"Aquinas also observes (Quest. disp. de grat. Christi. art. 7, reap. ad 4,) The merit of Christ as to its sufficiency equally regards all men, but not as to its efficacy; which arises partly from free-will, partly from the election of God, through which the effect of the merits of Christ is mercifully conferred upon some, but is by his just judgment withdrawn from others. [Source: John Davenant, Dissertation on the Death of Christ, 543.]"

Notice how this 200-year-old definition of the word “unicorn” says absolutely nothing about a horse. It says nothing about a horse-like animal, or a mythical animal, or a fictitious creature. It says absolutely nothing about mythology whatsoever. But rather, it says that this is a name that is often applied to the rhinoceros..."

EDITOR'S NOTE: In a follow-up story published April 7, police say the robbery and assault of a 78-year-old Toledo man by six juveniles were not racially motivated and his account of what happened might have been exaggerated. READ STORY: 'It's causing issues here that shouldn't be here'

"Glover points out plainly some of the problems involved:
The dishonesty of the Council’s position lay in the fact that the vice-president and several members were themselves in fundamental disagreement with Spurgeon on the specific issues involved. Clifford and his chief supporters, Alexander Maclaren and Charles Williams, had rejected the doctrine of inerrancy of the Scripture and were well aware that one distinguished Baptist minister, Samuel Cox, has made himself one of the best known exponents of universal restoration."

The duties of the occupying power are spelled out primarily in the 1907 Hague Regulations (arts 42-56) and the Fourth Geneva Convention (GC IV, art. 27-34 and 47-78), as well as in certain provisions of Additional Protocol I and customary international humanitarian law.

[URL=http://www.sbcimpact.net/2008/07/09/semi-infant-baptism-in-baptist-churches/]]]"Semi-Infant Baptism" in Baptist Churches[/URL]

"believe that baptism is a symbol, as a wedding ring is a symbol of marriage. The grace it conveys, however, is not justifying grace. Baptism, according to this tradition, does not produce Christians, but identifies the child as a member of the covenant community. Being a member of the covenant community does not guarantee salvation; though it does provide the child with many benefits, including that of one's particular congregation consenting to assist in the raising of that child in "the way he should go, (so that) when he is old he will not turn from it."

[URL=http://www.apuritansmind.com/tulip/perseverance-of-the-saints-compiled-by-dr-c-matthew-mcmahon/]]]Perseverance of the saints[/URL]

Combining the accounts of the historical record of the New Testament teaches us that several pieces of cloth were used to wrap the body of Christ and they were in the form of “strips,” and “wrappings,” or “linen bandages” such as were used in the preparation of mummies."
Joh 19:38-40

The only statement other then Synergism related statements that I read which sounded curious to me was "(i.e., the ability to apprehend the Redeemer by a living faith, to repent of sin and to love God and the Mediator supremely)" To me, to love God, IS to love the Mediator supremely, who is very God and man. Because I have experience Judaizers
who diminish Christ's equality with the Father or at least that is what it seemed to me they were saying, I reacted to that statement. Maybe its just me.

The article also reports the private bill being introduced by Baroness Cox that would "would make it a CRIME for Sharia courts to falsely claim legal jurisdiction."

Islam is Coming - that is what Anders Behring Breivik advocates, and was seeking to achieve by his murderous acts.

There was a group of Reformed Presbyterians at that time 1823-1834 who testified against slavery and the two variant swings of the pendulum that the more visible church (of the earth) was taking to address it; whether Colonization or Abolition Societies. These wanted the people under their oversight to stay clear of both. They were as clear on their anti-slavery stands as they were on the evil of 'occasional hearing' or sitting under the ministry of a man whose church you could not unite yourself with, in good conscience, only for a good 'cause' and 'occasional fellowship' in it. This coming together of doctrinally divided Christians for a common cause, led to back-sliding because it was choosing the lesser good 'cause' over the greater good of true reformation from error in the visible church.

also note:
"Homosexuality has sometimes been labeled by communists as "one of the effects of capitalist sociality" and the product of the bourgeoisie,"

http://en.wikipedia.org/wiki/David_Shayler#Claims_of_divinity

Enough said.Faith...Hast thou faith? have [it] to thyself before God. Happy [is] he that condemneth not himself in that thing which he alloweth.