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and I appreciate that. Dr. Bill,
please open your Bibles to Mark chapter nine. As Brother Bill
said, you don't know what's ahead of you, but I do know who has
gone before you. And I know who's coming behind
you. He's our re-reward. Mark chapter nine. Mark chapter nine. I can interpret what the guy
said when he spoke in a foreign tongue if you want me to. In
hillbilly, that translates, everybody meet in the parking lot at five,
he's taking us to Cracker Barrel. Amen. Amen. If he gets to speak in tongues,
I get to interpret, amen. Amen. Mark 9. When I was a boy, my dad said something to me that I have thought about a lot. He
said, if just one generation would listen to the generation
that went before them, what a difference it would make. But every generation,
because of that old Adamic nature, has to strike out on its own
and make the same mistakes over and over and over. After I got
saved, I decided with the Lord's help that I wouldn't make mistakes
that I didn't have to make if the Lord would give me wisdom
from people that had already made those mistakes. Making mistakes is not the best
way to learn. doing it right the first time
is the best way to learn. Now you can learn from your mistakes,
but not if you never learn from your mistakes. And in regards to that, I wanna
share something with you this morning from God's word that
I have so much confidence in, I'm gonna give you a sermon guarantee.
I'll guarantee if you will listen to what the Lord teaches in this
passage of scripture, that it's gonna save you several things
in your lifetime. Now, I'm gonna probably mention
your ministry a lot this morning, but I wanna say that what he
teaches in this passage of scripture, the Lord teaches, will help you
in your personal life, it's gonna help you in your family life,
and then it's gonna help you in your ministry. And by the
way, that's how it all works. If you don't have your personal
life in order, you're not helping anybody, right? and you gotta keep that family
life right, you and your wife, amen? And then the ministry comes
as a part of that. Here are some of the things that
you can save yourself, and then I'm gonna pray with you. You
can save yourself some time if you will believe what Jesus teaches
in this passage, because this will be what you do instead of
wasting your time on things that he doesn't teach. it will save
you some money. Because instead of in your pastor
having to fly somewhere every year and spend $125 to get into
a church to hear everybody that knows how to do it, God save
us from the experts. Amen? There are no experts. And having had that plane ticket,
you can just actually believe what the Lord says. He probably
knows. Right? He probably knows. It'll save you a lot of frustration
because you won't be trying to accomplish something that can't
be accomplished in a way that can't accomplish it. I'm not
going to use it this morning, but I have an illustration I
use about how not to change a tire. There are a lot of ways you can't
change a tire. And the reason you can't is because it doesn't
work. And there are a lot of ways you
can't do ministry because that's what the Lord said not to do
or said do it another way. But we keep trying to do it the
way we want to do it. And we so desperately want our way to
work because that's the only way we can take credit for it.
Everybody's always got to have a new way to do something. Because
that's the only way you can have it. One of my least favorite
words in ministry is innovation. This thing's been going on a
long time. And if you're just now thinking of it, I'm real
worried about it. It'll save you some poor associations. Because when you leave what the
Lord said to do and go find out what some man said to do, that's
not somebody you need to associate with. But you'll build a friendship
with these experts and down you go. You'll have the right kind of
associations if you associate with the people who believe God. It'll also save some lives and
it might be your life it saves. It might be the life of your
children. It might be the life of your family members and it
might be the life of some poor old soul that you run across
that needs to be saved. And looking way into the future,
depending on when the Lord comes back, it might save you some
loss of reward at the judgment seat. When we disciple people,
we're really discipling them beyond this world, and I've told
my church many a time, my job as a pastor is to prepare them
for the judgment seat of Christ. That's why I don't fall for a
lot of things that come down the pike today, because I don't
think they're going to be worthwhile at the judgment seat. If you want to save those things,
I think you can find that in this passage. Let's pray together.
Father, I pray as we look into this text of scripture together,
that you'll help us to do one thing this morning. I pray you'll
help us to believe God. And Father, we ask these things
in Jesus' name. Amen. Before I begin to go through
the text with you, I want to say that what I'm primarily dealing
with this morning is the sufficiency of Christ. Now the title of the
message is this, when the church loses its power. When the church
loses its power. I believe in the sufficiency
of Christ if I don't believe in anything else. It's the basis
of everything that I believe personally as a Christian. It's
the basis of everything that I believe as somebody charged
with the responsibility of pastoring one of the Lord's churches. I
believe in the sufficiency of Jesus Christ in salvation. I believe God saves sinners.
And I believe when he saves them, he saves them right the first
time and all the way the first time. I believe in the sufficiency
of Christ for sanctification that God can take the worst of
men and grow them into maturity in Jesus Christ and that He does
that and not we ourselves. I believe in the sufficiency
of Christ for service and that Christ alone has what we need
to be able to go out and serve Him anywhere in the world. God
can take any student here. regardless of any limitation
you might think about yourself and do the mightiest work that
you would never imagine possible that you could be a part of it
because it's not about you at all. I'll tell you one of the
things that we have perpetually misjudged in Bible college students
is that we look at the most gifted and we look out in the future
and think they'll be the most successful and we miss it over
and over and over. And when 30 years goes by, it's
normally the old plotter who just trusted God and did his
job. I believe in the sufficiency
of Christ for supply. All that we need for ministry
can come from the hand of God, no matter what it is that we
need. And I believe in what I'm dealing with here in this text
today, and that is the sufficiency of Christ in spiritual warfare.
This isn't a game we're playing. This is very serious business
that we're at. And we had better have a sober
mind. One of the dangers that you have
right now in Bible college is that you have a college mentality
and you don't realize you're already in the battle. If the
devil can wipe you out before you ever get out in the ministry,
he'd just soon get you now as later. You're in a battle, friend. a very serious raging battle.
And you'd better have something serious to fall on in these things. So let's look at this text together.
When the church loses its power, let me give you the outline first.
I have a terrible habit of not making sure folks get the outline.
I know you're taking notes. Here it is. Number one, the argument
in verse 14. Number two, the anguish in verses
15 to 18. Number three, the accusation,
19 to 24. Number four, the authority, verse
25 to 27. Then number five, the answer,
verses 28 and 29. In verse 14 it says this, and
when he came to his disciples, he saw a great multitude about
them, and the scribes questioning with them. Here's a big group
of people. And the word there to question
has the connotation of to examine something and it includes the
idea of argumentation, the idea of disputing. You get the idea
that you have the scribes on one side, are you listening or
coughing? Y'all have the plague. I wish I'd have wore a mask.
You have the scribes on one side, and you have the disciples on
the other. Now think about these two groups. The scribes obviously
knew the words of scripture, but did they know the Christ
of scripture? They were religious, but they were lost. Just because
a man has all the accolades and all the religious things about
him doesn't mean he's the least bit spiritual. Right? And on the other side you have
the disciples who were saved in our terminology but had lost
power. Now they had been given power
by the Lord to do their ministry and part of that power included
in that was to heal people as a sign. And also included in
that power that was delegated to them was the ability to cast
out devils. Right? But somewhere between
the time they were given that power, delegated that power,
which comes only from God, they had lost it. And now they're
in a situation that we'll read about in a moment where a man
desperately needs God. And he ought to have been able
to come to these men and said, I need help, and them say, we
can help. And yet, when they were supposed
to help right there at that critical moment, Right there at crunch
time, they could not help. And what good are we if we can't
help? What good is a church without power? What good is a church
when it's crunch time and there are desperate situations and
we don't have any more help than the religious scribes? And so you have the argument
break out. Now, look here. One of the reasons that we are
continuously debating between fundamentalism and New Evangelicals
and the contemporary movement and all that is because, for
the most part, a lot of us just don't know what to do but argue. They don't know how to help,
so we make fun of them. They look back at us, and we
don't seem to know how to help, so they make fun of us. And then
we argue over really important stuff. Right? Wrong. And we got the saved but
powerless people and the unsaved religious people all debating
over who knows what, who knows this, and we're still holding
conferences on how to do it. Right? Bring all the experts
together and explain to each other how nobody knows how to
help a man that needs help. And while we're there, let's
spend a good amount of time making fun of the other people that
don't know how to help. All this arguing, all this bickering
over nonsense is because there's a power loss in our churches,
in our personal lives, and so we just fight over nonsense. Look with me now, verses 15 and
18, to anguish. And straightway all the people,
when they beheld him, were greatly amazed, and running to him saluted
him. And he asked the scribes, What
question ye with them? And one of the multitude answered
and said, Master, I have brought unto thee my son, which hath
a dumb spirit, and wheresoever he taketh him, he teareth him,
and he foameth and gnashes with his teeth, and pineth away, and
I spake to thy disciples that they should cast him out." Now
notice these words, and they could not. They were supposed
to be able to. Really, it shouldn't have been
a big deal. I want to ask you a question. Is there any place
in Scripture that God had any trouble with the devil? If you go all the way back to
the beginning and Lucifer said, I will, I will, I will, the Lord
said, oh boy, we got trouble on our hands now. He's real powerful. I don't know what I'll be able
to do with him. Looks to me like he said, get out. And he did
what? Now, we don't have any strength
and we shouldn't be foolish about our dealings with the devil.
But God has all power and, friend, He's not a bit afraid. He's not
scared. He's not wringing His hands.
You realize that at any moment He wanted to, He could just cast
the devil into the lake of fire and be done with him? It's not
like there is two gods fighting it out for control. There is
one God who's in complete control. And he's delegated that authority
to us to be able to work in that spirit realm and help people
who desperately need it. And yet we have people come in
a serious situation like this. And I'll tell you this, when
a parent brings a child, it doesn't get any more serious than ministry.
You want your heart broke to have trouble with a child. This
daddy's had this boy and this trouble's been going on and on
and on all this time. and his boy is being ravaged
by the devil and he can't help him himself and his heart's broke. It's full of anguish. And he comes to the people that
he has heard can help. And you know there were times
they did help. But just because we have power from God one day
doesn't mean we'll have it the next because it's relational
based. When our eyes and hearts are
fixed on the Lord and we're in tune with Him, we have all the
power in heaven and earth to do ministry. And when we're flippant
and we get out of sorts with the Lord and we just go through
the motions, we're not going to be able to help anybody at
any time anywhere. And so the world is broke down
in anguish and people's lives are being destroyed. And really,
they ought to be able to show up at church and get help. I was in the church last weekend,
preached in Maryland, and when I went in on Sunday morning,
I saw, I think, three different people in tears before the service
could even get started. And I thought to myself, I am
in the right place. When hurting people go to a church
because they're hurting, they know there's help at that church,
that's why they're there. Now look with me, starting here
in verse 19, the accusation that the Lord levels against that
present generation. He answereth him and saith, O
faithless generation, how long shall I be with you? How long
shall I suffer? You bring him unto me. And they
brought him unto him, and when he saw him straightway, the spirit
tear him, and he fell on the ground and wallowed, foaming. And he asked his father, how
long is it ago since this came unto him? And he said of a child,
and oft times it cast him into the fire and into the waters
to destroy him. And if thou canst do anything,
have compassion on us and help us. And Jesus saith unto him,
if thou canst believe, all things are possible to him that believeth. In verse 19, he mentions the
fact that that particular generation in which he was ministering on
earth was a faithless generation. Now, God deals with us as individuals,
and you can be full of faith even in the middle of a faithless
generation. But it's interesting to me that he collectively places
this on that generation. I wonder how God would look at
our generation right now across the globe. We're trying to figure all these
things out. How are we going to help people
with addictions? How are we going to stop school
shootings? How are we going to get the prodigal home? Right? And the newspaper guy, he's going
to write it from his slant. And this guy over here is going
to write it from his slant. And this church over here is
going to write it from his slant. Everybody's got an opinion and
still the troubles remain. And right down at the core of
it is this. If we know who is the one who
can help and we have complete faith and confidence in the sufficiency
of Christ, there's more help for anything than we can possibly
imagine. Where is the church that believes
completely and entirely in the sufficiency of Christ and has
no regard for the opinions of men? Where is the church that has
totally disregarded anything that has to do with the secular
nature of this world and sit in Christ alone and actually
believe that God can help? Can God save the drunkard? Can God save the dope addict?
Can God save the church gossip? Huh? Can he? Look with me now
in verse 25. When Jesus saw that the people
came running together, he rebuked the foul spirit, saying unto
him, Thou dumb and deaf spirit, I charge thee, come out of him
and enter no more into him. Now watch how this spirit rebukes
Christ and takes charge and runs Jesus off. Is that in your Bible? I am literally
dumbfounded in scripture at how casually Jesus Christ deals with
devils. Aren't you? I mean, he doesn't
go into it much hocus pocus at all. He's not saying words of
chants. He's not making some kind of
concoction. He's not slapping people in the
forehead. There is so much power in the
person of Christ that the devils tremble. And the spirit cried and ran
him sore and came out of him. And he was as one dead in so
much that many said he is dead. Now there's two things here.
One is the devil himself. This is spiritual warfare. That's
why I'm dealing with authority here. Now your professors I'm
sure has dealt with this a lot. So I won't stay long here. But
I want to point out in the New Testament when you deal with
the word power there's two things to keep in mind. One is power
in the sense of the gospel, which is like an explosive power. It's
the power of regeneration on the inside that comes from believing
in the Lord Jesus Christ that makes you a new creature. Right? You believe in the regeneration? And then there is power that
has the connotation or the sense of authority. The first kind
of power deals with the ability of God. This kind of power deals
with the authority of God to do it. And in the supernatural
realm, in the realm in which God exists and the devils exist,
there's a rank and file system of authority. And God's at the
top. Christ has all power. Did you
hear that? All power. You will literally
Never run up against anything in your life that he's not in
control of. He has all power. And it doesn't
matter if it's a devil or the devil himself. When Christ speaks,
they have to obey. Isn't there a place over somewhere
in Acts where some old boys decided that they would get into the
devil removal business? What was happening the last time
we saw them? Rather embarrassing, wasn't it? When you enter into these spiritual-natured
things flippantly, you're a fool. But this is the ministry. This
is where we live and move and dwell in the spiritual realm. This is why a church has power
or is powerless. It is why, if you're listening,
some churches have to function as a business organization and
run by a CEO. Because anybody can run a business
even without God, and many do. It's why it's so easy to run
a religion without God. The Mormons do quite well. Right? Bring in great numbers, great
proselytes, and make disciples, all without God. We're not in
the religious business. We're not in the CEO business
model of ministry. We're in the spiritual nature
business of the church of the living God, a living organism,
and God's in the business not of recruiting good men, but in
bringing dead men to life. And that takes the power of God
on the inside to do the converting. Oh, you can draw the crowds if
that's what you want, and I'm for crowds if it means people
are getting saved. I'd rather run 30,000 is three. if all of
them got born again, wouldn't you? But you can do all the external
things and nobody really be helped. Because what we're talking about
is a man who's demon possessed that needs to have the devil
removed and then the second part of that is after he deals with
the devil he's got to deal with the man. And you don't have the
personal power to remove devils and you don't have the personal
power to help men get up. Jesus, it says here in verse
27, but Jesus took him by the hand and lifted him up, and he
arose. Now that's ministry. In my personal
view of ministry, if you want to take the measure of a ministry,
look to see where the men were at that were enslaved, who were
freed, and then are set free to serve the Lord, to live for
God. Is anybody being saved? Is anybody
being helped? Is anybody being lifted? Is anybody
being set free to be able to live for the Lord? And the power
that it takes for that is immense. People get fascinated with miracles.
The greatest miracle in our dispensation is the regeneration of a new
Christian. You want to see a miracle, just
look at the seat of the man who walked in looking for help and
got it. And now he's born again and filled
with the Holy Ghost and able to live for the Lord and not
be enslaved. That delegated authority. Now, look with me in verse 28. And when he was come into the
house, his disciples asked him privately. I don't blame them. There's a lot of things that
I need to talk to about the Lord that I don't want any observers. When you're embarrassed about
a lack of power, it's time to go talk to the Lord about it. I hope I can say this without
causing too much trouble. I'm not sure the independent
Baptist shouldn't take a sabbatical of all conferences for a year
and nobody teach anything, nothing. But all of us get before the
Lord and say, we have no clue what we're doing. Would you help
us? from the least to the greatest.
Just confess, God, help. Just ask the Lord privately,
what's wrong with us? Here's the question. Why could
not we cast him out? Now here's the answer. And he
said unto them, this kind. Now you're gonna run up on that
kind. You're gonna run up on that kind. This kind can come forth by,
now would you circle this and mark this? Nothing. There are no alternatives. Remember
when I first started I said if you would believe God it would
save you a lot of things. If we would just believe God
operated in the way he says himself he operates, it would sure save
us a lot of time. It'd save us a lot of money.
You know, the crucial parts of ministry don't cost anything.
It didn't cost you anything to win a soul to Christ today. Right? You don't have to raise no money
for it. You don't have to have any deputation. You can just
win somebody to the Lord. and it didn't cost you anything
to pray. Right? Save you a lot of frustration.
Preachers all over the country are at their wit's end. I tell
you, they're near suicidal. Just about every preacher you
talk to will say something along these lines. These past five
years have been the hardest I've ever had, even the ones who've
only been in a year. They are literally, they're about
mad. They're crazy. What am I going to do? How am
I going to do it? Everything's dying. I know what I'll go over
here and learn how from other people who don't know how either.
Right? Because it says in this passage,
nothing. When's the last time you ever
went anywhere? and got an order of services,
and all the classes said, today, this one will be on prayer and
fasting. Number two would be prayer and fasting. This one
would be on prayer and fasting. And this one, we're not even
going to talk about. We're just going to pray and
fast. I'm trying to sort of overdo
it to drive home a point. Obviously, we have other things
to teach and other things to understand. If the power of God is directly
related to what Jesus said it was related to, why isn't that
the core of what we're trying to do? Nothing but by prayer and fasting. Now I want to do something with
you to try to illustrate. Imagine a young man graduating
from Ambassador Baptist College this year, and he goes out and
he takes his first pastorate. And let me just tell you right
now, you have no clue what you're getting yourself into. I still
wonder what's going on. Am I right, Brother Syrett? Isn't
that true? It is an amazing thing in ministry because God always
leaves you over your head. Because he wants all the credit.
So you will always be in a situation that you can't help. And if you
ever get to where you can do it without him, you're in worse
shape than when you ran over your head. So this young man, he gets out
there that first year, and the first year, man, he just runs
on adrenaline. I got this. Got his schedule,
got his preaching, preaches the best messages, gets him books,
follows all the advice he was given, uses all his tools, and
nothing happens. Next year, he backs up and hits
her again. And most of us are real hard-headed
or we wouldn't be independent babies to begin with. So it takes
a good five years for us to learn anything. Five years into it, his wife's
about to go nuts and his children don't know what's in their dad
and he's about half crazy. And they're all trying to figure
out how to get to church to go and the deacons are wondering
if they should fire him. And finally, finally, he said, I
gotta do something. So he starts surfing the internet.
How to help your ministry grow? Will things come up? Oh yeah. How far on the top of the list
do you think prayer and fasting will be when it bings up? How far up the list? It won't
be on the list. Here are literally the things
that will pop up. Or if you go to a conference,
maybe you'd go to a conference like one of these where they
sit around and what is the question they ask? The why conference
or something? Here's one of the things that
you'll learn. You need to change your wardrobe. Because when you're
dealing with devils and men that need to be regenerated, suits
are out of it. There are no spiritual power
in suits now. In the 50s there was spiritual power in suits.
But if you will wear skinny jeans and untuck your shirt, the power
comes. Right? Now I'm not saying there's
any power in suits and ties. That'd be just as foolish on
our part. Right? But what I'm saying is what we're
told to get rid of and replace it with has no bearing at all
on ministry. And yet it's a major focus. Because
you can't look like an old fuddy-duddy with a suit and have any power
of God. It's the craziest thing ever. Right? We got old men now
trying to look like they're on Vogue magazine. Because we've
lost our minds. They look ridiculous and they
can't breathe. Then they'll tell you you need
to change your Bible version. Right? Because everybody knows
there's no power in the King James. It's only been the foremost
English translation in the history of the world. But somewhere about,
what, oh, maybe 1900, 1850, the power just went right out of
it. Just one day, churches were booming,
souls were being saved, devils were being defeated and just
gone. And Lifeway Bookstore figured
out how to fix it. Isn't that silly? Absolutely silly. I was preaching for Mark 16,
15 one time and at the end of the service a woman raised her
hand and said, you've preached the entire service on Mark 16,
15. It's not in my Bible. It's in mine. And a lot of other
things are in mine that are not in theirs. I wonder if those
things that are still in mine still have power. And when theirs
lost it, they lost the power that went with it. Oh, if you'll change your music.
Because we all know if it's got a little beat in it, it just
terrifies the devils. Right? Scares them to death. You bring a lost man in that's
demon-possessed and put on rock music and the devil will leave. That is ignorant, folks. It's
more than ignorant. It's insane. but what it will do is entertain
right on the hill. Huh? Now I'm not placing any stamp
of approval on what we already do. I'm just saying that what
we're told we should do absolutely has no power in it. Then we're told we need to change
the church name because Baptists have never done any good in the
world. Right? We had no bearing as Anabaptists
all through the Dark Ages. Bunch of weaklings, all we survived
was hundreds of years of persecution. Right? All we did is maintain
a standard of purity and a love for Jesus Christ when they were
dying. Right? There's no power in the
Baptist church. Tell that to thousands and thousands
and thousands and thousands and thousands and thousands of people
that have come into a Baptist church and been converted by
the grace of God and went home saved. Do you really believe
you're going to get out of your little silly chair and go outside
with a can of rattlesnake print and cover over Baptists and all
of a sudden you're going back inside and the devils are going,
I'm out of here. Now they're a community church. Power here. We're crazy. Then they tell us,
change our preaching style. And the one thing that's got
to be changed is authority. You do not want an authoritative
man with an authoritative voice, with an authoritative message.
But if you can tone him down, and tamper him down, and tame
him down, the devils fear him. You tell you what the devil's
fear? Authority. God's. And when God extends that authority
to the kind of preacher God uses, he has authority. And the message
he has, has authority. And the spirit world knows that.
So now instead of those big leather lung preachers that carried their
Bibles one soles to Christ, we got what we've got. And the church
is getting more effeminate all the time. And I don't mean the
contemporary church, I mean independent Baptists. The boys in our churches
are getting more effeminate and effeminate and effeminate and
effeminate. Bible colleges probably ought to put a farm out back
and make them milk cows. Amen. You can't do nothing. You can't change the oil in your
car, right? If you had to work for a living,
you wouldn't know what to do. Someday you'll get into ministry
and you'll end up in trouble in the ministry and need to go
out and work a little job somewhere to help and you won't be able
to do it and you'll become a crook in the ministry because you've
never worked a day in your life. You don't know how to work. We've
got to change that preaching. Then we've got to change our
pulpit because everybody knows glass, these wooden, old wooden
pulpits have no power. But you get a good glass one
on there with a little dove on it, power. Or if you want ultimate power,
no pulpit because it impedes power. And if you'll learn to sit on
a stool and rest and take deep breaths and talk in a monotone
voice, power. Then we got to get rid of our
expectations of Christian living, which used to be evidence of
power, right? Look at old so-and-so over there.
He got saved and used to cuss like a sailor. I ain't heard
him cuss in three or four years now, right? Just read a few weeks
ago, a preacher took the time, a so-called preacher took the
time to write an article on why it was okay for preachers to
cuss. I couldn't believe it. I got saved at the wrong time.
If I had just waited about 20 years and got saved, I wouldn't
have had to change a thing. Then one of my personal favorites,
we got to change the atmosphere in our churches. Pay attention,
boys. Here's what you got to do. Once
you get rid of the power impeding pulpit, you got to have a couple things.
For one, you got to have lights, preferably colored mood lights, NFL strobe a little
even better. And the more you have, and the
more stage presence you can get, the more power you have. Because
the devil can't stand lights. Especially the purple type that
flash. Then, if it's right down there
to it, brother child, where you've got a guy that's demon possessed,
and he's on the brink of hell, and you've got to do something
to really help, you've got to get a fog machine. You plug it in, your lights are
flashing, the fog's coming up, and you bust out like you're
in the Super Bowl. Power. Now I purposely, purposely tried
to be a little silly there, because it is silly. But it's not silly
to the man that needs help when he come to church. and he leaves
without help and he dies and go to hell. And it's not silly
to the young man who falls into that nonsense and spends the
rest of his life chasing rainbows and ends up at the judgment seat
of Christ in ashes. And it's not silly to the rest
of the world that desperately needs the gospel and isn't getting
it because we're sitting around playing crazy games taught by
the experts. Just as a practical standpoint,
I'm not going to any conference run by a 20-some-year-old man
dressed in skinny jeans and a pink tie telling me how to get a glass
pulpit. That's just practical common
sense. Because if that's what he believes brings power, he's
nuts. He don't have a clue what he's
talking about. Power is vested in God, and God extends it to
His called servants to do His work And Christ is entirely and
totally and completely sufficient for all of these things. And
if we would stop being silly and get back to what actually
works, what He said would work, it will work.
When The Church Loses Its Power
Series Spring Semester 2018
| Sermon ID | 81721630541195 |
| Duration | 43:13 |
| Date | |
| Category | Chapel Service |
| Bible Text | Mark 9:14-29 |
| Language | English |
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