The following message was given at Trinity Bible Church in Powell, Wyoming. I'm green. Closer to my mouth. Wow, I'm such an amateur at this. I was hoping you wouldn't find out until I actually started preaching. Oh, Lord. What a sad deal. 1 Corinthians 6 is where we're at this morning. 1 Corinthians 6 is our text. Let me read the Word of God to us, and may we hear it as such. 1 Corinthians 6, verse 9-20. Or do you not know that the unrighteous will not inherit the kingdom of God? Do not be deceived, neither the sexually immoral, nor idolaters, nor adulterers, nor men who practice homosexuality, nor thieves, nor greedy, nor drunkards, nor revilers, nor swindlers, will inherit the kingdom of God. And such were some of you. But you were washed, you were sanctified, you were justified in the name of the Lord Jesus Christ and by the Spirit of our God. All things are lawful for me, but not all things are helpful. All things are lawful for me, but I will not be dominated by anything. Food is meant for the stomach, and the stomach for food. And God will destroy both, one and the other. The body is not meant for sexual immorality, but for the Lord and the Lord for the body. God raised the Lord and will also raise us up by His power. Do you not know that your bodies are members of Christ? Shall I then take the members of Christ and make them members of a prostitute? Never. For do you not know that he who is joined to a prostitute becomes one body with her? For as it is written, the two will become one flesh. but he who adjoins to the Lord becomes one spirit with him. Flee from sexual immorality. Every other sin a person commits is outside the body. A sexual immoral person sins against his own body. Or do you not know that your body is a temple of the Holy Spirit within you? When you have from God, you are not your own, for you were bought with a price." So glorify God in your bodies. Amen. Let's pray. Father, indeed, we come this morning to this text. We pray that you would speak to us and encourage us, that we would be humbled as we consider sin in your response to it. And they would be strengthened to live lives that indeed glorify you. We pray in Jesus name. Amen. Well Corinth, we're entering into this letter right in the middle, just for a brief context. Paul is writing this letter to a church in Corinth. Corinth is a very integral spot in the trade that is happening in this region. About 150 years before this letter was written, Rome came in and decimated the entire area, and killed most of the men in this area. then sold the women and children into slavery, and so this area was pretty much annihilated. About 50 years prior to this letter, Rome had started investing in this area again, and had rebuilt it, and it had become a providential headquarters for Rome and the government. And because the heritage of this area had somewhat been disrupted because of the Roman invasion, we see then, that it is now being built with all kinds of eclectic cultures and people and nations were in this area. And so, it is a very diverse area. It is a very prosperous area. It became one of the most prosperous regions in this area. And Paul had been there about 18 months total of ministering in this area, starting this little church. He was very familiar with the people and the culture. This letter is what we call 1 Corinthians, but probably the second letter that he wrote, because he's answering questions from a previous correspondence. We have a 2 Corinthians in our Bibles that follow, but there's probably four letters all together that are referenced. In this center, though, because of the newness of it and the prosperity of it and the amount of really transient people that came through this area because of the marketing that was going on here, the trade, it became known as what we would call Sin City. If you were referenced as a Corinthian, it was not a good thing. A Corinth gal or a Corinth woman was how they referenced prostitutes. This area became known particularly for the sexual sin of the time in this area. Paul identifies other sins, but he is specifically dealing with this sin because it is part of the context of the culture In fact, the largest temple to Aphrodite's in this cult, what we would refer to as a prostitution cult, where they had over a thousand slave prostitutes, was in this area. And so sexual immorality was a norm for the culture. It was an expected way of life. It was just a given part of your experience as a human in this part of the world. And Paul is now planning a church, and he's having to deal with this amazing context and culture. And so he does so in this letter, and we are blessed to have some of that. He begins dealing with it in chapter five. He talks about this bizarre sin that was happening, and he really strongly confronted the Corinthians and said, listen, this is a sin that's not even named among the Gentiles, and here you're allowing it to exist in the church. And he said, you guys are You're not dealing with it. And actually, it's known that you're not dealing with it. And he said, you guys should mourn. This sin is being allowed in the church. And then he begins to write this letter to help them work through this very complicated, very pervasive sin in the church. It's interesting, though, and my focus this morning is, how does he do this? What is his focus when he's dealing with this very grievous, very pervasive sin in the context of this church, What is his focus, and what does he tell them that the solution and the help for this sin is? Now, I initially titled this message, Fighting Sin with the Power of the Gospel. I changed the title to Fighting Sexual Sin with the Power of the Gospel, because that's really the focus, but it is indeed a common way to deal with sin. One of the things that we should be taking from the ministry of the word as Pastor Brian has been teaching and preaching for us is this idea that the gospel is the power for trans to be transformed. It is the power to overcome and to deal with sin. The law doesn't do it, the gospel doesn't. It's what inflames us and causes us to want to live this life for God's glory and to be transformed. And so we're going to deal with sexual sin here, because that's the context of the letter, and I think in our culture it is important that we regularly speak into this, because we are living in a culture, well, maybe not as perverse and overtly sexual as that culture, because of our technology, it is every bit so. So my title is Fighting Sexual Sin with the Power of the Gospel. I have three points. that's going to help us work through this text. Our identity in Christ, our union with Christ and our ownership or being owned by Christ. Verse six, or do you not know that the unrighteous will not inherit the kingdom of God? Do not be deceived. He's saying, listen. This notion that some of you have, because we live in the context of this lifestyle, we're just commonplace to be engaged in the sense He says, don't be deceived. If you're characterized by pursuing, if this is the pattern of your life, if this is how you're known and you're engaged in these sins, don't be deceived. He says, the unrighteous will not inherit the kingdom of God. We cannot continue in these sins, be characterized by these sins, and also claim to be a Christ follower, that the work of Christ has been applied to us, and we're now going to continue to live in this sin. He says, don't be deceived. And so he comes across strongly, initially, and says, listen. And he tries to get their attention. Do not be deceived. And he lists a variety of sins to start with, with sexual immorality. But he goes through a long list. Neither the sexually immoral, or idolaters, or adulterers, or men who practice homosexuality, nor thieves, nor greedy, nor drunkards, nor revilers, nor swindlers, will inherit the kingdom of God. And this is important that we see that, first of all, this church in Corinth was filled with sinners. Our church is filled with sinners. If we were going to say, okay, let's take an inventory of the sinful patterns that God saved us out of, as he collected and built this church, we'd have a list similar to this. We shouldn't be shocked. This is a description of us. This is where we come from. This is the way that our humanness is impacted. I would say that we see several things listed there that are indeed related to sexual sin. One thing I would draw your attention to that is somewhat surprising And because of the use of the word, we don't actually even know what it means often, is reviler. What is a reviler? It's listed in there with some pretty amazing sins. What is a reviler? A reviler is what our culture would call someone who is verbally abusive, harsh, critical, demanding. Oftentimes in our homes, when we close the door, what happens that is kind of the acceptable sin now within the context of homes? It's reviling. And it's listed right here. It's a very serious sin, and we should acknowledge it as such. Sexual immorality is the first one. Those who are having sinful sexual relationships outside the context of marriage, most often defined as fornication. But any physical, sexual act outside of marriage, idolaters, engaged in ceremonies and worship activities of false gods. The Roman culture had its gods. The Greek culture had its gods. We had Aphrodites. This church was just surrounded with false gods, options to worship. And people were being saved out of those into the Corinth church. And so this was a struggle to really think through who is the true God and who are we worshiping? Idolaters, those engaged in sexual activity with someone other than their spouse. Practicing homosexuality, there's various translations for that. Disengaging in activities with same-sex partners. Thieves. Greedy. Drunkards. Again, characterized by drunkenness. revilers, and swindlers. So this is the context of the sin, and this is what Paul is seeking to address. What a mess! Can you imagine being the pastor of this church, trying to write a letter in hopes that you're going to help somehow to get this church to understand and to get them on track? And so Paul has this opportunity, and we can take from that his focus. My first point this morning is Paul begins to empower the Corinthians to fight this sin by reminding them of their identity, of who they really are. And he begins that when he says, and such were some of you, verse 11, and such were some of you. And he begins by saying, listen, you may have come from any variety of background. You could have been save for any context, any background, any sexual entrapment, any sinful background. And you're here now, and your primary identity is, such were some of you. That's not who you are now. You have been radically changed. Your very identity before a God Himself has been transformed. Such were some of you. Such was I. And we can come with those backgrounds and be received. And we can be welcomed in to this relationship with God. We have indeed been rescued from these sins. They are no longer our identity and reminds us of this new identity. And then he begins to lay out the glory of this transformation. He says, and such were some of you, but you were washed. But you were washed. You've been cleansed from the filth and the indecency and the unrighteousness and the vileness of your sin. You haven't been dusted off. You haven't been just covered over. You have been scrubbed down to the very core of who you are, and it has been removed. Your sin has been removed. It has been completely, fully washed away. You are no longer dirty, you are no longer contaminated by this former life. You have been purified by the blood of Christ. The stain of your sin has been removed. Not just covered, but completely removed. The record of debt has been nailed to the cross and your guilt has been absolved. You are now clean. You are pure. You are acceptable. You are a saint. He says, oh, church. I know you're struggling with this sin, and I know the background you came from. But let me first remind you, you have been washed. You are not this person that you were when you came in. You have been cleansed. Next he says, you were sanctified. This term sanctified is used two various ways in the Bible. One is to talk about this point in time you have been set, been pulled out of this place and set in this new place. You've been sanctified, set apart for holy use. And then there's a progressive setting apart, continuing in holiness and growth and maturity. And this is referring to this, you have been set apart. You reached into the pit and he grabbed you and he set you apart. He cleaned you off and now you are honorable. for kingdom purposes. You have been set apart. You are now a vessel of honor instead of a vessel of brokenness, a vessel of unrighteousness. You have been pulled from the pit and set upon the altar as an instrument to be used by the Lord. You have been sanctified. Oh, church, remember, you have been set apart. You're no longer cast out in dishonor, but brought near as an honorable vessel. You are washed and now receive all the blessings in the heavenly places because you have been brought near and sanctified. Next, you are justified. You have been declared righteous in the highest court in heaven with the all-knowing, all-powerful judge whose judgment is perfect and eternal. The declaration is righteous before the holy judge. And how could that be? Oh, because your sin and the curse of your sin, the consequences of your sin were put on Christ and they were paid for. And Christ took them all and he paid for them all. And then his record of righteousness was put on you. And the judge looks at you in that righteousness and says, it is so. You are righteous. You have been justified. You've been put back into right relationship with the eternal living God. And you are justified. As Jesus takes our curse, condemnation, and wrath, we are declared not guilty. In fact, we're ever seen and treated as fully forgiven and righteous." And then he closes this, "...in the name of the Lord Jesus Christ and by the Spirit of our God. In the name you once cursed and denied, this name is the one that is your guarantee." This is the seal at the end of the document that says, this contract has been satisfied and it is certified now as finished. The deal is done. The promises are yours. The name of Christ has been applied to it. The work has been certified as complete. And this is really a picture of our baptism. One of the things that has been beautiful about over the last two months, we've had six or seven weeks of baptisms, and every week we get to hear this and see this proclamation of God saying, you were once this, Such were some of you, but you have been washed, you have been sanctified and justified by the name of the Lord Jesus Christ and by the Spirit." Applied to you by the Spirit. And it really is a picture of our baptism. And often, Paul does this. He says, hey, remember your baptism. Romans 6, hey, remember your baptism. You who are struggling with sin, thinking about living a life of sin. Remember your baptism. He's doing exactly the same thing here for the Corinthians, and He's doing the same thing for us. Such were some of you, but you have been washed. You have been sanctified. You have been justified by the name of the Lord Jesus Christ and applied to you by His Spirit. Don't forget who you are. As we experience the temptations of this life, as we find ourselves engaged in sin, and we are struggling with the things that we battle in this life, we have to go back to the very basics. If you're struggling with temptation, if you're struggling with discouragement, if you're struggling with any of the difficulties of this life, The first thing we must do is to apprehend who we are in Christ. We must go back and speak to ourselves the very truths that we have been washed, that we have been sanctified, that we are justified, and that we can stand before the living God not based on our sin, such as we were, but in our new identity as His children. Oh, the power for change comes from the gospel. It doesn't come from him just telling you to get your act together. And that's really what I want us to see is that this identity is the power for change. Paul doesn't say, hey, you wicked Corinthians, I can't believe you're still engaged in these things. You need to get your act together. You're pathetic losers. Wait till I get there. He says, remember, remember who you are. The question for us really, though, is do we believe these things? Really, where do we find out most where we believe these things? It's in the conversations we have with ourselves Does your conversation go like that when you're struggling with sin and you and you kind of stop and you say I'm washed I've been sanctified. I've been justified and we back away from it. We have it to stays for it Or do we just take out the stick and start beating ourselves with it? I am pathetic failure. I cannot believe that I'm still struggling with this. I'm unworthy and I'm defiled and I don't deserve this. I'm unacceptable. I could never be truly loved. Struggling with this sin still. Where's our conversation? To remind ourselves of the work of Christ on our behalf. The power comes from the gospel. Not turning back to the law. not in correcting yourselves or getting your act together or cleansing yourselves. That's what we want to do, right? We want to wash ourselves before we come back. We want to sanctify ourselves, fix us, repair all the cracks before we come back. We want to justify ourselves before we come back. God says, no, no, remember first who you are. Come back and be reminded, be strengthened. The next thing Paul does is to remind us of our union with Christ, starting in verse 12. Before he really gets into the meat of that, he deals with three sayings. And in my translation, verse 12 starts with quotation marks. Some translations don't include the quotation marks because, as we know, Greek didn't use quotation marks. But these are common sayings of the time, is the way most people understand this. All things are lawful for me. And then he answers that, but not all things are helpful. And he says it again, all things are lawful for me. This is a common saying in the context of this culture to minimize sin or to justify sin. Like, hey, listen, I've been saved. Look, this is amazing, this freedom and this liberty I've now been given. And now they're living out a licentious lifestyle. They're disregarding the law. They're not considering what it means to glorify God. And so there's these phrases that are being used to justify sin, and he's dealing with it right away. But not all things are helpful, and you will not be dominated by anything. And he really is saying to them, listen, there's more principles than your liberty as a Christian. You have to consider also, is this helpful? Is this the way that God would want to use you now for the good of the kingdom? Are you being helpful? And are you dominated by this? And it's still the same questions we have to ask today in regard to our liberties. The statement doesn't end with, all things are lawful. No, it says, but are we now using them for the glory of God? Are we not being dominated then? So we're still being controlled by the love of Christ? So there's other principles, and he addresses those quickly. The third statement that's kind of floating around is, food is meant for the stomach, and stomach for food. What they're really saying is, this is a natural appetite. This is a God-given natural appetite, and our bodies are created for it, so what's the big deal? It's just a natural part of life. And he addresses that, and God will destroy both one and the other. They are temporal. They are not to be masters. They have been created for a purpose. While they had great liberty in the foods they ate and the appetites of their stomach, that is not now the guiding principle to determine how the appetite is satisfied. Paul writes in Galatians, for you were called the freedom brothers, not only to use your freedom, but do not use your freedom as an opportunity for the flesh, but through love serve one another." There's more principles than just, you now have this newfound freedom, so exercise it. So he deals with some of the common objections, and then he moves right into this very robust understanding of your union with Christ. So first, we have a new identity in Christ, and now we have this union with Christ. And it really is through this union we have with Christ that He builds a case for, hey listen, we can't be engaged in this type of sin. We just can't. You have a much higher thing going on in your existence now. Verse 13, the body is not meant for sexual morality, but for the Lord, and the Lord for the body. Paul is now beginning to impress upon the Corinthians that the bodies are more than just a physical entity, but has a specific purpose. The body is not meant to just live independently of who they are in Christ. Their union with Christ includes the body. The Gnostic said there was a separation, right? There's the spiritual and the physical. As long as we're good spiritually, we can kind of engage and do whatever we want physically. So that's part of the culture. But it's a way to justify this behavior. To say, I have been united to Christ spiritually, but it doesn't matter what I necessarily do with my body, it's going to die, right? And you say, no, wait a second. Your union with Christ includes both your spirit and your body. And he starts making this connection. Continues, and God raised the Lord and will also raise us up by his power. Well, this is why our baptism is important. There's a sense of the resurrection that Paul is bringing here, like there's a coming day where you will be raised. This body that you now have will be raised in a resurrection unto eternal life. And he says that here, it makes this connection that there is that God raised the Lord and will also raise you up by his power. But that resurrection flows out of our spiritual resurrection we have in our new life in Christ. This full resurrection, final resurrection, happens because you have been resurrected with Christ now. That baptism shows it. You have died, your old man has died with Christ, you've been washed, and you've been raised to a newness of life. Both your body and your spirit are now united to Christ, both in the death, burial, and resurrection. And we are to live according to this resurrected life and looking for the final resurrection of our bodies. But, oh, dear saints, we indeed are united to Christ, both body and spirit, now through the resurrection of Christ. But today we await on our spiritual union, our final union with Christ. But both our body and souls are united. Our sexual desires, our sexual bodies, our eyes, our ears, our hands, our feet, are all united to Christ in His resurrection. Nothing is not His. Nothing has not been united. Nothing we get to claim as our own. Oh, that part wasn't united. No. We, in our entirety, are united to Christ in our resurrected spirit and body with Christ. Paul then connects this union to sexual immorality in very concrete ways by asking several more rhetorical questions. Verse 15. Do you not know that your bodies are members of Christ? Shall I then take the members of Christ and make them members of a prostitute?" He says, okay, if this is true, this resurrection, body, spirit, you're united to Christ in this mystical, but true, real sense. Are you now going to take that body and unite it to a prostitute? He's saying, you can't take your union and use it for those reasons. You can't take Christ there. And you can't go by yourself if you're truly a believer with the spirit dwelling in you. Shall I take this resurrected body and unite it to Christ and unite it to members of a prostitute? And his answer, never, never. The most emphatic way he can say it, never shall it be. We would say the same thing and we would include in that. Our eyes. Can we unite? our eyes, the very eyes of Christ that are united to us, and can we engage pornography with them? Can we do that? Can we unite the body of Christ to these things that we can expose ourselves to? Drunkenness, gossip, slander, jealousy, you can name any sin, and the same thing applies. First our identity, who we are, and now this union with Christ. We do not sin independent of this union with Christ. There's so much power for us as we consider that we are truly united to Christ, both body and spirit, as shown in our baptism. The Lord proclaims that to us. Why? So we can fight sin. So we can live this life that He has now provided for us in Christ. The power for us to fight these things truly comes through the gospel. Paul then sets this sin apart, and he goes on. Every other sin... Actually, I skipped a part. For do you not know that he who joined to a prostitute becomes one body with her? For as it is written, the two shall become one flesh. But he who is joined to the Lord becomes one spirit with him. Again, he asks this rhetorical question. Can we do this? You who have become one flesh with Jesus through your salvation, shall you take this resurrected and redeemed body and create one flesh with the prostitute and defile the Lord himself?" And he answers, again, not only never, but flee. Like, flee from these things. I should have titled my sermon, I thought about this last night, instead of fight sin, flee from sin. I mean, that's his response. Like, we have to drop everything and flee. We must do everything in our power to remove ourselves from that context, to take the very united body of Christ out from there. Paul then sets apart this particular sin from others when he says, every other sin a person commits is outside the body, but the sexually immoral person sins against his own body. This verse has created a lot of difficulty in translation. But I think it is very, very important that we think about it. Because what it's saying is that sexual sin is not like any other sin. This is a different category. See, I think we would like to, as the Corinthians would like to say, it's all just sin. But Paul's saying, listen, There's something different about sexual sin. I think we know instinctively that that is true. Sexual sin is different. Because of the beauty of the gift, and because it is the most intimate relationship that humans have been given, expressing the deepest sense of vulnerability in relationship, used in the context of marriage, the most glorious and magnificent Part of that relationship, sin is different. It is sin against the very unified, resurrected body, for sure. The sexual union has such intimacy. And it unites you to one another in such a vital way, it is actually a sin against both the body and against Christ. This cannot be compared to eating food as a glutton, or injection of drugs as an addict, or theft, or reviling, or greed. All those are sins we commit. But with sexual sin, first of all, the sexual relationship has this glorious thing that it projects, right? The love of Christ whose church and the most intimate part of the marriage union. And it portrays this very beautiful, very glorious relationship. And when sin is in relation to that part of our experience, it impacts us differently because it is such a vulnerable, special part of our human experience. and because it mars the very representation of Christ's love for his church. Only this relationship is referred to as a one flesh relationship. And that is much more than our sexual union, but it is for sure that's part of it. That we take two entities and they become one entity, and part of that is the intimate sexual relationship. But when there's sex, when there's sin, at that vulnerable, very personal part of our life that was given to us for this use of drawing us so intimately close as a husband and wife, and helping us understand the love of Christ for us, it impacts us differently. It does something different to us. This is one of the reasons that if you've experienced trauma, a sexual trauma, it is often a long-lasting, impactful thing. It's hard to understand how profoundly people that have struggled or had sexual trauma are impacted by it. It's not like getting your arm cut off. It's different. And why is it different? Because of this very passage right here that Paul is just saying that every other sin a person commits outside the body with a sexual morality, a person sins against his own body. You're human. It's this very special thing, and now united to Christ. And it's a different sin. It's different than just injecting drugs. Paul, if you've ever experienced betrayal, sexually or even in your marital relationships in a sexual way. It impacts the marriage differently than drunkenness does or indifference does. It has a different impact on our relationships. This is why we have to take very seriously sexual immorality as a people. We have to, we cannot take our cues from our culture that says, hey, listen, we're just, we're just, it's just a natural function of life. These are natural things that people are experiencing, the images that we're looking at, the ways we're experiencing, the interactions with this. This sin is different than every other sin. And we must know that as a people and take heed to that. If you are in a marriage relationship and your spouse is viewing pornography, it impacts that marriage. More significantly than any other type of sin that I've seen and dealt with. Being lazy, not being able to keep a job, drunkenness, I mean all these other things are hurtful for sure. That one there is devastating. And there are many of us that are healing and trying to work through these complexities because we as a culture do not see the harm. But Paul reminds us of this great need to see this sin is a sin unto itself, and we must take heed. The last gospel motivation is indeed that we are owned by God. Or do you not know that your body is a temple of the Holy Spirit within you, whom you have from God? That the God Himself dwells in us, and His resurrected, redeemed body is the temple of the living God, and it should be considered in such. God Himself unites to us and resides in us. And then His final proclamation of gospel truth to motivate us is, you are not your own, for you were bought with the price. The blood of Christ was given for you. You were the slave. You were the helpless, hopeless one. You were the one that had no possible way to free yourself from your slavery to your sin, your slavery to this world and to Satan. And God graciously sent His Son, who came for you. And the Master said, what's the price today for this wretched servant or slave? And the master said, it's your blood. I require your blood to free this one. And Christ said, I will give it. I will give it for you. I will give my blood for you, for each of you. I will free you today. I will take you and put my name upon you and bring you into my home. you will live for eternity with the King. He says, do not forget that you are not your own. You have been purchased by the blood of Christ. So dear brothers and sisters, we have a new identity. We have a union with Christ. We've been purchased by the blood of Christ. And so his final claim, dealing with this grievous sin in this church, and this is what he offers as the power for change. And then he says, so glorify God in your body. So live as a washed, sanctified, justified, united, resurrected saint. Live according to your new identity. Live according to your union with Christ. Live and live showing the value of your purchase. Live the life you have been purchased for. Glorify God in your body. This life is available to all those that come to Christ. Anyone that calls upon the name of Christ will be saved. Washed, set apart, justified, brought in. And so, if you're here this morning, and you're saying, man, I'm not sure the saying could be such worthsome of you, because I'm still there. I've never really dealt with my sin. The offer to you this morning has come. Put your faith in Christ. Call upon His name. And He will save you. He will bring you in. He will wash you. And for those of us that are struggling, even as believers with this sin, God gives us the power through the gospel. My last message is for those that are hurting. I know this is a tough message for people in this room. We are hurt together. We have a whole population of people in this room that experience sexual trauma. And we hurt with you. And we're thankful that God comforts us. He receives us. He heals us. He binds us up. And we can do that as a people as we know one another and we encourage one another to draw each other back to the Lord. We as a people have much healing to do, and may the Lord help us to do that together. Father, we're thankful. We're thankful for the Lord Jesus Christ who knew us in our sin, knew us in our rebelliousness, in our defiance, in our filth, and yet was willing to come to receive us, to rescue us, to cleanse us, to set us apart. to bind us up. O Lord, we pray this morning that you would indeed do that work in us, that we would live transformed lives because of this work in us. And Lord, that you would heal us where we are broken, strengthen us where we are weak, and set our feet on the path of righteousness out of great gratitude for all the work you've done in us. We pray in Jesus' name. Amen. You have been listening to a message from Trinity Bible Church in Powell, Wyoming. To receive more information about Trinity Bible Church or to support the ministry, go to tbcwyoming.com. That is tbcwyoming.com.