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So hear now God's word from Genesis
chapter 28 beginning in verse 10. Jacob left Beersheba and went
toward Haran. And he came to a certain place
and stayed there that night because the sun had set. Taking one of
the stones of the place, he put it under his head and lay down
in that place to sleep. And he dreamed. And behold, there
was a ladder set up on the earth, and the top of it reached to
heaven. And behold, the angels of God were ascending and descending
on it. And behold, the Lord stood above
it and said, I am the Lord, the God of Abraham your father, and
the God of Isaac, the land on which you lie I will give to
you and to your offspring. Your offspring shall be like
the dust of the earth and you shall spread abroad to the west
and to the east, to the north and to the south. And in you
and your offspring shall all the families of the earth be
blessed. Behold, I am with you and will keep you wherever you
go and will bring you back to this land. For I will not leave
you until I have done what I have promised you. Then Jacob awoke
from his sleep and said, Surely the Lord is in this place, and
I did not know it. And he was afraid and said, How
awesome is this place! This is none other than the house
of God, and this is the gate of heaven. So early in the morning
Jacob took the stone that he had put under his head and set
it up for a pillar and poured oil on the top of it. He called
the name of that place Bethel, but the name of the city was
Luz at the first. Then Jacob made a vow, saying,
If God will be with me, and will keep me in this way that I go,
and will give me bread to eat and clothing to wear, so that
I come again to my father's house in peace, then the Lord shall
be my God, and this stone which I have set up for a pillar shall
be God's house. And of all that you give me,
I will give a full tenth to you. The grass withers, the flowers
fade, but the word of our God endures forever. Let's ask his
blessing upon this word in prayer. Our Father, we do ask now that
you would give us eyes to see, ears to hear, and hearts to understand
and believe all that we find written here in your word. Enlighten
us to the truth contained therein and impress it upon our hearts
that we might reflect that truth in our lives. We ask this in
the Lord's name. Amen. Human beings, I would submit
to you, tend to be poor interpreters of God's providence. What does
that mean? It means that we typically struggle
to understand what God is doing and why God is doing it as He
is doing it. That's not to say that some people
aren't better at putting the pieces together than others,
and sometimes we might be perceptive and piece things together ourselves. But it is to say that typically
our understanding of what the Lord is doing in the world is
greatly aided by the benefit of hindsight. After we have walked
through certain seasons of life, then we can more easily look
back and say, oh, that's what God was doing. But even then,
frankly, the conclusions that we come to are tentative. We may still be missing the mark
because God has given us much information in His Word. He has
given us A lot of wisdom with which to approach and interpret
the world, but he has not given us unfettered access into his
mind or into the secret plans contained therein. And so we
have trouble. We have trouble interpreting
providence, interpreting the world around us as it's happening.
And the difficulty which we face in interpreting our immediate
circumstances is nothing new. We see it from time immemorial. Even God's servants in the Bible
had trouble, at times, understanding why God treated them as he treated
them, or why God was doing the things that he was doing, or
why God was allowing the things that he was allowing. Think,
for example, of the prophet Elijah, if you're familiar with his story.
The prophet Elijah, after much success, as he was valiant over
the servants of Baal, he began to think that God had left him
all alone when Ahab and Jezebel threatened his life. He viewed
himself as the lone, solitary voice crying out in the wilderness
during a period of great corruption in Israel. And he was actually
in such despair over his lot that he was ready to die, the
Bible tells us. In order to be straightened out,
the Lord himself would have to speak to him and explain, in
a very partial way, his plans for Israel's future. Elijah had
to be alerted to the fact that his sovereign Lord had not left
him alone, but in fact, he had preserved a remnant of thousands
which had still kept the faith. That story is told for you in
1 Kings chapter 19. The prophet was in despair because
he had misread, he had misinterpreted God's providence, feeling as
if the Lord had deserted him when in fact he had not, and
there were many others like him. And as we come tonight to Genesis
chapter 28, verses 10 through 22, I would suggest to you that
we encounter another figure who was at least at risk of misreading
God's providence. Last week, if you were here,
As we worked through parts of Genesis 26, 27, and 28, we witnessed
a family feud that erupted in the household of Isaac and Rebecca,
and the divergent desires of two parent-child duos, Isaac
and Esau on the one side and Rebekah and Jacob on the other,
the divergent desires of those two duos led to a clash of wills
which caused everyone to scatter as Isaac's plan to bless Esau
was undermined by Rebekah's scheme to have Jacob blessed instead.
And ultimately, at the end of that very messy situation, Jacob
did, we saw, walk away blessed against the odds. His father
gave him the blessing which was originally intended for Esau. And then as Jacob departed from
Beersheba to avoid his brother Esau's murderous rage, his father
blessed him again, this time proclaiming the covenant promises
given to Abraham. over his second born son. But
as we open our text tonight, we find Jacob in a situation
that does not look particularly blessed. Indeed, verse 10, as
we're about to see, portrays him on the run, alone, in the
wilderness, leaving behind the land, which had supposedly been
deeded to him, while his brother Esau, who had supposedly gotten
the short end of the stick, stayed behind. If Jacob had made any attempts
to read Providence in that moment, it would have probably led him
to some less than favorable conclusions. Isaac's blessing must not have
took. God comes to Jacob in a dream
and corrects any misapprehensions that he might have had, declaring
that he was with Jacob and that he planned to make good on Isaac's
words. The Lord would commit himself
to Jacob. He would bestow the blessings
of the covenant upon Jacob, and he would commune with Jacob in
the promised land. And this was true regardless
of what Jacob's present plight might have suggested. As we work
our way through the text tonight, I hope you'll see all that. And
I hope you'll also see the abiding hope which this text holds out
for us. If you have eyes to see, which
we've prayed for, Genesis 28, 10 through 22 shows that if you
will come to Christ, well, then the Lord will, as he did for
Jacob, commit himself to you and bestow the covenant blessings
upon you. commune with you forever. But in order to see this, we
have to begin first, see the story in three stages tonight,
we have to begin with Jacob's journey in verses 10 and 11. Jacob's journey. Starting at
verse 10, Jacob, we're told, he has left Beersheba, there
in the southern part of Canaan, and he is traveling to Haran.
Now, if you'll recall, Haran was a region where Abraham's
family had once dwelt in Mesopotamia after they had left Ur of the
Chaldeans. This was a place which was east
of the land of Canaan, and it was a place actually where we're
going to see Rebekah's brother still dwelt in the town of Paddan
Aram. Now, Rebekah's brother Laban
also had daughters who could serve as potential brides. for
Jacob, and that's exactly why he is heading there at the request
of his mother. He's heading out of Canaan, into
Mesopotamia, in order that he might find himself a bride. But
the distance between Beord and many details about that journey,
the ones, those few crumbs which we are given, they suggest that
Jacob's long journey was arduous, that it was difficult, that it
was wearying. After walking just a few days'
distance from Beersheba, he found himself in a certain deserted
place with no habitations. There was no Motel 6 in the land
in which he had made it in this part of our chapter. When the
sun had set and Jacob was unable to travel any further, And so
he decided right there where he was to hunker down under the
starry sky of the wilderness. He was going to be doing some
back country camping there in the land of Canaan. According
to verse 11 of our text, there was no one to welcome him or
to provide him with a bed in that place, and so he was forced
to camp, as we've just said, in the open air, sleeping right
there on the ground with a rock under his head for a pillow. Maybe you've been there before.
Maybe you've not. I've rested my head on a rock
before. It doesn't make for a great pillow, but it'll work in a pinch.
And it's in that uninviting environment that Jacob would somehow drift
off to dream, and what a dream he had. What a dream he had. But before we consider that dream,
we have to stop and just say, well, what a sight this is, picturing
Jacob laying there in the dirt with his head on a rock. Days
prior, Isaac had blessed Jacob with what? Remember those words
which Isaac uttered over his son? He had blessed him with
the dew of heaven and the fatness of the earth and plenty of provisions. When Jacob first heard that,
he probably did not expect to be literally covered with the
dew of heaven as he laid there out in the open. And Isaac had
also blessed him with the promise that he would take possession
of the land of Canaan and that he would prosper. But here he
is traveling out of the land of Canaan while his brother,
who has somehow lost in this arrangement, well he gets to
stay behind. He's back home in his bed while Jacob is on the
ground with his head on a rock. No pun intended, but this may
have felt for Jacob like rock bottom. He was without his family,
his father's blessings didn't appear to be working, and he
had many, many more miles to go before he would arrive as
a stranger in a distant land in Haran. If he had tried to read Providence
in that moment, he probably would have concluded that he had been
forsaken by God. The Lord evidently didn't approve
of Isaac's lofty assurances to his son. In congregation, this just goes
to show that even for God's people, the outward conditions of our
lives do not always reflect the work which God is doing in us
and around us. And we get sick, and we get depressed,
and we suffer loss, and we have to deal with tragedies. And at
the same time as all that's happening, life may be going swimmingly
for our unbelieving neighbors and people we consider downright
rotten. And this can lead us, can tempt
us, to doubt God's plan or His commitment to His promise to
work all things together for good for those who love God.
If you recall that promise from Romans 8.28. But in skillful
remarks, which take into account the rest of the Jacob and Esau
story. John Calvin, in his comments
on this passage, he shows, I think, quite clearly that the ups and
downs of our lives, which tend to discourage and confuse us,
they profoundly resemble at times the topsy-turvy conditions experienced
by Jacob and Esau. Here's what he says. I think
it's very helpful. Esau, like a green and flourishing branch,
had much of show and splendor, but his vigor was only momentary. Jacob, as a severed twig, was
removed into a far distant land. Not that being engrafted or planted
there he should acquire strength and greatness, but that being
moistened with the dew of heaven, he might put forth his shoots
as into the air itself. For the Lord wonderfully nourishes
him and supplies him with strength until he shall bring him back
again to his father's house. Meanwhile, let the reader diligently
observe. that while he who was blessed
by God is cast into exile, occasion of glorying was given to the
reprobate Esau who was left in the possession of everything
so that he might securely reign without arrival. And here he
brings home practically. Let us not then be disturbed
if at any time the wicked sound their triumphs as having gained
their wishes while we are oppressed. He's saying this, our immediate
circumstances may leave us feeling oppressed while it seems that
God allows at times the wicked to prosper. We may find ourselves
in certain moments agreeing with the preacher of Ecclesiastes
who said this, in my vain life I've seen everything. There is
a righteous man who perishes in his righteousness and there
is a wicked man who prolongs his life in his evil doing. It's
Ecclesiastes 7.15. But we can learn tonight from
the fact that Jacob's arduous journey, it would come to an
end, and he would, hate to break it to you in case you haven't
read this part yet, but he would return to Canaan the enriched
father of a multitude. And so who knows? Who knows when
we are feeling down and out, what the Lord may be preparing
for us, what the Lord may be working in our lives, how the
Lord may be even using our hardships and our sufferings to accomplish
his perfect will. We know that the end of the story
for the Christian believer is a happy one. We don't know how
the Lord will use all of those experiences we have between point
A and B, but the story of Jacob and Esau does teach us not to
assess these things simply by looking at the cover of the book.
No, we have to look deeper and trust the Lord. The Lord is at
work. And yet, the fact that God would
wonderfully nourish and supply Jacob with strength, it was not
clear to him at this point. It would take a word from the
Lord in order to make planes, and so we turn in the second
place to Jacob's dream, verses 12 through 15, because that's
where that word would come in. Asleep on the ground with his
head on a rock, Jacob began dreaming, we're told. And what did he see?
Well, what he saw in his dream was a ladder or a staircase. Commentators argue about that.
I don't think it's all that important that we settle exactly what it
looked like. You get the idea. There were steps. They went up.
But it was of gargantuan size. It was standing on the same ground
that he was asleep on, but its top reached all the way to heaven.
And when he inspected the ladder, what did he see? Well, he saw
that there were angels going up the ladder and there were
angels coming down the ladder. And God himself was at the top
of the ladder, though we do not know what form he took on this
occasion. And the ladder connected him to his creatures. And while that was quite a thing
to see, it was surely meant to communicate something important.
God didn't leave Jacob to figure out what it meant all by himself.
Peering above the ladder, the Lord began to speak to Jacob. Here's what he said in verse
13, I am the Lord, the God of Abraham your father, and the
God of Isaac. The land on which you lie I will
give to you and to your offspring. The Lord calls out to Jacob and
he identifies himself as the one who had called Abraham out
of Haran so long ago. That place where Jacob was traveling. The one confronting Jacob in
his dream was no local deity from the deserted lands that
he was traversing. No, this was his father's God.
This is the one that he'd heard so much about. There in this
otherwise unimportant place which he had chanced upon at the end
of his days, Ike. And his father's God came to
him to let him know that he intended to make good on his father's
blessing. Though Jacob was moving away
from Canaan alone, he and his future children would come to
possess it. God had come to confirm that
to him. And those offspring, though not yet born at this point,
they would be plentiful. Verse 14, God says, Your offspring
shall be like the dust of the earth, and you shall spread abroad
to the west, and to the east, and to the north, and to the
south. When Jacob came back to the land
of Canaan, his family would not be confined to a single household
in Beersheba like Isaac's family. Jacob would have many sons. There
would be a baby boom, if you will. while he was in Haran.
And those children would permeate the land of promise when the
twelve tribes, which stemmed from Jacob, took possession of
it during the conquest in Joshua's day. And as God had previously
guaranteed to Abraham, so he guarantees to Jacob, in you and
your offspring shall all the families of the earth be blessed.
Yahweh's blessing on Jacob would be so super abundant that his
family would become the very fountain of blessing for all
the families of the earth. And we know from the New Testament
how that is. Ultimately, this blessing would come to be bestowed
through Abraham and his offspring, and through Jacob's offspring,
through that son of Jacob, Jesus Christ. It's the blessings of
the Abrahamic covenant went out to all who believe. And then
finally, the Lord comforts Jacob with the knowledge that his long
trek to Haran was no sign of his forsakenness. This journey was long, it was
difficult, but it was just a layover. Jacob would make it back home.
According to verse 15, God says, Behold, I am with you, and will
keep you wherever you go, and will bring you back to this land.
I will not leave you until I have done what I promised to you." You see, Jacob's prospects, his
real prospects, they were almost exactly opposite of what a surface-level
reading of Providence would have suggested. God was with him. God would never leave him. God
would bring him back to Canaan and God would give everything
to him that he had guaranteed my covenant. It's profound. All those wonderful
things that the Lord had said to Abraham and that he had then
said to Isaac, he now said to Jacob, the covenant has very
clearly come to the third generation. And so in this dream, we have
things which Jacob saw, The latter, the Lord, his angels. And we
have things which Jacob heard, the covenant promises and clear
indications of a successful future. But you might wonder at this
point, and if you haven't begun wondering, start wondering now,
what do these two things have to do with one another? What
does what he saw have to do with what he heard? It's the relationship between
the two. Well, let's think about that. God comes to Jacob in a
dream. We've had opportunity to say
this big word a lot in the book of Genesis. He gives him a theophany,
a visible manifestation of his presence. And in this theophany,
God shows Jacob that he wasn't too far from heaven. even as
he was moving farther away from his homeland. There was a clear
path, a clear line of communication established between the two parties,
even when Jacob was in uncharted territory. And God was presently
in that very moment sending his angels. What do you think the
purpose of those angels are? He's sending those angels to
help Jacob along his way. The Lord was with him, the Lord
was watching over him, the Lord was making provision for their
growing communion with one another. All of this is confirmed in the
verbal revelation which follows the vision. And folks, this is
a profound theophany because it serves to teach us precisely
what it served to teach Jacob. And it serves to teach us what
God taught Jacob because Jesus takes the imagery from this scene
and he applies it directly to himself. Remember what we read
in John chapter 1? When Jesus is gathering disciples
to himself, Nathaniel comes and he's amazed that Jesus could
have seen him somehow sitting under a tree, even though he
wasn't around. How could he do something so
amazing? And Jesus looks at his disciples who he has gathered,
and he says to them, you're going to see things far greater than
this. You are going to see heaven opened. The angels of God ascending
and descending on the Son of Man. Does that sound familiar?
It should. Jesus has in mind Jacob's dream. And in Jesus's
handling of Jacob's dream, he is the latter. He is the latter. Jesus personally bridges the
gap between heaven and earth, mediating between God and man. He is surrounded by heavenly
angelic servants doing God's will and protecting his people.
Through him, we approach the God that we have sinned against,
and through him, that God draws near to bless us. And comparing
the words of Jesus in John 1 to the words of Genesis 28, we may
deduce that Jesus is the one through whom the God who communes
with us sends all that is needed for our journey to the promised
land. He is the one through whom the
covenant blessings come to us. Here's how the Puritan commentator
Matthew Henry put it. He says this, Jesus is the ladder. The foot on earth in his human
nature, the top in heaven in his divine nature, or the former
in his humiliation, the ladder in his exaltation. All the intercourse
between heaven and earth since the fall is by this ladder. Christ is the way. All God's
favors come to us and all our services go to Him by Christ. If God dwell with us and we with
Him, it is by Christ. We have no way of getting to
heaven but by this ladder. If we climb up any other way,
we are thieves and robbers. Folks, we, like Jacob, must look
to the ladder. It's not a ladder that we build
ourselves. It's not a ladder that we ascend in our own mind
rung by rung. We commonly call this story the
story of Jacob's ladder, but more accurately, it's a ladder
of God's own design. God built the ladder. He uses
the ladder to show His commitment to us. He uses the ladder to
bestow covenant blessings upon us. He uses the ladder to come
and commune with us. It's His ladder. And all that
means, since that ladder does exist, since the Lord has established
it, it means that we must not judge on appearances alone. We
must not judge as Jacob must have been tempted to judge. If
we have Christ, if we have Christ, then we must not take a tragic
reading of God's hard providences towards us. You understand that? If you have Christ, you must
not take a tragic reading of God's hard providences towards
you. Because even in the wilderness,
God sends angels streaming from heaven to protect his servants.
He orders our footsteps and he makes himself better known to
us. Saints learn from this story.
to believe in the benevolent hand which is paving the path
before you, long before you take your first step. For if you come
to Jesus and you have leaned yourself upon the ladder in faith,
your trip to heaven is as assured as Jacob's return to Canaan.
There is comfort to be found here in the text for those who
believe, because the abiding truths contained within this
revelation are reasons for thanksgiving. And we see Jacob himself giving
that thanksgiving in verses 16 through 22 as we come to Jacob's
vow. Jacob himself showed thanksgiving
upon waking. He awoke and he realized that
the dream he had had was no ordinary dream. No, he recognized it for
the oracle, for the theophany, for the revelation of God that
it was. He exclaims in verse 16, Surely
the Lord is in this place. And I did not know it. Jacob
was on his way out of Canaan. He departed from his father's
household, but his father's God was still with him. He was with
him in this desolate place. He hadn't gone to this place
on purpose. This was not some town. This was not a destination
resort. No, this was just as far as he
could make it while there was still daylight. And when the
daylight went away, he stopped right where he was. He did not
realize that when he stopped and laid down, he had done so
in a place where the Lord would reveal himself to him more vividly
than he had ever done. Jacob had not experienced something
like this before, at least not that we're told about. And sensing the glory and the
power of the one who he had seen, Jacob is actually afraid. He's
afraid. Verse 17, he was afraid and said,
how awesome is this place? He develops in this moment an
appropriate and a holy fear of God. Days prior, his household
had been blown up by sin and he had contributed his fair share
to the equation. But now, confronted by God, he
humbles himself knowing that he has stood at the very entrance
of God's house. He has been privileged to peer
through the gate of heaven. And so it is fitting then that
his next move is to mark the place and worship the Lord. He
takes a stone which had served as his pillow. He sets it up
like a pillar for a memorial stone to mark the spot where
the theophany had occurred. He pours oil on it to set it
apart from common use to sacred use. because he knows that worship
would occur here. Later, he's going to come back
on his return journey. We'll see this at some point,
Lord willing. He's going to come back and he's going to set up
an altar here and worship the Lord. But as he sets up the pillar
in this place at this time, he names the place Bethel, house
of God. Interestingly, the text tells
us the city was named Luz at first. That's a little confusing
because it doesn't seem like there's a city here. But it probably means that
Jacob had called it Bethel, and then people began living there
and they called it Luz. And then only later was the name
restored to Bethel. Remember, when we're reading
the book of Genesis, it's written from the perspective of Moses's
day. And so enough time had passed for several names to be applied
to particular places, and we see this at different times.
in the first five books of the Bible. Different place names
applied to the same place. But before Jacob departed from
this newly named Bethel and left his memorial behind, he chose
to make a vow to God. In verses 20 through 22, Jacob
promises to make Yahweh his God, to establish a place of worship
in Bethel, and to give a full tithe, 10% of his belongings
to God, God will be with him, protect him, provide for his
basic needs, and return him to his home. Now, upon reading these words,
we might be tempted to jump to condemn Jacob. Because, on a
certain reading, it can sound to our ears like Jacob is making
a demand. Verse 20, if God will be with
me and will keep me in this way that I go and will give me bread
to eat and clothe me so that I come again to my father's house
to be, then the Lord will be my God. That sounds like a demand. How dare Jacob make demands of
God, right? Especially right after receiving
this revelation. Lack of faith. But actually I think that it
is more proper to read this not as an indication of Jacob's lack
of faith, but as his own expression of the faith that was growing
within him. He believes God's Word. And he has, I do think,
faith in the promises. So, what he is saying in essence
is this, Lord, if you do what you've promised, as I believe you will, then I
will consider myself obliged to do these things that I vow."
In other words, out of gratitude, Jacob binds himself more strictly
to the service of the Lord, trusting that the vision which the Lord
has presented to him will come to fruition in due time. And
while we don't engage in this sort of vow-making with any frequency
today, here's how the Westminster Confession of Faith, Chapter
22, Paragraph 6, describes this practice of vow making, which
is what Jacob is doing in this passage. It says that the vow
is not to be made to any creature, but to God alone. And that it
may be accepted it is to be made voluntarily, out of faith and
conscience of duty, in way of thankfulness for mercy received,
for the obtaining of what we want, whereby we more strictly
bind ourselves to necessary duties, or to other things, so far and
so long as they may fitly conduce thereinto." The point here is
that Jacob voluntary vows things in faith that are within his
power to do, that are not contrary to God's word, in order to express
his gratitude and obtain that which God has promised. All of
this is done, not on a lack of faith, but on the assumption
that God will, in fact, preserve him and bring him back to Canaan.
Only God's failure could release him from this vow. And God's
failure was not something to be expected. Now in the intervening
years, Jacob's devotion to the Lord would be imperfect, but
God would graciously work with him, for his devotion to Jacob
was perfect indeed. And Jesus warns us, I think in
the Sermon on the Mount, Matthew 5, 6, 7. In that sermon, Jesus
warns us against the rash and frequent taking of vows. This
was a practice which was greatly abused in Christ's lifetime. But I believe that it is a misreading
to think that Jesus forbids vowing altogether when it's done properly.
And so we ought, I think, not to condemn Jacob's response,
but to see his response as a noble and proper response. When God
has blessed us, worship is the right reaction. When God has
blessed us, a deeper commitment to service is the right reaction. When God has blessed us, actions
based on trust rather than doubt are the right reaction. And so,
think about this, when the Lord answers your prayers, when the
Lord gives you provisions which you don't deserve, when the Lord
blesses your family, when the Lord sweetens your experience
of the faith, then you might ought to take a page out of Jacob's
book and consider how you might serve the Lord with greater energy
and commitment. Consider how you might be more
productive in his kingdom cause. Consider how you might labor
to bless the church. And don't take any rash oaths. Don't make any rash vows, which
you'll be bound to if they're biblical, even if you suddenly
realize you wish you hadn't taken the vow. But do seek to serve
the Lord with your whole heart, knowing that if you are in Christ,
the Father is drawing you up His ladder. at the end of which
you will dwell in his house forevermore. Christ is the way, and the Lord
with his spirit can place us on the way, and we ought to go
where he leads. Congregation, God came to Jacob
when he was weary, when Jacob's reading of Providence might have
painted a terribly sad picture, when it appeared that he was
God-forsaken. And in that moment, God chose
to commit himself to Jacob, to bestow upon him covenant blessings,
and to commune with him there in the promised land. And if
you will allow the Lord to set you on the only way to heaven,
if you will place your faith in Christ, the latter, then you
can be confident that He will do these things for you too.
He will send His ministering angels to care for you. We don't think a lot about angels.
I don't know what they're doing right now, but the Bible says
they're real and they're doing something. He will send His ministering angels
to care for you. He will make His dwelling with you by virtue
of your spirit-wrought union with
His Son. And all of these things, these
stand at the core of the truth of the gospel, which no matter
how hard your providence may be, These truths are capable
of putting a rainbow in your dark and cloudy sky. And so turn
from your sin to the Lord Jesus, that you might know the glories
of life and service to Jacob's God. He is with you. He is watching over you. And
he will draw you to himself up the ladder, which is Christ.
Let us pray.
Jacob's Ladder, God's House
Series Genesis
| Sermon ID | 782515540168 |
| Duration | 41:04 |
| Date | |
| Category | Sunday - PM |
| Bible Text | Genesis 28:10-22 |
| Language | English |
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