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Some people would agree and some
would disagree that the Bible makes a clear case for the doctrine
of election. John MacArthur tackles the issue
head-on, examining the evidence and presenting a compelling closing
argument. That's next on Today's Grace
To You. As a great preacher once proclaimed,
whatever may be said about the doctrine of election, it is written
in the word of God as with an iron pen, and there is no getting
rid of it. Well, would you say that you
share that preacher's view, or do you still find yourself wondering
how a loving God could choose some people for salvation and
not others? Well, if you have questions about
this doctrine of election, today's Grace to You broadcast may help
clear them up, as John MacArthur concludes this eight-day look
at what it means to be chosen for eternity. And now, here's
John MacArthur. Ephesians chapter 1, and I invite
you to turn there in your Bible, if you will, Ephesians chapter
1, and I want to read in your hearing verses 3 through 14. This great paean of praise from
the heart of the Apostle Paul is not a cool documentation of
some theological argument. It is the passion and overflow
of his own thankful heart. It appears In the original, as
if there's no break at all, and while some of the translators
have chosen to put commas and periods, it doesn't seem in the
original that there's any stopping point. From verse 3 through 14,
he just continues to allow his heart, under the inspiration
of the Spirit of God, to gush out praise for the God who has
saved him. And as I read it in your hearing,
would you listen for those things which assign our salvation, holy,
to God. Verse 3, blessed be the God and
Father of our Lord Jesus Christ, who has blessed us with every
spiritual blessing in the heavenly places in Christ, just as He
chose us in Him before the foundation of the world, that we should
be holy and blameless before Him. In love He predestined us
to adoption as sons through Jesus Christ to Himself, according
to the kind intention of His will, to the praise of the glory
of His grace, which He freely bestowed on us in the Beloved.
In Him we have redemption through His blood, the forgiveness of
our trespasses according to the riches of His grace, which He
lavished upon us. In all wisdom and insight He
made known to us the mystery of His will, according to His
kind intention which He purposed in Him. With a view to an administration
suitable to the fullness of the times, that is, the summing up
of all things in Christ, things in the heavens and things upon
the earth, In Him also we have obtained an inheritance, having
been predestined according to His purpose, who works all things
after the counsel of His will, to the end that we who were the
first to hope in Christ should be to the praise of His glory.
In Him you also, after listening to the message of truth, the
gospel of your salvation, having also believed, you were sealed
in Him with the Holy Spirit of promise who is given as a pledge
of our inheritance with a view to the redemption of God's own
possession to the praise of His glory. What dominates this wonderful
section of Scripture is the idea that God has brought about salvation
by His own will and His own purpose and His own design and to the
praise of His own glory. In verses 5, 9, and 11, salvation
is ascribed to His will. In verses 6 and 7, it is ascribed
to His grace. Again in verse 7, to His blood.
In verse 4, to His love. In verse 9, to His good intention. In verse 11, to His purpose. And in verses 12 and 14, to the
praise of His glory. Every aspect of salvation is
the work of God, but you will notice here that that work is
mediated through Christ. In verse 4 it says it is in Him,
meaning Christ. In verse 5 it says it is through
Jesus Christ. In verse 6, it says it is in
the Beloved One, meaning Christ. In verse 7, in Him, meaning Christ. In verse 9, purposed in Him,
meaning Christ. In verses 10 and 11, in Him,
referring to Christ. In verse 12, in Christ. In verse
13, twice, in Him, again referring to Christ. Our salvation is solely
and only and wholly the work of God, but through Christ it
is wrought, and also with the Holy Spirit. Verse 13 notes that
we have been sealed in Him with the Holy Spirit of promise, who
is given as a pledge of our inheritance, the guarantee of the full and
future redemption of God's own possession. God the Father, God
the Son, and God the Holy Spirit are given all the credit for
salvation, and thus theirs is all the praise. Let me remind
you that every element in salvation is the work of God. And let me
remind you by using the words of the Holy Spirit-inspired writer,
Paul. First of all, would you notice
verse 3? Blessed be the God and Father of our Lord Jesus Christ,
who has blessed us with every spiritual blessing in the heavenly
places in Christ. Paul is there saying, the one
deserving all the credit is God, the Father of our Lord Jesus
Christ, for He has blessed us with every spiritual blessing.
This is praise to God, praise ascribed to God the Father for
what He has done. And what has He done? Number
one, He chose us. Look at verse 4. He chose us
to be made holy in Christ. He chose us to become blameless
in Christ. Secondly, He predestined us,
verse 5. It says it. He predestined us
to adoption as sons through Jesus Christ to Himself according to
the kind intention of His will. His will, His intention, His
purpose determined our destiny. That's what predestined means.
God in eternity past chose you for a destiny. and that destiny
was to become His child. Now to make that possible, we
come to a third reality here. He graced us. He graced us. The plan, the choice, the predestination
was activated in reality through His grace. Verse 6, to the praise of the glory of
His grace, which He freely bestowed on us in the Beloved One who
is Christ." Fourthly, notice what He did. He redeemed us,
verse 7. In Him we have redemption through
His blood. He redeemed us. What does it mean to redeem?
To buy back. What did He do to buy us? Well, we were slaves
to sin. We were slaves to death and hell and Satan and demons.
We were slaves to the fallen flesh. We were slaves to the
world. And there we were in the slave
market. And He came to the slave market
and He bought us. Why? Because He chose us. Because He predestined us. Because
He was wanting to grace us with grace. You say, why did He want
to do that? I don't know. He just did. That was His will, that was His
purpose, that was His good pleasure. How did He redeem us? Through
His blood. He paid the price. The wages
of sin is death. The price of redemption is death.
The price of redemption is shed blood. And He paid that price. It was not easy to pay that price.
He had to take on human form, come into the world, die on a
cross, pour out His blood as a sacrifice for sin, but He paid
the price to buy us back. That's why the blood of Christ
is precious. That's why Peter says, you were not redeemed with
perishable things like silver or gold from your futile way
of life inherited from your forefathers, but with precious blood as of
a lamb unblemished and spotless, the blood of Christ. Sure it's
precious. It's also praiseworthy. That's
why in Revelation 5 it says, and they sang a new song, worthy
art thou to take the book and break its seals, for thou wast
slain and did purchase for God with thy blood men from every
tribe and tongue and people and nation. No wonder the hosts of
heaven are praising Him. His blood is precious. His blood
is praiseworthy. It was the price of our redemption.
It was the shedding of blood and sacrificial death that allowed
Christ to buy us out of sin's slave market. and bring us into
His holy presence, and no longer are we the slaves of sin, we
are the slaves of God. And that redemptive work made
it possible for Him to do something else. Once He had bought us out
of the slave market, fifthly, Paul says, He forgave us. Oh,
blessing. Verse 7, He provided the forgiveness
of our trespasses according to the riches of His grace which
He lavished upon us. He forgave us. He bought us out
of the slave market, not to say, well, I'm going to hold all that
against you. I've done you a big favor, but don't think you're
going to get away with anything in the future. No, no, no. He
bought us out of the slave market and forgave us. Jesus, at the
time when He was instituting His table in Matthew 26, 28,
said, this is my blood of the New Testament, when He held up
the cup, which is shed for many for the forgiveness of sins.
He forgave us. Forgiveness, a fee of me to send
away, never to return. He removed our sins as far as
the east is from the west. He buried them in the depths
of the sea. He remembers them no more. No wonder Micah says,
who is a pardoning God like you? Paul says, there is therefore
now no condemnation to those who are in Christ. Ephesians
4.32, Colossians 2.13 says, we are forgiven. 1 John 2.12, my
little children, He has forgiven all your sins for His namesake. How could He do that? Through
His grace, through the riches of His grace, which He lavished
on us. It took a lot of grace, a lot
of grace, because we had a lot of sin. In fact, according to
the parable of Matthew 18, we have an unpayable debt, almost
an uncountable debt, an indescribable debt. To whom do you owe your
salvation? You owe it to the God who chose
you. You owe it to the God who predestined you. You owe it to
the God who redeemed you, the God who forgave you, the God
who wanted you to be His own because He wanted you to be His
own and doesn't give any other reason. Even though we're so
unworthy, so unworthy. And now He has even gone beyond
that. Now that we are His children,
He enlightened us. He enlightened us. Look at verse
8 and following. In the middle of the verse it
says, in all wisdom and insight He made known to us the mystery
of His will, according to His kind intention which He purposed
in Him. He even gave us a view of an
administration suitable to the fullness of times, that is the
summing up of all things in Christ, things in the heavens and things
on the earth. Can you imagine that? He told us all about His
will, clear on out to eternity. We know all about the administration
of the fullness of times, the summing up of all things in Christ,
the glory to come, the millennium, the eternal state, how everything
in heaven and everything in earth will be brought together in Christ
to His praise. He enlightened us. He gave us
wisdom in eternal things. He gave us prudence in earthly
things. And He showed us His plan all
the way to the end here in the Word. He let us in on the whole
thing. He gave us not only the Word,
but He gave us a resident truth teacher. He gave us His Holy
Spirit so that we don't need men to teach us because we have
a teacher from God. He gave us His Spirit so that
we know the mind of Christ, so that we know the plan of God. How blessed we are, how absolutely
blessed we are. The things that the world doesn't
see, we see. The things that the world doesn't
understand, we understand. The things that the world can't
know, we know. For we have received not the
Spirit of the world, says Paul in 1 Corinthians 2.12, but the
Spirit who is from God, that we might know the things freely
given to us by God." Isn't it wonderful? He enlightened us. We were blinded by the God of
this world. We were in darkness and sin and
death and could not know God or anything about Him, could
not understand Him, and He enlightened us. He enlightened us. Why did
He do that? He made known to us the mystery
of His will according to His kind intention which He purposed
in Him because He wanted to. It was His plan, His pleasure,
His joy that we would know Him and all about His plan. Seventhly,
He promised us an inheritance. Verse 11, in Him, the end of
verse 10, also we have obtained an inheritance. having been predestined
according to His purpose who works all things after the counsel
of His will, to the end that we who were the first to hope
in Christ should be to the praise of His glory." And he repeats
that it all belongs to God. The will was God's, the purpose
was God's, the good intention was God's, and the glory is God's.
And He gave us an inheritance because He predestined us to
be His children and His children were to receive His inheritance.
He promised us an inheritance. Romans 8 says that the sufferings
of this world are not worthy to be compared with the glory
which shall be ours. In 1 John it says, in chapter
3 verse 2, it doesn't yet appear what we shall be, but we know
we shall be like Him when we see Him as He is. And then Peter
says we have an inheritance, undefiled, incorruptible, that
fades not away, reserved in heaven for us. Every promise in Christ,
Paul said, 2 Corinthians 1.20, is yes. What do they mean by
that? That everything Jesus promised
to us is yes. Do we get that? Yes. Do we get
that? Yes. Do we get that? Yes. Peace? Yes. Love? Yes. Wisdom? Yes. Eternal life? Yes. Joy? Yes.
Victory? Yes. Strength? Yes. Power? Yes. Knowledge? Yes. Righteousness? Yes. Eternal life? Yes. Truth? Yes. Heaven? Yes. Riches?
Yes. Reigning? Yes. Ruling? Yes. It's
all yes. Why? Because He wanted to. His
purpose, His will, His grace did it all, so He gets all the
glory. And how secure is your inheritance? Eighth, notice, He sealed us. Verse 13, in Him you also, after
listening to the message of the truth, the gospel of your salvation,
having also believed, you were sealed in Him with the Holy Spirit
of promise, who is given as a pledge or a guarantee of our inheritance,
with a view looking forward to the redemption of God's own possession,
that's us, to the praise of His glory. He sealed us. Sealing
something in ancient times was a sign of ownership, a sign of
security, a sign of authenticity, and a sign of a completed transaction.
when we are saved, He sealed us. How? Gave us His Spirit.
The Holy Spirit dwelling in a believer is a sign that God owns that
believer, a sign that that believer is secure, a sign that that believer
is authentic, a sign that that believer has received the completed
transaction. He secures us, authenticates
us, completes us and owns us. We are His own possession, verse
14 says. And the indwelling spirit is
the guarantee that someday we'll experience the fullness of what
that means. Marvelous. We wait for the full redemption,
Romans 8 says, but we're sealed until that day. Now listen carefully. Let me draw this together for
you. When you think about your salvation, beloved, there's only
one direction you can go with your thanksgiving, and that's
toward God. He chose us in Christ before the world was made. So it's all of His will, it's
all of His purpose, it has nothing to do with us, and it's all for
His glory. He then predestined us through
Christ purely on the basis of His love for His own good pleasure
based solely on His will to make us His children for His glory. And then He graced us, which
means there was no merit on our part. It wasn't 99% God and 1%
us. It wasn't 99.9% God and 0.1%
us. It was all God and none of us.
It was freely given, He says, freely given. And that brings
all the praise and all the glory to Him. He redeemed us. That is, He provided for and
paid the price for our sins and granted to us freedom from bondage
in sin and death according to the riches of His unmerited grace,
which gives Him all the glory. And then He forgave us. Having
paid the price, He then freely forgave us all our sins based
on nothing which we had done, again giving Himself all the
glory and all the praise. Then He enlightened us. He revealed
His will to us, which we would otherwise never have known nor
ever been able to discover. All the glory for His self-disclosure
then belongs to Him. And then He gave us an inheritance,
an inheritance which we could not earn, so that all the praise
is His. He gave it because He predestined
us for it, because He purposed us for it, because He willed
it for us. And then He sealed us. He provided
security. If it weren't for that, we'd
default. We'd fail. But He secures us. And so all
the praise is His. So what about us? Don't we do
anything? Do we just stand around until He does it? Notice, please,
verses 12 and 13. Two things are mentioned, and
only two and almost offhandedly. It says in verse 12 that we were
the first to hope in Christ. And in verse 13 it says, after
listening to the message of the truth, the gospel of your salvation,
having also believed. hope in Christ, believing the
gospel. That's our part. Well, you say,
no, wait a minute, you just said that it was all God. Well, that's
our response to the work of God. But listen carefully, even that
is generated by God. Even that is generated by God. For by grace are you saved through
faith. Even that is not of yourselves,
but it is the what? Gift of God. It is God who gives
you the power to hope in Christ. It is God who opens your ears
to hear the message of the truth, to hear the gospel of salvation,
and believe that too is a gift. It's all of Him. It's all energized
by the Holy Spirit. You can't hope in Christ without
the Holy Spirit generating that hope. You can't believe in Christ
without the Holy Spirit generating that faith. So, for what part
of our salvation do we deserve praise? None. Absolutely none. Absolutely none. The whole human
race is on its way to hell. And they will be damned to hell
because of unbelief. They are condemned, Jesus said
in John 3, because they believe not. But God in sovereign grace
has chosen to save those He has set His love upon. And He picks
them up out of the stream of men cascading into hell. What a blessed truth. What a
humbling truth. What a pride-smashing truth! We are all saved by His grace.
Can we thank Him enough? Why us? Why us? No wonder verse 3 says what it
says. Blessed be the God and Father of our Lord Jesus Christ,
who has blessed us with every spiritual blessing in the heavenly
places in Christ. The blessing belongs to Him,
the glory belongs to Him, the praise belongs to Him. being forgetful, sad to say,
is a part of being human, part of sin's curse. And I dare say
at times we all forget to be as thankful as we should be for
the blessing of salvation in Christ. Well, I pray that today's
message on Grace to You, John MacArthur's final study in the
series Chosen for Eternity, will renew in you and all of us a
special heart of thanksgiving. John, with all that you've said
in the study, let me ask this. What do you see people coming
away with when they really dig into this issue of election?
What difference does grasping the doctrine typically make in
a Christian's day-to-day experience? Well, I think the first difference
it makes, of course, is that one is overwhelmed by one's own
sinfulness. When you really understand this,
you get it. Look, I'm on my way to hell,
and I can't do anything about it. It gives you a real view
of the human condition. upon which then the second and
more wondrous reality is built, and that is this, that when I
was in that condition and could do nothing about that, God in
His uninfluenced, personal, sovereign love saved me. That is so overwhelming, so marvelous,
such a loving act on His part, so endearing Him to me. that
the rest of my life should be spent in exuberant, joyful, thankful
worship. So I always say that understanding
the doctrine of election is the cause of the greatest joy that
a believer will ever, ever experience. It's the foundation of our worship
and our praise and our adoration and our gratitude, because it's
a work of God, which He chose to do. And so, rather than patting
ourselves on the back or thinking we had the wherewithal to make
a wise choice, we spend both time and eternity glorifying
God. There's much more about this
issue, of course, that you need to dig into, but maybe just going
back through this series will strengthen you a little bit.
We are closing today the series chosen for eternity based on
1 Peter 1, 1 and 2, but you don't have to close it out because
you can get a CD album or mp3 downloads from Grace To You. Your understanding of salvation
and your desire to share your faith may be stronger than ever
after you review this study. Get a copy of the series Chosen
for Eternity. It's available on CD or MP3. Contact us today. The price for
the four CD album Chosen for Eternity is $20 and shipping
is free. The CDs are ideal for small group
study too. You can order it by calling the
toll-free number 1-800-55-GRACE. Or, also at any time, go online
to gty.org. Now, that four mp3 files, those
downloads are free, remember, at gty.org. John has preached
more than 3,000 sermons during his 42 years as a pastor, and
you can hear virtually all of them free of charge at our website.
Pull up the Chosen for Eternity messages and any of the others
and start downloading today at gty.org. Also, something you'll
want to keep in mind, tomorrow is day one of the Truth Matters
Conference, the Grace to You Bible Conference at John's Home
Church in Southern California. If you can't be there in person,
you can still participate by watching the live streaming of
each session free of charge at the website gty.org. Again, that's gty.org. And when you have a moment, would
you let us know how you're benefiting from this broadcast? Send an
email to letters at gty.org or write to us at Grace To You,
Box 4000, Panorama City, California, 91412. And now, on behalf of John MacArthur,
please be back tomorrow for another half hour of Unleashing God's
Truth, one verse at a time, on the next Grace To You. John MacArthur answers the more
common questions that people ask about divine election and
man's free will. It's in an interview that you'll
hear tomorrow along with Phil Johnson on the next Grace to
You.
The Sovereignty of God in Salvation, Part 1B
Series Chosen for Eternity
Some people would agree, and some would disagree, that the Bible makes a clear case for the doctrine of election. John MacArthur tackles that issue head on, examines the evidence, and presents a compelling, closing argument.
| Sermon ID | 831112019595 |
| Duration | 28:56 |
| Date | |
| Category | Radio Broadcast |
| Bible Text | Ephesians 1:13-14 |
| Language | English |
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