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What a testimony that is of the
Lord's delivering of his saints in their time of need. The portion
of scripture that God has appointed for us this morning is found
in Isaiah chapter 25, the passage that I led us in the reading
of earlier in the service, Isaiah chapter 25. And the Lord has laid on my heart,
especially verse four, of Isaiah 25, and so God willing, that's
where we will give our attention. Isaiah 25, let's reread the first
four verses of the chapter, calling our attention especially
to the fourth verse. This is the word of God. O Lord,
Thou art my God. I will exalt Thee. I will praise
thy name, for thou hast done wonderful things. Thy counsels
of old are faithfulness and truth. For thou hast made of a city
an heap, of a defensed city a ruin, a palace of strangers to be no
city, it shall never be built. Therefore shall the strong people
glorify thee, The city of the terrible nations shall fear thee,
for thou hast been a strength to the poor, a strength to the
needy in his distress, a refuge from the storm, a shadow from
the heat. when the blast of the terrible
ones is as a storm against the wall. Amen. It's apparent to us, of course,
that that passage begins with an expression of personal praise
unto the Lord. O Lord, Thou art my God. I will exalt Thee. I will praise
Thy name. And there the prophet affirms
his personal relationship with God. He claims God as his own
personal God, and he vows to exalt God, to lift up his name
in the hearing of all who will hear it, to extol, to marvel,
to speak wonderfully of the name of God. He will give thanks. He will express his delight in
the name of God and in the character of God. And then he tells us
why he's so desirous to do this. And there are three phrases in
those first four verses that begin with the word for. Three reasons for praising God. The first one is in the first
verse. Praise Him for He has done wonderful
things. He has done divine things. The word wonderful there, speaking
of acts of deity. Wonderful things he's done. The
second reason for praising him, in that second verse, is that
he has made of a city a heap, and you have it going on, speaking
of the defeat of the nation's enemies. And then the third reason,
that one will call our attention to in the fourth verse. Praise Him because He has been
a strength to the poor. Now in the context of Isaiah's
prophecy, this chapter comes directly after a unit that is
often called the little apocalypse. From chapters 13 through 23,
or 13 through 24, you have a series of woes on the surrounding nations,
those nations that are congregating around poor little Judah. And if you turn back, you can
see it, you can just flip through 13, 14, 15, 16, the burden of
Babylon, the burden of Moab, the burden of Damascus, the burden
of Egypt. And on and on, all those burdens
go. In each of those chapters, you
have about 12 chapters where the complete overthrow of the
nations is foreseen. So in the immediate context then,
The wonderful works of God that Isaiah is extolling are the Lord's
unmistakable interventions on behalf of his people in the 7th
and 6th centuries BC. The overthrow of the cities speaks
of the destruction of Judah's enemies that carried Judah away
into captivity. And the Lord's character as a
stronghold and a refuge speaks of the way that he works on behalf
of his beleaguered people during the days of their captivity and
ensures that they will indeed flourish again even while things
look so low in Isaiah's time. Oh, but Isaiah's words stretch
much farther than that. When Isaiah is describing this
national deliverance, we cannot help looking beyond that deliverance
to another deliverance, a higher and a sublimer deliverance, the
deliverance that will be brought in by the Messiah. the Savior,
God's eternal Son. And what we have here in chapter
25 really and ultimately is a song of praise over the wonderful
things that God has done in Jesus Christ. As wonderful as the overthrow
of Babylon was, It was but an emblem of the utter destruction
of all of the enemies of God and of his church. And as blessed
as it is to consider God's faithfulness to Judah in the time of her weakness
and distress, His loyalty to and His redemption of that nation
signifies the way that He comes to the aid of all of His covenant
people right down through the ages when they are at their weakest
and when they deserve the least from Him. So this morning, The
Lord has laid on my heart the soul-strengthening statements
of the fourth verse of Isaiah 25. And I wanna apply them to
Christ's relations to his believing people. Here in verse four, our
Savior is described under three images. He's a strength, a strength
to the poor and the needy and their distress. He's a refuge,
a refuge from the storm. He's a shadow, a shade, a shade
from the heat when it blasts upon his people. So my theme,
God Helping Me, is Christ, our strength, our refuge, and our
shade. Christ, our strength, our refuge,
and our shade. First, the Lord Jesus Christ
is our strength. For thou hast been a strength
to the poor, a strength to the needy in his distress. The word there can refer to a
place of strength, a stronghold, a fortress. He's our protector. He's our defender. He is our
strength. A strength to whom? To the poor. to the needy, to those who are
in distress. The word poor in verse four. It's a rendering of a Hebrew
word that literally means to be low. There are various words
for poverty in the Hebrew language and each emphasizes some aspect
of poverty. One of the words emphasizes the
oppression of the poor, the way they're taken advantage of. One
emphasizes the need and deprivation of the poor. This word is the
word that Gideon used to describe himself and his family when he
was initially resisting the call of God on his life. And he says,
I am of a low family, a low family in Manasseh, and I am the lowest
of the low family. He uses this word. He has no
standing. He has no social strength. Nothing's
expected of him. Nothing's expected of his family. He's low. And of course that
low social standing that is associated with physical deprivation and
weakness and vulnerability and oppression, all those things
go along with it, but the emphasis is the low social standing. So if we think about it then,
this word for poor emphasizes the helplessness of the individual
even more than the other words for poor. Because a person who
is this kind of poor can't improve their standing by merely coming
into wealth. You know how it is in most of
the world. and how it was especially in
the culture of the scriptures, where folks are locked into a
certain social strata, a caste system, if you will. And there's
nothing you can do to escape it. No check is big enough. to raise you out of the lowest
social standing. In fact, coming into money would
only make the upper class resent you and be suspicious of where
the money actually came from. This is a poor person who can
do nothing about it. He is born into the low poverty
and need of his situation. And then you have the word needy.
He's not only poor, but he's needy. And that's one of those
other words for poverty I was just referring to. This is the
one that emphasizes the material deprivation, the material poverty. You've fallen on hard times.
You're without basic necessities. You're badly off, requiring charity
from someone else, needy. And then there's the word distress.
You see that word. And that speaks of adversity,
or tribulation, or persecution, or grief. It's actually the word
trouble that we keep coming up against in our journey through
the Psalms on Wednesday. That word that has to do with
being squeezed, feeling tight and restricted, like you have
a straitjacket on. Trouble, distress. So you put
them all together and here you have someone described as helplessly
in the grip of great need. I think of that man from John
5 who was called to our attention a couple Sunday evenings ago,
the lame man by the pool of Bethesda, who for 38 years was just laying
there in a helpless heap with no man to take him when the waters
were stirred. He was poor, he was needy, he
was distressed. And are not these descriptions
true of God's people so very often? Are we not poor? Are we not needy? Are we not
distressed? How weak you and I really are. Sometimes that weakness is revealed
in bodily weakness. Sometimes it's spiritual weakness. We feel so vulnerable. We feel
as if we do not have the wherewithal to face the challenges that are
coming up against us. We don't think that we'll be
able to endure the trial or the trouble that's before us. We
feel we can't face a future with all of its unknown and uncertain
difficulties out there on the horizon. Everything in us trembles
at the thought of what life might bring, what we might have to
face, because I'm weak, and we're so needy. You and I require so
much help, and we feel it. We're so lacking in what we must
have, either temporally or spiritually. I have needs as a husband, needs
as a father, needs as a pastor. You have needs as a mother, as
a wife, as a grandmother. You have needs in your place
of work. You have needs in your service in this church. You have
needs in your service as a steward. You have needs in your service
as a Sunday school teacher. You have needs as a Christian
school teacher. A lot of these needs are growing
larger the longer you live. I feel like I need more faith
now than I did 10 years ago. Do you feel that way? I need
more faith now than I needed a decade ago. I need more love. I need more patience now. I need
more yieldedness. I need more humility. I need
more wisdom. I need more holiness. A lot of these needs that we
have are of the sort that if they were met today, they'd be
there tomorrow. Some of our necessities, they're
just fresh every morning. The grace I had five minutes
ago is not gonna serve me now, I need it now. Yesterday, I might
have had great love, or great faith, or great courage, or great
joy, I need it today, fresh again. You may have had great patience
under some former trial, but old patience is stale stuff. You need fresh, fresh patience
and endurance for what's currently in your life. I need wisdom from
above. People bear their soul to me,
and I need a word and season for those who are weary. I need
physical strength. I need spiritual strength. Don't
you need strength when you face criticism? Strength when you
feel resistance? Don't you have needs when your
patience is tried? When you feel a cold heart within?
When you're weak in body due to illness and sleeplessness? Don't you need more of the fruit
of the Spirit? Don't you need power because without Him you
can do nothing? And it continually comes to you
that the real things that I would like to accomplish with my life
are completely outside of my control to accomplish. Like the
real things, the real legacy that I want to leave, the real
impact that I want to have, the real harvest that I want to see,
none of that is within my control. None of that is within my power
to achieve. And these are just the needs
that we anticipate. How many do we not even anticipate? We
have no idea what our needs will be. We're poor. We're weak. We're so often distressed. And there is none but God who
is a strength to the poor and to the needy and to the distressed. To whom shall we go? Bow down thine ear, O God, hear
me, for I am poor and needy. Against that backdrop, Isaiah
paints this beautiful picture of God upon the canvas. Thou hast been a strength to
the poor, a strength to the needy in his distress. Whatever I may
be confronted with, whatever I have to grapple with, He is
my stronghold. He's bigger than I am. And he's bigger than the distress
that I face. There is a rock that is higher
than I when my heart is overwhelmed. Isaiah says, thou hast been a
stronghold. Our Savior is an established
stronghold. and therefore he is not a stronghold
that is going to bend under pressure. He is the almighty God, who in
our time of difficulty is mighty to save and just as mighty to
keep us. like a stronghold with its walls
surrounding it. That is God in relation to each
and every one of his individual believing people. He's stronger
than they are. He stands even amidst the worst
that life can bring. He surrounds us like the walls
of a fortress with his divine power and divine might. And so
broad and so strong and so fixed are those walls that no enemy
can assail or make a breach or overthrow our stronghold. God, even our God, is the almighty
God. He has been a strength. to the poor, and to the needy,
and to those who are in distress. And this stronghold, brothers
and sisters, is always within reach. So when the battle rages,
and you feel like your strength departs, and you fear for your
very survival, He is there at hand, not far from any one of
us. And there's access to Him. His
love and His mercy mean that the gates of this stronghold
are open and open continually, even to the vilest of sinners.
He's ever ready to help those who put their trust in Him. God
is a refuge and strength, a very present help in trouble. And this is what the people of
God have found over the years. When they have had to meet the
same problems that you and I are called to meet. When they're
vexed with the same sorrows, grieved with the same griefs,
anxious over the same worries. having the same complaints that
you and I have, they found Him to be their strength. They proved this God as their
stronghold in the day of trouble, and so may we. Though we feel so feeble, so
overwhelmed with fears, so uncertain about what may lie ahead. The people of God have proved
God strong in the past, and we may prove Him our strength in
our day as well. As I was with Moses, so I will
be with thee, he says to Joshua, and the same is repeated all
throughout scripture. As I was with Abraham, so I will
be with Isaac. As I was with Jacob, so I will
be unto thee. And what was he to them? He was
a stronghold. Thou hast been a stronghold. So what must we do then? We must
do as they did. And when our hearts are low and
trembling, We flee to him who is our fortress, our help, our
strength in our poverty and in our neediness and in our trouble. In the presence of God, there
is security and peace and hope. We flee for refuge to the hope
that is set before us and he receives us because he is never
going to let one of his believing people come to shame. In whatever
is against us, whatever is threatening us, whatever is alarming us,
He stands as a stronghold in the day of trouble, and He vows
by His own exalted name that we shall not perish. He will exert all of His deity,
all of His Godhood to our preservation and for our safekeeping. And
what a blessed truth it is, brothers and sisters, that our Savior
is a strength unto the poor, a strength unto the needy in
His distress. That's just what I need. Is it what you need? Thou hast been a strength to
the poor. The second figure is the figure
of a refuge. You see that in the middle of
verse four. Not only a strength to the poor, but a refuge from
the storm. A refuge, of course, is a shelter
Covering, a covert would be the old word for it. Here, particularly
one from a storm. The word for storm has a lot
of water in it. Sometimes it's translated flood. It's a tremendous
rain, an overflowing torrent of water. So the thought here
is that when our lives seem to be in jeopardy, And it's doubtful
whether we can continue. The storm breaks upon us and
it appears so exceedingly dangerous to us. Our savior is our refuge. He will surround us with his
keeping power. And he will ensure that when
we pass through the waters, he will be with us. and through
the rivers, they shall not overflow us. When we walk through the
fire, we shall not be burned, neither shall the flame kindle
upon us. So what this means, brothers
and sisters, is that when we find ourselves in sore trials, when distress comes, When the
flesh entices. When the devil accuses. When
illness besets us. When bereavement breaks upon
us. When health fails. When we're confronted with death
itself. we may resort to our Savior and tell Him all about
it. He is a refuge in the storm. And that means in the worst of
time, our Savior is a place of calm retreat. The presence of
God is able to defend us. He's resolved to look after us. And the one qualifying note is
that you're in trouble, that you're being battered, that you're
being broken, that the floods are coming in upon you. And if
that's true, God is your refuge. A very present help in time of
trouble. The refuge of God's people of
old is the refuge of God's people still. He is the same yesterday,
today, and forever. And he will see to it that you're
not stricken to perish. He'll see to it that you're kept,
kept at all times. He's your refuge in the storm. Oh, view it in Christ. What does
a refuge do for a man? The refuge suffers the storm
itself so that those that are inside the refuge are forever
safe. And that's what God did in Christ. He came as a man, he subjected
himself to the law of God, he put himself under the judgment
of heaven, and he bore in his body the sins of his believing
people, receiving the punishment for those sins, the curse for
those sins, and in that he is a refuge. He bears the brunt
of the storm, so that those who are hidden in Him are safe, safe
in their refuge. And there is an ark. an ark for
all of God's Noahs in a gloomy and stormy day. He suffered himself
to deliver them for whom he stood as a substitute, a refuge in
the time of storm. And having been that for us already,
he will always be a refuge for us. Whatever surrounds us, Whatever
overtakes us, whatever seems to lay us low, he's there, he's
our refuge. As bad as life is, it will never
destroy him. He is our refuge. He's able to keep what's been
committed to him against that day. And he says, no man shall
be able to pluck them out of my hand. Our refuge, and we hide
in him. a sovereign protector I have,
unseen yet forever at hand, unchangeably faithful to save, almighty to
rule and command, and that protector is Jesus Christ. So you may be
ready to give up, and ready to fall into abject despair, but
he's not ready to do either. He will not give up on you, and
he will not despair of you. He appears as your refuge today. And let hell do its worst, and
let earth bring upon us all its troubles. If you will commit
yourself to him, to the one who supplies superior power and guardian
grace, it will be well with your soul. A refuge in the storm. And then the third figure is
that he's our shade. Our shade, our shadow from the
heat. That probably has its rise from
Psalm 121. Remember that Psalm of the Lord's
keeping? The Lord is thy keeper. The Lord
is thy shade upon thy right hand. The sun shall not smite thee
by day, nor the moon by night. The Lord shall preserve thee
from all evil. He shall preserve thy soul. our shade, whatever comes our
way, the accusations of a fiery law, the fear. the fear of a flaming sword of
justice, the heat of awful temptations, the blast of our enemies, fiery
trials of suffering and loss, whatever comes, He is the shade
from that heat, and He wonderfully offers His shadow to us. And
as we come near to Him, and enter into the place of that shadow,
there is a mysterious protection from all of the awful heat that
we would otherwise be exposed to. And there's even refreshment
there under his shadow. There's rest. We sit down. You think about the image of
a traveler in the wilderness desert in southern Judah. the
sun beating down on him relentlessly, hardly shade in sight for relief,
and then up ahead, a big boulder. And he knows, if I can get to
that boulder, there will be a side of that boulder that will be
my shade. and I'll be able to lean against
that boulder, and there'll be a coolness to that rock, maybe
even some moisture on the backside of that rock to press my face
against to get relief from this burning heat. If I will get under
the shadow of that great rock in this weary land, I can no
rest. I can know refreshment, I can
know shade, and the Lord Jesus Christ is the shade from the
blasting heat, brothers and sisters. He is the shadow of a great rock
and a weary land. If you're going to enjoy the
shadow though, you're gonna have to be near it. You can't be in
someone's shadow when you're at a distance from them. You
have to draw near. And he that dwelleth in the secret
place of the Most High shall abide under the shadow of the
Almighty. And in that he gives us rest
and he gives us relief. And He is a shade that will not
leave us, the shade of a gourd that will never be eaten by a
worm and fall over, an enduring shade for the people of God from
all of the fiery blasts of the Wicked One. And so you and I
can dwell in his presence and rest in his love and continue
in his blessing. Even when the heat is intense,
there is a shadow from the heat. And when we're ready to fall,
he will appear over us and he'll be there as never before, a shadow
from the heat. Others may trust in other things.
We trust in the living God who shall not pass away and whose
shade remains. So the believer can say, therefore,
even though I'm weary and my strength is gone and I hardly
know how to take the next step, It shall be well with my soul
because my savior is my shadow from the blasting heat. And life
may be rough, but he will keep me. And this may be hard to bear,
but he will preserve me. And he will always and forever
be my shade. He will sustain me. He will revive
me. He is a shade from the heat,
the shadow of a great rock in a weary land. So brothers and
sisters, can we join in Isaiah's praise and exclaim together,
O Lord, Thou art my God. I will exalt Thee. I will praise
Thy name, for Thou hast done wonderful things. Thy counsels
of old are faithfulness and truth, for You have been a strength
to the poor, a strength to the needy in his distress, a refuge
from the storm, and a shadow from the heat. Do you know him? Do you know him as your strength? Do you know him as your refuge? Do you know him as your shade? Do you know the things whereof
I speak today? Or do you feel yourself as an
outsider looking in, having none of these experiences? wondering what the prophet and
the preacher is talking about. Do you know this God? Happy is the people whose God
is the Lord. He is their strength. He is their
refuge. He is their shade. So the thing
to do is to do what the psalmist said in Psalm 62. Listen to his testimony. My soul
wait thou only upon God, for my expectation is from him. He only is my rock and my salvation. He is my defense. I shall not
be moved. In God is my salvation and my
glory. The rock of my strength and my
refuge is God. Trust in Him at all times. Ye people, pour out your heart
before Him. God is a refuge for us. My God shall supply all your
need according to His riches in glory by Christ Jesus, who is your strength, your refuge,
and your everlasting shade. Praise be His name. Amen. Let's pray. Eternal God and our Father in
heaven, we thank thee for thy living word and for the assurance
to our troubled hearts that we have an unfailing savior who
is our strength, who is our refuge, and who is our shade. Help us
to take refuge under the shadow of his wing Lead us to the rock
that is higher than us when our hearts are overwhelmed. Grant
that we would draw near to such an all-sufficient Savior, that
we would stop living at a distance from Him, that we would joyfully,
gladly live in His presence. And we pray this in Jesus' name,
amen.
Christ: Our Strength, Our Refuge, and Our Shade
| Sermon ID | 825251440337604 |
| Duration | 42:12 |
| Date | |
| Category | Sunday - AM |
| Bible Text | Isaiah 25:4 |
| Language | English |
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