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of speech and religion. Let me
read for you the First Amendment to the United States Constitution.
Remember, the Constitution was not ratified without the Bill
of Rights, the first ten amendments. And they're really, I like what
Richard Howe says, they're not really constitutional rights,
they're actually First Amendment says, Congress
shall make no law respecting an establishment of religion,
or prohibiting the free exercise thereof, or abridging the freedom
of speech, or of the press, or of the right of the people peacefully
to assemble or to petition the government for redress of grievances. So the freedom of speech and
press. Here I talk about the American
concept of freedom, not absolute, you can't print counterfeit money,
you can't slander, but you're free to pursue happiness so long
as you don't infringe on another's freedom. But I'll say that some
of these things, like pornography, some of these issues, nudity
and violence on television, things of that sort and stuff, the main
thing that our Founding Fathers were getting out by freedom of
speech was that the federal government could not control your speech. And by the way, the speech that
needs to be protected is not. If I want to compliment Pat and
say, Pat, you're a great guy, I don't need freedom of speech
to do that. If he wants to compliment me, he doesn't need freedom of
speech to do it. But if I want to disagree with him, say, man,
you're wrong. Or if he wants to disagree with me, if he wants
to say, you're an idiot. See, the kind of speech that
is being protected is by definition offensive speech, okay? Now, the founding fathers, like freedom
of speech and freedom of religion, a lot of people don't realize,
even with freedom of religion, a lot of the guys who signed
the Constitution went back to their states, and if you wanted
the full rights in your state, you had to be a member of the
Church of England or something. OK? So, now, a lot of the guys,
though, that signed the Constitution, they went back to their states
and their states had the same freedom of religion that the
federal government had. OK? So, it's the same with freedom
of speech. The government cannot tell you
what to say and what not to say. At the same time, on the state
level and the local level, You could say, you could have a town
ordinance, we don't allow any public cursing here. You get
fined $25 or whatever. So, the whole idea of political
freedom and limited government is the government is tiny at
the top and has very little, I mean, If we were totally constitutional,
you'd care more about who your next mayor was going to be, the
mayor of Bremerton, than you would about the next president
of the United States. Because if you're not at war, the president
of the United States is almost irrelevant to your life. And then, if you don't have a
draft, if you think a war is unjust, just don't sign up and
discourage people from signing up. But right now everything is so
top-heavy, you know, most of us wouldn't run for mayor just
because we think it might be a waste of time, a waste of a
life. And so everything is backwards
now. Now, some of the really difficult
issues when it comes to freedom of speech and freedom of press, is things like the Internet,
which knows no boundaries. So then what do you do? See,
because you could be in a pro-pornography state. Let's say Oregon is a
pro-pornography state and Washington says, no, we don't allow that
form of speech here. If you don't like the pornography
in Oregon, you try to change it, you can't change it, you
move to Washington. Okay? But the Founding Fathers
did not believe that the federal government had any say when it
came to speech. But with the Internet, that creates
all kinds of other problems. So let the Constitutionalists
debate that. But with the Internet, all of
a sudden, you know, it may be that it just
gives the opportunity for technology companies to come
up with blocks that can be put on computers, in houses, in schools,
or whatever, I don't know. But basically, when your freedom
of speech is gone, you're not free at all. When a federal government
can tell its people you can't complain about the government
any longer. And by the way, watch how that
goes. Anytime you disagree with some
of our politicians, to him against King George. They
even took his troops to the woodshed. They even fought them. And so
this creates a lot of difficult issues. I was part of a group
of Christians and non-Christians who tried to get the Silverdale
counsel or whatever, but try to fight about keeping that big
pornography shop that's behind Jack in the Box. Try to keep
them out. And I'm pro-freedom of speech.
I don't want Washington, D.C. saying it. And I'm not even sure
I want Olympia saying it. But in our local area? Yeah, I'm going to exercise my
say. I don't think the federal government
has any constitutional right to tell us what we can and cannot
put into our bodies. The Constitution doesn't give
the federal government those rights, so automatically it falls back
to the states and the people. So it should be Washington state
making laws against or for like marijuana or heroin or whatever.
And if it be, we might say as Washingtonians, no! We want that
handled on a local level. And so, Kitsap County might say,
hey, you know what? We don't want guys dealing drugs
in our town. So you want to do that, man,
you've got to go to Pierce County. You can't do it here. But this
is, freedom is a scary, when you actually explain what the
American concept of freedom is, it's actually scary. It means
you could have, I mean, they had pro-slave states and anti-slave
states. So, I mean, freedom is a very
scary thing, and only people who are spiritually mature enough
to police themselves can handle it. So I argue, in the realm of ideas, that we
should go back to the constitutional form of government. The fact
of the matter is, though, if we went back there tonight, By
tomorrow, large quantities of people will begin to starve to
death. And we, the guys in this room, myself included, we start
finding out how dependent we are on the government. Even though
we're not on welfare, we don't get food stamps, we actually
start finding out. I mean, if you pay for your power,
which we all do, those power companies are so regulated So, when you turn the lights
on, it's like, thank you Uncle Sam. When you turn the heat on,
thank you all powerful Washington, D.C. And unlike our grandparents,
most of us, I know I wouldn't, wouldn't exist without things
that the government provides. So it's a scary, scary situation. But freedom of speech and press,
Freedom of religion, the freedom of the First Amendment is taken
out of context. People say, well, it's the freedom
from religion. No, it isn't. It's the freedom
of religion. People refer to it as the separation
of church and state. Let me say this, separation of
church and state, it's more nuanced than most Christians think. Because there is a constitutional separation of church and state.
But there's also a Soviet Union separation of church and state. So, the U.S. Tommy Jefferson view, Tommy Jefferson
in a letter to the Danbury Baptists, the Baptists were afraid, they
said, man, we're going to lose our religious freedom. And Thomas
Jefferson said, no, there's a wall of separation between the church
and the state. What Thomas Jefferson meant,
a wall that only blocks the state. The church is free. But the USSR What they meant by the separation
of church and state is that church has no political say, and so in essence,
the state controls the church. That's the
problem with liberal politicians today, they are trying to, through
sleight of hand, take the Thomas Jefferson Wallace separation
of church and state and turn it into the Soviet Union. So I try not to use the expression
separation of church and state. The fact of the matter is Baptists
have used it probably since the time of Jefferson, because what
that tells them is separation of church and state. The Baptists
believe in local church autonomy. that not only the Roman Catholics
were on the state, but when the reformers took over, the Lutherans
controlled Germany, the Presbyterian churches, the Reformed churches
controlled, everybody in the Reformation carried with them
the Roman Catholic view that the church controls the state.
They're like one and the same to a certain degree. said, no, you've got to be re-baptized,
and they were more on the local church autonomy. So for the Southern
Baptist, separation of church and state means that the state
cannot control the church. For the Soviet Union, it means
the exact opposite. So public school issues with
prayer not being allowed, sometimes Bible clubs not allowed. By the
way, the Supreme Court has ruled so much in favor of Christianity
on this subject that it's amazing what is protected even according
to the non-constitutional Supreme Court. But right now in Washington
State we teach the five pillars of Islam, but we act like it's
unconstitutional to teach the Ten Commandments. But the issue should prayer be allowed in the
public schools? If you ask Thomas Jefferson that
question, should prayer be allowed in public schools, he would be
freaked out by the question. Okay? Should prayer be allowed
in the government-run schools? You see, Thomas Jefferson understood
that there's no Department of Education in the Constitution.
The federal government has no say over education. Now, in Marx
and Engels' Communist Manifesto, it's free public education for
all, run by the government. That's because the government
wanted to indoctrinate people to be socialists and communists.
In Plato's Republic, the government does all the schooling. But, if you want people to be
free, you've got to be like the founding fathers, or you've got
to be like Jesus and the apostles. I doubt very much Jesus told
the apostles make sure you send your kid to a good Roman pagan
school for a good Roman pagan education. No, it's like, your
wife teaches them at home and if she can't handle all of it,
come and see your rabbi. Okay? And so it was all done
by the families and by their faith. Okay? And so, you know, but as time
went on, we prospered so much, we thought, well look at the
states. can start providing education, and then eventually the federal
government start bribing the states to do its work for it.
But if you ask Thomas Jefferson, should we take prayer and religion
out of the government-run schools, he would say, no, you need to
take the government out of the schools. So this is a really
good organization out of Southern California. Separation of state
and schools. recognizing that the government's
got no business. See, when the government controls
education, education becomes indoctrination and political
correctness. It serves the purposes. It teaches your kids what is
best for those in positions of power to remain in power or to
gain more power. Okay, Georgetown University was
a Catholic school of court rule. They could not discriminate against
homosexual students. I think the Archbishop of Boston
or something stated he would have closed down Georgetown before
allowing it. Just closed the university. By
the way, in Massachusetts, they passed you have to be willing to place
child in gay homes. Roman Catholic Church fought
for an exemption, didn't get it, and so they closed down their
adoption agencies in Massachusetts, which was the majority of the
adoption agencies in Massachusetts. So who cares about the kids anymore? So public education is actually
government-run schools, is actually unconstitutional, it's Marx and
Engels. See, the idea that religion cannot
get involved with politics, I like to ask people this question.
Should a United States political document which expresses belief
in God as creator and bases political doctrines on that belief be declared
unconstitutional? Okay? Because most of the PC crowd,
politically correct, would say yes. But if yes, then the United
States Constitution would declare the Declaration of Independence
unconstitutional. Because it expresses belief in
God, all men are created equal, and given by that God certain
inalienable rights of life, liberty, and the pursuit of happiness. So some people say, well, government
should not enforce morality. Well, it depends what you mean
by morality, because thou shalt not kill. Laws against murder
and laws against stealing are enforcing morality. So the issue
is not should the government enforce morality. The government
doesn't enforce morality. It's got nothing to do but pick
up its paychecks on Friday afternoons. So the government's got to enforce
morality. The question is whose morality is the question. So
again, it comes down to the politically correct, tolerant
people say you Christians are evil because you draw lines between
right and wrong. But by calling us evil, the politically correct tolerant
are also drawing lines. So how can they slam us for drawing
lines when they draw lines too? They can say, well we don't draw
lines, well you just called me wrong. He just called me evil. So the issue is not, is the government
going to enforce morality, but whose morality is the government
going to enforce? I would say this to Christians, though. God
did not institute the government to enforce all of Christian morality. In other words, God did not institute
the government to take His place. So, lying is a sin, cursing is
a sin, But do we really want the government to make laws against
lying and cursing just in somebody's private life? So, if we really
get back to limited government, I think most Christians want
some form of Christian big government. And if we really get back to
limited government, there's an awful lot of issues that have
got to be dealt with in the home, in the local community, in the
local churches, that the government's got probably been as unsuccessful as the war on terrorism. By the way, you know, I'll just
talk for a few minutes on terrorism, but I don't think you could have... I think a war on terrorism is
a Nazi moron. That would be like saying we're
going to have a war on a war on nerve gas, or whatever. I mean, it's just like, you can't
declare war on an unethical strategy. Okay? Now, I think you could
declare war on Al-Qaeda. I think you could declare war
on ISIS. You could declare war on the Taliban. But, if you could declare war
on terrorism, guess what? Until Jesus comes back, terrorism
isn't going to be here. You're automatically going to
lose. You're never going to attain your goal unless your goal is
to keep us in a state of perpetual war. And James Madison said that
anybody who stays in a state of perpetual war, any country
that does that cannot keep. how America should respond to
terrorism. What really takes me off is that
most Christians give one answer and that's actually two questions. When you ask how America should
respond to terrorism, it's almost like we assume if
something's wrong, the federal government has to deal with it
in our law. And we've got to get away from that kind of government-dependent,
government-worshipping, deification of state, government-worshipping
type thinking. It's actually two questions.
How should the Church respond to terrorism, and how should
the government respond to terrorism? The Church's response, according
to Jesus in Matthew 5, verses 43 to 48, were to love our enemies
and pray for them. When was the last time you prayed
for ISIS terrorists? We're also to aid their victims,
aid the homeless and the needy. James 2.27, Matthew 25, 31-46.
And then we're to preach the gospel throughout the world,
Matthew 28, 19, and 20. Now you might read that and say,
oh, so then we should allow Syrian refugees into the country. and
even if they are, even if some of them are terrorists. No, that's
a whole different question. It's not the church's job to
determine who comes into our country and who leaves it. Okay? This is where, like, the Baptists
believe separation of church is faith. Church has a different
role in this state. So it's our job, love these terrorists,
love our enemies and pray for them, pray for their salvation,
and then come to the aid of their victims. But that might mean,
if our government's not letting them in here, that might mean
us going to... I mean, I've got a guy in the
church that his daughter, who was one of my former students,
and his son-in-law are now in Germany dealing with Syrian refugees,
trying to get the gospel message to them. Okay? So that's our
job, is to love the terrorists and their victims, and try to
bring aid to the victims, and try to preach the gospel to both
groups. The second question is, what's
the government's response? I already told you about the
biblical basis for human government, it's creation in the fall, human
life is worth protecting, and needs protecting, and since the
human leaders of human government are fallen, sinful separation of powers, federal,
state, local government, three branches of the federal government.
It's because Lord Act didn't realize that power corrupts and
absolute power corrupts absolutely. So the government's response,
since the government is supposed to maintain order, there's only
two ways to maintain order in a society. A constitutional way,
limited government, nobody messes with you because you're probably
armed, they're not going to break into your house, you'll probably
shoot them. And then there's the police state model, the old
Soviet Union, nobody breaks into your house because there's a
tank rolling down the street every 10 minutes. The reason
why America has so much problems maintaining order is because
we've left the limited government model, but we haven't arrived
at the Soviet Union police state model yet. Now when we get there,
we'll be safe, we just won't be free. This is why I think
that many of our leaders want. They make decisions that will
lead to more terrorist attacks, even on our own homeland, because
then it makes their argument for them taking more power and
creating a police state, it makes that argument seem more reasonable.
And the view of the Founding Fathers was give me liberty or
give me death, Patrick Henry. So I am not of the viewpoint
I do not agree with the liberals, let the Islamic terrorists pee
all over us. No. I didn't do three years in
the United States Marine Corps to learn how to be a wimp. So
I don't agree with the liberal Democrats. But I also don't agree
with the neocon Republicans who want to keep infringing on
my rights and bring in a big police state. So, you know, either
way, I agree with Patrick Henry, give me liberty or give me death.
So what should the government respond if the government's going
to do what God's called it to do, which is protect its people?
First thing you've got to do is call it what it is. It's Islamic
terrorism. A government cannot effectively
fight an enemy it has yet to identify. So it's Islamic terrorism. These are not Norwegian terrorists,
okay? Now, we do need to recognize
most Muslims are peaceful. Still, there's 1.4 billion Muslims
on Earth. If only 1% of Muslims are terrorists,
that would still be 14 million terrorists. That's a pretty big
army, especially when they're using a hit-and-run style, where
it's harder to detect. The Quran and the Hadith call
for violence against infidels. Surah 95 of the Quran is an example. And so we're fortunate that most
Muslims either do not read the Quran, or they don't interpret
it literally, or they simply choose to refrain from practicing
Jihad, but it is Islamic terrorism. Number two in the government's
response, we need to stop trying to police the earth. Jesus is
the Prince of Peace, not the United States government. You
can't police what you don't own. We don't own the earth. We toppled
Libya, Muammar Gaddafi, look at what's going on there. We
toppled Saddam Hussein in Iraq, now ISIS is in control. Now we
want to topple Syria. Syria is Russia's ally. Putin has threatened us with
war if we topple Syria. I don't feel like going to war
with them. And then secondly, who's the
most likely candidate to take over if we topple Syria? ISIS. John Quincy Adams said that America
seeks not monsters abroad to destroy, lest we lose freedom
within our borders. George Washington in his farewell
address said avoid foreign entanglements. Okay, number three in the government
response, swift retribution if the source of a terrorist attack
can be identified. Anytime, I don't care if it's
ISIS, If Isis isn't inspiring it, even
from self-styled guys, there's ways that we can get swift retribution. Bombing their headquarters, bombing
their leaders. Paul says in Romans 13, for a
government is God's minister and avenger to execute wrath
on him who practices evil. That's not the church's job,
but it's the government's job. Our job to love our enemies, I found out that we gave, it's
pretty obvious, we gave $400 million to Iran for the release of several
hostages. Number five in the government
response, support Israel, not her enemies. Absolutely no foreign
aid to governments that support terrorism. When Rand Paul argued
for that, he only got four other senators to vote for him. with
them. It was an 88-5 vote against that. So apparently John McCain and John Kerry came
side-by-side before Kerry was Secretary of State to argue that
we need to give foreign aid, billions of dollars of foreign
aid to governments to support terrorism. Go figure who they're
working for. They're not working for us. Number
six in the government's response. Sharpen our intelligence agencies
without spying on law-abiding US citizens. In other words,
you're going to need warrants and probable cause. Forget about
the Patriot Act that just shredded the Bill of Rights. Ben Franklin said, any people
who are willing to surrender liberty for security deserve
neither. OK, number seven in the government's
response. Our government must protect our
borders. We need to first stop illegal
immigration. I mean, why frisk me, an American
citizen, at the airport, when I'm just going from one state
to another state, why frisk me while allowing anyone to just
come into America, come across our borders? It doesn't make
any sense at all. Since 9-11, the only people who
get messed with are American citizens. The illegal immigrants
get a free ride, so we've got to stop illegal immigration.
Number 8, the government we must be more selective of those we
allow to legally immigrate to America. Actually, that's what
Pat Buchanan was arguing for in the early 1990s and now Donald
Trump is arguing for it. See, we've got to ask the question
and look for evidence on one side or the other. Do you want
to assimilate? Do you want to become an American
and submit to our Constitution and become part of our culture?
Do you want to assimilate or do you want to annihilate? and
if our government is allowing people to enter this country
who might want to annihilate us, then our government is not
doing its job. Government's response number
nine, encourage Americans to responsibly exercise their right
to bear arms. Okay? So gun-free zones, and
by the way, I'm not hearing a whole lot of Republicans argue this,
but that gay nightclub In Florida, if the people were just exercising
the right to bear arms, somebody could have put this guy down
and saved a lot of lives. Gun-free zones. We do this to
our schools. We're just banging terrorists
in. They're called soft targets. We, our government, is creating
soft targets. By the way, there's a right way
to do a gun-free zone. And there's a wrong way to do
it. The wrong way to do a gun-free zone is you put gun-free zone
on the school and you have no armed security. The right way
to do gun-free zones is just visit a courthouse, visit an
airport. To properly do a gun-free zone,
if you really want it to be safe and not a soft target, you've
got to have metal detectors at every entrance and exit, and
you've got to have armed security. So the proper way to do a gun-free
zone is you have a monopoly on the firearms. You can protect
your private business. Let's say you have a nightclub and
so now your bouncers have to get trained in firearms they
have to carry and metal detectors at all the doors. This would
also create another business across the street from nightclubs
people would have, they would look like little UPS places or
PO boxes but be gun lockers and for $25 an hour you can check
in your firearm But let me tell you, it's going to be harder
and harder. The only way the federal government
can protect us from terrorist attacks here in America is the
USSR police state. So if they can't protect us,
they've got to encourage us to exercise our Second Amendment
right to protect ourselves. If more and more of these terrorists
make jackasses out of themselves, like the, and I wasn't even for
the drawing Mohammed, you're just asking for it there, but
in Texas, the guy made a total jackass out of himself because
he just went there and got shot. He didn't kill anybody. If people are laughing at ISIS
because they're messing with armed Americans, ISIS will stop
hitting armed Americans. By the way, if you want to create more terrorism,
continue to try to police the earth. If we keep sticking our
nose in everybody else's business, they put us as number one or
number two, sometimes we're behind Israel, on their enemy list.
But if we mind our own business, we wouldn't even be targeted
as much. Okay, number 9, oh no, we mentioned
that already. Thomas Jefferson said, when the
government fears the people, there is liberty. When the people
fear the government, there is tyranny. There are a lot of government
leaders that want us disarmed because they fear us. And hey,
we'll be free if the government fears us. And then number 10,
Declaring war on terrorism is nonsense. You cannot declare
war on an unethical strategy. There will always be terrorists.
And then who defines terrorism? According to Janet Reno of the
Bill Clinton administration, we're terrorists. Because we
go to Bible studies, we believe in the second coming of Christ,
we believe in the right to bear arms. I think storing food was
the only thing I wasn't doing back then, on her list. And nothing
on her list ever said killing innocent people for political
reasons or whatever. So you declare war on terrorism,
Bible-believing Christians might sometimes, the government might
fit us into that definition. That's like, you know, if you're
on the watch list, you shouldn't have the right to bear arms.
We still don't know how somebody gets on the watch list. You buy a one-way ticket to an
Arab country, you're on the watch list. Apparently some congressman
or senator did. And we don't even know how you
can get off the watch list. In conclusion, if our government
rejects these suggestions, our choice will be either surrender
to terrorists or surrender to an all-powerful police state. So regardless of what our government
or the terrorists do, The church still has to be the church. We've
got to love our enemies, pray for them, help the helpless,
preach the gospel, and disciple. Conversely, we must build the
kingdom of God, not our own kingdoms. Ultimately, we're not really
citizens of America. We're citizens of heaven. Okay,
so that's the conclusion of our course. We didn't get to that
as early as I wanted to, but...
Ethics part 18
Series Ethics 2016
| Sermon ID | 81416103198 |
| Duration | 37:34 |
| Date | |
| Category | Teaching |
| Language | English |
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