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Still, from all the events that
happened from last week to this week, there's another undercurrent
that's going on that I wanted to give us tools and an arms
about, and I think I can't do it in one, so, but we can do
it. We'll be in Ephesians four first,
if you want to turn there. And this is just a practical, things to show you why we do
what we do. Why do we preach expository?
Well, we get a book at a time, we go through it a verse at a
time, so that God brings up the topics. If not, I would cherry
pick, I would. There'd be things I would avoid,
there'd be things I'd wanna talk about, that'd be going out of
the way, but this way, I pick a book, and then whatever God
has brought up, that is for us. That is the best and healthiest
way that I have seen from the scriptures to go at it. You know,
going and letting God pick, letting God lead, and I mean, in doing
that, I don't know how many times over the years I've been here,
I've been just so shocked that the right verse at the right
time and the right circumstance, that God has it right there for
us. God is amazing. But sometimes we need to do a
little bit of a topical, and that's what I want to do here
in that we have a phrase that we say around here. It's been
kind of our tradition. It would be at, you know, everywhere
in the Bible is. absolutely true. It's not just
something that we say, though. It should be something that we
believe. I mean, it's not just something that we assent to,
like, oh yeah, that's true. Do we mean it? Do we let it affect
us? Do we let it guard us? Do we
let it guide us? Do we use that phrase that every
word in the Bible is absolutely true? Do we use it as we look
at the news, as we watch things that are coming around? Do we
use it as a filter to take everything that's coming down and saying,
does that fit within the parameters of the Bible that I say is true,
that God gave me? Are we using it as that forefront
in our mind? It's supposed to be. As Christians,
if God's word is true, which the Bible says, let God be true
in every man a liar, And so we're gonna take and trust him over
and above all. But I know, because I live in
the same world that you live in. I was trained in a public
school. I live in the world, work with
guys for 40 years and all that, so it's like, I know the influence
that creeps in, and you begin to like, eh, no. We need to fight for things that
keep them in the forefront. So Ephesians 4.4, or sorry, Ephesians
4.14. That we henceforth be no more
children tossed to and fro and carried about by every wind of
doctrine, by the slight of men and cunning craftiness whereby
they lie and wait to deceive us. This is the warning from
scripture that we should be aware of. He expects us to grow and mature.
Don't you be children anymore. Children are innocent for a reason.
They don't know anything. We teach them, right? We teach
them how they learn by experience. They begin to grow. They gain
knowledge. They get wisdom if they listen to instruction. And
we read books. We read stories. We pour it into
them. But there's a time for you to
grow up and quit being a child. and realize you have to make
decisions, you have to do it. Don't be tossed to and fro about every
wind of doctrine. There's doctrine out there that's
good. There's doctrine out there that's bad. How do we determine
it? Well, which one is absolutely true that goes along with God's
word? That's the one we want to hold to, right? And so whenever
I think of anything or see anything or hear anything, that's the
filter I run it back to. Does the Bible agree with that? What
does the Bible say about that? How can I discern that and interpret
that with what the Bible says? I don't care what all the empirical
evidence is or all the stories that they're telling. Does the
Bible say that that is true? Because it goes on to tell us
that there's slight of men. There's some guys that are pretty
crafty. They'll pull one over on you if they can. If they can
make a buck on it, even more so. If they can get power from
it, they're going to do it. Cunning craftiness. But they
are sharp. God made men in His image and
we're smart. Some of them use it for good,
some of them use it for evil. Sadly, more of them use it for
evil than use it for good, right? You think of all these scams
and all these different things that thieves do, you're like,
if you just put the effort into a real job, dude, if you would
just work on something that was good and decent and honest, why
don't you? No, there's craftiness. And they lie and wait to deceive.
They are ready to deceive us. So that should be our attitude
as we go into anything in the world, that God is telling you,
he's like, my words, the truth, and the standards you go by,
everybody else is lying to you until you can prove it with scripture.
But sadly, most of the time, I think, in the world, we bring
it the opposite way. It's like, well, maybe I have
to make some excuse for God's Word, or I have to bend it to
make it fit, or is that in this context? No, we need to kind
of pull it around. 2 Timothy 3.16. Some of these are core. But we need to see it. 2 Timothy
3.16, all scripture is given by inspiration of God.
Again, how many, how much? All scripture is given by inspiration
of God. It is profitable for doctrine,
for reproof, for correction, and for instruction in righteousness.
It's inspired by God, it's profitable for doctrine. Doctrine is teaching,
instruction, guidance. And so God has given us his word
to give us a teaching, to give us instruction, to guide us in
matters. For reproof, sometimes, Tells us, hey, you're doing wrong,
buddy. You need to turn around for correction. Set you straight.
The Proverbs have a lot of that. Don't be like a fool. Be like
the wise man. We're gonna see it. He's giving you two options.
Pick one. For instruction in righteousness,
he's gonna tell us how to behave. Now look at chapter four, verse
two. Preach the word. Be instant in
season, out of season. Reprove, rebuke, exhort with
all longsuffering and sound doctrine. He says you're gonna use sound
doctrine. You're gonna use the teaching of the Bible. to preach the gospel
and he tells us what season we're supposed to do it in, which season?
Oh, in season, out of season, so all the time. He covers his
bases. And he says we can rebuke, we
can tell people wrong. Now we don't want to do it in
an offensive way, we want to do it in a loving way. Hey, that's not right. God's
word says. I was listening to a testimony
of John MacArthur today and they were talking about when he was
on Larry King. I don't know if any of you remember when that was because
there'd been a TV preacher on who'd been given all these opportunities
to share the gospel, never did. John MacArthur gave the gospel
every opportunity, and even when they were throwing things at
him to really get him up, he'd just be like, well. But the Bible
says, never shook him, never rattled him, didn't get in a
yelling match, just kind of like, well, my answer's always the Bible. The
Bible says, and take it back that way, a good example for
us. With longsuffering, say it a thousand times, you know, Jesus
tells us to turn the cheek. All those times to the point
where it's 70 times seven, you get some raw cheeks, but we also
have some longsuffering. But we should know our doctrine.
Verse three, for the time will come when they will not endure
sound doctrine. There's gonna be a lot of false coming in that
he already warned us about. But after their own lust, they
shall heap to themselves teachers having itching ears. They're
gonna tell me something that makes me feel good. Tells me
something that makes me feel positive and encourages me and
who I am and what I do and the whole self-help and I'm doing
all right and I'm okay and you're better than everybody else and
it's a power and positive message that goes out Those are fine,
but it's not always what's right. And so we have to be aware of
that. John 7, Luke 4, Mark 12, Mark 11, Mark 4, Mark 1, Matthew
22, Matthew 7, and a few others. It talks about Jesus and his
doctrine. Jesus gives the doctrine. He says, I'll tell you the doctrine
of the Pharisees, that they're hypocritical, and then they do
it. I'll tell you my doctrine, which is love and patience and
kindness. And he goes through, and he lays it all out, and the
people are astonished by his doctrine. And man, his doctrine
of the resurrection, his doctrine of this, they're always talking
about the truth and the instruction that he's giving. And that's
what Christianity's built off of, right? Christ's instruction.
The doctrine of the Bible is called Bibliology. Bibliology,
it sounds like it's Bibliology. It's the Bible, it's God's word.
It's God breathed, God had given it, inspired men, they write
it, it fits together, that's why we got what, 66 books over
1,500 years written by four different authors. It all compiles it all
together from all kinds of backgrounds. And then we're to interpret it
correctly, use the Bible to interpret the Bible. There's the doctrine
of God, which is called theology. That's where we study God's attributes,
how God reveals himself to man. There's the doctrine of Christ,
which is called Christology. He tells us about his name, his
nature, his life, his humiliation, his sacrifice, his crucifixion,
his resurrection, his exaltation. It goes through and gets all
these in about him. There's the doctrine of the Holy Spirit.
It's called pneumatology. It's the third person of the
Trinity, his past work, his present work, his future work, his gifts.
The blasphemy against him, there's a lot of things you could study.
There's the study of man from the Bible, it's called anthropology.
There's the study of salvation, it's called soteriology. There's
the study of the church, ecclesiology. There's the study of angels,
angelology, or we call it Tim Tormund. No, sorry. Have you
figured it out yet, Tim? Wise answer, wise answer. She's
sitting right there. There's the study of last things,
eschatology. There's Isrenar that we can be
like, oh, how does that fit? They're talking about something.
Does that follow the right teaching of salvation, of soteriology?
Is that right? Or is the Holy Spirit really
that way? What does the Bible say? And so we're checking and
balancing. That's why we have these things. Whether you knew
it was that organized or not, it is. We can come and we can
do that. So it's the things that were instructed to us as doctrine.
Things we know, core belief, the ones I just listed, those
are core things that we should know and know about. Let's go
core, core belief, theology, how God reveals himself. The
first thing we always list is general revelation. Through the
glories of his creation. That's how God shows himself
to us. It's the cover of the book I would use as an example.
Romans 1 20 talks about the invisible things from the creation that
are clearly seen. They talk about his godhood. Reveal his nature. It tells his eternal power and
his deity. Through what we can see and witness
in the world just by observing his creation, the fingerprints
of God. One of the things I was in Edinburgh with, The one that's
Pentecostal say that it's not a Trinity, it's a God who pretends
to be three different people. And I was talking about, one
of my arguments was the fingerprints of God, that we have three on
everything. Time, past, present, future.
You know, calendar, you know, planting season. There's plant,
there's the growth, and there's the harvest. I mean, it just
goes on and on and on. You could do an atom, you know,
the nucleus and the core and the other thing that spins around.
You've got all the ... Water has three states. It's
liquid, solid, gas. We have matter, liquid, solid,
gas. We have all these things that have three all over it,
the fingerprints of God that are there to show it. It's creation. Look at Psalm 19. One we know,
but I want to hit these. Psalm 19 in verse 1 says, the
heavens declare the glory of God and the firmament showeth
his handiwork. The firmament's the vault of heaven. I'm praying for a good dark night
on the Feast of Booths campout, so we have a good light show.
To be able to look in to see and to watch it. I mean, this
church has such an amazing view of the sky. God displays himself
in that. I mean, I look at him every time
I go outside with the dog. It's captivating. For my 60 years,
I go outside and look at the stars. Look at Psalm 8. Verse three, Psalm 8, verse three. When I consider the heavens,
the work of thy fingers, the moon and the stars which thou
hast ordained, what is man that thou art mindful of him? And
the son of man that thou hast visited him. For thou hast made
him a little lower than the angels and hast crowned him with glory
and honor Thou madest him to have dominion over the works
of thy hands. Thou hast put all things under his feet. That the
heavens declare God's handiwork, show his handiwork. That the
moon and stars are there to show it. They show the bigness, they
show the vastness, they show the beauty, the inspire wonder.
It's all out there to kind of be like, you look at the night
sky and you see how big and wonderful and vast and beautiful and God's
like, that's a little bit what you can see of me. Job 38, let's
turn to that one. Turn to the left. Job 38, verse six. It says, whereupon,
this is God asking Job after this whole book, you know, right,
and he's talking out of the whirlwind. Job 38, verse six. He's saying
here, when I was creating the world, morning stars, which are
heavenly beings, and the sons of God, which are heavenly beings, And you just have to get that
this is kind of God being poetic, because this is Judaistic parallelism
that's part of their poetry when you say something twice in a
little bit different way. He's saying, when I created them,
they are watching me do this, as I put it on a display for
them, they stood in awe and wonder. And how many angels does it say
cheered and sang? All. So Lucifer's in this group. This is before the fall when
he creates the world. And just to show you how practical
it is. And so I was going through and I had all this ready and
I get a call and they're like, hey, what do you think about
the gap theory? And I'm like, you know, that they make verse one
and there's this war and it all tears up and it's all going.
I'm like, no, it says all the creation, you know, that Lucifer's
there cheering. I don't think it happens then.
It's not until after man, there's some time after man that Lucifer
falls. I know we've all heard this if you have a Scofield Bible
and I think it has it in the notes there and it talks about
a whole race, hominids, and you have death and decay and all
this stuff before the fall. Can't be. We're going to say
the Bible is absolutely true. We have to take the Bible in
the order in which he puts it. And this is first, Job 38, oldest
book here, goes before that, and it says that all the angels
were there. They all sing and they shout for joy. It's before
Lucifer's fall. It's God showing his creative
power. We get to see it again at the second creation when he
makes the heavens and the earth again, the second time we are there.
And we're gonna be going ooh and ah, just like these angels
were, and we're gonna be shouting for joy as we see his power on
display. And he makes it bigger and better, and we're gonna rejoice.
So. How long do they watch this show?
Six days, at least, right? Because we know in Genesis 1,
he did it for six days that he has this, and they're cheering,
because that's the creation, right? And so you can't separate,
well, no, he took a big break in the middle. No, I mean, Andrews
and Genesis has built a whole ministry on the ex nihilo and
all that stuff, so that's 24 hours, I believe. We get the detailed account of
this. Here, this is the poetic statement of how the angels or
heavenly beings rejoiced to watch God do this, but in Genesis 1,
let me go ahead and flip that way, is where God gives us the
details. Day one, he makes light. Can
you imagine the oohs and aahs? We all like a light show, and
God's like, Day and night, day two, the atmosphere and he separates
the water. Day three, land and plants. Day
four, sun, moon, stars and seasons and months. And then day five,
the fowl and the water creatures. Day six, the land animals. And
that always sounds funny in my head. If you've ever heard Ken
Ham say that so much, it's land animals. He says it funny. But
in my head, it always sounds that way. The land animals and
man. Look at verse 26 of chapter one. It says, and God said, let
us make man in our image, after our likeness. This is already
implying the trinity here, the hour. Let them have dominion
over the fish of the sea, and over the fowl of the air, and
over the cattle, and over all the earth, and over every creeping
thing that creepeth upon the earth. So God created man in
his own image. In the image of God created he
him. Male and female created he them. Man and women. are God's highest creation. He
gives them dominion, he makes them, it's the crowning achievement
after all this where he makes the stars and the space and the
planets and the sun and the moon and all this, and he's like,
the animals and the fish, now here's man. And we get the benefit
of being made in his image, an image bearer. That's what makes,
when you watch someone shot, marring the image of God, that's
something that resonates within our soul. Wrong, that's wrong,
that's why it hits us so hard. Man's given dominion. That means
he's to reign and to rule over God's creation. So he makes all
this beautiful wonder and he gives it to us. This is probably
when Lucifer's like, I wanted that job. I don't want Adam to
have it. And that's when he rustles away
the title deed and you get to Revelation 4 and 5, Revelation
4 and 5 where Jesus has taken it back. So it begins to make
sense as you lock it all together because of doctrine. So doctrinally,
so far, throughout the Bible as we've listed, doctrinally
we have These beings, we have God, who is God the Father, God
the Son, God the Holy Spirit, the highest, God of God, Lord
of Lords, King of Kings. We have heavenly beings, which
is broken down to morning stars, sons of God, angels, cherubs,
seraphs, archangels, guardian angels, living creatures. They
worship at God's throne. There's the host, which is God's
army. There's the divine council of Psalm 82 and Deuteronomy 32. There's the watchers from Daniel. There's 24 elders that show up
in Revelation four and five as well. I think those are the church,
because I think the rapture had happened at chapter four and
we go in there, but they're in heaven. There's spiritual powers
and principalities that Paul tells us in Ephesians that, yeah,
there's dark ones, but we know that there's the opposite. There's
also good ones. And so there's all kinds of realms. We're just
usually lazy and we're like angels. Angels is a job title, messengers.
That's just kind of generic. We're supposed to be messengers
too. So angels have that, we're supposed to be messengers, because
we all have the great commission, go ye and spread the gospel,
and so they were. So technically, all those creatures
that live in heaven are called the Elohim. You can look in Exodus
20 and Exodus 82, where it's interpreted little gods. God
is an Elohim because he lives in heaven and we usually know
him by that name Elohim it also hints to his trinity but there's
other creatures up there and I know if I say something you're
like it sounds weird get with me I know I'm going fast but
I'm trying to get a lot in here but that's it's like there's
the heavenly beings We can call them heavenly or Elohim. And
then there's us earthlings, all of us who live on earth. And
that is like everything that lives in the sea. God just keeps these,
like there's a lot out there and we still find new stuff in
the sea all the time. So he says, everything that lives in the
sea, that counts ones that breathe water and ones that breathe air.
You know, however you want to break it all down. There's birds that
fly in the air. He breaks that down. There's living creatures,
that's everything from cows to bears to horses to dogs to raccoons,
cats, that's everything. Then he goes down there and there's
a whole bunch of insects. He calls them creeping things. He goes,
I'm just going to call them creepy. They're insects. They breathe through
the exoskeleton. They go through their skin, bugs,
germs, and all kinds of things that aren't living creatures
in that way. He breaks them down into kinds. Again, this is answered
in Genesis pretty quick. Then there's man, male and female. That's Bible doctrine of the
creatures that God has made. They're generally in those categories.
And mind you, at this point in time, this list is because everything's
good. At this point in time, everything I've listed is good.
God's good order. After God's good order, the devil
falls, and he tries to bastardize everything that God has made.
He tries to corrupt it. He tries to pervert it. He tries to run
at it. He pollutes it. We have a Nephilim, an angel-man
hybrid. There's a Rephiam, which is a
giant and a man hybrid. There's called the Shadim, or
the shades, which are dead kings, probably the Old Testament equivalent
to a demon. There's satyrs that are in the
Bible, or caesareums, what's in Isaiah 13, Isaiah 34, and
Leviticus 17. There's something called Lilith.
It's called a night monster that's in the Bible. There's a whole
thing outside the Bible that a myth that they've written up
around that name, but the, Lilith is in there. There's a Yimin,
which is a howling creature. There's 10 in them. That's dragons
or sea monsters. There's a Okum, which is the
howling creatures or demons. There's Daimonia, which is the
demons. There's unclean spirits. There's
devils. There's fallen angels. There's the beast, which is probably
a hybrid. There's these frogs that come out of the mouths of
these other creatures. There's a locust-like creature
in the book of Revelation. There's kind of like a chimera,
where things are getting mixed together in the last days, kind
of like the days of Noah. And so it all lists these perversions
that work on the other side. So there are corruptions, perversions.
There are attacks on God's good creation. and there are attacks
on his image bearers. I hate the image bearer. Let's
attack them and make them confused in who they are, what they are,
and genetically. That's what we're in the throes
of in our world today, right? Who's a boy, who's a girl, and
all that stuff. Let's back up to one point in the creation
doctrine, back in Genesis 1. Genesis 1 and verse 14. So then God said, let there be
lights in the firmament of the heaven to divide the day from
the night and let them be for signs and for seasons and for
days and for years and let them be for lights in the firmament
of the heaven to give light upon the earth and it was so. And
God made two great lights and a great light to rule the day
and a lesser light to rule the night and he made the stars also.
And God set them in the firmament of the heaven to give light upon
the earth and to rule over the day and over the night and to
divide the light from the darkness. And God saw that it was good.
And the evening and the morning were the fourth day. He makes
what we see in the night sky. And God tells us early here in
Genesis 1 why he makes them. Verse 14, lights. To separate lights. As a matter
of fact, there's two. There's a main light and a lesser
light. We have the sun and we have the moon. For where? What are these lights
for, the sun and the moon? They're for Earth, right? They're
for us. It's called luminaries. It's
like if you went to the luminary section of Lowe's, there are
gonna be all the light section. You can feel the heat go up in
the summer. You go, why do they have them all on? It's just that much
hotter as they go by. Luminaries, that's what we have.
I brought my moon just because it is a nice, good night light
as it glows. Nope, it just turned fall on
us. It's a good luminary, the night
light of the moon. There's days when you can go out. This is
like daytime. You can run around. Wars have been battled, fought
all around it and about where it's going to be and how it's
going to be. And so you can plant a seed, which they do, and God
puts it in this order, and then tomorrow they'll still be okay.
And so you can't have a day age where a day is a thousand years.
You can't plant a seed and a thousand years later, wait for a sun to
come for it to grow. God's smart in how he does this. He's like,
you can't have that. It's 24 hours. And he even tells us, it's an evening
and a morning. How do we reckon time in an evening and a morning?
Well, this is the first day, this is the fourth day, this
is the fifth day. And so, the second thing he says, well, it
has to be a luminary. I'm gonna let that go, because it looks
cool. And verse 14, the next part it says is that he made
them for signs. What's a sign mean? It's a signal.
It's a distinguishing mark, a remembrance. It can also be a token, or they'll
talk about An omen or a warning, it depends on where it's used.
Like, ooh, this is a sign, it's a warning. Just how the word's
used. At night, we have phases. And we can seasonally track where
we are because of it. We have these signs and signals.
We have the stars, and we're the moon, and we're the planets.
And where we are, we can say, oh, this is what season we are
in. And we know where we are. We have the light, and we have
these signs. And then he even tells us, I'm
going to give you specific seasons. And we're going to be able to
map those seasons. You'll know a place and time for the feasts and for
the meetings and when we're going to do it. And I give you a sign
and a signal to tell you when it's going to come. When to plant
the corn, we use that with a farmer's almanac if you buy it. Plant
your corn on this day because the moon will be in this phase
and the peas take so long. People have been watching, they've
martyred it down and God said I gave you time for signs and
seasons and when to do these things. We also map it out to
days and years. We have a solar calendar. Jews
had a lunar calendar because from the sun point of view, it's
just always the same. Well, there goes the sun. There
goes the sun. There goes the sun. We don't see it. Stars,
they're slow when they change as it moves around. We're getting
closer to when Orion's belt will be visible again. That's the
main one I know that comes up in the winter and we can watch
him as he gets lower throughout the winter and it gets ready for spring.
But then you can track the moon, how it comes. You can tell if
it's the beginning of the month, at the end of the month, or the
middle of the month, by whether it's a new moon, or a quarter moon, or last
part of a quarter moon, or waxing and waning, and all. You can
map it all. So basically, God says, I put you all these things
in the sky as a giant clock. So you know where you are, when
you are, I was gonna have your meetings with me when I've asked
you to have Passover when I've asked you to have the Feast of
Booze what I've asked you to have I'm gonna have all this for you and
that's why they'd have somebody watch for the sign of the season
so the moon is like the second hand on this giant clock you
know you got a quarter moon full moon last quarter and the new
moon when the month begins when the month ends in the middle
it's a faster change look at the Psalm 19 again we were there
earlier but Psalm 19 and verse 4. Psalm 19 verse 4 says, He's speaking of the stars and
stuff and says their line has gone out Through all the earth
their words to the end of the world and them hath he set the
tabernacle of the sun So the sun runs through the vault of
the sky verse 5 which is as a bridegroom coming out of his chamber So
I don't know how a Jewish wedding was we always have the doors
open up the bride comes apparently they had the guy come And so
he says, this is what the son is like. He runs onto the scene.
And then what's he do? He's like a strong man. So he
comes out of his chamber and he rejoices as a strong man to
run his race. So in the morning he pops up, there he is. Then
you watch him run all across the sky. His going forth is from
the end of the heaven and his circuit unto the ends of it.
And there is nothing hid from the heat thereof. He goes all
across the sky and nothing stops him. And he runs strong 24 hours
and he dips down the other side. And so the son runs that course.
I just think it's God's genius how he built this big clock.
And so who are the signs, the season, the days, and the years
indicators for? Earth, right? Man. Mankind, the
Earth. That's Bible doctrine. The sun,
the moon, the stars, all the heavenly hosts that are up there
is for us. For our signs, for our seasons, to know where we
are so we can know when to meet with God, when he tells us when
the Sabbath comes, and so we can do all this. It's all up
there for him. We need this in our core knowledge. I think right
now we need to have this refreshed in our core knowledge. Because
every word in the Bible is absolutely true, right? And we hold that,
we believe that. Man is made in God's image. It's
his highest creation. With the sun, moon, and the stars
and the signs for seasons and for lights. It's for here on
us, for us, here for us on the earth. Heaven's declared God's
glory, it's his splendor, it's his reputation, it's his riches,
it's his abundance. It's his vast uncomprehendableness
as we see it. Is there an edge or something
beyond it? I don't know, you'll keep yourself up all night trying
to imagine what's past space and God's like, nothing. And
I can hold it all in the span of my hand. I can measure it
with my fingers, the scripture says. Isaiah 40 says it. It's
beautiful and it's fantastic. And in God's Bible timeline,
if you started at Genesis 1 and we started counting all the birthdays
and going through it, Gerald and I just met with a guy that
went through and did all that. He says 2025 is the year 6026, so
6,026. So the world is 6,000 years old
and he can prove it all kinds of different ways and he'll take
the time to tell you. And he'll show you all the different ways
scripturally how this all lines up, but that's the year we're
in. Is that what the world tells us? That the world is 6,026 years
old? No. So who do we believe? Do we believe
the world? I heard it argued this afternoon. Well, God doesn't
lie. It looks old. And so would God
be lying to us if he made it appear old? Maybe he made it
look like it was supposed to look. How do we know? It wasn't
supposed to be old what young earth would look like. We've
only seen the fallen one. God wants us to look at the sky.
He wants us to study the sky. He wants us to stand in awe of
the sky. He wants him to get the praise for the sky. He wants
us to study and observe and to look And we might even wax poetic
like David in Psalm 8. What is man, you know, that you,
me, and the son of man that you would consider me. He's ordained
these things, he's fixed them, they're set up purposeful. Every
word in the Bible's absolutely true. We should believe it. And
if we do, there's not life on other planets. Because they're
not for that purpose. They are for signs and for seasons
for us. Man is the chief glory. There's not like some other creature
out there that's light years ahead of us, and we're just some stupid
backward thing. Backward world, that's not true. There's not.
And because God doesn't tell us there are, he doesn't, because
there's not, because he gives the focus is you in all kinds
of way. It's part of, it's, let's go back. In the heavenly realms, out of
those 15 things he listed, he told us about them. Did he tell
us everything about them? No, I'm curious about the living
creature and the watchers and all that. I'm curious about all
that. All he tells me is like, there's some that are out there.
Don't pray to them. They are on your side and they'll assist
you. So he tells us about them, but
do you have something? Yeah, he flips the script, right?
Worship the sun, worship the star, worship the... Yep, and
God has something where he addresses every one of those, don't do
that, don't do that. He tells us about everything in the earth,
he says don't worship that either. Even when we say the word universe,
una, one, verse, single spoken sentence, we have one single
spoken sentence. I think that single spoken sentence
was, let there be. And God creates the universe
and it flies out, it's right there. It's made as a clock for
the earth as we go through a home, a vast space of home that he
puts us on in a world where we have plenty of room. We talk
about overpopulation, it's just because everybody lives in a
city. Drive through Georgia, you'll be like, there's plenty
of room for everybody. That's just one state, you know,
and it's along the highway. How big is it and vast in between?
To keep seasons, to keep months, to keep days, to keep years,
signs and indicators for man. In Psalm 102, I'm going to quote
these to you just because for time, it talks about creation
dying. It's wearing out, it's running
down like a garment would wear out, like your shoe, like your
clothes. In Isaiah 51, I've got this one, Mark. Do not skip,
look up, so let's look it up. I knew how I'd be at the end,
and so I made myself one. Isaiah 51. Isaiah 51 in verse six says,
lift up your eyes to the heavens and look upon the earth beneath,
for the heavens shall vanish away like smoke. and the earth
shall wax old like a garment. And they that dwell therein shall
die in the like manner, but my salvation shall be forever, and
my righteousness shall not be abolished. It's like if you come
to God for salvation, you will live forever. The universe is
dying. The universe is waxing away.
The universe is like smoke. When we look back in the millennia
in the future, we're gonna look back and like, wow, remember
that little bitty time back in nursery school where it was all
this, I mean, it's gonna seem so long ago. It's like, we're
gonna pass away. Romans 8 says that it's dying
as well, and they observe it, that it groans, all creation
groans. And we see this, we observe it. Supernova is a star that
dies and explodes. In 1054, they had one that blew
up that created the Crab Nebula, but it was so bright it was invisible
during the daytime for an extended amount of time as a star went
nuclear and then blew up. And we still observe them. There's
the white dwarfs, too. These are ones that explode.
They make nebula, so whenever you see a nebula in space, they
say it's from a star that died. They have Newtonian stars, the
famous Newtonian, or no, sorry, neutron stars. Yeah, the most
famous one's Jimmy, Jimmy Neutron. No, but they have neutron stars
and black holes. These are stars that they say
collapse in on themselves, and you can only see them with an
X-ray. It was a very bad Disney movie. I remember seeing the
black hole. So our sins, when man sinned,
it affected more than just us. Yeah, man died. He started to
age, got old, and men die. One out of one, right? And creation
began to die and be marred. And not just the earth where
man lives, but the sun and the moon. And all the other plants
begin to die and to burn out and to fall apart and begin to
fling. It begins to wear out. It begins to die a heat loss
death. You know, all these things that
science talks about. It goes back to the, man was made for
man and man's dominion all falls apart because man sinned. And
so the doctrine of every word in the Bible is absolutely true.
Tells us that God is the creator. Not evolution, not blind chance.
special creation, that man is the highest creating being made
in God's image, that there is spirit realm creatures, but the
good ones stay good, and they don't show themselves this way.
Stars and moons are made for man, made for Earth. The universe
is a victim of man's sins, so there is no other life out there,
no matter how much they purport it and say things about it. Stars
are for us, not for Kryptonians. That's a fiction story based
off Moses. It literally is. Instead of putting him in a bulrush,
they put him in a rocket and sent him to Earth, instead of putting
him in the Nile. The authors were Jewish. He made
it in six days, and it's only 6,000 years old. Star Wars is
a pretty cool story, but it was not a long time ago in a galaxy
far, far away. There's just stars. There's not
people. There's not battles going forth.
There's no Wookiees. Sorry, Judah. He likes him a good Wookiee.
So there's no being more advanced than us. in the physical universe
in that way, in the 3D realm, I'll say. And if they're dying,
they hate us, because Adam sinned on a planet far, far away, and
they're all dying, and their suns are burning up, and their
civilization are crashing, and they have no hope. They have
no hope, because Hebrew 10 tells us Jesus was offered once and
for all for sin. He's not going to every other
little planet, hopping around, dying for their sins. Bible says
no, and if every word in the Bible is absolutely true, God
doesn't lie. Jesus died once and for all. He's not dying for other planets.
This is where soteriology or the doctrine of salvation and
the doctrine of Christology comes into play. Jesus became a man.
He became, he took on the form of a servant of no reputation,
Philippians 2. Part of the humiliation of Christ
that he be made one of his creatures, man. He was not made an angel. He was not made a cherub. He
was not made a Nephilim. He was not made a satyr. He was
not made a seraph. He's not an alien gray. He's
not a Nordic. He's not any of these things
either. He was a man and he died once. And the scriptures reiterates
this time and time again. It talks about as the priesthood,
he went after he redeems us and he sat down. The priesthood is
satisfied. Hebrews 10, 12, his work is done.
I'm no longer saving anymore, I've done the saving. Tetelestai,
the debt is paid in full. Salvation is full and free for
all it's meant to. Men and women on earth. He says
men, boys and girls. Not aliens, not Martians, not
Kryptonians, not angels, not chimeras. In Revelation 7 it
talks about the lamb that sits on the midst of the throne. That's
the most shocking thing in the universe. When we look on the
throne, the throne of God has a man sitting on it because he
loved us enough to come down and die for us. that he would
suffer and put himself within that humiliation throughout all
eternity. I think some of us will be amazed throughout all
eternity as we look upon him, especially when we see the scars
and we try to appreciate the pain. A man, Jesus Christ, sits
on the throne, all else is lies. Doctrine makes this easy. If
we have doctrine, we're able to put these things in the right
category and say, well, that can't be, that can't be, that can't
be. No matter how many lights and bells and whistles and Things
they show us, and so God's the creator, it's not evolution.
Purge it from our mind. Is that easy? No, because they
keep it in front of us all the time and everything, right? So
we have to work at it. Do people see stuff? I think so. That's why I knew it'd be two
weeks, and so we'll pick that up next week. And so we'll talk
about what that might be, but again, and then how to use some
of this practical doctrine knowledge on how to interpret what is going
on so that you can expose it. When they start using their words
of faith, and they're using it a lot because they have their
words of faith, they sell it as it's solid, it's rock, they put
everything behind it, but it's faith. Well, we have faith founded
on God's word that can be demonstrated to be 100% true because God is
true, because God gives us prophecies and all these other things, statistics
to show that I am him. I demonstrate it. I show it time
and time again. I'll answer a prayer for a girl
who's trying to pass the test. I'll intercede on a nation. I'll
tell the world who's desperate that God loves them enough that
he would wake them up through the death of one of his own to
try to shake people and get them spiritually awake Seems like
we're in the midst of a revival.
Doctrine and Aliens
Series UFO/UAP and the Bible
We loo, at the importance of grounding beliefs and understanding the world through the lens of Scripture, asserting that every word in the Bible is absolutely true and should serve as a filter for all information. It explores the significance of biblical doctrine, including creation, the nature of God, and the role of Jesus Christ, highlighting the distinction between divine truth and deceptive influences. The message encourages a mature faith, urging listeners to discern truth from falsehood, recognize the authority of God's word, and trust in His promises, ultimately leading to a deeper understanding of God's character and purpose. which help us expose the lies of the coming alien agenda.
| Sermon ID | 919252048395624 |
| Duration | 38:32 |
| Date | |
| Category | Podcast |
| Bible Text | 2 Timothy 3:16; Genesis 1 |
| Language | English |
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