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Let's turn to Mark chapter 9. We will begin reading at verse
2 and read through to verse 29. Mark 9 at verse 2, reading through
to verse 29. And after six days Jesus taketh
with him Peter and James and John. and leadeth them up into
an high mountain apart by themselves, and he was transfigured before
them. And his raiment became shining, exceeding white as snow,
so as no fuller on earth can wipe them. And it appeared unto
them Elias with Moses, and they were talking with Jesus. And
Peter answered and said to Jesus, Master, it is good for us to
be here, and let us make three tabernacles, one for thee, one
for Moses and one for Elias. For he wished not what to say,
but they were sore afraid. And there was a cloud that overshadowed
them, and a voice came out of the cloud saying, this is my
beloved son, hear him. And suddenly when they had looked
round about, they saw no man anymore, save Jesus only with
themselves. As they came down from the mountain,
he charged them, that they should tell no man what things they
had seen till the Son of Man were risen from the dead. And
they kept that saying with themselves, questioning one with another
what the rising from the dead should mean. And they asked him,
saying, Why say the scribes that Elias must first come? And he
answered and told them, Elias verily cometh first and restoreth
all things. and how it is written of the
Son of Man that he must suffer many things and be set at nought. But I say unto you that Elias
is indeed come, and they have done unto him whatsoever they
listed, as it is written of him. And when he came to his disciples,
he saw a great multitude about them, and the scribes questioning
with them. And straightway all the people, when they beheld
him, were greatly amazed, and running to him, saluted him.
And he asked the scribes, What question ye with them? And one
of the multitude answered and said, Master, I have brought
unto thee my son, which hath a dumb spirit. And wheresoever
he taketh him, he teareth him, and he foameth and gnasheth with
his teeth, and pineth away. I spake to thy disciples that
they should cast him out, and they could not. He answereth
him and saith, O foolish generation, how long shall I be with you?
How long shall I suffer you? Bring him unto me. And they brought
him unto him, and when he saw him, straightway the Spirit tear
him, and he fell on the ground and wallowed foaming. And he
asked his father, How long is it ago since this came unto him? And he said, Of a child. And oft times it hath cast him
into the fire and into the waters to destroy him. If thou canst
do anything, have compassion on us and help us. Jesus said
unto him, If thou canst believe, all things are possible to him
that believeth. And straightway the father of
the child cried out and said with tears, Lord, I believe,
help thou mine unbelief. When Jesus saw that the people
came running together, he rebuked the foul spirit, saying unto
him, Thou dumb and deaf spirit, I charge thee, come out of him
and enter no more into him. The spirit cried and rent him
sore, and came out of him, and he was as one dead insomuch that
many said, he is dead. But Jesus took him by the hand
and lifted him up, and he arose. And when he was come into the
house, his disciples asked him privately, why could not we cast
him out? And he said unto them, this kind
can come forth by nothing but by prayer and fasting. And we leave God's word there,
and we take up as our text this evening, verses 23, 24, that
in a way we'll be referring to the entire account there of the
healing of the man that was possessed by the evil spirit. In verses
23, 24, we read this, Jesus said unto him, if thou canst believe,
all things are possible to him that believeth. and straightway
the father of the child cried out and said with tears, Lord,
I believe, help thou mine unbelief." Hardness of heart and unbelief had established a foothold in
the hearts and minds of Jesus' disciples at this point in time.
They had observed many miracles performed by Jesus. Nonetheless,
their minds remained essentially uninformed about the power and
all sufficiency of Jesus Christ. Consequently, the disciples failed
to consistently view Jesus as the one who was able to meet
them in their every need. Yes, they had seen Him restore
sight to the blind. They had observed Him enabling
the deaf to hear and the dumb to speak. They had witnessed
Him restore the sick and the diseased to health and strength. They had participated in the
feeding of the 5,000 when Jesus had miraculously multiplied the
five loaves and two fish so as to feed that vast multitude.
They'd also been there when he'd fed the 4,000 and again had seen
the miraculous multiplication of food in his hands. And moreover, they had seen firsthand
how he had stood a raging storm in the Sea of Galilee and seen
him there walking on the sea. Notwithstanding, though, all
that they had been given to see, The disciples still struggled
to view Jesus as the one who was able to supply all their
needs. The reason for that was because the disciples were, in
truth, men of little faith. They were men who struggled with
unbelief. Despite the demonstrated power
of Jesus to meet them in their every need, instead of trusting
in him, the default position of the disciples was to trust
in their own strength and in their own resources. Though Jesus
had directly addressed this issue with his disciples, when he had
warned them about the leaven of the Pharisees and the leaven
of Herod, nonetheless the disciples still struggled with unbelief. The disciples' hardness of heart,
because that's what it was also, the disciples' hardness of heart
and unbelief appears again in our text, which concerns Jesus'
healing of a boy possessed with an unclean spirit. As we've seen,
this miracle is recorded not only here in Mark's gospel, but
also in Matthew 17 and Luke 9. Notice again what Jesus says
in our text. He says, O faithless generation,
how long shall I be with you? How long shall I suffer you? Jesus is speaking there about
unbelief. To whom was he speaking? Well,
he was speaking to the scribes. He was speaking to the father
of the boy that was healed. And he was speaking also to his
disciples. You see, the disciples' struggle
with unbelief was not over. They, like the boy, the father
of the boy, needed to be brought to the place where they cried,
Lord, I believe, help thou mine unbelief. You know, brethren,
that ought to be our prayer. That ought to be our prayer.
because we are fundamentally no different to the disciples. So often we are those of little
faith. We'll look at this word of God
then this evening under this theme, Lord help my unbelief,
Lord help my unbelief. We divide the sermon into three
headings, a hesitant plea, a heartfelt confession, and an amazing gift. Background to this miracle is
significant. It helps us to understand what
might be described as Jesus's pained exclamation in verse 19,
when he says, O faithless generation, how long shall I be with you?
How long shall I suffer you? Just prior to these events, Jesus
had been ministering in the vicinity of Caesarea Philippi. Caesarea
Philippi was located on the northern shore of the Sea of Galilee.
In order to prepare his disciples for what would soon take place
in Jerusalem, Jesus had begun to reveal to his disciples in
more explicit details the things that awaited him. A key aspect
of that instruction was that he must suffer many things and
be rejected of the elders and of the chief priests and scribes.
And moreover, he must be killed and after three days rise again. In addition, Jesus also warned
his disciples that if they would follow him, if they would come
after him, they too would inevitably share in his suffering and shame. However, what Jesus said to his
disciples at that time actually made very little sense to them.
And the primary reason for that was because the suffering and
death of Jesus Christ did not fit with the disciples' conception
of him as the Christ or as the Messiah. In preparing his disciples
for what lay ahead, Jesus therefore took Peter, James, and John up
into the mount of what's called Transfiguration. And there, as
we read in Mark 2, Jesus was transfigured or changed before
them. He was changed in his physical
appearance. His clothes became dazzling white,
his face shone like the sun. And there on the Mount of Transfiguration,
Jesus's deity shone through the veil of his humanity so that
Peter, James, and John beheld something of his divine glory
and his indescribable greatness and majesty. given a glimpse
of the glorified and exalted Christ. Now it was following
that extraordinary revelation on the Mount of Transfiguration
that Jesus, along with Peter, James and John, returned to Caesarea
Philippi. Upon arrival, Jesus was confronted
by a large crowd that had gathered about the nine disciples that
had not accompanied him to the Mount of Transfiguration. And
as Jesus approached, he saw that his disciples were being harangued
by a number of scribes. And so Jesus inquired of those
scribes, what questioned you with them? What are you arguing
about with them, in other words? The scribes apparently were reluctant
to answer. And though the scribes were reluctant
to respond, we find that the father of a young man who had
brought his son for healing spoke. This is what he said. Master,
I have brought unto you my son who has a dumb spirit and is
a spirit that made him mute, unable to speak. And wheresoever
he takes him, he tears him and he foams and he gnashes with
his teeth. and pines or whale becomes stiff
or rigid. Having discovered that Jesus
was not present, the father had, when he initially came to see
Jesus, the father sought the assistance of the disciples who
would remain behind, but to no avail. They could not assist. Father's response as to what
had occurred was followed by Jesus' exclamation, O faithless
generation. In the parallel account of Matthew
17 and verse 17, Jesus employs the description, O faithless
and perverse generation. O faithless and perverse generation,
how long shall I be with you? How long shall I suffer you? From the worry and exaltation
of the Mount of Transfiguration, Jesus was quickly and abruptly
brought back to the realities of a world characterized by unbelief. He was confronted by a faithless
and perverse generation. Whom was Jesus speaking? when
he makes reference to a faithless and perverse generation. Perverse
there, by the way, means twisted or turned from the proper direction,
which is often used in the Greek language to refer to someone's
eyes. where one or both eyes are actually
turned away from their natural position. And so here Jesus refers
to that generation as a faithless and perverse generation. To whom
was Deuces actually directing those words? Well, in the first
place, one might reasonably understand that he was speaking, in fact,
to the world in general, to the entire gathering there at Caesaresa
Philippi. Faithlessness, unbelief, and
perverseness characterize that age. They refused to believe
on Jesus Christ, notwithstanding what they had been given to see.
Those words were also spoken, though it would seem, to the
scribes. Notwithstanding Jesus' extraordinary
miracles, the scribes also refused to believe that Jesus was the
Christ. The description faithless and
perverse generation could also rightly be applied to the father
of the young man who brought his son for healing. He too was
aware of Jesus' great miracles, that's why he brought his son
to him. But he also, as we will come
to see, struggled with unbelief, an unbelief that manifested itself
in doubt and uncertainty in the power of Jesus Christ. And last but not least, the description
of a faithless and perverse generation also can be applied to Jesus'
own disciples. Despite all that they had been
privileged to see, the disciples also continued to struggle with
unbelief. Their unbelief meant that though
they did trust in Jesus, nonetheless they were still plagued by a
measure of doubt and uncertainty about his ability and his power. As Jesus declares in Matthew
17 and verse 19, it was on account of the disciples' unbelief that
they'd actually not been able to heal the boy. They asked Jesus,
why could we not cast him out? Why could we not cast out the
devil? And Jesus' response there in Matthew 17, 19 was, because
of your unbelief. The disciples themselves, remained
unconvinced of the power and all-sufficiency of Jesus Christ,
in whose name they had actually been authorized to cast out demons. Disciples had not been able to
heal the boy because they did not trust explicitly in the power
and the all-sufficiency of Jesus Christ. That description, a faithless
and perverse generation, of course, though, applies to every generation. We live in a faithless and perverse
generation. The description of faithless
and perverse generation applies to you and to me as much as it
did to Jesus' disciples. The truth is we are prone to
unbelief. unbelief in the greatness and
the power and the all-sufficiency of Jesus Christ. We're inclined
to question His power and His ability to meet us in every need
and in every circumstance. We doubt His promises. We question
His assurances. These are the things that characterize
even the life of the children of God today. You could put it
this way. We are men and women of little
faith. The disciples themselves needed
to grapple with that issue. They needed to come to terms
with the fact of who Jesus was and of his greatness and of his
power. And the truth is, brethren, so
do we. So do we. We need to believe that Jesus
is the all-sufficient Savior who is able to meet and to supply
us in our every need. We need to believe that Jesus
Christ is one who loves his people, who loves and cares for his people. We need to believe that his word
is absolutely trustworthy. And we may have been Christians
for many years, and yet like the disciples, too often we struggle
with a measure of unbelief. This is not to question the reality
of our Christianity. Our Christianity is real. Our faith is real. We possess
a genuine living faith in Jesus Christ. But at times, and particularly
in the crises of life, when things are difficult, we struggle with
unbelief. We know what the Bible says concerning
Jesus Christ. But our difficulty is being able
to fully embrace those things in our hearts and minds. In other
words, we have a head knowledge of who Jesus Christ is. We have
a head knowledge of what the Bible says about Jesus Christ. But the difficulty that we possess
or that we encounter is the trickling down of that knowledge into our
hearts and into our minds and then into application in our
lives. Do we actually believe on Jesus
Christ? Do we actually trust him? That's an issue that confronts
us at the present time. It confronts us in a whole range
of ways, but for example, that's an issue that will confront us
this week, particularly as we attend the funeral for David
Do we actually believe what the word of God has to say about
the death of believers? Do we believe the promises of
Jesus Christ about the provisions that he has made concerning those
who die in him? Do those things actually filter
down into our hearts and minds that they actually inform and
guide and comfort us. It's just one thing to have it
at a head knowledge level. But you know, if that's all we
have, if we have simply a head knowledge, yeah, we might be
able to quote the scriptures, we might be able to declare what
the Bible says concerning the provisions that Jesus Christ
has made for his saints in their death. That's one thing. but
that will not actually meet our spiritual needs. It will not
actually comfort our hearts and our minds. Let me just elucidate
what I'm thinking here. Job 19, verses 25 through 27,
we read where Job says, for I know that my Redeemer liveth and that
he shall stand at the latter day upon the earth. And though
after my skin worms destroy this body, yet in my flesh shall I
see God. Whom I shall see for myself,
and mine eyes shall behold him, and not another, though my reins
be consumed within me. And there Job is speaking about
the fact that he personally, he ultimately in his body and
soul would actually be in the presence of God. The question
is, brethren, do we actually believe that? Do we actually
believe that? Scripture declares it, but do
we actually believe that? In John 14, the first three verses,
Jesus says, let not your heart be troubled. You believe in God,
believe also in me. In my father's house are many
mansions. If it were not so, I would have told you. I go to
prepare a place for you, and if I go and prepare a place for
you, I will come again and receive you unto myself that where I
am, there you may be also." Do we actually believe that Jesus
Christ is gone when he left this world, that he went to prepare
a place for his people in glory? Do we actually believe that he
will come again at the end of this world and that he will bring
about the resurrection of the body of believers where their
bodies will be reunited with their souls so that they will
live forevermore in the presence of God? Do we actually believe
that? Jesus also in John 11, 25, 26, says these very comforting words
to Martha. He says, I am the resurrection
and the life. He that believeth in me though
he were dead, yet shall he live. And whosoever liveth and believeth
in me shall never die. Do we actually believe that?
Do we actually believe that those who die in Christ Actually, you never, in truth,
truly die. Yes, they die physically, but
they never die eternally. They live. David lives. And David lives this night in
the presence of Jesus Christ. In Revelation 21, 3 through 5,
we could multiply many, many passages of the scriptures rather
than to illustrate the point, but in Revelation 21, 3 through
5, John writes, I heard a great voice out of heaven saying, Behold,
the tabernacle of God is with men, and He will dwell with them,
and they shall be His people, and God Himself shall be with
them and be their God. And God shall wipe away all tears
from their eyes, and there shall be no more death, neither sorrow
nor crying, neither shall there be any more pain, for the former
things are passed away. And He that sat on the throne
said, Behold, I make all things new. And he said unto me, write,
for these words are true and faithful. Is this our expectation,
brethren, of glory? Is heaven a reality in our hearts
and our minds, or is it just simply a concept of which we're
familiar, but not a concept which actually has trickled down into
the reality of our hearts and our minds? But I think the truth is, is
at times we actually struggle to actually believe all that
the Word of God actually says. We struggle to believe, perhaps
at times, that the souls of believers, immediately after their death,
do enter into glory. We struggle to believe that Jesus Christ
has actually prepared a home for his people in the very presence
of God. Struggle to believe also that
there is a day coming when our earthly bodies which lay in the
grave will once again be reunited with our souls so that we will
be both body and soul forevermore. The father in our text struggled
with unbelief. As Luke reveals in his account,
the boy was dear to this man. He was this man's only son. His
son was possessed by a spirit or a demon, and the spirit, we're
told, tear him, cause him to fit. The son was consistently
wracked by convulsions. He writhed on the ground and
foamed at the mouth. It's not difficult to imagine
the concern and the anxiety that the father would have experienced
every time his son was overcome in that way. Not told precisely how long this
young man had suffered this condition, though we are told that it was
from his childhood. The seizures themselves were
distressing enough. What made the situation even
more devastating was that what occurred frequently when these
seizures came upon him was that he engaged in life-threatening
conduct. As the father informed Jesus,
oft times it, referring to the demon, hath cast him into the
fire and into the waters to destroy him. Given the desperate plight
of his son, the father pleads with Jesus. This is what he says,
verse 22. But if thou canst do anything,
have compassion on us and help us. Notice how the father prefaces
his request. But if thou canst do anything, What those words indicate is
that there was an uncertainty and a doubt in the father's mind
as to whether Jesus could actually help his son. His choice of words
raised a question mark over the ability and the power of Jesus
Christ to do what he actually asked. The father desperately
wanted his son to be healed. He wanted to believe that Jesus
was able to heal his son. He desired that through all his
heart, but he wasn't sure. He wasn't
sure whether Jesus could do what he so desperately wanted. Consequently, his request was
constrained by a measure of unbelief. Father says in effect to Jesus
here, if you have the power to heal my son, and I'm not sure
that you do, but if you do, have compassion on us and help us. Was Jesus able to do what this
man sought? Did he possess the power to heal
and to deliver his son from this demon? Of that, the father was uncertain. And that is the fundamental issue
that so often confronts us as believers. This is the sort of
doubt that often plagues us. This is how we think, and it's
often how we approach the Lord for His help and assistance.
Like the boy's father, we say, if thou canst do anything, Have
compassion on us and help us. How often we stand in need of
help. And at times, the circumstances
of our life bewilder us, they overwhelm us. We don't know how
to help ourselves. We're unable to help ourselves.
We're in desperate need of the Lord's help. We're in desperate
need of His assurance and of His comfort. But at the same
time, we're uncertain. We want to believe in Jesus Christ
as the all-sufficient Savior. We want to trust Him and we want
to draw strength from Him. We want to be comforted and assured
by Him. And we do believe in Him. But nonetheless, in many
instances, we are also plagued by a measure of doubt and uncertainty. In our hearts and minds, in a way in the secrecy of our
hearts and minds, we actually wonder whether Jesus actually
has the power and ability to do what we seek. With the result
that we fail to approach him with complete confidence. We ask ourselves the question,
can he address, can he truly address my concerns, my issues,
my anxieties? Can he really help me in my time
of need? Can he heal my wounded and broken
heart? Can he apply to me the balm of
Gilead? Can he bring clarity to my befuddled
and confused mind? What's the answer, brethren?
The answer is absolutely. Absolutely. The issue is not
if Jesus can do anything. You see, if the if of the Father
in this account, the if of the Father is the language of unbelief.
It's not a matter of if Jesus can do anything. Undoubtedly,
Jesus can do all things. He is the second person of the
Trinity. He is the all sufficient Savior
who can meet us in every need that we ever encounter in this
life. The issue is not one concerning the power of Jesus Christ to
help. He unquestionably possesses the
power to help, to uphold, to save, to comfort. He is the all
sufficient Savior. No matter what the circumstance,
no matter what the difficulty, no matter what the trial, no
matter what the grief and the sadness that we might experience,
no matter what the complexity of our life might be, Jesus is
able to help. Notice Jesus' response to the
plea of the father. That's verse 23. This is what Jesus responds to
the Father's request. He says to the Father, If thou
canst believe, all things are possible to him that believes. If thou canst believe, all things
are possible to him that believes. In a way, Jesus' response contains
a deliberate play on words In effect, Jesus says to the Father,
you say to me, if thou canst do anything, but that's not the
real issue. The real issue is not whether
I have the power to do what you seek. I am able to accomplish
whatsoever I will. I am able, more than able, to
heal your son. Now the real issue is not whether
I have the power to do that, but rather the real issue is,
do you believe? Do you believe that I am able
to heal your son? The if, says Jesus to the Father,
rests not with me, but with you. I am able. But the real issue is, do you
believe that I am able? Brethren, that's the question
that really confronts us. Do we actually believe? Do we
actually believe in our hearts and in our minds? Not just in
our heads. Do we believe in our hearts and
our minds that Jesus is able to succor us and to help us in
our time of need? Is he able to do what we ask? Notice that Jesus' response forces
the father to examine his own heart, and in a way does the
same also for us. Did the father really believe
that Jesus could heal his son? Do you believe that Jesus could
free His Son from the power and the stranglehold of that demon?
Or was that some unfounded, whimsical notion that the Father, I hope,
might be true, but of which there is no certainty? Brethren, if we seek the help
and assistance of Jesus Christ, we must come to Him in faith.
And we must come believing that He has the power to help. He
does have the power to help, but we must come believing that
He has the power also to help. We must believe that Jesus Christ
is the all sufficient Savior. We must look to Him in faith. We must trust Him. And we know
that. but we struggle with unbelief. Reality is too often we're like
the father in our text, too often we're like the disciples, too
often we are like the world in which we live. A world plagued by doubt and fear,
uncertainty, and sometimes we are also plagued by that doubt
and uncertainty, plagued by unbelief, Few suffer from doubt and uncertainty. I think the reality is that every
believer at different points in time in their life does suffer
to some extent and degree from doubt and uncertainty. We should
take careful note of what our text reveals concerning the father
here. Notice what Jesus says to him
in verse 23. He says, firstly, as we've seen,
if thou canst believe, all things are possible to him that believeth.
And then he goes on in verse 24 and says this, and straightway
the father of the child cried out and said with tears, Lord,
I believe, help thou mine unbelief. The father, he wanted to believe.
In fact, he did believe, but he was plagued also by unbelief. The father knew exactly what
Jesus was referring to when he said, if thou canst believe. The father knew that he entertained
a measure of unbelief. So he knew exactly what Jesus
was referring to when he said, if thou canst believe, all things
are possible to him that believeth. And then we find that with tears
streaming down his face, tears of sorrow over, no doubt, his
lack of faith, the father here confesses that he did believe. Lord, I believe. I do trust you. I do have confidence in you.
I do believe that you have the power to deliver my son from
this demon. Lord, I believe. But notice at the same time,
and really in the same breath, he acknowledges the weakness
of his faith. Help thou mine unbelief. This man's faith in Jesus was
real, but his faith also was weak. He struggled with his faith. He had doubts. He entertained
the possibility that Jesus may not actually be able to do what
he promised. So there was a measure of doubt that lurked in the back
of his mind. Brethren, what I suggest to you
is that the experience of the Father here is often our experience. It may be true that there are
those who have never doubted Jesus and His ability to help. They never doubted that for a
moment. They've always believed, believed
His promises, believed in His ability to be the all-sufficient
Savior. What a blessing, what a blessing
if that's true of us. But I would suggest that such
a person is the exception. The truth is that many of us
are like the father here. We struggle with the weakness
of our faith. We do believe. We with him say, Lord, I believe. We do trust in Jesus. And our trust and confidence
is not always free. from unbelief. Our trust and
confidence fluctuates. At times, niggling doubts and
fears arise. We balk at things that seem so
great and so impossible. And in many ways, that's what
we're speaking about often in the Christian life, isn't it? To speak about,
for example, Jesus Christ going into heaven, into glory, and
there preparing a place for his people, we might spend eternity
with him. That seems beyond comprehension
in many ways to earthbound creatures such as we. To think that the
living God would make a place for us in his presence and that
we should spend eternity with him is beyond really our comprehension.
And these are things that we can't test or even prove. He
says, in my father's house are many mansions. If it were not
so, I would have told you, I'd go to prepare a place for you.
But how do we know that? How can we be sure of that? How
can we test that? That being the case, brethren,
what should we do? Like the father here in this
account, we must confess the weakness of our faith and plead
for the Lord's help and assistance. With him, we also need to say,
Lord, I believe, help thou mine unbelief. And what we're really praying
for there is the help and the assistance of the Lord, because
we will never believe, we will never believe left to ourselves. We need the Lord's help even
to believe. Apart from the gracious work
of his spirit in our hearts, we will never believe. We'll
always be plagued by doubts and fears, and we'll turn away from
the only real source of help. Our constant prayer, our repeated
prayer, should be, Lord, I believe, help thou mine unbelief. Notice that though the father's
request was hesitant, and though mixed with a measure of unbelief, Jesus graciously answered his
plea. He granted to this man an amazing
gift. He granted to this man the restoration
of his son. Jesus had declared to this father,
if thou canst believe, all things are possible to him that believes. All things, even the seemingly
impossible things, are possible for those who believe. Nothing
is impossible. with the Lord. Even the healing
of this man's son from demonic possession was not impossible. Jesus Christ is our all-sufficient
help in times of trouble. He is able to help In response to the father's plea,
Jesus healed this man's son. We read in verse 25 that Jesus
commanded the foul or unclean spirit to come out of the son.
We're told that in verse 26, the spirit cried and rent him
sore and came out of him. And he was as one dead in so
much that many said he is dead. All things are possible. The evil spirit could do nothing
but obey the command of the Son of God. He came out of that young
man. Jesus Christ, brethren, is the
complete and all-sufficient Savior. The one who is able to meet us
in every need and in every circumstance of life. as weak, fearful, doubtful,
and anxious creatures. That describes all of us. Let
us confess. Lord, I believe. Help thou mine
unbelief. May God enable us to take his
word with us into this week that lies ahead. Amen.
Lord, Help My Unbelief
Launceston
| Sermon ID | 71424746536163 |
| Duration | 48:02 |
| Date | |
| Category | Sunday Service |
| Bible Text | Mark 9:23-24 |
| Language | English |
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