Amen. Dear Father, we do thank Thee for Thy grace. We thank Thee for all that's done for the whole world of sinners, sending Thy Son to die for their sins, and greatly wanting them to come unto Him. Many say, no, we don't love Him, we don't like Him, we have nothing to do with Him, there's no heaven, there's no hell, there's no sin, I'm fine. Works will get me to heaven, whatever it is. But guide them, Lord, to trust our Savior. We thank you for those who know the Lord Jesus as our Savior, help us to love Him firmly, live for Him firmly, day by day, moment by moment, looking unto Jesus, the author and finisher of our faith. We pray for what Barbara, the Master, has asked me while we were beginning already to pray. Friends of hers, she's asked for prayer for them, and Tammy and others know exactly names of the people. I can't remember, but I didn't direct the needs that she's requested guide here as well that she may have the funds not only repairing her car, but now she has to move from that place. He knows not where to go. Thousands of dollars to move somewhere else. So guide her and director and all these matters and all these things. Take care of us. Lord bless us. Help us now. If we study that word, I put the first Corinthians in Jesus name. We ask and pray. Amen. We're in the book of 1st Corinthians, and we're... It's her friends. You know the friends, Tammy. Friends she has... No, not those friends. The other ones, the other ones that she has for all time. You know who they are. No, no, the people, we don't know them too well, No, she prays for them all the time. I don't remember who they are, but they're somebody that's related to somebody, their cousin, their uncle, or whatever. We just pray for her and those friends, even though we don't know their names or their needs. We're in 1 Corinthians chapter 15, and we're in verse number 42 and following. Those who are listening to us, give us a call. I'll bet the Lord knows the friend's name. And it's going to start with 42, 43, and 44 this evening. So also is the resurrection of the dead. It is sown in corruption. It is raised in incorruption. It is sown in dishonor. It is raised in glory. It is sown in weakness. It is raised in power. It is sown in a natural body. It is raised in a spiritual body. There is a natural body. There is a spiritual body. Let me get this here. Yes, Cass, go ahead. Good, I'm glad you're listening. We'll wave to you. Thanks very much. God bless. Wave to Cass. She can't see us, I guess. Okay, very good. Oh, I don't think she has an internet. Oh, she has an internet. Oh, that's right. That's right, she can't see. Pardon me. All right, so in verse 42, 1 Corinthians 15, it says, so also the resurrection of the dead. Which dead is this referring to? Any hands on that? Which dead? Yeah, Pastor Dan. I think it's referring back to the glories of the stars, in terms of the glories of the resurrection of the just as well. So who is this referring to, these dead people? Any hands on that? Nails it down, who is it? What kind of dead people? Born-again Christians, genuine Christians. Because, could it be said of the non-sacred people, resurrection is sown in corruption, raised in incorruption? See, incorruptible bodies, that's to save genuine Christians only. But what does it mean, sown in dishonor? In what way does that mean? Yeah, go ahead, Paul. I think what he means by sown in dishonor, it means a person who, first of all, was not, isn't saved or hasn't been saved to begin with, and they're sown in corruption and dishonor, meaning wickedness and deceit. Now, Paul, we've already said that the context seems that this is only not unsaved people, but born-again and genuine Christian people, not the ones that are lost. So, let's try that. Anna and then Tammy. I mean, embalming preserves the body for a little while, but in a hundred years down the road, a lot of the body will have, it will, it will corrupt it. That's right. Tell me. Well, are we on the sewn in dishonor? Verse 42. Yes, yes. What does that mean, dishonor? Excuse me, Dr. Wade. You got Paul? I, okay, I was wondering what this verse, Could this also be referred to as blacksmithing Christians? Well, it could be, but otherwise just any Christian probably, anyway, all of us see. Okay, Tam? So could this relate to the sin of Adam, the son of dishonor? Well, alright, now does that mean our bodies are dishonorable? Or is it a comparative? Any hands on that? Well, I was thinking of the sin nature and the fact that once Adam and Eve sinned, they died. Right. So in that sense. Right, that's fascinating. Later on in verse 45, it talks about the first man, Adam, in comparison to the last Adam, which is Christ. Now, compared to the incorruptible body of resurrection, and our human mortal bodies today, is it understandable by comparison, one is a dishonorable, the other is an absolutely glorified body? Maybe that'd be it. Compare it. Yeah, Pastor Dan. We're going to make it verse 41. Corruption, raise any corruption. Dishonor, raise the glory. The reason why it's corrupt, the reason why it's dishonorable, the reason why it's natural, I missed one here. It's because of fall. Fall, the sin nature of Adam. Right. Anna? Our bodies, we have all kinds of frailties, and the bodies get worn down. The glorified bodies, they won't get worn down. That's right. So, sown in a natural, sown in artisan, raised in glory. Sown in weakness, we certainly understand that. Bodies that we have now, mortal bodies, are weak compared to the Lord. We may be strong, stronger than Sapson, but we're still as weak comparatively speaking to raise in power. Power, bodies of power. Then in verse 43, So powerful. Then what is verse 44? How is the phrase of it's being sown in verse 44? It's being sown in a natural body. Natural. What would natural mean? Any hands on that? What does natural mean? That's right, Paul. Stan? It can relate to the flesh. All right. That's right. The natural. Sukha Gosht. The spirit of the soul. Sukha Gosht, the body. And it's a natural, like Adamic. Flesh and bones. That's right. And it's raised how? Raised in what way? Does that mean just it's not real? No. What does it mean? It's a different type of body. Fine. Go ahead. Huh? Did you have your hand up? Oh, fiction. OK. Go ahead. It's a question. Some dishonor is raised in glory. When a person like us, our bodies, we have a body that's just one step from corruption. So something goes wrong. And you're buried. I can't see this. You're buried in this. Your body is dishonored. There's nothing glorious. But when Jesus comes and calls us home with a shout, and we all say, people, we'll get out of the grave and walk over. We're going to have a real special kind of body. Yes, that's true. A space body. But what does this thing mean, spiritual body? Does that mean it's just not tangible? The Lord Jesus resurrected just spiritual in the sense of just, you know, ethereal? Yeah, Bill. The day that Adam sinned, he died spiritually. And what else? A spiritual body. What else? Any other hands on that? That is passed on to all of us. We are all dead until we become saved. Yes, but the resurrection body says a spiritual body. In what sense is a spiritual body? Any hands on that? Some people could say that at all, but there really won't be an actual resurrection. It's just a spiritual resurrection. Is that true or false? That's false. That's why I'm trying to get at. Yeah, pass it on. It's a heavenly body. Yes, that's true. What else? Anna? So, in the natural body, in the natural body, the flesh is sort of there and taking control, but in the spiritual body, you don't have the Your fallen nature of the flesh per se. I mean, in the sense of, like, the carnality. So the spirit is taking full control, but I'm not making sense. All right. Tammy. Luke 24, 39. Behold my hands and my feet. is I myself, handle me and see, for a spirit hath not flesh and bones, as you see me have. Yes. See, the contrast in the Greek, for instance, natural, psychikos, psychikos, the soulish type of thing, and the other, pneumatikos, pneumatikos, spiritual, controlled by the spirit, not by the flesh and by the soul. Hello Barbara, go ahead Barbara, the master for me. Hi, Pastor Wink, hi everybody. It's a mortal body. Over in 53, it talks about mortal and then this race. It must put on the immortality. Is that true? The natural body is corrupt. There's serenity, corruption, and dishonor. It's corruptible, and then it's raised in corruption, and glory, and power, and a spiritual body. And I think Tammy was talking about Jesus, after his resurrection, said something about, she said something about, you know, I have hands like you do and a body like you do. Okay, what about your prayer request? Read it again because we were praying. My son-in-law, Sonny, had two strokes and is paralyzed from the waist down and he has bleeding ulcers. He is now in hospice. And her daughter-in-law, Kim, they took a cyst off her kidney and she has bladder cancer. All right. Well, thank you. We remember. You see, I couldn't remember all those details. Is Kim married to Sonny past tense? Yes. Yes. Kim is married to Sonny, right? No. No. Kim is married to Tommy. Oh, Tommy. OK. He's married to Peggy, her daughter. OK. Well, thank you for that information. Say hello to Barbara, my master. Glad you called. Thank you very much. Bye, Barbara. Now back to the spiritual part. When you think something is spiritual, what is spirit? Is it tangible or not tangible? Well, usually we think of it not being tangible, but I don't think this is the case. It's a tangible thing. It's tangible. All right, now, if it's... Remember, Psychekos, man is in control with the soul. Pneumatikos, control with the spirit. It's spiritually controlled, but it's a physical body, like the Lord Jesus. Resurrected body, see? And that way, spiritual. A lot of people get that mixed up, saying... Pardon me? Controlled by God, the Holy Spirit, see? It's spiritually controlled, powerful. Well, that's primary. Primary, I mean, there's the control of it. Yes, right. As opposed to a flesh. Yes. But you see, the word body is used there. It's a real body, but it's controlled by the spirit, not by the soul. Natural means soul-controlled. But this is spirit-controlled. How do you remember all this? Oh, I don't know. I just... You know, all of a sudden, you're popping out with all this... Well, a lot of things. Who knows? Anyway, sometimes wrong, sometimes all right. Well, honey, you shouldn't say that about your husband. All right. Now, so we read 42, 43, and 44. Now notice, in the last part of verse 44, what does it say there? A contrast. Any hands on that? The last part of verse 44. There's a natural body and there's a spiritual body. All right. So one is controlled by the soul, and the other by the spirit, spiritual. Yeah. OK, now what? Is it the same body, the natural body and the spiritual body, or is there two different bodies? Oh, two different bodies. No. Tammy. Well, going back to that same verse in Luke 24 and 39, they were thinking that if he just had a spirit, He was just a spirit, like a ghost or an angel, but he actually had flesh and bones. Touch me and feel me. Spirit or not. Good, here's Jacob. What do you know? Hi, Jacob and Dale. Go right ahead, Jacob. Yes, yes, yes, go ahead. Speak right up. Philippians 3, 21. Let me turn some light on this. It says here, well, let me read 20 and 21. For our conversation is in heaven from whence also we look for the Savior, the Lord Jesus, who shall change our vile bodies and make me fashioned like unto his glorious body according to the working, whereby he is able even to subdue all things unto himself. And 1 John 3, 2, Beloved, now are we the sons of God, and it doth not yet appear what we shall be. But we know that when he shall appear, we shall be like him, for we shall see him as he is. Amen. That's great, Jacob. Wonderful. Let's wave to Jacob and Dale Gromer there in Texas. Appreciate that very much. That's right. So the raised spiritual body would be like him, like him. And he had flesh. He didn't have any blood, but flesh. And that was what he did. So that's what it's a body, but it's controlled by the spirit and not by the flesh. Not a natural body. Not the same body? No, no, no. It's a completely different resurrected body. Not the same body as what we have down here, no. And then where the Lord Jesus, he was resurrected, but it was a spiritually glorified body. Pastor Dan. Four times, I think it is four times, we have the word raised in these verses that are coming up. Next one, sown four times, raised raised in incorruption, raised in glory, raised in power, raised in spiritual bodies. So four times, talks about a physical raised, resurrected, it's being raised. So it's not our earthly bodies. It's contrasting our earthly bodies with our glorified bodies. Vaughn, and then Anna. No, I was just wiping my hands. OK, go ahead, Anna. Well, this whole idea of just being a soul, and then it's going back up to verse 36. Thou which thou sowest is not quickened except to die. So he's talking about the sowing and the raising. Sowing and the raising, that's right. But what Jacob Romer said is very good, those verses of 1st John, that likened to Christ, raised like unto Christ. And his body, resurrected body, was a tangible body. Now, at the tomb, what did he tell the woman who was trying to touch him? Touch me not. Touch me not. Why? I had not yet ascended to my father. Not yet ascended. Didn't want to be stopped or hindered in any way to go put the blood on the mercy seat of God in heaven. But, and the second Sunday night after the resurrection, when Thomas was there, what did the Lord Jesus tell his disciples and apostles then? Any hands on that? What did it tell him then? What did you say? Thomas or Vincent Stuyvesant? Well, Thomas. Then said he to Thomas, reach thither thy finger, and behold my hands, and reach thither thy hands, and thrust it into my side, and be not faithless, but believing. And Thomas answered and said unto him, My Lord and my God, Jesus saith unto him, Thomas, because thou hast seen me, thou hast believed. Blessed are they that have not seen and yet have believed. So Thomas finally realizes it was a resurrected body of the Lord Jesus Christ. But I guess it was a woman that said, touch me and hand me. Who would she say that? Touch me and hand me. That's Mary. That's Mary, okay. It's in verse 17 of the same chapter. Okay. Jesus said unto her, touch me not, for I am not yet ascended to my Father, but go to my brethren and say unto them, I ascend to my Father and to your Father, and to my God and your God. Why would Jesus say, touch me not? What was that about his body that was so important? Well, because he was not going to be hindered. He wanted to go to heaven immediately to the Father. It was nothing about his body? No, no, no. He didn't want to be hindered. Don't touch me now. Oh, I never knew that part. I think he was going to glory. And then he came back to the earth and he was there for a number of days. I thought maybe his resurrection had Yes. The blood had to be applied to the mercy seat of heaven. That's right. Part of the blood to be taken to heaven to be touched and applied on the mercy seat of heaven. I think that's right. Not the fact of touching, because who did he say touched Manhattan? Mary? No, Thomas. That was later. Later. And who did he say, spirit has not flesh as bones as he may have? Is that Thomas? I think it was everyone. OK. So it was a body, a resurrected body. And some of the modernist liberals and apostates, do they believe the Lord Jesus' body was resurrected in a physical body, spiritual body, or what, a real body? No. You don't believe the bodily resurrection? You have Tannin? Yes, Tannin? It was actually when he appeared to the 11th. All right. So I guess Thomas would have been there at that point. In what chapter of John? It's not in John. It's in Luke. Oh, Luke. Luke 24. OK. I thought it was the first time. OK. What does it say? Read that for us. Either mother or daughter. to be able to hold my hands and my feet as I myself handle me and see for a spirit I have not flesh and bones. Did you see me have that one? Yeah, that's the one. Luke what, 24? 24 and 39. 39. Very good. So he proved himself. It was not the spirit had not flesh and bones. Real, real body. Resurrected, glorified, but yet real. Yeah, Anna? Actually, that seems to have been the, what? I think that was the first day, and a week later, when the two were walking. That's the road to Elias? Yes, that's right. They said in verse 21, but we trusted that it had been he which wrote it in verse 33. They wrote it at the same hour. I know it says the 11, and saying, Simon's risen indeed, and they would tell these things. And as they thus spake, verse 36, Jesus himself stood in the midst of them, and said unto them, Peace be unto you. But the two in order of mass, Anna's saying, that's where you had touch me and handle me. Is that it? No. Touch me not. Touch me, no, touch me and handle me. Spirit, I'm not flesh and bone. No, no, that's with the 11. Luke, verse 11? No, no, no. Oh, the 11th. So Thomas was with them. All right. So yeah. Anna, go ahead. Nothing? Okay. So let's read the verse with 42, 43, and 44, let's read 45, 46, and 47 together. And so it is written, the first man Adam was made a living soul. The last Adam was made a quickening spirit. Howbeit that was not first which is spiritual, but that which is natural, and afterward that which is spiritual. The first man is of the earth, earthy. The second man is the Lord from heaven. Now verse 45. What is the Greek for it is written? What does it mean? Any hands on that? Anna? Gag-glap-tie. From Glasgow, the perfect answer. What does it mean? Any hands on that? What does it mean? Dan? It was written in the past, continuing results in the present. So the past and continue the present, honor the future, and it is written, the writing, what was the original Old Testament writing in? What language? Hands on that. What language or languages? Professor Dan? Hebrew and Aramaic. Hebrew and Aramaic. What language of the New Testament was it written? Greek. Every time that is written is there. I think there are 15 or 17 times, some in the Old Testament, some in the New. It means God's original writings, the Hebrew, Aramaic, and Greek, were written in the past, but they have been preserved to the present, and they'll be preserved on into the future. There's no end to it. And the liberals and moderates and many Bible-believing Christians deny that. They deny that. They say all kinds of errors and differences, but God has preserved these things. So in this particular, It Is Written, where is that found? Any hands on that? Where is that found? Yes. Genesis 2-7 is one of the footnotes in one of the... It Is Written. The first man Adam made a living soul. Remember? He made a living soul. And who's the last Adam? Are there hands on it? Yeah, pass it on. Lord Jesus Christ is light. Now, in what sense was he Adamic? Is that just a figure of speech to get the two together as contrast? But he was not like Adam in any way, was he not? He wasn't sinful, but he was, yeah, pass it on. He was human. Adam is human, but Adam fell. So he was like Adam in a certain way. He had a physical body. But he was a perfect man as well as perfect God. So he was Adamic and not Adamic. In other words, Adamic up to a perfect human body like Adam, but not the son of Adam. Perfect, perfect man. Yes, Bill. Jesus couldn't fall. Right. Adam fell, but Jesus could not fall. That's true. So we have a contrast here. The first one is of the earth. What does that mean? Yeah, pass it in. So the big fancy word is impeccable. Yes, which means what? Not sinless. Sinless. Sinless. Impeccable. Hold that right there. We'll see what we got here. OK. Hello? Hello? Rebecca Howe in South Carolina. Good to hear from you. Yeah, we have a cross-reference scripture for verse 45. It's over in 1 Peter 3.18. It references Christ being crucified in the Spirit. It says, For Christ also hath once suffered for sins the just for the unjust, that he might bring us to God, being put to death in the flesh, but quickened by the Spirit." So, kind of looking at the first man, Adam, that Jesus was 100% man, but the last Adam, I mean, that is Jesus, but made a quickening spirit in the sense that he was quickened, resurrected by the Spirit, and then when we're saved, that our spirit is quickened as well. So, that's it. Thank you. Very good. Let's wave to Rebecca Howell and David Howell. Is it David? Yeah, David Howell in South Carolina, way, way down in South Carolina. Thank you very much. Those are good comments and good verses indeed. Yes, come and get to the Dean and Burgos Society if you can, later this month, July 25th and 26th. Come and visit us sometime. We're glad to have you that one Thursday night. You're here in town, another couple Thursdays, but you're stuck with us, and you keep calling and keep part of us, which is great. Thank you very much. I forgot to ask you for your hymn tonight. I apologize. Yes, Tammy. All right. Now, what are some of the teachings on that? There are two views. What are the two views? Which one is right? Which one is dead wrong? The impeccability of Christ. Yes, Anna? Non passi peccari and passi non peccari. What is the difference from Latin? Passi non peccari, non passi peccari. What is the difference in the Latin phrase? Yes, Tammy? One of them is able not to sin, the other one is not able to sin. What's the difference between those two? phrases and true meanings. Any hands on that? Non passificare, passi non peccari. Anna's got that Latin down pat. What's the difference between those two phrases? And which one is correct? And why? Any hands on that? Tammy. Well, he was not able to sin. And what does that mean, not able to sin? He could not sin. He could not. Well, what's the other one mean? It means he was able not to sin. So he couldn't withhold from sinning. Able not to sin. And that's... He didn't have to sin. He didn't have to sin, but he could have. He could have, that's exactly right. And I remember teaching at Cedarville College. Cedarville Baptist College was called in those early days. And in the class, it was a big class, a Bible class, Bible study class. And I said, this is a very important subject. And I mentioned these two different things. And Dr. Ketchum wrote me a letter. Dr. Ketchum was then the general representative of the General Association of Galapagos Churches. And he sort of said, you shouldn't be talking about that. I said, you know, but I was teaching a class that had two different views. I said, there's this view, posse non-pocari. I said, those are the two views I taught the students, and I thought they should know that. And so anyway, when I got in trouble, Just bringing the thing up that there are two sides of this thing. So, the Lord Jesus, not able, not able, sinless, totally sinless. What about Adam? What was his status compared to the Lord Jesus Christ, the first Adam? He was a sinner. He was a sinner. Not able not to sin. That's good. Not able not to sin. That's good Latin. She got that Latin mastered. What? Yes, it's perfect, it's very good. She's sharp as a tack. Don't sit and attack her. Yes, Anna. I guess technically, before the call, he was passive-precarious. And after the call, he was non-passive, non-precarious. Non-passive, non-precarious. Rob, go right ahead. Give your input on this output. Who's this? Rob Winograd. I just brought to mind what I read in this messianic psalm here, Psalm 92. Psalm 92, 15. To show that the Lord is upright, He is my rock and there is no unrighteousness in Him. Very good. Thank you very much. God bless. Let's wave to Rob Winograd in Chicago, Chicago, Chicago. Now, what is the significance of the fact that the Lord Jesus was not able to sin as far as Calvary is concerned? Any hands on that? What's the significance that he was not able to sin as far as Calvary? Bill? Sin was not part of his nature. All right. What else? If he was able not to sin, what would that do to Calvary? If he's not able to sin, what does that do for Calvary? Any hands on that? If he's able not to sin, just able not to sin, what about Calvary? If Christ was incapable of sinning, then he was without sin. That's right. Very good. Let's wave again to Barbara. Say hello. Barbara Lamaster, from New Jersey. In other words, could a sinless Savior atone for the sins of the world? I mean, could a non-sinless Savior, I should have said. No. No. He had to be perfect. He had to be sinless. He had to be spotless. In order to bear and carry the sins of the world. Spotless, as she said, the Lamb of God. Anna. Percy, because we are finite creatures, to pay for the death of sin would take us an infinite amount of time. But Christ being infinite, He could pay for it in a finite amount of time. Infinite in glory, infinite in perfection, infinite in righteousness, He could bear the sins of many. What did John the Baptist say in John 1.29? Any answer to that? And as I said, a sinless, spotless Lamb, taketh away the sin of the world. Pardon me? Which taketh away the sin of the world. Now, what does that mean, taketh away the sin of the world? What does that mean? Any hands on that? It means that he buried all of our sins when he was crucified on the cross. Alright, that's fine. Now, does that mean he took away the sin of the world and therefore the whole world is saved? Is that what it means? What does it mean? Any hands on that? Anna and then Tana. Sufficient for all, efficient for those who believe. All right, Tana. Sounds good to me. In other words, the provision was made for the sin of the whole world, but they must accept the Savior, the sin bearer that died for their sins in order to make that possible so their sins are gone. So just because it was made possible It had to be applied by genuine faith in the Lamb of God to make it applicable to each and every person who trusts Christ. All right, so that was verse number 40, was it 45? Okay, it is written, first line, a living soul. Remember, he's made a living soul. What does living soul mean? Any answer to that? Living soul. What's that? Verse 45, right? Okay, pass it down. Okay, and soul is not dead. And what does the phrase given for the last item mean? What does that mean, a ten? to individual or person, as opposed to a certain part of him. And the quickening spirit is able to make, that spirit is able to make, well, the last Adam is able to make others alive. Quickening, being made alive, quickening spirit, able to quicken, make others alive by genuine faith in him, they'll be alive to eternal life, that's right. the atom, a living soul, that's in the book of Genesis, that's what it says, it's made a living soul, and the soul is the natural part of us, and the spirit, that's the heavenly part of us, we're talking about the spirit of God, and that's why the thing, the psychokost is of the soul, and pneumatikost is of the spirit, those words back earlier, and so this is the contrast. It's interesting that the Lord Jesus Christ the perfect, sinless Savior is called by the same name as Adam, the lost, hell-bound sinner that took the whole universe and made us all sinners. It's sad, but they use the same word, Adam, because it's like one, it's a contrast, first and last. An antitype. An antitype, yes, that's an antitype. Any other comments on that? I don't understand what you were saying. I was simply saying It's interesting, Adam, the dust of the earth, that got the whole universe into sin, all the different creatures of the world, because of his sin. The Lord Jesus, quickening spirit, sinless, spotless, that he's called by the same name, because they're a contrast. One is under death, one is under life. One brought death to all of us, the other can bring life to those that trust him, the Lord Jesus. All right, so that's Adam, first in line, yes. Oh, go ahead, Dan. Go ahead. Type and add a type. Yes, type and add a type. That's right. So that was verse 45. Did we read 46 yet? I don't think we read 46, did we? Well, if in doubt, let's read. Let's save. We did read 46. OK, Le Master Barber, just a minute. We got the Le Master here. OK. Yes, hello, Barber. And you have to quicken who are dead and trespassers who sinned. Yes. So that's, Jesus had to, we were, since we were dead we had to be made alive. That's right. Romans 8, 11 says, but it's the spirit of him that raised us. Jesus from the dead, dwell in you. He that raised us Christ, your credential also quicken your mortal bodies. So it's not just our spirit but our bodies that get alive too. Amen. Very good. Thank you very much. Barbara, let's wave again to Barbara. She can't see us, but we'll wave to her anyway. She'll believe us. All right, so that's... Yes, so that's in verse... What was it? That was 45. We're down to 47. We're at 46. What was first? What was not first? What was first and not first? What was first and what was last? What does it say about them in verse 46? Well, if you read it and interpret it, the first was the natural, and the second was the spiritual. All right. Not first, which is natural. Spiritual, that was natural. afterwards. So, the natural first and the spiritual second. All right, we'll stop there at 46, and next Thursday, Lord, we'll begin with 47 and go on. But do you have any other comments or questions, though, before we close tonight? Thank you very much for coming. Let's close with a word of prayer. We thank Thee, Heavenly Father, for Thy words. We thank Thee for this Chapter 15, the Resurrection. We thank Thee for all those that called, had questions and comments and participation with us. in this Bible study. May it always be that way, Lord. We may learn, each one of us, from each other, through thy words. Standing together, help us as we live for our Savior, those of us who are genuine Christians, and help us to be good witnesses, good testimonies, by our life, by our lip, by our testimony, in what we do and what we say and how we live. God, it's in directness to thank you for the Savior that loved us and gave himself for us. and rose bodily from the grave and resurrected and raised up and is in thy presence and thy right hand today and tonight. Guide us and direct us as we trust in him and rejoicing in him and live for him each day of our lives. In Jesus' name we ask this. Amen. Thank you for coming.