Right. Well. Dismiss the kids. Go to their class. All right. One of the chapters six one, Timothy, chapter six, where we're at here tonight. In our study, and this is less than, I think, like 33. And we are getting there and look, we look forward to completing the book just because it's nice to finish something and then moving on to what God has for us next. I mentioned recently and I'm thinking probably one, Peter, is where we're going to go after we finish this study. So a different human author and the letter that he wrote. But to jump back in to where we're at, let me just give a bit of a review in case you missed out on this this past week. And so we're looking at last week that money is a powerful motivator, that there's very little that men won't do if the price is right. And so one Timothy six, six through ten, which was our text last week, we talked about being on guard against the dangers of money, lust. And and so first of all, we looked at realize what makes a person truly rich. Verse six, it says, But godliness with contentment is great gain. Okay, so there is some people think finances is great gain. The apostle says godliness with contentment is great gain. Godliness leads to eternal soul satisfaction. Obviously to be made righteous or godly, you got to get saved and you got to be walking with God to have that. So there's eternal satisfaction in that and that contentment leads to temporal satisfaction in this life. If I'm a content person, it doesn't matter whether I've got little or much or whatever's going on in my life, I could be satisfied with that. And if I'm satisfied with that, that's a good life. And so there's a reality there. If I'm having my needs met by God, that there's satisfaction that Psalm 23 one says, The Lord is my shepherd, I shall not want meaning. I'm not going to have a need because God's meeting my need and hopefully that light is going to keep working here. We'll see what happens. All right. So realize what makes a person truly rich. And then remember that earthly riches are temporary. Verse seven says, for we brought nothing into this world is certain that we can carry nothing out. So sometimes we look at things like things are important, but really they're transient. They're they're just a tool that we could use in this life. It's not something that we're going to take with us. So let's remember, they're not as important as we think and then rejoice that your needs are met by God. Verse eight It says, In having food and raiment, let us be there with content. And again, we think we need a lot more than that. And certainly there's there's maybe some other things are important things, but God says if you have food and raiment, those are your needs and God's when that meets your needs. We looked at that last week, Matthew six Sermon on the Mount Jesus spoke about that need for food and clothing. Don't don't think about that. If God so clothe the grass of the field, which today is in tomorrow's cast into the oven, shine out much more, clothe you or you have little faith. And I was looking at that grass tonight it's beautiful. And you see all the little flowers and I don't know what that is down there in the grass, a little yellow flowers and stuff. But I, I saw a grass out by us today that was just covered in that. It's beautiful. It's temporary. God did that. God's the one that clothes us as well. And so rejoice about that. God meets your needs and then reflect on the dangers of money. And so there's there's great transgression that takes place because of the love of money. Sinners transgress for that lust of money. And so because of that, they violate God's law, it says. But they, that will be rich, fall to temptation and snare into many foolish and hurtful lusts. Okay. And we talked about last week, I mean, a lot of sin is connected to the lust for money, whether it's prostitution or selling drugs or stealing to get to get what I need to get drugs or lust for money. For what money can buy or thievery or again or violence, anything like that. A lot of times behind that is a less for money. And so they violate God's law and they violate God's love, his love that desires to save them. Instead, they're destroyed by their sin. Verse nine Which drown men in destruction and perdition? And we talked about how that's more like a ship sinking rather than somebody drowning. It's like everything goes down with it because they pursued what they should in that pursuit. And so that's bad for sinners or something. That's not sad, but it's also bad for believers because Christians can't turn back for love of money. They said affection and things below verse stand for the love of money is the root of all evil. And that's a you know, I've seen that verse. I don't know, they ever stop to think that that lust for money is included in the three lust that the Bible mentions, the loss of the flesh, the loss of the eyes, the pride of life, the loss of the flesh. I want what money can get me that satisfies my flesh lust of the eyes. I want money so I can get what I see I. And I see that. I want that. So I want money to get that. And in the pride of life, I want money so that I look good, so that when people see me, they think, whatever about me. And there's the pride of life in there. So the love of money is the root of all. Evil is certainly right in there. And all those deviations from the faith and it's so it says which while some coveted after they have heard from the faith and it's amazing to think that for love of money somebody go to hell. But we think about the rich, young ruler. He went away sorrowful because he had great riches or as the as the parable, the soul, says Matthew 1322, that the care of this world, the deceitfulness of riches, choke the word, and he become unfruitful. So whether that's something that say that is fruitless or that somebody that doesn't even get saved because of the love of money, again, it's very sad. But they deviate from the faith and they took a path of sorrow for lust of money. So as they pierced themselves through with many sorrows. Have you ever had a really bad splinter? You know, you just I we talked about disgusting things on Sunday night, and splinters could be pretty bad. And I'm sure there's some gruesome stories about splinters. How many? How many have you got? A splinter, a purpose. You know, like this would be great. Pierced myself through. You know, we don't do that. But this person, for love of money, pierces themselves through with many sorrows because they're living their life for something that doesn't satisfy, that's empty, that leads them down a path of transgression against God, and it's not worth it. So the warning is, do not do that. Don't don't deviate from God's path as you go that way. And that's what we're going to look at tonight is one Timothy six and verse 11, do not deviate from God's path. Okay? So Satan dangles the carrot out there of lust for money or things. And it's a it's a slip road off the path of righteousness that God has assigned. Let's be careful not to go down that. So do not deviate from God's path is what we'll look at tonight. So let's pray as the Spirit of God to help us as we come to the Word of God. Father. We're grateful tonight for the opportunity that we have to gather in the house of God. And we thank you for what we've already sung about. About I must tell Jesus. And the second one there about telling Jesus as well. Whatever our trial is, whatever a burden is, or if we need, we need forgiveness from sin, whatever it is that we can come in, that we can get what we need. And so we're grateful for that. And, Father, tonight we come to the word of God. I pray that this would be a place where we could drink of the water of life. I pray that the pure word of God would be poured out in this place. I pray that you set the table before us in the presence of our enemies. We have no doubt that Satan is doing what he's always done as the as the bird that tries to take away the seed sown in the hearts of men. And so we pray against that. We pray the Word of God at every course. If either weathers in the lives of the kids tonight or in our heart and life here in this place, we pray God that you bless. I pray you guide Katie as she speaks the children. I pray that you'd give them a quietness in their heart to listen tonight. And Father, as likewise again in this place at this time, we listen to the Word of God. I pray that you give us ears to hear, even as we looked at on Sunday morning. I pray God, that our brain and our our eyes and our our ears and eyes, we take in the truth that the Word of God, we see it in front of us as we listen to it. May the Spirit of God just put it deep into our hearts and help us to take heed to this warning. Father, I can't speak without your enablement, and I do ask that the Spirit of God would guide me as I speak, that what I say would be biblical, that would be practical, that it be lovingly presented and powerfully presented so that it would speak to our hearts as you intended to. And so thank you for your help tonight. It's in Christ and we pray. Amen. All right. So I want you to the 611 ah text do not deviate from God's path. And so as we start that idea tonight, your destination is not in this world. That's not our destination in this world. Notice what he says in verse 11. But thou all man of God, not man of the world, but man of God. And He's emphasizing our identity in God. I recently, you know, as I put that letter out, the open letter and whatnot. I let it be known on on our website that we're doing that. And I had a lady that prays for us, an older lady that responded. She and she say, I just want you know, I'm thrilled that you have written this. And she she made the statement and she called me a man of God. And I'll tell you, I was humbled by that to hear that. And it's not something that I would put forward, you know, bench or man of God. You know, it's not well, I think man of God, I think like Samuel, you know, or somebody that had a credible witness for God and was very bold for God. But I want to put it to us like this tonight. The truth is, if you're saved, you're a man of God. If you're saved, you're a woman of God. Okay. But that that characterization has to do right. Not specifically with us as much as with what God has done with us, in possessing us so that we're not our own. We are God's servant. Therefore, in that sense, we're a man of God or a woman of God. One Corinthians six verse 19 says, What? No, you not that your body is the temple, the Holy Ghost, which is in you, which you have a God and you're not your own, for you are bought with a price. Therefore glorify God in your body and in your spirit which are gods. In other words, when you got saved, you were purchased by the blood of the Lord Jesus Christ. God now on you, owns you. Now the Corinthians. Before they got saved, what was their relationship in the world? What was their religion? They were idolaters. And so that was their lifestyle. Their lifestyle as an eye doctor was a very wicked lifestyle in their body. It was very wicked because there were temple prostitutes of fornication was a part of their worship. And if you look back on that text, what? No, you're not that your body is the temple, the Holy Ghost, which is in you. If you go back before that, is speaking about sexual purity and it says this. It says in verse 15, No, you're not that your bodies are the members of Christ. In other words, you are a man of God. You are a woman of God. And it says, Shall I then take the members of Christ and make them the members of an harlot, God forbid. What? No, you not that he which is joined to a harlot is one body for to say if he shall be one flesh, but he that is joined unto the Lord is one spirit flee fornication. Every sin that a man do it is without the body. But he that committed fornication sin against his own body. And so it's saying be sexually pure because your body is not your own, it is God's. But let's take it to a different idea. And that is this your body's not your own. Therefore, your life is not your own. It's no longer your plans. It's no longer your ambitions. It's no longer, you know, this is what I want to do. It's God. What do you want me to do? Because I am a man of God or I'm a woman of God. My destination is different. It's not in this world anymore, but it is. It is through this world, as we're looking at in just a second. And so as God does, that we become a man of God or we become a woman of God. God puts us on a path that is a different path than the world is walking on. It's a very narrow path and praise God, it's there because the world is very filthy, the world is very wicked, but there is a very clean space for a believer to walk through, and it's called the path of the Righteous. And so Psalm 23, verse three, says, He restored my soul. He laid of me in the path of righteousness for his name's sake, for God's name sake, everything I say, if he sanctifies me by spirit, he sets me apart from this world. I do not look like this world anymore. I look distinctly different from this world. And he puts me on that path for his name's sake. No, on that path. Satan's got billboards, he's got signs, they're. They're in their flash and they say, you know, go this way, go this way. And one of those is money lost. Follow this path into what the world can give you. And the thing is, don't do that. Like his money lust leads right back into the world. It's a left turn or right turn out of the will of God. Jesus. High Priest. Priestly prayer for us in John 17, verse 13. It says, Now I come I to the and these things I speak in the world that they might have my joy fulfilled in themselves. I have given them thy word in the world hath hated them because they are not of the world, even as I am not of the world. So when I got saved by the here I am, my destination is heaven, my destination is glory. And I'm no longer of this world. And you know, as as you consider that before I got saved was I have the world. Yes, I was. I was in Adam. Oh, you know, and Adam all die and that sin nature was there. But when I got saved, the Bible says that the old man was crucified. He died. My destination, like pilgrim in Pilgrim's Progress is is the celestial city the new Jerusalem. And so let's remember that that we are men of God or women of God, that our destination is not in this world. And so we are free money lust that's in the world. And so your destination, though it's not the world is beyond the world. Your destination is through the world. So even though you know, it's it's it's not the world, I've still got to go through the world. And so he says in in our text here, flee these things. Get away from money lost stairs in the world. You're going to be walking through it. Satan's going to have you stay away from it. And so Jesus, high priestly prayer again in John 17, as he prayed this for all his disciples. He says in verse 15, I pray not that thou to shoot is take them out of the world, but that they'll shoot us, keep them from the evil, protect them from that they are not of the world, even as I am not of the world. So Jesus, praying is saying, Father, keep them, protect them, guard them from the world. But part of God's protection for us as believers, as we walk through the world, is what this text says, and that is flee these things. Right? Get away from it, stay away from it, be aware of it so that you understand the danger of it. And so Pilgrim and Pilgrim's Progress, again, he's on his way to the celestial city. But on that path, there's a lot of dangers. And it's been a fun read for our families for reading that in our family devotions at night. And it's very well illustrated by John Bunyan as he speaks about it. So pilgrim's there. He's on his journey. He goes through the valley of the shadow of death and there's darkness and there's danger and there's a battle with satanic forces. And then he goes through a very wicked city, a city called Vanity Fair. And in that city, they're crying out, offering all kinds of pleasure, all kinds of things. And and he and faithful are going through that city, obeying God in that place as they flee the dangers through that world, as it were, to flee these things that could lead us astray. So I'm 62, verse ten says, If riches increase, set, not your heart upon them. Now, God in his in his grace to us, might give us things. We might possess some wonderful things that we look at and say, I mean, these are nice things that God has given to us, but our affection is not to be on those things. Our heart isn't to be set on those things. We're not to live for those things, even if God sees fit to allow us to have some things in this in this life. A lot of times people think advancement or money, prosperity must be God's will. But it may not be. Now might be. There might be times up for advancement that might be okay. But it might be the thing that takes me out of the will of God. It might be the thing that leads me down a path that is contrary to what God intends. As I thought about the I thought about Monroe Parker's biography is he speaks in there about an opportunity that he had for advancement or or service to God. And as a young evangelist, Monk, Parker received a letter which offered a pastorate and a good salary, but he had another one asking him to come and preach a week of meetings. And so he says, at that time, our home was wherever we laid our heads. We were welcomed at my parents home, but they were having a hard time in the Depression. Also, I was helping my brother Jimmy and Harriet's sister Julia through Bob Jones College. December is a lean month for an evangelist because there's not many revival meetings held at Christmas time. And so to have this forced vacation followed by illness in January, three weeks in bed, necessitating the canceling of two revival meetings, made that bid to a pastorate even more attractive. However, the other letter was from a dear old missionary pastor at Beaver, Kentucky. He said, You have been recommended to me as an evangelist. We can't offer you anything but a bed. He did not say whether that was in the house, but he said, if you have a missionary spirit, come to us. After I read those letters, I handed them to Harriet. She read them and handed them back to me. I stuck them under my pillow and without discussing them, we both fell asleep. When we woke up, she asked me, Have you decided what we're going to do? I said, yes. And she said, I know what it is. I asked, What? She said, We're going to Kentucky. I said, You are mighty right we are. If I don't have the missionary spirit, I'm not fit to preach. You know, and as a young evangelist, if I remember the story correctly, he had been offered a very good salary at a very large church, and he could have very easily settled into that. But I praise God Parker kept on in evangelism. It's a neat story of what God did in the year. Kentucky has God brought revival to a village or city that really needed it. And so be careful. It may be that God has that, but it may not be. And so be very discerning about that. And so your destination is through this world. And then thirdly, tonight, where we spend the bulk of our time, follow God's guides to glory. Follow God's Guide to Glory says in verse 11. And follow after righteousness, godliness, faith, love, patience and meekness. So Jesus prayer again in John 17, in verse 17, is sanctify them through thy truth. Thy word is truth. So even though we're in the world where to be distinctly different from the world. And so the first guy that God given to us to help set us apart in our walk with him is the guide of righteousness. And so follow after righteousness. And so Christian ought to be somebody that can evaluate what is right, what is appropriate, and then act accordingly. When Peter and John were on trial with the Sanhedrin, as they were serving God and obeying God the sand, Kidron commanded them not to preach or teach in Jesus name. Next for verse 1920, but Peter and John answer instead. And to them, whether it be right in the sight of God to hearken unto you more than unto God, judge ye. So they they they said, don't preach or teach anymore in Jesus name. These are the apostles. These men have been told by Jesus Christ, go into all the world and preach the gospel tarry creature. So they just looked back at them and said, Well, you judge it, you see what you think, whether it be right in the sight of God to hearken unto you more than unto God, judge ye. And then they they made that statement of conviction in verse 24. We cannot but speak the things which we have seen and heard. Peter and John said, you know, their determination, their understanding of of what was right and God's eyes. Was that they preach the word. The Sanhedrin judge incorrectly as they looked at it and they considered it, they desired what was right in their eyes that they stop preaching. If tonight, if we're following that guide of righteousness. We asked that same question that Peter and John asked Is it right in the sight of God? As we look at our life we're following, we're trying to follow God through that path of righteousness and stay in a place of obedience to Him. Is it right in God's eyes? You know, what does God think tonight? As pastor. I mean, I always know the entertainment that our church has, our church does, and all the entertainment that their pastor has. But is it right in Gaza? Is our music right in Gaza? Is our associations or relationships and things that we do? Is that right? In God's eyes, that should be the person that we're following through this world, that guide of righteousness. And then follow after secondly, the second person here or. Item is followed after godliness. Godliness. Godliness is our reflection of the image of God and how God is seen in our life. If a man looks manly, he looks like a man. If a woman looks feminine, she looks like a woman. If a person looks godly. Then they look like God in the sense that I see that reflection. I see that image now when God made us, he made us in his image. But that image was marred by sin. But Christ righteousness brings us back to a place where, by the grace of God, we can reflect the image of God again, so that when people look at our life, it would be good for them to be able to say what Ron Hamilton said in his hymn, I Saw Jesus in You, I Saw Jesus in You, I Saw Jesus in You. I could hear his voice in the words you spoke. I saw Jesus in you, in your eyes. I saw his care. I could see his love was there. You were faithful. And I saw Jesus in you. I guess somebody ought to be able to look at her life as a believer and say, you know, there's something distinctly different about your life. There's a godliness that is there. One G on to success. He then say a few by to import himself also showed a walk even as he walked and so others ought to be able to look at our life and say, you know what, that's godly, that's God. And if we stopped and thought about that tonight, about what looks godly, that would be somebody that, for instance, reads their Bible and has a genuine prayer life. Somebody that has that interest in their life to get up and spend some time in the Word of God. Spend some time in prayer. Somebody that loves to be in the house of God, you know, and again, praise God. Here it's Wednesday night. We're here tonight. But that's there's godliness in that desire to be together and to worship God. Somebody that cheerfully gives their Tyson offerings to help with the church needs help with the needs for missions. That, again, is godly. Somebody who wants to use their time, their talents, and their ability for God that it's not a chore today to get out and do evangelism. It's not a chore to to serve God because they're godly. That's something that they desire to do. And so me, these things fall after righteousness fall after godliness. And the third thing here is faith. Follow after faith. The faith is a moral conviction of religious truth. Or Biblical convictions. You know, having that that that. Concrete. Belief in what God says and says. That's where I stand, because that's what God says. Have you ever seen a jellyfish on the beach? You know, it's it's kind of that blob. Just fine. Let's say they just kind of lay there, you know? Christian, I'd be like a jellyfish. A Christian ought to be somebody that has a backbone that can stand up and take a stand for God and has a spine. In the old days, again, they call that conviction. You didn't just do it, you lived it. I mean, it was your that was that was the way it was. You were just going to obey God and serve God. At our university as you came into chapel at times? Oh, I think every every time we came into chapel, we'd have to say the university creed. I believe in the inspiration of the Bible, both the Old and the New Testaments, the creation of God by the direct act of God. And and we would list out these doctrines. And that was good. But I know just because I of those that I've heard about that I've walked away from following God, that some people that said that didn't really believe it. And so important for us to be somebody that I am somebody that is following after faith, standing for that Bible truth with conviction. Ephesians six verse 13 says, Wherefore take unto you the whole armor of God that you may be able to withstand in the evil day and having done all to stand? You know what, God? Again, as a church, we just be people of conviction that just say, you know, this is what God says. So God says. And in conviction is broad. Again. It has to do with what I do, what I don't do, what I where I go, where I don't go there. I just say, you know what? As for me and my house. We're going to serve the Lord, something that stands for the faith, the Bible says. We very looked at some departed from the faith. They deviated from faith. Why? For money lost. Now they don't have conviction. They cast their aside for what they could get. But that old man of God flee these things far for righteousness, godliness, faith. And then follow after love, follow after love. Many professed Christians in her day reject the idea of standing for truth of conviction, and they say it's because of love. They'll say something like, God is love. I prefer to live my life for love for others, and acceptance of them is something they say. But, you know, love and acceptance of wickedness are actually contradictory terms. Biblical love and compromise love. Love really goes better with fighting for the faith. Romans 13, verse ten says Love, work it no ill to his neighbor. Therefore, love is the fulfilling of the law. If I if I love God as I ought to love God, then I don't violate. That that love for God, I do. It's right towards God. If I love my neighbor as I ought and I don't violate the law towards my neighbor. So love really keeps the law. It fulfills the law. Jan 14, verse 15 says If he love me. What? Keep my commandments. Right. And so love and obedience are love and conviction. I could say that truth that we just looked at the faith, love and conviction actually go together. And so a loving parent is somebody that disciplines a disobedient child, whether they may not like it, but that's that's love to them to discipline them. The Bible says he that spirit this rod hate if his son but he that love with him chasing let him be times you know loving pastor doesn't spare the truth and just overlook preaching the word he confronts when needed and says, this is what God says. Because if Visions for 11 says he gave some apostles, some prophets, some evangelists, and some pastors and teachers for the perfecting of the saints, for the work of the ministry, for the edifying, the body of Christ. And it goes on to say, But speaking, the truth in love may grow up into him in all things again, speaking the truth in love. And there's compassion with that, but it doesn't hide the truth. So again, God's guide for us is love following after that, which is right towards God and towards man. And then another guide here in our text is follow after patience. Patience is cheerful or hopeful endurance. And if you like, if you like the previous guy's faith and love in these things, you might not like the guide of patience, because patience is going to lead you through trials and expect you to endure with a good spirit, right? It wants you to be cheerful, are hopeful about it, you know. Have you ever been on a hike with somebody? And it's a grueling hike and they're really cheerful. I'm thinking it might be like this Friday we got we're going to go he'll walking up in the highlands and Don Clough is a Boy Scout leader. All right. So it might be a grueling hike or something like that. And and if you're going on a hike like that, you don't want somebody that says, are we happy, you know, or something like that? Because it's tough. What I want to be happy for, you know, going through a difficulty like that. But patience. Is cheerful endurance. All right. It's tough. You know, it's I'm a Christian. I'm trying to walk down that path and people are throwing stuff at me. It's difficult. I'm going upstream and I'm going against all the adversity that Satan wants to put against that. But again, if I'm following the guy to patients, just cheerful endurance. I've just got to go through that and follow God. And so follow after patience, you know. By the way, if you are happy, despite the difficulty, it's going to be easier. The Bible says in Nehemiah 8/1 ten neither be sorry for the joy of the Lord is your strength. God is that that joy in God. Okay, God's got it. Yeah, it's tough. It's hard, but God's got it. That's going to help us get through it. And so is that you tonight? Patiently enduring the Christian race and just waiting on God? And then the final guy here tonight is follow after make this. Follow after meekness. You know, a lot of times people associate meekness with weakness. But make this is actually strength under control. Moses In the Bible's example, that numbers 12 verse three says, Now the man, Moses was very meek. Above all, men, which are upon the face of the earth. And Moses, you know, you look at Moses, you ask the question, was Moses a weak person in the Bible or was he a strong person? Yo, Moses, I for for God's people. He slew an Egyptian. He was a tough guy. And I don't know whether that was right or not. I don't know the details of the situation there. But he he stepped in there and he took care of it. And he's he's a man. He flees feral. He doesn't fear feral, but he gets out there in the wilderness for 40 years. He's a he's a shepherd. At the age of 80, he comes back to lead the children of Israel out of Egypt. And he was a man that spoke to God face to face as a man. Speak it to his friend. Moses was a man, but Moses was a McMahon, and as a man, his strength was under control. And as a black man, he often prayed for the very people that troubled him. Exodus 32, verse 11, says, If Moses besought, the Lord is God, and he said, Lord, why that thy wrath wax hot against thy people? Which that was brought forth out of the land of Egypt with that great power, with a mighty hand. God's people just failed God miserably, and God was going to destroy them. And there were times that they tested Moses. And Moses could have said, Hey, that's it, I'm with you, Lord, go ahead, take care of them. But as a make man, he prayed and he got down there on his knees. He said, God, spare your people. Then he didn't care. He cared for them, but he didn't care about his own glory. Numbers 11, verse 29. Moses said unto him to Joshua, Envious, thou, for my sake. There were some prophets that were prophesying in the camp. He said, Would God that all the Lord's people were prophets and that the Lord would put His Spirit upon Moses with a humble servant of God. He said, God, if you if God wants to bless them, that's great. And he was he again demonstrated strength under control, his meekness in that. Again tonight are are we make and have the humility to this to the to see God use others to pray and ask God to bless others. And so Paul here again admonishes us to stay on the true path, follow these guys that he's given to us. May God help us to do that. Let's pray, ask God's blessing upon his word here tonight. Father. I praise you for that truth of the Word of God to praise you that you've given it to us. And Father, I pray that the Spirit of God would guard our young people from choosing a path that's financially strong, but a path outside of the will of God. Father pray that you guard us from living a life this materialistic and after things instead of after things that honor God. And so, Father, I pray that you please help us to flee these things. But follow after righteousness, godliness, faith. Love. Patience. Meekness. And Father. I know we need it. So I pray. Spirit of God, would you work these truths into our hearts tonight? And maybe one of these things stands out. The Spirit of God would break our heart and just help us to be obedient and yielded. And so, Father, please bless your work to our hearts. And I thank you for it. It's in Christ. And we pray. Amen. Amen. All right. Well.