So let's do this, let's go, let's go to the word and I'm gonna have you go with me to Exodus chapter 25, 31 through 39, the golden lamb stand part two, stand for the reading of the word. At least stand and get some of that energy out, right? So this is the golden lamb stand part two, Exodus chapter 25, 31 through 39, the word of our Lord. You shall also make a lampstand of pure gold. A lampstand shall be hammered work. Its shaft, its branches, its bowls, its ornamental knobs and flowers shall be of one piece and the six branches shall come out of its sides. Three branches of the lampstand out of one side and three branches of the lampstand out of the other side. Three bowls shall be made like almond blossoms on one branch with an ornamental knob and a flower and three bowls made like almond blossoms on the other branch with an ornamental knob and a flower and so for the six branches that come out of the lampstand and on the lampstand itself four bowls shall be made like almond blossoms each with its ornamental knob and flower and there shall be a knob under the first two branches of the same, a knob under the second two branches of the same, a knob under the third two branches of the same, according to the six branches that extend from the lampstand. Their knobs and their branches shall be of one piece. All of it shall be one hammered piece of pure gold. You shall make seven lamps for it. And they shall arrange its lamp so that they give light in front of it and its wick trimmers and its trays Shall be a pure gold. It shall be made of a talent of pure gold with all these utensils and see to it that you make them according to the pattern which was shown you on the mountain Heavenly Father Lord, open up our heart and our mind. We look at something, Lord God, a piece of furniture, a candelabra, a menorah that was in, Lord God, the tabernacle. Lord, many people would read through this and have no understanding of what this means, but Lord God, in it tonight, if you open up our hearts and mind, we're gonna see Yeshua, our Lord and Savior, that he, the light of the world, Lord, who illuminates our lives and our hearts, our minds. Lord, this is a great foreshadow and a reflection of him. And Lord God, help us to grasp on to this. Let us leave here different than we came in with more of your light shining through us. And we pray this in the name of Jesus. Amen. OK, just give you a quick overview of what we were covering. just understand the candelabra we are in uh... here the holy of holies and uh... The candelabra was here. You have the table of showbread, the altar of incense, right? The curtain that separates the Ark of the Covenant. This is the candelabra. The candelabra illuminated the entire Holy of Holies, the holy place. Again, here's another picture. You have these three pieces of furniture in the holy place, the court of priests. And you have, again, the candelabra, the altar of incense, the table of showbread. So what we looked at last week, we covered a couple of different things. Again, it was made of pure gold. And pure gold, again, always a reflection of royalty and kingship. It is a reflection of Jesus, who is the King of kings and the Lord of lords. Second thing we looked at last week, the bowls like almond blossoms. And I talked about almond blossoms are the first blossoms to bloom in Israel. They bloom usually in January and February. It's very rare that you would ever see a blossom, okay, in January, February, which speaks about, again, that God is quick to answer our prayers and he's quick to bless us. I said this last week, you come to Jesus as an unbeliever, and you put your faith in Him, and you ask Him to forgive you of your sins. How quickly will He save you? Right? A millisecond. You want to be filled with His Spirit. And you come to him and he promises to pour his spirit upon those who will come and ask and seek and knock. You come to him and you're looking for that fresh anointing, that fresh just blessing of the spirit on you. And you come to him in faith and you ask him, how quickly will God do that for you? And there are hundreds of promises throughout the Old Testament and the New Testament that God promises to bring upon us. If we will come and we will meet, we will meet his criteria, most of the time of faith. and god will pour those blessings out upon us so again the blossoms the almond blossoms are symbolic of how quickly god is to bless us and to answer our prayers and to fulfill his promises in our lives when we come and ask again a picture of the almond blossom then we looked at the seven lamps and we got into the heptatic structure of the scriptures we talked about that number seven right over and over and over again hundreds of times nearly 800 times in the scriptures you see this heptatic structure and I shared with you from Matthew chapter 1 that amazing passage between chapter 1 verse 1 through 18 how you see this this incredible pattern The Greek words and the letters of how the number seven is just repeated over and over and over again truly amazing and a miracle so now tonight I'm gonna share you with you three. Okay, three additional things. The fourth here is again a foreshadow so it tells us in verse 37 through 39 you shall make seven lamps and For it and they shall arrange its lamps so that they give light in front of it and its wick trimmers and their trays Shall be of pure gold. It shall be made of a talent of pure gold with all of its utensils again I want you to just zero in on this concept again of seven seven lamps the number okay of perfection the number seven really the number of God and And I'm going to just bring you to for a second Matthew chapter 5, 17 through 18. So Jesus says here, do not think that I came to destroy the law or the prophets. Basically, that's the entire Tanakh. That is the Old Testament. The Old Testament is usually classified law, meaning the first five books, and then the rest of the books are called the prophets. Sometimes the word Psalms is added in there, okay, and it speaks, and that's how we get the word Tanakh, the three different areas. But here, Jesus uses the law or the prophets. The Jewish people around him as he's teaching on the Sermon on the Mount clearly understood. He was talking about Tanakh. So he said, I did not come to destroy but to fulfill. Fulfill, again, the first five books of Moses and then all the other books of the Old Testament. For assuredly, I say to you, till heaven and earth pass away, not one jot nor one tittle will by any means pass from the law till all is fulfilled. So let me just, again, I'm gonna remind you, we were back looking at this months ago. The three divisions of the law. You have the moral law, the 10 commandments. Okay, then you have the civil law and there's a lot of civil laws that God gave to Israel Remember we were looking at them if your bull gores my bull and my bull dies you have to make restitution Okay, if you dig a hole My donkey falls into your hole and he breaks its legs and he dies. You got to give me a new donkey Okay, that that is the moral law. I'm sorry. That is the civil law and we have of course civil laws You were driving here tonight and hopefully you were abiding by the civil laws and you don't see the cherry, you know The cherries coming after you by breaking those laws and then you have the ceremonial law ceremonial law basically breaks down to the five sacrifices, okay, in Leviticus. So you have the burnt offering, meal offering, peace offering, sin offering, and trespass offering. If you look here, you'll see that essentially Yeshua fulfills these five sacrifices. If you come to the book of Leviticus, again, so many people die, they usually die in Exodus, If they manage to make it to Leviticus, they usually come to these sacrifice and like, what does this all mean? This is meaningless to me as a Christian. And they don't grasp on Jesus is our burnt offering. Jesus is our meal offering or essentially our fellowship offering. He is our peace offering. He is our sin offering. He is our trespass offering. All of these offerings are fulfilled in Jesus Christ. We'll do some really deep studies when we get to the book of Leviticus, and I will show you again in the Old Testament and the New Testament how he fulfills. Now, another part of the ceremonial law. Stop for a second so you got the five sacrifices. What is the second part of the ceremonial law? Anyone? You have the feasts, okay, the seven feasts of Israel. And again, look at this, there are seven. How many candles are there in the menorah in the tabernacle? Seven, okay. Again, I believe a foreshadow. of the seven feasts. So you have the Spring Feast, Passover, the Feast of Unleavened Bread, the Feast of Firstfruits, and the Feast of Pentecost. And then you have the Fall Feast, where the Feast of Tabernacles, the Day of Atonement, and the Feast, I'm sorry, the Feast of Trumpets, the Feast of Day of Atonement, and then the Feast of Tabernacles. So again, what you see, Jesus said, I came to fulfill the law, And you look here and you will see that these seven feasts are fulfilled in Yeshua. Actually four of them, and we saw here that the feasts of the spring have been fulfilled. The three feasts of the fall have not yet been fulfilled, but will be fulfilled in a second coming. The Passover, he is our Passover lamb. What does it say? It tells us in the book of Corinthians that Yeshua is our Passover lamb. The Feast of Unleavened Bread, him cleansing us from sins. Okay, and then you have the Feast of First Fruits. And in the Feast of First Fruits, the resurrection, the resurrection again, he's called the First Fruits of the Resurrection in 1 Corinthians 15. Then you have the Feast of Pentecost, and really what happened on Pentecost, okay, in Acts chapter two, but we are in Pentecost right now, we are in the church age. And so you have, again, the fulfillment of Pentecost in the church age. Now to come, the Feast of Trumpets, okay, at the rapture, the trumpet will blow. He will come and he will gather, okay, his bride to himself. Then you have the Day of Atonement. The Day of Atonement, I believe, in the Millennial Kingdom, the atoning of Israel and their sins. And then you have the Feast of Tabernacles. And again, the Feast of Tabernacles is the Millennial Kingdom. for that 1,000 years. So all seven, again, of the feasts are fulfilled in Jesus. So we have a foreshadow in the candelabra, okay, or the menorah of Jesus. Second thing here is the heavenly pattern. Now, in verse 38, And you look here at verse 38, actually 38 to 40. And it says, and its wick trimmers and their trays shall be of pure gold. It shall be made of a talon of pure gold with all these utensils. And see to it that you make them according to the pattern which was shown you on the mountain. In fact, what God did, God gave Moses a prototype. He gave him a blueprint. And as we look in the scriptures, you will see, in fact, interesting comparative passage, Hebrews 8, 5, it says, They serve at a sanctuary that is a copy and shadow of what is in heaven. This is talking about the priest serving in the tabernacle. Notice, the sanctuary is a copy of something far greater, something in heaven. This is why Moses was warned when he was about to build a tabernacle. And here, it's quoting from the passage we just read in Exodus chapter 25. See to it that you make everything according to the pattern shown you on the mountain. What's the pattern? I believe the pattern is Yeshua. He is the pattern. He is, again, he is the perfection of God's revelation. He's the image of the invisible God. Again, the number seven of perfection. The blossoms, okay, of the almond blossom. Again, he is the one who comes to fulfill all the promises of God are fulfilled in Yeshua. Something I'll say this, we're gonna pray for people for healing. One of the mistakes I've seen in the church when people are seeking healing, they seek a healing. Seek the healer. Seek the healer. I think a lot of times people are seeking a healing, and I watch them, it's a sad thing. People, they're diagnosed with a serious illness, sometimes they come in here and they've got cancer, they've got heart disease, and they come in, and you see them. I mean, they've probably been running from, they're running from church to church, faith healer to faith healer. I mean, I've seen people come in here, they were over with some guy in Harrington Park who does this, I mean, he does this voodoo where he claims he can put his hands inside of people and pull out their cancer. He charges them lots of money to be able to trick. Of course, it's just voodoo. It's fakery. But they're seeking. They're desperate. The doctors have not worked for them. The medicine has not worked for them. The surgeries have not worked for them. And they are desperate. And they'll come here. And something that I've, as I minister to people, you need to seek the healer. You need to seek Yeshua. All of the promises that have been made to us are fulfilled in Him and our relationship with Him. And I think that seeking to get right with Him and seeking to have your soul healed from sin is, I think, a key prerequisite to going on and experiencing healing. But again, people, they're looking for the instantaneous. They're looking for that physical thing, and they're not looking for the spiritual. So I think that it's so important. All of the promises of God are fulfilled in Jesus. He is the perfection of the Lord that has been revealed to us. And in John chapter 8, 12, the Feast of Tabernacles, okay? And understand, it's important to understand, we know it's the Feast of Tabernacles from John chapter 7, 37 and 38. And on the last day of the Feast of Tabernacles, the rabbis, the priests, they would light the menorah. Now understand, the menorah here, There were a number of menorahs in the temple in the time of Jesus, and there were some menorahs outside of the holy place of priests. So they would be lighting them, and it is in really the backdrop of this that Jesus here says, I am the light of the world. Whoever follows me will never walk in darkness, but will have the light of life. Tell you something beautiful that comes to mind. I was in Israel, my first trip in Israel, And I'm standing at the wailing wall with two brothers. It was, it was, I mean, it was the, let me tell you, we were there for eight days and it poured and snowed nonstop for eight days. And it was just a great trip. It was just a great trip. I was soaking wet and cold for eight, for eight days there. And we're standing and we went, we went to the wailing wall this one night and it was Hanukkah. And so they had the candelabra, they had the menorah there, and we were watching as the rabbis, and the menorah is massive, it's like the back wall of the building, and the rabbis would go there and up on the ladder that night, and the poor, I mean the poor man, there wasn't a person at the Wailing Wall, but three of us and the rabbis, and we stood there and we watched them light the menorah. And it would have been in that type of a backdrop, again, that Jesus here on the last day, the final day of the Feast of Tabernacles, where he would say, I am the light of the world, whoever follows me will never walk in darkness, but have the light of life. He is the menorah. And the menorah, again, in the tabernacle is a reflection. Now what does it do? It illuminates. It illuminates that holy place. It illuminates the altar of incense. It illuminates the table, okay, of showbread. Think about this table of showbread we talked about a couple weeks ago. It is the word of God. The candelabra is the very illumination and light of the Lord. To understand the word you need to be illuminated to understand the word you need to be enlightened by the spirit It's like people they come to church and you know, you see this all the time. They don't get it They don't get it. I mean i've watched and I kid with you I've been doing this and preaching the gospel for 37 years 30 years here. It's like preaching the word it goes out and it's like this It's just like bouncing off of people even now maybe some of you saying you're not getting it Because you are not in a place and it's not just well. I was born again I was born again 25 years ago, and I'm I'm illuminate you need you need to seek the illumination of the Lord Every time you come to his word and then he illuminates you and then you grasp on so Yeshua is the menorah of life. So when he appears to John in Revelation chapter one on the island of Patmos, he appears to him, and again, he's surrounded by seven candlesticks. Let me read it to you, Revelation chapter one, 12 to 13. Then I turned to see the voice that spoke with me, and having turned, I saw seven golden lampstands. And in the midst of the seven lampstands, one like the Son of Man clothed with a garment down to his feet and girded about the chest with a golden band. And again, here is the picture of Jesus. The seven lampstands, the Spirit. But again, the Son is one with the Spirit. The Spirit is one with the Son. They are both one with the Father. And here again is Jesus. Jesus is the lampstand. In the book of Isaiah, It talks about the seven spirits of Yahweh. I'll show you the passage. So it talks about, again, Messiah being the living menorah in whom God's seven spirits dwell. The seven spirits of Isaiah chapter 11 too. I was reading this yesterday morning. I get excited. As a ritter, the Spanish people say, I get cited. I get cited when I come, and I really was cited coming to this passage yesterday morning. But the seven spirits of the Lord, it's a really short chapter too that's just packed with such great revelation. The spirit of the Lord will rest on him, the spirit of wisdom and of understanding, the spirit of counsel and of might, the spirit of knowledge. and the fear of the Lord, the seven spirits. Revelation 3.1, these things says he, Jesus, who has the seven spirits of God. And so again, the reflection of the candelabra being there when he says, I am the light of the world, the seven spirits, the spirit of knowledge, of counsel, of wisdom, the spirit of Yah, or Yahweh, the spirit of the Lord, of understanding of might, and again, the spirit of the fear of the Lord, the fear of Yah. So there's a key thing that when we are in the light, Jesus illuminates us. And in John chapter three, 19 through 21, it says this, and this is condemnation that the light has come into the world and men love darkness rather than light because their deeds were evil. For everyone practicing evil hates the light and does not come into the light lest his deeds should be exposed. But it says, but he who does the truth comes to the light that his deeds may be clearly seen that they have been done in God. And again, a picture of a believer. The unbeliever lives in darkness. And that darkness could be that they are essentially hiding. When Adam and Eve sinned, what did they do? They hid. The Lord is walking through the garden saying, where are you? He knew where they were. He's trying to say, where are you at? Do you realize that now you are separate from me? You are far from me. You're hiding from me. You're far off from me. And the person without the Lord hides in the light. The person who comes to Jesus, you have to step in the light to come to Jesus. And what that means is that light, when it comes upon you, it reveals your sinfulness. It reveals that you have fallen short of the glory of God. It reveals your unworthiness. But you come, you come into the light, and as his light comes upon you, there's a beautiful thing that happens, much like Peter, when Peter, we shared this on Sunday morning, when Peter was on the boat with Jesus, and Jesus said, throw your net over there, and Peter said, no, you know, we've been fishing all day, but he says, okay, I'll do it. When he threw the net, they caught so many fish, they had to call right the Zebedee boat to come over and help them. And as it happened, Peter, it says, fell down on his face before Jesus, and he said, leave me, for I'm a sinful man. Guess what Peter just did, he just came into the light. He suddenly had that revelation in the light that he was a sinner and that he'd fallen short of the glory of God. The people who refuse to come into the light, they hide in the darkness. And they'll hide in their darkness and there could be a lot of denial there, a lot of self-righteousness in the darkness that, hey, I don't need salvation, I don't need the Lord to be washing me and cleansing me and forgiving me, I don't need Jesus. But the person who comes into the light, they come into the light realizing they're a sinner. And again, as you continue to walk with Jesus in the light, I think that a true sign of holiness is not that, hey, you know what, I'm just becoming more and more righteous, but the thing that happens is you suddenly realize and you become more convict and aware of your sins. The person who walks around thinking that they're a holy roller, that person scares me. It's the person who realizes that they have fallen short of the glory of God. And you know, it's an amazing thing. You come to the Lord, and as you walk with him, so you know, you have those sins, maybe the sins of the flesh and stuff, and you really start to throw them off. But then you start really seeing after a time, you start seeing those sins in your soul. And that there's some deep-rooted stuff in there. I've always looked at growing in Christ, it's like you're climbing a mountain, And you're you're just coming over this this and you're like I'm I'm almost there And you just kind of come over the edge and all of a sudden you look up and go Oh, man, there's another mountain to climb And then you climb that mountain and what happens there's another and that's you know the growth but I think that you know when we when we come into the light and you know again again, he is the light and We live in the realm of the spiritual reality of Jesus. I want you to think of that. The spiritual reality of Jesus is that we are all fallen sinners who have been redeemed by the blood of the lamb by grace. And he has given his spirit to us and we are being conformed day by day, being transformed into the image, okay, of him. That is the reality of Jesus. The deception of the world is just, again, so far from that. It's blindness, it's deafness, it's living under the wrath and condemnation of God and doing everything you can, I believe, to deny it. So, he is the light, he is the menorah. Sixth thing I wanna show you here We are bearers of his light. So, you know, you think of the priests. The priests ministered, and they had a chance. Essentially what happened, there became so many priests in the scripture, and you start to see that they have to basically divide the priests into sections. So each priestly section got a chance to minister two weeks out of the year. So when you come to Luke chapter 1, and you see the birth of Jesus, right? So, Zacharias, he's in, okay? He's in the temple ministering, and it was his now time, that section of priests, it was their time to minister. Two weeks. But they would go in and they would minister, again, they would be in the light of the menorah, the table of showbread, again, just the picture of the word of God, and the incense, the altar of incense, talking about prayer, living in his light, living in his truth, living in his word, and then being a people of prayer and intercession and supplication, communing with God. Now, when the priests left that place, they were to bring that light, they were to be lightbearers, to the people of Israel. And they were to be bringing that light, bringing that truth, bringing that word, okay, being intercessors, okay, praying for the people of Israel and ministering to them. Now when you start looking and you start going to the prophets, you see the prophets speaking, I mean, under the power of the Spirit, words of condemnation to the priests because the priests were not doing that. The priest had failed God. And you see these strong rebukes. I wanna show you this in Malachi chapter two, seven and nine. It says, for the lips of a priest should guard knowledge, and people should seek instruction from his mouth, for he is the messenger of the Lord of hosts, right? He is to be a light bearer of the truth of the word. But he says, but you have turned aside from the way. "'You have caused many to stumble by your instruction. "'You have corrupted the covenant of Levi,' "'says the Lord of hosts. "'And so I make you despised and abased before all the people "'inasmuch as you do not keep my ways, "'but show partiality in your instruction.'" You know what they're saying? They're kind of, instead of rightly dividing the word of God and basically feeding all people, whether, again, It's a word of encouragement or a word of rebuke or you know a word of warning a word of grace what they're doing is they were selective in who they were giving the word to and So they were not being the lightbearers. They were not being the truth bringers to the people of Israel Where's the Levitical priesthood today I It's been gone since 70 AD. By the way, they are in the Temple Institute starting to train Levites in the procedures of sacrifice and different things, but basically there's no temple, there's no tabernacle, there's no holy place, there's no court of priests, so they are not actively operating as priests. Who are the priests now? Yeah, raise your hand. We are, in Revelation chapter 5, 10, you have made them to be a kingdom and priests to our God and they will reign upon the earth. Again, we are the royal priesthood according to Peter. A kingdom of priests. This is the universal kingdom, right? When I was raised in the Catholic church, we thought the guy with the white collar and the black suit, they were the priests. It was interesting, again, all these things that I, I was taught, again, I saw in the scriptures that we are all priests, men and women alike. We are a universal kingdom of priests. And we have a responsibility just as the priest who went into the tabernacle and had the light of God illuminate them, the word of God illuminate them. And again, they interceded in bringing out the light and ministering to other people. So what did Jesus call us, right? He said, I am the light of the world. What did he say you are? They're right in Matthew chapter five, 14 through 16, you are the light of the world. A city that is set on a hill cannot be hidden, nor do they light a lamp and put it under a basket, but on a lampstand, and it gives light to all who are in the house. Let your light so shine before men that they may see your good works and glorify your Father in heaven. So I brought these two jars here tonight. I think somebody thought this was moonshine. I do not have a still at home, and this is not moonshine. But I wanna show you this illustration. So, when we as priests of the Lord, when we're not walking right with him, when we get a lot of sin, right? And sin, what it does is it blocks the light. It keeps the light from, you know this is true in your life. You get caught up in sin. It could be, I mean, lukewarmness, laziness, neglect of the word of God, a neglect of worship, neglect of the fellowship. It could be some sin that you're committing in your life, some habitual sins that you're committing in your life. So when you're dealing with that, again, and this is, notice there's a little bit of light shining through. Bro, we all got a little flesh in us. But... When your person is dealing, right, again, and they are not repenting, they are not dealing with their sins, they're not getting with the Lord and really seeking for him to cleanse them, they're not in the word of God and being washed by the word. It's one thing to sit in church and listen to the word. There's a difference between really allowing the word of God to penetrate deep into your heart of hearts and washing you and cleansing. By the washing of the word, right? A husband, love your wife as Christ loved the church, who washed us through his word. So what happens is we shake up the sin in our lives. See any light shining through? And there's some people in the church, the light just don't shine through, folks. When we are right with the Lord, and we again, we are truly seeking Him, we are being washed, we are being cleansed from our sins. Notice, can you see the light, right? Light shines, and it shines on other people, and that light is a blessing to them. But again, when we are in a place where we are not right, there ain't no light. So I think that Jesus gives us this great privilege, and he says to us, we are the light of the world. Our responsibility, we need to keep our jars clear. How do you do that? You stay in the word. You live with a repentive heart day by day. Repentance is not a one-time thing. It's a daily thing. And when we see something in our lives that's not right, we turn away from it. We come to God. We ask for forgiveness. We get restored. If we say that we have not sinned, we make him out to be a liar. But when we acknowledge our sins, he is faithful and true to cleanse us from all unrighteousness. So we seek that, and we seek, as we walk with him, those many times, those gardens that we experience of Gethsemane, right, to say to him, not my will, but yours be done. And I don't know about you, but what I'm describing here, repentance, confession, the garden experiences, we should be having them frequently. Obviously, the less repentance, the better you're doing. But we will have those times where the devil comes and we have to resist him and say, not my will, but yours be done. So, wrapping it up, our application with what we've covered the last few weeks, I'm just gonna end with this. Live in his light. Live in the light of the presence of Jesus. Practice the presence of Jesus. Try to develop a habit of just that conscious awareness that he is with you. And live in the wonder of that light in your life. Live in the light of his word and of his truth. And as we, again, live in his light, his light flows through us. And it should flow through you naturally. It shouldn't be something you have to work up or say, I'm gonna witness to this person. Just the light of the Lord will flow and you will find yourself illuminating other people's lives. And that's what we are to be. We are to be enlighteners, illuminators of other people's lives as we leave here. So let's bow our heads and pray. Father, we thank you. Lord, it is, I don't know if, I don't think we've ever heard a word, I haven't, from anyone. Not from a mother, a father, a teacher, a coach. You are the light of the world. Has there anything ever been said, Lord God, speaking of greater significance? Talk about something to, Lord God, build self-esteem and self-confidence What a wonderful, what a wonderful, Lord God, word. And Lord, with such a wonderful blessing, there comes, Lord, great privilege, but there also comes great responsibility that, Lord God, we would keep ourselves in a place where, Lord, your great light, Jesus, would shine through us. So, Lord God, we confess to you that we all have failed at times, me being, Lord, the main one. And Lord God, we pray and we ask you to help us, strengthen us, Lord God, that Lord, we would truly walk each day in your presence, that we would be quick to repent, Lord, of any sins that can contaminate us and block that light from shining through us. And that, Lord God, we would be yielding to you day by day, and as we do that, that your light, that we could truly be, Lord, lightbearers and people who truly enlighten the people, Lord God, that you've placed in our paths each day, and that it would be for your glory and honor, and we pray this in the glorious name of our Savior, Yeshua, amen.