This article, The Religious Nature
of Evolution Theory and Its Attack on Christianity, from creation.com,
is a free MP3 audio resource produced by Stillwater Survival
Books. SWRB is online at puritandownloads.com. This article is copyrighted by
Creation Ministries International, CMI, and is read by permission. The author of the article, John
G. Leslie, PhD, and Charles K. Palagay, also PhD. And the reader
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SWRB's reading of The Religious Nature of Evolution Theory and
its Attack on Christianity by John G. Leslie and Charles K. Hallegay. Remembering that God
teaches us in the Bible that the invisible things of him from
the creation of the world are clearly seen, being understood
by the things that are made, even his eternal power and Godhead,
so that they are without excuse. Romans 1 20 KJV. Biologists and other groups have
tried to prevent creationism from being taught at our schools
and universities, arguing that it is religious or biblical.
They don't seem to want students to hear or see scientific evidence
that life could not have developed by chance. One may wonder why
scientists, and particularly academics who have devoted their
entire careers to seeking new truths, often under great personal
hardship, would want to oppose another viewpoint based on available
evidence. We believe that the basic reason
for this opposition does not so much involve disputations
of scientific facts between the two parties, although this may
sometimes occur, but rather is a continuing struggle between
two faiths, the faith which claims man to be dependent on God and
the faith which rejects God and demands a purely mechanical universe
and existence. The founders of evolution theory
were anti-Christians. Sir Fred Hoyle, a famous astronomer,
and Professor C. Wickramsinghe, the mathematician,
have stated in 1983, the evolutionary record leaks like a sieve. There
are so many flaws in Darwinism that one can wonder why it swept
so completely through the scientific world and why it is still endemic
today. In answer, they commented, undoubtedly,
however, the biggest thing going for Darwinism was that it finally
broke the tyranny in which Christianity had held the minds of men for
so many centuries. Is it possible that one of the
main motivations of some of the leading designers of the modern
evolutionary tenets was to discredit the concept of a creator, in
Christianity in particular? Let some of them speak for themselves. 1876, Charles Darwin wrote, quote,
by such reflections as these, that is, questions about miracles,
I gradually came to disbelieve in Christianity as a divine revelation. The old argument from design
in nature as given by Paley, which formerly seemed to me so
conclusive, fails now that the law of natural selection has
been discovered, end of quote. In another place he also stated,
quote, I would give absolutely nothing for the theory of natural
selection if it requires miraculous additions at any one stage of
descent, end of quote. T.H. Huxley, Darwin's bulldog
through whom the concept of evolution was proliferated, said in 1863,
quote, the longer I live and the more I learn the more hopeless
to my mind becomes the contradiction between the theory of the universe
as understood by Jewish and Christian theologians and the theory of
the universe which is every day and every year growing out of
the application of scientific methods to its phenomena. I cannot
see one shadow or tittle of evidence that the great unknown underlying
the phenomena of the universe stands to us in the relation
of a father who loves us and cares for us, as Christianity
asserts." In 1859, Charles Lyell, chief proponent of the evolutionary
geologic column, commented on the origin of man, quote, all
idea of any other origin of man. but that of a long, rude, stationary
condition of the first settlers must be abandoned. The Garden
of Eden, Milton's Paradise, the Golden Age, all vanish." Clearly
God, as the Christian's creator and savior, was a distasteful
concept to all these men who played such an important role
in the establishment of the Darwinian doctrine of evolution. Have things
changed? leading proponents of evolution
are anti-Christian. Sir Julian Huxley, related to
T.H. Huxley, stated in 1961, quote,
evolutionary man can no longer take refuge from his loneliness
by creeping for shelter into the arms of a divinized father
figure whom he has himself created. To sum up, and belief in supernatural
creators, rulers or influencers of natural or human process introduces
an inseparable split into the universe and prevents us from
grasping its real unity." End of quote. 1977 T. Dovzonsky wrote in his well-known college
textbook on evolution, quote, Thomas Aquinas and the natural
theologians of the 19th century erroneously claimed that the
directive organization of living beings evinced the existence
of designer, end of quote. F.J. Ayala, a writer of several
genetics texts, has said in his book, Evolving in 1979, quote,
the negation of evolution is often based on religious grounds,
such as a belief in the literal truth of the Bible. But be that
as it may, the incontrovertible evidence for biological evolution
stands, end of quote. On the cover of a major genetics
textbook, Human Genetics by Vogel and Matulski, 1989, is Durer's
artwork of Adam and Eve, They comment, quote, the cover of
this book shows the mythical first human couple, Adam and
Eve, end of quote. And finally, the author of probably
the largest selling biochemistry textbook for college students
in America at the moment, A.H. Leininger, 1982, has written,
quote, Philosophers once answered that
living organisms are endowed with a mysterious and divine
life force, but this doctrine, called vitalism, has been rejected
by modern science, which seeks rational and, above all, testable
explanations of the natural phenomena." Therefore, things have not changed,
and among many, if not most, of the leading evolutionists,
there's a profound rejection of the concept of a creator,
and of Christianity. Even scientific entries in the
Encyclopedia Britannica take this point of view. Professor
S. Shapiro in the 1984 yearbook
edition stated, quote, the intricacy involved in the construction
of living things is obvious at many levels. Even a small bacterial
cell displays many complex substructures. Each of them in turn is put together
from numerous parts. For example, the ribosome, the
protein synthesis factory of the cell, contains more than
50 subunits, fitted together as a three-dimensional jigsaw
puzzle. Further, each of these subunits
has been put together from specified components. The resemblance between
the cell and the machine has led some observers to conclude
that both must be the product of an intelligent creator. Of
course, this assumption simply postpones the problem, for one
must deal with the origin of the creator. either scientifically
or theologically. If one does not wish to invoke
a creator, then it is necessary to presume that life arose from
simple chemicals by some process of self-organization. In other words, evolution, end
of quote. Evolution is a non-Christian faith system searching for the
meaning of existence. Evolutionists reject the inclusion
of a creator or Christianity in scientific philosophy, but
isn't this being hypocritical? Isn't evolution a religion by
definition as well? Did not Professor Shapiro use
his personal faith and belief system in rejecting God as an
explanation for the order and design evident in nature? Religion
can be defined as a cause, principle or system of beliefs held to
with ardor and faith. That's Webster's Dictionary.
No reference is made to God in this definition, nor should there
be, unless he's part of a person's religious beliefs. When one of
the leading evolutionists of our day, Professor S. J. Gould,
was asked, why should the layman be interested in so esoteric
a subject as evolutionary biology, he responded, quote, because
it tells us where we came from, how we got here, and perhaps
where we are going. Quite simply, it is science's
version of roots, except it's the story of us all." Indeed,
evolution has been used to paint a supposed picture of the past,
origin of life. For example, Dr. G.B. Ryan has
written, quote, "...about three billion years ago, when life
appeared on this planet, death came with it, and presumably
also injury. Only science fiction could tell
us how the first free-swimming cells were injured. But whatever
it was that hurt them, the heat of lava, falling rocks, or lightning,
they had to learn how to repair their microscopic wounds." Evolution
has also been used as a philosophical basis for present living. Columnist
Philip Adams has said, quote, morals are simply expedience. Clearly, if you live in a universe
where there's no meaning, there is finally no absolute morality. End of quote. And concerning
the future in the light of evolution, Tobzanski has written, quote,
if man has arrived at his present state as a result of natural
processes rather than a supernatural will, he can learn to control
these processes. End of quote. Therefore, since
evolution gives an answer as to where the human race came
from, a standard for living and direction for the future, It
really is a system of beliefs, a religious philosophy, regardless
of whether the observations of science support it or not. Dobzhansky
has also stated, quote, the concept of evolution, which is now basic
to the life sciences, has provided new and in some ways revolutionary
answers to questions men have been asking for centuries. The
two most important of these are, why am I here? What is the purpose
of human existence? And what's the nature of the
world of life? that surrounds us." End of quote. In another
place he says, quote, evolution is a light which illuminates
all facts, a trajectory which all lines of thought must follow. End of quote. This is, of course,
a direct denial of the sayings of Jesus, who said, I am the
light of the world. Whoever follows me will never
walk in darkness, but will have the light of life. John 8, 12.
Evolution theory has no proper scientific foundations. Some
might say, but you haven't separated the biologic concept of evolution
from the philosophy of evolutionism. But are they not one and the
same, at least in regards to the subject of origins? The very
nature of empirical science is that for a concept to be regarded
as a theory requires that it deal with items or events that
are reproducible and observable. Past events, not observed and
recorded by man, cannot be empirically tested. One can only speculate
about past events, possibly using present observations to support
these speculations. Take, for example, the fact that
there is no genuine scientific evidence as to how enzymes and
the genetic code originated in the first place. As Hoyle and
Wickramasinghe have already commented, we received life on Earth with
the fundamental biochemical problems already solved. Well, bacteria,
the smallest cells capable of self-reproduction, are supposed
to be simple and primitive, but nothing could be further from
the truth. Bacteria have sophisticated mechanisms for cell division,
protein synthesis, energy transduction, ATP synthesis, and, depending
on the species, respiration, photosynthesis, and nitrogen
fixation. Yet, over the millions and billions
of bacterial generations observed, Not one bacterium has ever changed
into anything else but another bacterium. Hoyle and Wickramsingh
dealt evolution theory a devastating blow with their superb analysis
of the current deficiencies in evolution theory. The origin
of life on earth by evolution has no scientific foundation. It's not a proper scientific
theory at all, they say. Quote, the problem for biology
is to reach a simple beginning. Going back in time to the age
of the oldest rocks, more than 80% of the Earth itself, fossil
residues of ancient life forms discovered in the rocks do not
reveal a simple beginning. Although we may care to think
of fossil bacteria and fossil algae and microfungi as being
simple compared to a dog or a horse, the information standard or content
remains enormously high. Most of the biochemical complexity
of life was present already at the time the oldest surface rocks
of the Earth were formed. Thus we have no clue, even from
the evidence, which penetrates very far back in time, as to
how the information standard of life, in other words the genetic
code and so forth, was set up in the first place. And so the
evolutionary theory lacks a proper foundation." Even the Nobel laureate
Francis Crick, one of the outstanding theoreticians of modern molecular
biology and co-discoverer of the structure of DNA, finds it
difficult to believe that on Earth the accumulation of atomic
matter would eventually lead to the simplest living entity,
a replicating system, that is by the process called chemical
evolution. The lack of current evidence
for chemical evolution was already well summarized by Professor
J. K. Ocean back in 1978, quote, all present approaches to a solution
of the problem of the origin of life are either irrelevant
or lead into a blind alley. Therein lies the crisis, end
of quote. What a pity that none of these
men, including Hoyle and Wickramsingh, have turned to God to find their
answer, so far as we are aware. Darwinian evolution and gradualism
must be bad news indeed, even to some paleontologists. In fact,
at an international meeting of paleontologists in Germany, attended
mainly by evolutionists who practice the cladistic method of arriving
at evolutionary trees, consensus opinion ruled that, quote, the
cladistic technique assumes that it is very unlikely, but not
impossible, that we shall ever find an ancestor. among archosaurs,
that is the pterosaurs, dinosaurs, and the living crocodiles and
birds, and it concentrates on identifying nearest relatives,
sister groups, by an analysis of shared derived characters."
In other words, they are forewarning the scientific community not
to expect proofs of lineages in the archosaurs in future or
past proposals of evolutionary trees. This is, of course, in
keeping with the observation of evolutionist Niles Eldridge,
who said the intermediates demanded by Darwinian gradualism were
not detected in the fossil record. Many evolutionists are now resorting
to the stand, it's futile to look for traces in our animal
past. Editors note this is an archived
article, so we cannot change the text, but CMI advises against
the claim that Archaeopteryx is fraudulent. It was a genuine
fossil of an unusual but true flying bird. Current articles
would not have this bracketed section. It is interesting that
Sir Fred Hoyle has just recently challenged one of the few key
and controversial missing links in the Archosaurs, Archaeopteryx. a fossil supposed to have been
half bird and half reptile, upon which rests virtually the entire
fossil evidence that feathered birds evolved from reptiles.
According to evolutionists, nearly everyone now accepts that the
birds arose from the dinosaurs and from the bipedal dinosaurs,
the theropods in particular. However, on the basis of having
used the latest photographic techniques in examining the most
famous of the archaeopteryx specimens at the British Natural History
Museum, Sir Fred recently claimed that a forger made a cast of
crushed limestone and then used chicken feathers to make imprints
of the reptile's wings. The fossil showed feathers had
been imprinted twice and that one of them is actually a fingerprint.
We await further documentation with great interest, but it is
intriguing to note that there are very few specimens of Archaeopteryx
and only some of these have imprints of feathers. Even more intriguing
is that change is supposedly so rapid that no fossils remain
to record the transition, thus gaps are left in the record between
the various groups of living things. Punctuated equilibrium
has been invoked as an explanation as to why Darwinism or gradualism
lacks the evidence of missing links. But punctuated equilibrium
itself is a non-testable theory based on the absence of evidence.
In other words, if there are few or no observable fossilized
transition forms, how do we know that they ever existed to begin
with? We don't. Missing links are largely
an assumption. Dr. Jay Turner, a reader in evolutionary
genetics at the University of Leeds, has even commented that
punctuated equilibrium is attracting an enormous amount of attention
from biologists despite its very poor scientific foundations,
he says. some of the clearly held foundation
stones in evolution theory are being strongly shaken indeed.
We've made the point that from a biological point of view, evolution
theory has no proper foundation. Thus, evolution will never qualify
as a truly scientific theory for the origin of man, neither
will the creation of man for that matter, since it's also
a non-reproducible past event. As Karl Propper has said, I have
come to the conclusion that Darwinism is not a testable scientific
theory, but a metaphysical research program, a possible framework
for testable scientific theories." Evolution is a religious philosophy,
a system of personal beliefs to justify the exclusion of God,
as the Apostle Paul said, just as they did not see fit to acknowledge
God any longer, Romans 1.28. Why is this important to Christians?
In Psalm 1 it says, How blessed is the man who does not walk
in the counsel of the wicked, nor stand in the path of sinners,
nor sit in the seat of scoffers, but his delight is in the law
of the Lord, and in his law he meditates day and night. God
expects Christians to put his word first in their lives and
to be cautious about any thoughts contrary to it. As Colossians
2.8 says, see to it that no one takes you captive through philosophy,
empty deception, according to the traditions of men, according
to the elementary principles of the world, rather than according
to Christ. Evolution has become a tradition
of man. Mankind has assumed it to be
true, and it permeates virtually all disciplines of education
and knowledge. Also, Proverbs 9.10 says, reverence of the Lord
is the beginning of wisdom. And in Psalm 14.1, the fool has
said in his heart, there is no God. Therefore, if man does not
want to know God, though he has great knowledge, will he have
a proper understanding of that knowledge? The answer is no.
It says in Romans 1.18-20, that men suppress the truth in unrighteousness,
because that which is known about God is evident within them, for
God made it evident to them. For since the creation of the
world, his invisible attributes, his eternal power and divine
nature have been clearly seen, being understood through what
has been made. so that they are without excuse.
Consider Psalm 85 11, truth springs forth from the earth. In Psalm
19 1 and 2, the heavens are telling of the glory of God and the expanse
is declaring the work of his hands. Day to day pours forth
speech and night to night reveals knowledge. If there's any group
of professional people who should give glory to God, it should
be scientists. Clearly, most of the leading
evolutionists do not give glory to God for his creation, yet
there are scientists who do. Scientists, past and present,
who put their trust in the Bible. Throughout the past few centuries,
many talented and God-fearing scientists have stood up to extol
their Creator and have found the observations of science to
be compatible with a biblical perspective on origins. most
of them vigorously argued against evolution in its various forms.
The emerging fields of 1500 to 1700 AD of biology, chemistry,
and physics were greatly influenced by Christian creationist scientists.
For example, Francis Bacon, 1561 to 1625, who developed the scientific
method said, quote, there are two books
laid before us to study to prevent our falling into error. First,
the volume of the scriptures which reveal the will of God,
then the volume of the creatures which express his power. In a
book of 1605 on the advancement of learning, written in counsel
to the king, he defended most of his arguments with scripture.
In concerning the creation of the physical universe, he commented
In the history of the creation, the confused mass and matter
of heaven and earth was made in a moment. The order and disposition
of that chaos or mass was the work of six days. John Ray, a
great botanist and biologist and a founding member of the
Royal Society, published several extensive treatises on God and
science. In 1701 he stated, the physical
universe is the works created by God at the first. Elsewhere
he asked whether God created at first a great number of every
kind of animal all the earth over in their proper places and
climates, or only of two of each species, a male and a female,
from which all the rest proceeded by generation. The first opinion
seems more consonant to scriptures, which in the mention of the creation
of aquatic creatures uses the word abundantly, Genesis 1.20.
He supported a literal interpretation of Genesis 1 and believed in
a worldwide Noaic flood. Robert Boyle, 1627 to 1691, the
renowned chemist, stated, quote, by embracing the corpuscular
or mechanical philosophy, I am far from supposing with the Epicureans
that atoms accidentally meeting in an infinite vacuum were able
of themselves to produce a world and all its phenomena, nor do
I suppose when God had put into the whole mass of matter an invariable
quantity of motion, he needed to do more to make the universe,
material parts being able by their own unguided motions to
throw themselves into a regular system. God indeed gave motion
to matter, but that in the beginning, he so guided the various motions
of the parts of it as to contrive them into the world he designed
that they should compose, and established those rules of motion
and that order amongst things corporeal, which we call the
laws of nature." End of quote. Isaac Newton, who set physics
on its present course in his book Optic, 1721, said, quote,
for it became him, referring to God, who created them, that
is physical matter, to set them in order. And if he did so, It's
unphilosophical to seek for any other origin of the world or
to pretend that it might arise out of chaos by the mere laws
of nature. Though being once formed, it
may continue by those laws for many ages." End of quote. He
concluded this book by saying, quote, in this third book, I've
only begun the analysis of what remains to be discovered about
lights and its effects upon the frame of nature hinting several
things about it, and leaving the hints to be examined and
improved by farther experiments and observations of such as are
inquisitive. And if natural philosophy, in
all its parts, by pursuing this method, shall at length be perfected,
the bounds of moral philosophy will be also enlarged. For so
far as we can know by natural philosophy what is the first
cause, what power he has over us, and what benefits we receive
from him, so far our duty towards him as well as that towards one
another will appear to us by the light of nature. And no doubt,
if the worship of false gods had not blinded the heathen,
their moral philosophy would have gone farther than to the
four cardinal virtues Instead of teaching the transmigration
of souls and to worship the sun and moon and dead heroes, they
would have taught us to worship our true author and benefactor,
as their ancestors did under the government of Noah and his
sons before they corrupted themselves." End of quote. He also wrote commentaries
on the book of Daniel and Revelation. Even the theory of natural selection
was first extensively developed not by Charles Darwin, but by
the Christian creationist Edward Blythe. In 1835, many years before
Darwin's origin book, Blyth stated, quote, the same law, natural
selection, therefore, which was intended by Providence or God
to keep up the typical qualities of a species, can be easily converted
by man into a means of raising different varieties. So that's
artificial selection, end of quote. Later in the article,
he said, They, referring to adaptations for protection and adjustment
to the environment, are among those striking instances of design
which so clearly and forcibly attest the existence of an omniscient
Great First Cause." End of quote. Blythe argued in 1835 that natural
selection helped preserve a species or a group of animals, but definitely
did not accept that it could be extrapolated to mean that
by it, one animal could change into another, that is, amphibian
to reptile. Therefore, he found no conflict
to occur between his science and religion. However, Charles
Darwin did extend the interpretations of Blythe to fit his own evolutionary
views. The evolutionist historian Professor
L.C. Eiseley has even suggested that
Darwin took his main thoughts from Blythe's works, reinterpreted
them, and gave no credit to Blythe. Louis Pasteur, the great chemist
of 1860, argued strongly against spontaneous generation, a necessary
concept for evolution. In his book on molecular asymmetry,
he stated, quote, but I regard as necessary the conclusion that
asymmetric forces exist at the moment of the elaboration of
natural organic products, that's biosynthesis, forces which would
be absent or ineffectual in the reactions of our laboratories,
that is the conditions of spontaneous generation." End of quote. He also expressed a faith in
God by commenting, the more I know, the more does my faith approach
that of a Breton peasant. Could I but know all, I would
have the faith of Breton peasant woman." End of quote. In 1883, Lord Kelvin, the great
physicist who continually confronted evolutionary teachings, but probably
did not accept Genesis literally, made the statement, quote, with
regards to the origin of life, science positively affirms creative
power. End of quote. In another place
he commented, quote, it is also impossible to conceive either
the beginning or the continuance of life without an overruling
creative power and therefore no conclusions of dynamic science
can be held to give dispiriting views as to the destiny of the
race of intelligent beings by which it is at present inhabited,
end of quote. He also presented evidence, the
cooling of the earth, for example, which indicated a limit for the
age of the Earth far less than that desired by evolutionists.
Well, many others could be mentioned, but let it be sufficient to say
that the modern scientific method was by and large formulated by
Christian scientists, many of whom believed in a literal interpretation
of Genesis. More recently, many well-known
qualified scientists have made similar statements. Werner von
Braun, director of NASA's Space Flight Center in Alabama until
1970, has stated, quote, an outlook through this peephole that is
manned spaceflight. The vast mysteries of the universe
should only confirm our belief in the certainty of its creator,
end of quote. Professor E.H. Andrews, a leading
physicist in material science, commented in 1978, quote, we
must therefore recognize evolutionary theory for what it is, a philosophy,
indeed for some a religion, and not basically a scientific discipline
at all. It is the writer's belief that
the consistent and satisfying interpretation to the observations
of nature, referred to above, is to be found in the Christian
scriptures, which provide an account of creation, nature,
consciousness, and being, both on the material and spiritual
planes, as magnificent as it is complete." Professor A. E. Wildersmith, who has earned
three doctorates in subjects relating to chemistry and pharmacology,
stated in his book Man's Origin, Man's Destiny, 1974, quote, our
random reaction system, the physical universe, cannot of itself produce
design. The laws of thermodynamics have
long shown us that this is the case. In spite of the derision
heaped on the argument from design, it has never been adequately
refuted. Thus I believe God's thought controls our three-dimensional
world from outside of the three dimensions." Professor D. Kenyon, a former evolutionary
biologist, who wrote a university text on the subject, has recently,
1980, recognized the incompatibility of scientific observations with
evolution. He has publicly acknowledged
that scientific observations better support the concept of
a creator, He has come to know and extol this creator of the
universe through his son, Jesus Christ. Personal communication
from Dr. Gary Parker. Summing up, evolution
is a religious philosophy. It is not a scientific theory,
at least when dealing with the past, that is, origins, but is
a preferred personal belief system. Many, if not most, of the main
designers and promoters of the present evolutionary concepts
have openly defied the idea of a creator. and have often attempted
to discredit Christianity, despite the fact that evolution theory
has no proper scientific foundations. Throughout the recent centuries
many talented Christian scientists have stood up to expose evolution
as a religious philosophy, both on biblical and scientific grounds. Thus, all Christians should be
able to test the fruit of evolution and know whether it is from God
or not. God has said, that he has revealed
himself to all people through the creation, so that no person
can be excused for not glorifying God in his scientific endeavors. Romans 1, 19 and 20. Stillwaters Revival Books is
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