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Say good morning to everyone.
Appreciate each one again this morning. Another good looking
crowd. And appreciate that. And I know it's already been
said, but I'll repeat it real quickly. We do appreciate each
one that came out this morning to help. Or it says yesterday
to help clean the building. I know some has cleaned throughout
the week. Wayne Rebecca cleaned the pulpit
and put a fresh coat of pledge on it. Wiped a little bit of
it and sent me a picture of it. And I thought, you know, that
would preach. The bikes, the pews, and you
know what's, well, I'm gonna beat it. Our church, I've been proficiently
clean. I have no complaints. But sometimes
a deep cleaning is a little bit different. And as this church
was kind of deep cleaned, you saw some of the things that,
is it on? Okay, now it is. That doesn't,
is not always seen. And as they wiped the tops of
these pews off, and they sent me a before and after picture
of that, I wondered in our spiritual life sometimes how often we get
deep cleaned. I wonder how often we're willing
to let God deep clean us. Sometimes I'm afraid we fight
against that a little bit, but we need to let God have his way
in our life and say, God, you look through me, if you see any,
as David said, if there be any clean ways, you show me. And I'm gonna tell you something,
I think each Christian, every Christian should, from time to
time, ask God to clean them. You've heard me mention David
Gibbs preaches a message, and that is one of his major points,
is not cleaner, but clean. You see, there's a difference.
We need to be clean, not just cleaner. We cleaned some of the
things at the church yesterday. This back awning back here, I
thought, well, we got this lift, we got the chance, we need to
clean it off. Well, Jay and I went in on it, and it had been painted
through the years. I'm not complaining about, quarreling
about that. I'm just simply saying it made it what would be a somewhat
simple job, it's gonna make a very complicated, big, drawn-out job.
But it's a little bit cleaner, but it's not clean. And that's
how we are a lot of times in our Christian life. We'll let
God clean a little bit of things here and there, but those things,
it takes a little bit of scrubbing. We're not too interested in them
sometimes. It hurts, it's painful, it's sorrowful. And I don't know,
I may get into this message and I may be into it now, I'm not
sure. But sometimes when God wants to clean things in our
lives, because we know it's going to take a little bit of elbow
grease on our part. We're not really interested in that. And
I've been through that experience. I've asked God to clean me. Then
a few months later, I thought, man, why in the world did I ever
bother to pray that? I wish I'd never said those words.
But afterwards, I didn't enjoy it while the cleaning was going
on. The Brillo pad, the wire brush, the harsh chemical that
needed to be used, I didn't care for it. But oh, the after effects.
The after effects I'm thankful for because while I was going
through that trial, through that heartache and through that pain,
now it's worth it. I look back and I think, God,
I have such a better relationship with you and with others, and
I have peace in my life that I didn't have. I have assurance
in my heart that I didn't have them. And I thank God for it.
Turn with me to Genesis chapter four. We're gonna go through
this again. Same areas last week, but we're
gonna look at it a little bit again, a little bit different
today. I'm gonna bring it from a little bit different perspective.
We will mention some things we did last week, but I still, this
is where God has led me. This goes along with what everything
I just said. Genesis chapter four. When you
find it, you're able to please stand in awe of the reading of
the word of God. Verse one, it says, Adam knew
Eve, his wife, and she conceived and bared Cain and said, I have
gotten a man from the Lord. And she again bared his brother
Abel, and Abel was a keeper of sheep, but Cain was a tiller
of the ground. In the process of time, it came
to pass that Cain brought the fruit of the ground and offered
it to the Lord, and Abel he also brought to the firstlings of
his flock, and of the fat thereof, and the Lord had respect unto
Abel, and to his offering, but unto Cain and to his offering
he had not respect. And Cain was very wroth, and
his countenance fell. The Lord said unto Cain, Why
art thou wroth, and why is thy countenance falling? If thou
doest well, shalt thou not be accepted? And if thou doest not
well, sin lieth at the door, and unto thee shall be his desire,
and thou shalt rule over him. And Cain talked with Abel his
brother, and it came to pass, when they were in the field,
that Cain rose up against Abel, his brother, and slew him. The
Lord said unto Cain, Where is Abel, thy brother? And he said,
I know not. Am I my brother's keeper? Quite a harsh response, to say
the least. Recall, and he said, What hast thou done? The voice
of thy brother's blood crieth unto me from the ground. And
now art thou cursed from the earth. which hath opened her
mouth to receive thy brother's blood from thy hand. Will thou
tell us the ground that shall not henceforth yield unto thee
her strength? A fugitive and a vagabond shalt
thou be in the earth. And Cain said unto the Lord,
My punishment is greater than I can bear. Behold, thou hast
driven me out this day from the face of the earth, and from thy
face shall I be hid. And I shall be a fugitive and
a vagabond in the earth, and it shall come to pass, for every
one that findeth me shall slay me. The Lord said unto him, therefore,
whosoever slayeth Cain, vengeance shall be taken on him sevenfold.
The Lord set a mark upon Cain, that any man finding him should
kill him. And Cain went out from the presence of the Lord and
dwelt in the land of Nod on the east of Eden. Father, we thank
you again for this time together. Thank you, God, for this day.
Thank you, God, for your word, for everything we know about
us and everything we know about you. God, we thank you that we
learn about forgiveness and salvation, sanctification, God, everything
we need from you, from your word. Thank you, Jesus, for your autobiography
that lives. God, I don't know the book on
earth, Lord, that even comes close to being compared to your
word, to the word of God, the most precious thing we'll ever
hold in touch. And I thank you and I praise you, Lord, for that.
God, give me the words needed at this time. Lord, you take
me whatever direction you want me to go, Spirit, I'm yours.
Use me as you see fit. God, as much as I can, know how
I'll yield myself to you. Help me, God, not to preach with
myself with pride, but God, simply with your authority, God, and
your power, and your anointing, and God, your understanding.
I thank you and I praise you. Lord Jesus Christ, in the name
we pray, amen. To be honest, as I'm reading
this, I'm somewhat a little bit struggling with the thought that
I started there on, and I may get back to that, and I may jump
to another place in the Bible here in a little bit and take
off on a complete different area. but I preached on this last week
and I pointed out some things about Cain and about this story
and how he handled the situation. It's so amazing to me that God
gave them simple directions. Now, they didn't just come, I
don't believe that they just by chance showed up one day when
God told them to and God said, well, you guys come bring sacrifices.
I think God gave them some directions and instructions. See, God will
lead us and sometimes he wants us to go by faith, but they didn't
have the spirit of God inside of them They couldn't be led
of him like you and I are. They had to be told. And they
were setting the stage for everything, and I said that Cain brought
forth the fruit of the ground, and it's been heavily debated
on what was wrong with his offerings. Some say it's because it didn't
include blood. I'll agree with that. Some say it's because the
baby didn't bring his best. I don't think the Bible teaches
that. I go back and I mentioned last week that God cursed the
ground when Adam and Eve sinned, and I kind of think along the
lines of that. If God cursed something, I promise
you, he doesn't want you to bring him a sacrifice from something
that is cursed. So I'm gonna go with the fact
that because it wasn't blood, because it's always been blood,
it'll always be the blood. It's just that simple. And Cain
had his own ideas, and Cain decided, that he didn't like the fact
that God demanded or commanded this, so I believe he brought
what he thought was his best. I think, honestly, I'll tell
you the truth, I believe he brought his best head of cabbage. I believe
he brought the finest ear of corn he had in the field. I believe
he brought the best looking taters and maters that there was. But
it wasn't what, it wasn't that, it's just the simple fact that
God said, this is what I want, and this is what I say, and this
is the way it'll be. You've heard me say this before.
I've seen t-shirts or bumper stickers that God said it, I
believe it, and that settles it. Well, I'm glad you believe
it, because you better believe it, because it settles it if
he said it, whether you believe it or not. But I titled last
week's message in this one, too, Don't Raise Cain. Too much of
our life we spend raising cane. Now last week I mentioned about
how I went to a long introduction and I got to my three points
was God's calling us gentle, God's calling us gracious, and
God's calling us glorious. And truly that is. He gently
calls us. He doesn't reach and grab ahold
of us and drag us, although he has after I've gotten saved because
I was hard-headed a few times. but he gave us a gentle calling,
and his calling is gracious. How easily he can look to Cain.
You see, he gave Cain a couple chances here. Number one, he
come to him after Cain brought the sacrifice, and God rejected
him, and it says Cain was wroth, which that means very angry.
He was upset, and in our good old country phrase, he was ticked
off. And he was a little bit out of
sorts here. And it said, and it's counting,
it's failed. I believe if you've seen someone who was mad, brokenhearted
and upset, and you can tell by the look on their face, as soon
as you see them, something is wrong. Something's not right. Well, this was Cain. And the
thing is, what's magical about it is sometimes, sometimes I
can be having a bad day. And I can be in this kind of
situation, but I can put on enough smile to somewhat fool some people. And I can get some people convinced
that I'm really okay, it's not that big a deal. I'm all right,
just something on my mind, no big deal. All right, but the
thing is, God doesn't work that way. You're not gonna fool God,
you're not gonna trick him. And I heard a message one time,
and I mentioned this, about my need is greater than my offense.
And the fact is, we get mad at God, and I've said, if you're
mad at God, tell him people look at me with angst. I said, he
knows it anyway. Now, you shouldn't be belligerent
or anything like that about it. I think you still need to be
respectful to him because if you're not, he'll get your respect,
trust me. But Cain had a chance to get it right. How much of
our life do we get upset because we raised Cain with God and we
don't want to do things his way? More than anything, we'll do
something to say, God, why can't you accept it? You know, I think
about Abraham and Ishmael. Now most of you in here has kids,
and some of you don't, but even those of you that don't, I think
you can still relate and understand some of what I'm getting ready
to say. The most precious thing in my life, outside of that Bible
right there, is my wife and my two kids. You can mess with me,
you can poke me, you can gouge me, but you mess with my wife
and two kids, and I'm probably not going to be a very good example
for a pastor at that moment. Whatever I've got, you're gonna
get. If I ain't enough, I'll get help. It's out there in the
truck right now. I used to carry it in here on
me, but I feel like I'm pretty good shape now, so I don't have
to. You're picking up on what I'm laying down there, aren't
you? And a lot of times, we'll think
about stuff like this, but we don't see it as it is. Abraham
had Ishmael. Understand, this was his first
son. This is what he had prayed for
and longed for for 80, 90 some years. And he had a baby boy
that he could hold. And he held that baby boy, and
I believe as Ishmael grew, I believe Abraham was proud of him, saying,
yes, son, that's good, and just encouraging him on and everything
else, and saying, hey, that's my boy. And alongside of him
came Isaac. And I believe he said, there's
my boy. I believe he loved those two boys equally. We think because
Ishmael was a mistake, Abraham didn't love him. Abraham did
love him. He would have given his life for that boy. And Abraham
did his best to get God to accept Ishmael. And God said, no, he
is not what I told you. I promise you, you do not wait.
This is man-made ability, not God ability, and I will not accept
him. Remember, Abraham loved Ishmael. But God said, it doesn't matter
how much you love him. It doesn't matter how much you
enjoy him. I don't care if he can fish better than Isaac. I
don't care if he can throw a rock farther than Isaac. He is not
the one I said I would promise you with. I will reject him forever. A lot of times in our life, God
asked us to do something. We'll play Monty Hall. Some of
you don't remember that show. It was a game show on years ago
called Let's Make a Deal. Monty Hall would have three doors
right there. And he would offer you $100 or
$500. He'd say, Morgan, here's $500, or you can choose what's
behind one of these doors. You might walk away at the new
car, or you might walk away at a kiddie pool full of mud. You
don't know what you's gonna get. He didn't say, let's make a deal.
Then he may offer you another $100 to choose one of the doors.
Then he may offer it and say, here's, and you gotta decide
which one you're gonna do. God doesn't work that way. Abraham
did his best to make a deal with God, and God rejected it every
single time. As I think about David, and I
don't know why I'm on this, but we're gonna go with it. David
come to God. And I don't know why I've been
in this area so much, but God knows. And David came to God,
and finally, after over a year of carrying the weight and the
guilt of that sin, of all that he'd done, he finally said, okay,
God, you're right. I have sinned, and I'm sorry. Cleanse me of my ways. Why do
we fight so hard against letting God clean us? I'm going to give
you a couple ideas, and I'll try to get off this and let God
have his way in my heart here. You know what I think one of
them is? You know, the Bible says, the Bible's real plain
sometimes, isn't it? It's even easy enough for you
and I to figure it out, and we're just two old dumb hillbillies, ain't
we? Amen, I knew you'd agree with me. You know, it's amazing sometimes
how simple it really is. And we still reject it. You ever
think about that? It is sometimes. God tells us
plainly in his word, certain things we're to do and not do. And we do our best to say, but
God, you don't understand. Have you ever said that to God?
I'm the only one? Let me try this again. Me and
LJ is the only two. Have you ever said that to God?
God, you just don't understand. And I believe as David was in
that moment, I believe he was trying in his
heart and mind to justify what he had done over the past year. And I believe he was trying to
get God to accept that child that him and Bathsheba had together.
And I believe he was praying, asking for God to touch that
child. And somewhere in that prayer,
when they said they was afraid to even go to him, because they
was afraid he'd turn around and chop their head off or something,
let him know the baby had died. Or the child, I'd say. I believe
he was a few months old. And there, they wouldn't even
go to him because they was afraid of him. I wonder if David, in
his heart and in his mind, somewhere was thinking, I need to get forgiveness. Too much of the time, we try
to money haul God, or we try to get God to accept a half-sacrifice. A half of a confession. You see, Cain had the chance
to get it right, and he rejected it. He didn't want that. So here's
what Cain did. Pray for me. Number one, Cain
was rejected, so Cain rejected. You see, he was rejected of God
because we do what exactly, we raise Cain just like he did.
We raise Cain with God. We bring something to God and
we say, but God, isn't this good enough? And God is saying, no,
this is what I asked for. And we still go back and we say,
but God, look what I did here. And God, this really did cost
me something. What, five minutes? Hey, I'm
going to be honest with you folks. People in this church has come
to me and had ideas. They want to do this, they want
to do that. Until you can show me you can come to the church
when the doors are open, I'm not going to take it serious.
I'm sorry. I can't. I can't depend on you
to be half-hearted and me hand something over to you and you
not fulfill it and then it's dumped on all of us to try to
make it work. And I'm already maxed out. And so there's others.
Don't work that way. And we can't play Monty Hall
with God and we can't play half-hearted confessions because God will
reject a half-hearted confession. He wants it all. David sat there for over a year,
miserable. A miserable human being. And
finally it took Nathan to come to him and grab him kind of by
the shirt, if you will, and shake him right real good. And said,
it's time to straighten up, David. It's time. So David confessed
and he got peace. You know the amazing thing about
God is no matter how uneventful it may seem, no matter how fearful
we are of coming clean with what he's telling us to do, in the
end, it will be a peace. that you can't explain. The world
around you could be falling apart, people could be upset at you,
mad at you, people could be, but there's a peace between you
and God that absolutely nothing can come close to touching that,
and that is where it's at. Cain had that chance, and he
blew it. He didn't want it. He was rejected. God's calling is gentle, and
Cain's wrath was rejected, and Cain was rejected because of
number two. Cain wanted revenge. God's gentle, God's gracious. And we raise Cain because we
want revenge. Wait there, but God's gentle
and God's gracious. We get rejected and we want revenge. You see, sometimes our confession,
now I know, let me be careful where I'll say this. If you come
to God with a true heart, he won't reject you. But if you
come to God with the attitude that, God, this is the best I'm
going to offer you, guess what? You're fixing to get rejected.
Or if you come to God and say, God, I'm going to confess this
sin, but I'm going to keep doing it. You see, that's what I was
going to get to a minute ago when I said you and I are just
dumb hillbillies. We can figure something out sometimes.
But God says, I need it all, and we bring half. You know why
we don't do that? Because we love the sin we are
doing more than we love God's presence and God's word, or we
would stop it, or we would try. There'd at least be some effort
put forth. If there's no effort put forth,
you're raising Cain because one of the problems with Cain was
he showed zero concern for his sin. He showed zero compassion
for Abel, who he had just killed. He showed zero conscience over
his sin. None. And if you say, preacher, I don't
like my sin, but you keep right on doing it, I've got to believe
you do like it. You're getting some kind of enjoyment
out of it, but you wouldn't do it. You know why I eat Reese's
Cups? Why I preach for them and against
mayonnaise and mustard? Because I don't like mayonnaise
and mustard. I don't enjoy it. I don't want it in anything I
eat. But you can put, bring, I'd love
to see Bagherishi cups in the altar and pulpit every Sunday.
It wouldn't hurt my feelings a bit. You don't have to do that. They had some fresh ones at a
gas station. We stopped there today and it's cash only. I thought,
man, I ain't got any money on me. Somebody, some church had
made them. If we think we can get by with
a sin, we'll try it. we'll give it our best shot.
And then we'll ask God to accept it because we said I'm only human
and I was tempted. God, you don't understand. Oh,
God does understand. Oh yeah, oh well, he understands. He understands you're ignoring
what he's saying and you're fixing to pay a price. Number three. Cain went to be a refugee. Boy,
there's a phrase we hear a lot in our day and time anymore.
Refugees, because they was forced out of their land. I got it here,
right here. I'm not texting, I'm getting
a definition. A person who has been forced
to leave their country in order to escape war, persecution, or
natural disaster. If there's something between
you and God, you may not be forced to leave this church, You don't
be forced to leave your home. You don't be forced to leave
Kenora or Lincoln or Putnam or whatever county you live in.
But spiritually speaking, you'll be a refugee. For the rest of Cain's life,
he had a mark. I don't know what kind of mark
he had. Couldn't tell you. I don't know if he had a rooster or a
coon sticking out of his head. I don't know. I have no idea.
Bible doesn't say. but there was something that
identified him, and everybody knew you didn't kill him. Because
if you did, you'd be offended 70-fold. And I don't know, I
mean, it couldn't get much worse than what Cain went through.
I think one of the saddest scriptures
in all the word of God, and I said this last week, and Cain went
out from the presence of the Lord. The only one I know that
is maybe a little bit sadder is talking about Samson when
it said he did not know that the presence of the Lord left
him. That was pretty sad, too. You know, Paul, over in, let
me turn there so I can get it right. In Galatians, chapter five, verse 17, I realize
this is speaking of, Paul's right about circumcision, how it doesn't
do any good. Spiritually speaking, it was
under the law, but Paul's making a point in verse 17 here of chapter
six of Galatians, he says, from henceforth let no man trouble
me, for I bear in my body the marks of the Lord Jesus. Cain
bore in the body the marks of sin and rejection, but Paul bore
in the body the marks of being a servant of God, of Jesus Christ,
and one who could write words like that and knew the presence
of God unlike hardly any man that's ever lived, had revelations
from God so great that God had to send a thorn, a message from
Satan to buffet him, but yet we have Cain who rejected God,
who didn't want anything to do with him, he wanted revenge,
and therefore he became a spiritual refugee the rest of his life. Now let me ask you a question.
How viable is your sin to you? Is it valuable enough to you
to hold on to it? To say, I'll be a refugee for
the rest of my life, spiritually speaking? Possibly. You say,
a preacher's not going to work like that. Are you any different now
than all the other millions of people sitting on the face of
the earth? No. You find me in the Bible where
God changed His mind about sin, I'll sit down and hush. I'll
go fishing on Sundays or four-wheeler riding. Whatever else I feel like doing. But God hasn't. Sometimes church,
I may call out things or say things and I'm not trying to
hurt you. I'm not, I'm not attacking you. We went to Walmart yesterday
evening. And I enjoy the summertime, I
enjoy a lot of activities, come with it. But there was already
girls and some men too, already half naked and it's not even
warm yet. I like to see women wear clothes. I like to see men wear clothes.
I don't see men like me going around their wife beaters. Bad. I don't like to see women
going around half-dressed, drawing attention to themselves. Let
me tell you something, you let your little girls dress in nice clothes that's
considered in style and form and fashion. Let me tell you,
the attention your little girls get is not the attention you
want her to get. Men, let me explain something to you. Other
men don't look at your little girl like you do. She's not your
little girl in their eyes. Amen, preacher. My little girl's
only a year old, but if she gets 12, 13, she ain't gonna dress
like that, because other men don't look at her like I am.
You say, you're a freak. No, I'm not. I'm being honest. I'm trying to help you. But you've got to, and I know
I've been kind of all over the place a little bit this morning,
it's kind of been a shotgun message, it just went everywhere, but
you've got to realize some things, church, and I'm trying to help
you, I really am. I don't know why I've been on this same type
of subject for weeks in a row now. I don't know why. But when it comes to sin in your
life, you have got to get it clean. We have got to get it
out of our lives and quit practicing and living in it and letting
God just say, thank you, it'll be okay. It won't be okay! It
won't be okay. It's wrong. And it'll always
be wrong. Whatever it is, and you can look
back, and I'm done with this, I'll finish, I'll hear this in
a couple minutes, I promise. The other thing we do is in being
a refugee and rejecting revenge and a refugee, spiritually speaking, is we'll start comparing our
sin. And we'll compare it to where
our sin was last year compared to where our sin is this year.
Is it still sin? We'll compare our sins to other
people's sins. Is it still sin? Okay, let's
compare it to God. And let's see how short, it doesn't
matter if you're doing better than me. You probably ought to
be, because that ain't saying a whole lot to be honest with
you. But when it comes to God's word, where's it at? Where's
it at there? We got a thing mounted on Drew's
wall. It reminds me we need to update
it. It's a growth chart. We're at Union Mountaineers.
I know some of you will amen at, some of you won't. And we got marked on there at
ages how he's gotten taller. In our spiritual life we should
start to see some growth. There's going to be dips, but
consistently over time we should keep going up, not staying the
same. If your child, if you measured
your child for three years on a growth chart and it never changed,
would you not be concerned? You would say, something's wrong.
Get this kid to the doctor. Figure out what's going on. The
doctor is speaking to you because something is wrong. And you need
to hear what the doctor is saying. And you can say, yes, but preacher,
no. It's God says, this is sin. Don't raise Cain with God. He
tried it. You saw how it worked. It didn't
turn out too good. You know what? I've tried it
once or twice myself. You know how it worked for me?
I was broken. Miserably broken. There was times
I said, God, what's so wrong with this? What's so wrong with
that? God would say, just because I said it. I said, but God, I
can do this and this and it'll be okay. And I went and tried
this and this and you know what? It wasn't okay. This and this
led to that and that and then some more and then a little bit
more and then just a little bit more and before I knew it, I was in
trouble. In a matter of, I believe, potentially
one day, Cain went from being accepted to a refugee in probably
one day, one week at the most. You say it could happen that
fast. Yes, it can. Sure can. I know a guy, know
him well. He was praying one night on top
of a hill with someone. I'm not gonna mention any names,
give anybody any ideas. He challenged the devil. You
see a preacher I haven't done that. Cain didn't either. And in a week's time, in about
two days' time, he went from, his wife was ready to leave him,
sitting in his driveway drinking a can of beer, it wasn't nothing
to do with God or church. Less than a week. Less than a
week. It can happen that fast, church.
If there's something in your life, please, I'm begging you,
please quit playing with it. Please quit playing with fire.
Because you are, and I promise, you're fixing to get burnt. That's
what we say when we get a song.
Don't raise Cain Part 2
Series Don't raise Cain
| Sermon ID | 812212139418125 |
| Duration | 32:19 |
| Date | |
| Category | Sunday - AM |
| Bible Text | Genesis 4:1-16 |
| Language | English |
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