be saved by the grace of God. Thank God for his help. A little rough week, but God's still the same. Yesterday was kind of rough. God's still the same. And today, hopefully, will be a good day, and God'll still be the same. Don't make no difference. Rough day, good day. God's the same. Hebrews chapter 10. This morning, I looked at it in Romans. I think we'll go ahead and go with this. It's dealing with the Hebrew nation. Of course, we know of Abraham. Let me just say this, and we'll look in Hebrews, too. If you want to see a lot about Abraham, Brother Hyatt, and who he was and how he was right in the sight of God, read Romans chapter 4. Oh, yeah, that's a wonderful chapter. It'll tell you. It'll tell you. It brings it out, Brother Robert. I mean, in clarity, just who Abraham was and how his standing before God and his righteousness and how he obtained it and where it came from. says a lot in that book, in that chapter. I'm thankful for faith this morning that God give me. It's his that he gave it, it is the gift of God. I did not have it, you didn't have it. It's the gift of God that he gave to the believer that they might believe. You say, I believed on the Lord Jesus Christ. You surely did if you're saved by the faith that he gave you, by the gift of God. That's how that happened. Hebrews chapter 10. and read a few verses. I think we've already said something about it. We'll move on, but it's going to be a reference to where we're at this morning. Hebrews chapter 10 verse number 9. I'll read through this. He said, Then said he, Lo, I come to do thy will, O God, He taketh away the first that he may establish the second, there's the covenant, the testament, the will of God, thank God, that first covenant, he took it away, he established the second that's in himself. He said, by the which will, by the which will, what will? The will of God that he came to do. We, who's that? We, that's the believer, that's the chosen of God, the people of God. He's writing the Hebrews now, but we, we know according to the word of God, Jew and Gentile alike, whosoever will, cometh unto him, thank God, he can be saved. It's a whosoever will gospel, it's a whosoever will family of God, salvation, it's all whosoever will, thank God, come unto him. He said, by the which will we are sanctified. Notice that now. through the offering of the body of Jesus Christ once for all. That's how we're sanctified. He said we, remember that, sanctified through the offering of the body of Jesus Christ once for all. Sanctified, how? By, he said here through, there's the avenue. That's how our sanctification came, brother Robert. is through the offering of the body of Jesus Christ. That's how we have what we have this morning. He's telling that once for all, you have this, he did it once for all. And how you have that is through the offering of the body of Jesus Christ. He's telling these Hebrews, here's how you have it. He took that first away, he took it out of the way, and he established the second. It's not in that, there's no sanctification in that keeping, in that working of that first covenant, he's took it out of the way. He's established the second, and now he's telling them, thank God, the only sanctification that you have before God is through the offering of the body of Jesus Christ. He did that, thank God, to sanctify us, thank God, he said here, and every priest and the daily ministry and offering oftentimes the same sacrifices, which can never take away sins. Don't you remember now, these high priests, they went behind the veil in the Holy of Holies with the blood of others. That's real key. They went in with the blood of others. Others. Not their own, not another man. that those sacrifices that God had set up, that's what they went in with, Brother Todd, that's what they went in with, and they did this, and they served, they surely did, they served daily, and ministered, and the same sacrifice. He said they could never take away sin, never. They never did, they never would, they never will. There's no hope in there. They weren't intended that way. God didn't make it that way. God never intended, God set that up. He enjoined that unto them, but that never was an eternal sacrifice to take away sins. God never had no intentions of that. God never set that up for that purpose. He did set it up, and He did enjoin it, but it never was, Brother Hyatt, to take away sins. It covered it. For a year, it was a covering. and they were safe, they were right in the sight of God for a year. They had to go back and do it again. Why? Because it never took it away. Notice this, but this man, Christ, this man, but, but, that's on the other hand, Brother Robert, this is the way, that never can take away sin, but this man, but this man, after Christ, after he had offered one sacrifice, One, God's a God of one, throughout the whole Bible, throughout the whole word of God, throughout your whole life a child of God, he's a God of one, that's who he is. He said, but this man, after he had offered one sacrifice, four sins. That's why he offered himself, child of God, church this morning, you Hebrews he's speaking to, he offered himself, the offering of the body of Jesus Christ was four sins. That's why he died on Calvary, that's why he laid down his life. Four sins, not his own for he had none, but for the sin of mankind. Listen, for the sins, thank God, I believe effectually and specifically, Church, this morning, that he offered one sacrifice for the sins of those that he was purchasing. for those that the Father had give to him, them that was his, that he had to pay the price. There had to be a price paid. Sin had to be judged. It had to be. God required it. That's why it was that way, Sister Linda. God Almighty, one God, Father, Son, Holy Ghost, required that sin be judged. The payment had to be paid. And there was no one worthy, there was no one could do that but the Son of God. He's the only one that can. He's the only one that could. He said for sins, forever. He's telling them it's forever. How long's forever? Well, it never ends. Never ends. Never ends, Brother Robert. Never had no beginning. God just let you in on it when he did it for you. And you knew about it from that point forward. But it was there before. In God's eyes, in God's will, in God's way, it was there. You just didn't know it till God let you in on it, brother Tom, and God saved you. Then he began to show you, God let you in on it. There's a beginning right there, and God's showing you, thank God. Listen, this is forever. He said, sit down on the right hand of God. He's not daily ministering. He's not daily doing these things and yearly doing these things. Brother Hyatt no more because he sat down because he did it one time. He said, it's finished. It's done. You sit down at the end of the day when the work's done. I don't get to sit down much at work, Brother Robert. Take a break maybe every once in a while, maybe a lunch break, but I'm not sitting down while there's work to be done. I'm doing the work, I'm doing work that I'm required to do, that I'm getting paid to do on my job, that's what I do. I'm not sitting down, but when I come home, thank God, or get in my car, I get to sit down right at home, and sometimes I get to sit down in the chair, and then I'll be there for about three hours when I wake up after a nap. But the point is, you sit down when the work's done. That's where Christ is at this morning. He said he sat down. He sat down because it's done. He said here, sit down on the right hand of God. Listen, church, this morning. Listen, Hebrews, he's writing to them, who he's writing to here. That's where he's at right now. That's where he's at. That's where he's been. They seen him ascending up to heaven, brother. He said he'd come in light matter, but they saw him going up. They saw him going up, literally with their own eyes, with two eyes. They saw the Son of God ascending back to heaven. He went, thank God, he's at the right hand of the throne of God. He ever lived to make intercession for us, he's there, thank God. He talks about it in this book. In this book, chapter 12, he speaks of this in the first couple verses. Where he's at this morning, notice this. He did it one time and he's there at the right hand of the throne of God because his work is finished. He's sitting at the right hand of the throne of God right now. As we sit here in this building, the Son of God is at the right hand of the throne of God. He's sitting down. He's not making more sacrifices. He's not doing more of the work of the will of God. Brother Hyde, he's done it all. He's done it all. There's nothing else left, church. There's nothing else left, Hebrews. He's there and he's sitting down because it's finished. That's what he's telling them. Notice this, from henceforth, that means from there. from henceforth. He's sat down on the right hand of God because he offered himself one time for sins, for our sins, for their sins that he's writing to. He's sitting down and that's where he's at and he said, from henceforth, right there. Right there, that's what that means, from right there. From right there in the right hand of God, Brother Robert, that's where he's at, that's where he's been since he ascended back to heaven, and that's where he's at until. Until what? The word of God tells us. From henceforth expected. Now listen, that word expected means, it can mean except, but notice this. It really means to look for or to wait for Brother Hyde and it can mean Terry. Not that the Lord's Terry and when it's time for him to come back, he's coming back. When he comes back and we go to meet him in the clouds, He's not going to tear it. When the time comes, he's coming. We're going to meet him, thank God. The trump of God, thank God. He's coming. He's going to call us up, and we're going to. Sure. The children of God. Yeah. We which are alive and remain, the dead in Christ, we're going up, church. We're going up. Whosoever will is going up. Whosoever will is going up. Them that's dead in Christ, brother Robert, Hebrew, Greek, whosoever alike are dead in Christ, they coming up. Them that's alive and remain, Jew and Gentile alike, whosoever will, they going up. There's Jews this morning that are saved by the grace of God. There is. There's Gentiles. And we know that we know this morning that in this day and time, in this time, this day, whatever you wanna call it, that the majority of the makeup of the church, brother Hyatt, no doubt, is Gentile people, Gentile brothers. It's a time. God, they rejected Him. God turned to us. That's God's business. Who can say God did what He did? That was God's choosing, that was God's will. He's the one that had that, Brother Robert. Thank God determined before it ever happened, but they know that, listen, he came into his own, his own received him not. He did turn to a Gentile people, and listen, there is Jews that are being saved by the grace of God, and they're in the body of Christ, they're in the church this morning. I'll remind you, the church and the body's one and the same. And the house of God is one and the same too, brother, because he said, whose house you are. We are the house of God. You are the house of God. You Jews that are saved, you Hebrews that are saved by the grace of God, you are the house of God. It's not a building made by hands, thank God. It's not what it is. Listen, the house of God and the abiding place of God and the person of the Holy Ghost is in the child of God. There's the house of God. Where's God housed at this morning? That's really what they're saying. Where is he making his abode at in you? There's the house of God. He's in the believer, not in a building. It's not. Never was. He did meet with them at a tabernacle in that old way, in that old covenant. Christ took that out of the way. It's not that way anymore. Listen to this. He said, sit down. He said, from henceforth expect him, looking for, waiting for, tearing, no notice this, till his enemies be made his footstool. Now listen, child of God, Christ is coming back. He coming back. He's there this morning, Brother Hyatt, the word of God tell it, till his enemies be made his footstool. He's there. He's coming in the clouds is where we're gonna meet him. At that time, what we call the rapture and the church is going up, the body of believers, that are saved by the grace of God or dead in Christ, died saved, at that point, he's coming back, Brother Robert, in the clouds and we're going there to meet him. He's not coming here. He said, till his enemies be made his footstool, he's coming back to this earth. He's coming back to this earth. They're gonna see him coming in like matter. He's coming back in like matter. Just like he ascended, just like he went up, he's coming back. He's coming back, Brother Robert. He's coming back. There's a work that he's gonna do when he comes back. It's already finished. There ain't no other sacrifice. He ain't coming back to sacrifice no more. He ain't coming back to die again, Brother Hyde. He ain't coming back to go to a cross. He ain't coming back to do that, church, but he's coming back and there is a work of God that he's gonna do when he comes back. He said here in the word of God, he said, from henceforth expecting till his enemies be made his footstool, notice this, for by one offering, that's himself, he hath perfected forever, he hath perfected forever them that are sanctified, them that are sanctified. Who is sanctified? Them that he perfected. When did that take place, Brother Robert? I'm talking about in time, not talking about in eternity in God. I understand and know that, Brother Hyatt. It had to be in eternity with God because he was a lamb slain before the foundation of the world. And if my perfection and my sanctification is in him, and it is, and it is, than it was in eternity past. Because he's an eternal God. He's not a temporal God. That that he had set up in time was eternal in God in eternity past. That make sense? It always has been. We know, we understand, know that. But listen, he said, for by one offering he hath perfected forever them that are sanctified. Now he's talking to Hebrews here and he's getting to a point here. He's trying to tell them something here, but he said, for one offering he hath perfected forever them that are sanctified. Look back in verse 10. By the witch will we. are sanctified through the offering of the body of Jesus Christ once for all. In verse 14, for by one offering he hath perfected forever them that are sanctified. Who is sanctified this morning, church? Who is sanctified? Who's sanctified, you Hebrews? He's writing through. Who's sanctified? Them that he perfected and sanctified by the offering of his own body on Calvary. Every one of them. He's speaking in this scripture, I think, Brother Hyatt, of some that's not there yet, in time. They're sanctified, Brother Robert, they're perfected, Brother Todd. Listen, that took place in time, in time, Brother Hyatt, you brothers and sisters, that took place in time when Jesus cried out, it is finished, done. Perfecting was finished, sanctification was finished, in time I'm speaking about, not in eternity, always has been. But Jesus had to go die on Calvary, and when he said it's finished, this is done. The perfection is there. When Jesus cried out it's finished, you not being born were perfected. You not being born were sanctified. In him. Done. He was already given to him. Brother R, the Father doesn't give you to the Son. He went to Calvary, Sister Leonard, when he cried out, it's finished. It's finished. You're perfected. You're sanctified. Right then, in Him. because it's in him. It's not in those old covenants. It's not in those old oracles. It's not in those old sacrifices. It's not in those old works of a man's hand. It's not in that any longer. He took that out of the way. He established the second that's in himself, that's in the offering of his body one time for sin, thank God, and he has perfected us forever. He said, them that are sanctified. Them given to him, them he died for, that's who he sanctified. That's who he perfected. You go look in the mirror this morning and you see your worst enemy. I understand and know that. I do. But see, when God looks on you, child of God, he ain't looking at what you're seeing. He sees his son in you in the person of the Holy Ghost. He sees the perfected seed of God, brother. that's in the child of God. That's who he sees. He don't know no man after the flesh. After the spirit. He's not looking at my flesh, which is what I see if I look in the mirror. I see me. I see Roger Keith Redmond, born of John Dixon and Judah Carol Redmond. That's who I see. But that ain't who God sees. You look in the mirror, Brother Robert, you see Robert Parker. That's who you see. But that ain't who God sees. He knows your name. He knows your name's Robert Parker. Of course he does, he knows everything. But that ain't what matters, that ain't what counts. He don't know you after Robert Parker. He knows you after the spirit of God. His spirit that's in you, the house of God. That's how he knows you. Listen, and that's how you know him. That's how you know God. Is I the Spirit? He is the Spirit. There's much more than Spirit and truth. And the Lord is that Spirit. Who's the Lord? Jesus Christ. He is that Spirit. His Spirit, the Holy Ghost, is in you, the house of God. Listen, we know him that way. He said, notice this, verse 15. Whereof the Holy Ghost, there he is, also is a witness to us. Who's us? He's talking to Hebrews. He's talking to them. He's talking to them children of God, saved by the grace of God, in Christ, that's who he's speaking to. He said us, he included himself, and he's writing to them. He said, listen, to us this morning too. Listen, it's not, but it's for us. He said, well, the Holy Ghost also is a witness to us, for after that he had said before, notice this. He's telling them, He's coming back. He's at the right hand throne of God till his enemies be made his footstool. But he's coming back to this earth that he created. There is a new heaven and a new earth, Brother Robert, according to scripture. There is. It's not this one we're on. Now, some people don't, some people believe different on this, Brother Hyatt. But when Christ saves a sinner, he don't rebuild them. He renews them. He regenerates them. They're totally new. God's not gonna redo this earth. There is a new heaven and a new earth. But he's coming back to this earth. In fact, the scripture says that he'll be here for a thousand years. And there's some of his that he's gonna call out. When I say his, I'm talking about Hebrews, Jews. There is. According to scripture. According to scripture, there is Hebrews that's gonna be called out and called in. Brother Robert, that's his. He's already perfected them. He's already sanctified them. He's gonna come get them. while he's here on this earth. He's coming after. There's 12,000 of every tribe, according to the scripture, that he's gonna get. Them Hebrew Jewish people that he's speaking about. I don't know about y'all, but I'm a Gentile person, and I can tell you this, he ain't talking about Gentiles there. He's talking about them that's in them 12 tribes. Thank God, that's exactly right, them that came Damn it came through that promise. Damn it came through Isaac, through Jacob. Here they are. God's gonna get them. He's gonna get them. He's there right now, church, this morning. He's telling them he's there right now until his enemies be made his footstool. Verse 16, he said, this is the covenant that I will. Now he's writing to them. Hebrew people, saved by the grace of God, while this writer's here on this earth, and these Hebrews are alive and well here on this earth, he's writing to them specifically, to them. This is for our learning and our instruction, he's writing to these people. He ain't writing to nobody else, to anybody else, when he wrote this letter, he's writing it to these Hebrews. It's on people he's writing it to. He said, this is the covenant that I will make with them after those days. Will is a future word. It's not a present day. He's writing the present day Hebrews in his day. He's writing to them. He said, this is the covenant that I will make with them after those days, saith the Lord. He said, I will put my laws into their hearts, and in their minds will I write them, and their sins and iniquities, you see all these wills, will I remember no more. I will make with them after those days. I will put my laws in their hearts, in their minds. Will I write them, and their sins and iniquities, will I remember no more. He's writing to these Hebrews in present tense, in present day. He's before them, he's writing them, he's seen them. He's writing them this letter, he's writing them this word of God. The Lord, notice this, this is the covenant I will make with them after those days. What's those days? Well, I tell you what I believe those days are. Those days, he said, after those days, his enemies be made his footstool. He's here now, he's there now, right here to God. But he's coming back. He's coming back. His enemies are going to be made at footstool. He's coming back to this earth. He's going to do this. I will. Put my law in their hearts and minds. I will. I will. He said, I will. I will make with them after these days, this covenant, this covenant. This is the covenant. What covenant? Himself. The covenant in himself. That that he's established. He took the old away. He's established this new covenant that's in himself. He said the second is what he called it. He said, I will put my laws into their hearts. and in their minds will I write them, and their sins and iniquities will I remember no more." What's their sin? What's the mainline sin of the Hebrew, the Jewish nation? They believed not. They rejected it. They rejected it, Brother Hyatt, but the rejection was because of unbelief. You say they can't believe without God giving them belief. That's very true. God's a just God. Sure. That's exactly right. He did that to turn to us. Sure. He did. Yes. He did, brother. You're right, this is a Hebrew, this is a Jewish book. I mean, that's his people that he chose here on this earth. It is, it is, it is. But listen, the word of God spoke about God of Israel, God of Israel, God of Israel, God of Israel. There is an Israel of God. Sure. There is an Israel of God. And listen, he's coming, he's telling them, thank God, that listen, he's writing to them, saved by the grace of God, by the grace of God, and he's speaking to them here in these verses right here of future happenings, if I can put it that way, that's not to them right now today, he's not talking to them in a current day situation that he's writing this letter, but of those days to come. He said in the word of God, he said, this is coming, what I will make with them after those days. After those days, he's coming. And he's gonna put this in their heart and mind, Brother Robert. And listen, I think this is right, Brother Hyatt, it's what I believe. I believe that them 12,000 out of every tribe, he'll draw them by the same power that he drawed me. He'll give them the same faith that he gave me in you, that they might see him for who he is. and know that he's Lord and Savior, and come to him, and he's the only hope they got. And it ain't in that old, it ain't in no keeping of nothing. It's simply believing on the Lord Jesus Christ. I think God's gonna show them that. He's gonna have to. He will. You didn't get in no other way. You didn't get in no other way. Listen, nobody gets in any other way. Nobody gets in any other way. You right, Brother Hyatt, you preached to them tonight. Listen, Abraham saw the resurrection of Christ. He saw the resurrection of his own son Isaac. He saw the resurrection of his son Isaac through and by the resurrection of the Son of God. Let the Lord live, I thank God. He had to, Brother Hyatt. God had to show him that. Can you imagine, how could you believe that? How could you believe what Abraham believed and go wholeheartedly to do what Abraham was going to do if you did not believe it. How do you believe it, brother? God gave him the faith. And it was counted unto him for righteousness. How are we righteous this morning? Faith in the Lord Jesus Christ that God gave us. It's the same pattern. It's the same thing. It's the same. Abraham, they looked to Christ. He had not. Listen, you can read over in Romans four, and I can't quote it exactly where I have, but it talks about Abraham being righteous before the law. Before the law. There was no law. There was no thou shalt not. You can see in there, you can read it for yourself about the law. It speaks about without law there is no unrighteousness. I mean, it's plain as day. But listen, he was righteous in the sight of God before any of that happened, but he believed God. And what he's saying here, what he's telling these Hebrews, the Lord's coming back, he's at the right hand of God right now, expecting until the enemies be made his footstool, he's coming back, he's gonna make this covenant with them, Brother Todd, and he's gonna make this after these days, and he's gonna put his laws into their hearts and in their minds, and he will write them, he said, their sins and iniquities will I remember no more. Now listen, child of God, Gentile folks this morning, I suppose every one of us, I'm no genealogist, don't claim to be. I don't know of any Hebrews in here, guess it could be and I wouldn't know it, don't make no difference, or ever will. If you're saved by the grace of God, God don't remember you sinning. It's gone. Now, if you was in an old covenant, every year it popped back up. Brother Todd, you got to do something about it. You got to do something again, Brother Robert. If you don't, you're in bad shape. You ain't right with God. Why was that? That was because of unbelief. If they didn't do that, Brother Howard, God said, this is what you're to do. Right. And you're covered. Well, if they didn't do it, they wasn't covered. But there's still the same problem, Brother Robert. If they didn't follow through with the first covenant, it was because of unbelief. They didn't believe God that he would cover them for a year. But they had to do it again, and they had to do it again, and they had to do it again. And some did believe, looking to the real. This is a figure, they were looking to the real. He's coming back and he's gonna do that. He said, there's sin in Nicodemus, I remember more. Notice this, he said, now where remission, he's telling these Hebrews because they have this problem. He said, now where remission of these is, there is no more offering for sin. When he comes back real high at church this morning and he puts his laws in their hearts and minds, he is not coming to make no offering for sin. He's made it. He's gonna put the law of his covenant, this covenant he's gonna make with them, he's gonna put it in their hearts and minds. If they get in, them that get in, Brother Robert, they're gonna get in the same way you got in. They're gonna get in the same way everybody got in. All them that John saw when God revealed to him, gave him great revelation, brother Hyatt, and he wrote that book under the hand of God. But all them, everything that he saw, and if, listen, and he did, but if he seen anybody on the other side, they all got there the same way. Right. Every child of God, every mankind, angels is there, They created being, God created them. But mankind, if they got there, if they're there, they're there by faith the same way. The exact same way. Faith in the Lamb of God. Abraham saw him. He said he's the father of all. Them that's in faith. Looks to me like there's a beginning there, Brother Hyatt. He believed God. It was counted on him for righteousness. He believed God. He's the father of all them that's in faith. I know, I mean, that's what the word of God calls him. Yeah, it calls him, it references him that way. He said, now we're a mission of these, there's no more offering sin, there's no future offering that the Lamb of God's gonna do. It is nothing, he's finished. He said, notice this, having therefore brethren, he's talking to them now, he's back in present tense talking to these Hebrew brethren, these Jewish people that are saved by the grace of God. He said, having therefore brethren, That's a spiritual brother. He's not talking about of a genealogy here, Brother Hyde. He's talking to them in a spiritual manner. They're spiritual brothers. Not of a natural lineage. Not of the flesh. But after the spirit, he said boldness. That really just means simply confidence and assurance. He said, having therefore, brethren, boldness to enter into the holiest, notice this, by the blood of Jesus. Notice this, I said earlier, they entered in, Brother Robert, with the blood of others. Them Old Testament high priests, they entered in with the blood of others. With. He said here, having therefore, brethren, boldness to enter into the holiest by the blood of Jesus. Not with the blood of Jesus, by the blood of Jesus. It's there. He ascended back, Brother Robert, he ascended to heaven, and his blood, by his own blood, not the blood of others, but by his own blood, and he entered into the Holy of Holies, that's at the mercy seat, thank God, that's received of God. The real, the real of the type. They entered in with the blood of others. There was a mercy seat. It had to be there. It had to be sprinkled. All that had to be sprinkled with blood. You can read about it. It had to be that way. It had to be, but it's pointing to Christ. It's a figure. Christ is not the figure. He's the real. He went, thank God, with his own blood. He said, boldest to enter into the holiest by the blood of Jesus. That's how we enter. not with his blood, but by his blood. They enter with blood of others. He entered with his own blood, thank God, and because he did, and we're washed in that same blood, Brother High, then we have boldness, we have confidence, we have the ability, thank God, and assurance this morning that you can enter into the holiest by the blood of Jesus. How do you come before the throne of God? Well, you bow your head, and more importantly, your heart, before God, Sister Leonard, how do you enter into the throne of God, or let me ask you this, how are you allowed to enter into the throne of God? By the blood of Jesus Christ. That's how you enter in, that's how you get in. That's that behind that veil, that's Ren and Twain. I don't wanna get ahead of myself, but in reality, that's speaking of his flesh. The veil is, don't deny what the word of God says. He said, having therefore, brother, boldness to enter in by the blood of Jesus. Notice this, how do you do it? By the blood of Jesus, by a new and living way. Christ liveth. Them Old Testament sacrifices, they were dead. Their blood was shed, but they's dead. Carcasses had to be burnt. There was ways God had set up. God had got everything set up. He had everything set up on how they were doing. If they did it by the letter and by the tea, then they were right before God for a year. They couldn't leave nothing out, brother Orr. It had to be done perfectly the way God said do it. Perfect. Dot every I, cross every T, perfect. Had to be done. He said here in the word of God, by a new and living way, a new and living way, Christ liveth. We enter into the holiest by the blood of Jesus, by a new and living way, notice this, which he hath consecrated for us. Notice this, through the veil, that is to say, his flesh. what he says here in the word of God. By a new and living way, which he hath consecrated for us through the veil, that is to say, his flesh, rent twain, is not there no more. We're not separated, brother Hyatt. We're not separated by a veil between us and God. We're the holy of holies, Isaiah. That's where that high priest went. That's where the very presence of God was there. That's where they met God and that man. that whom he had called, whom he had set up, who was in his place as the high priest, that God put him there, that's where they met. That's where they met. Through the veil, he's consecrated for us. Consecrated. Here's what, I'll be finished. Here's what the word consecrated means. By a new living way which he hath consecrated for us through the veil, that is to say his flesh. Notice this, the word consecrate means to renew. It means to dedicate. Notice it means to innovate. Y'all know what the word innovate means? It takes the same meaning as creator of. Notice this. It means to inaugurate. What does the word inaugurate mean, brother? That's the beginning. Yeah. That's the beginning. That's the beginning. If you see things all the time, brother, I'm just a carnal example, brother. I'm finished. This is the 25th year of whatever. 25th year of the Kentucky dirt. But there was an inaugural running for the Kentucky Derby. That was the first one. That's what inaugurate means. He's the beginning. Here's the settin' up. He said, by I knew and live away, which he hath consecrated for us, through the veil that has sated his flesh. He said he did that for us. Listen, that's why he came, to die for sin, shed his life blood, offer his own body for sin. We're consecrated. This scripture tells you, child of God, that we're perfected, we're sanctified, it's consecrated, thank God. God set it up, God set it and made it that way for us, brother. That's why I really believe that he could have us. That he could have us. He's God. God can do what he wills, but he ain't come to die for his own sin. He can't even have none. He can't die for mine. That he could have and would have them that the Father gave him. God bless you this morning. Thank you for you.