Let's take our Bibles together this morning and open up to Hebrews 2, verse 10. Hebrews 2, verse 10. I have a very distinct memory of the day that I came to realize that I had a problem that was God-sized in nature. I was a young boy, and I was sitting there listening to my pastor preach to a group of children, and he was preaching about sin. And I wasn't really shocked at all that I was a sinner. That was something that I was very, very much aware of. But I was shocked by what my sin deserved and how serious it was according to the Bible. I think the lights were coming on for me there in that moment that my sin was against God, the one who had created me and fashioned me and made me. And because of my sin, the connections were all being drawn there in my mind. Because of my sin, that meant that one day I would be cast into God's eternal hellfire forever. And that realization confronted me with a need that no person in my life could actually meet. And there's nothing, at least for me, I don't think that's anything so unsettling in all the world as that. And the weight of it was hitting me there in full force as I sat there as a boy. You and I cannot fix our problem with sin. We cannot fix our problem with death. And of course, this is uncomfortably sobering for all of us. And so it's with great relief that we turn our attention to Hebrews chapter two, because it shows us that Jesus is qualified to lead us out of our sin to glory. The recipients of this letter are thinking about turning away from Jesus and going back to Judaism where their roots were. And this text reminds us all that if you don't have Jesus, you have no person, and you have no one, no thing to meet the greatest need in your life. No Jesus, no life. Jesus is the answer, and it's not just because he's fully God, the focus of Hebrews thus far, but also because he's fully human. Our text today opens with that shift and it begins kind of this way. How fitting that God the Father would make Jesus exactly what you and I need him to be through his suffering and death as a man, as a human being, God in the flesh. The author's point is that because Jesus took on humanity and suffered death, Jesus is exactly what you need, what we need. Let's read Hebrews 2, beginning in verse 10. I'll read down through the end of the chapter. For it was fitting that he, speaking of God the Father, for whom and by whom all things exist, and bringing many sons to glory, should make the founder of their salvation, that's Jesus, perfect through suffering. And it continues to talk about Jesus in verse 11, for he who sanctifies and those who are sanctified, that's us, all have one source, that's God the Father. And that is why he, Jesus, is not ashamed to call them, or us, brothers, saying, I will tell of your name to my brothers. In the midst of the congregation, I will sing your praise. And again, I will put my trust in him. And again, behold, I and the children God has given me. Since therefore the children share in flesh and blood, he, again speaking of Jesus, he himself likewise partook of the same things, that through death he might destroy the one who has the power of death, that is the devil, and deliver all those who through fear of death were subject to lifelong slavery. For surely it is not to angels that he, again speaking of Jesus, helps, but he helps the offspring of Abraham. Therefore, he had to be made like his brothers in every respect so that he might become a merciful and faithful high priest in the service of God to make propitiation for the sins of the people. Or because he himself has suffered when tempted, he is able to help those who are being tempted. This text, as we make our way through it, it portrays Jesus to us in four different roles, all of which are incredible. And so we'll work through those four roles together this morning. First, our captain. Jesus is our saving captain. He's referred to as the founder of our salvation. You and I need a captain. We need someone who will go before us as a trailblazer, opening the way of salvation for us. And Jesus does that. He pioneers and blazes the trail. You might say that he bursts open the door for us. And that's the idea of the founder language in verse 10, if you look back there with me. For it was fitting that he for whom and by whom all things exist and bringing many sons to glory should make the founder of their salvation perfect through suffering. Jesus is our saving captain and according to verse 10, he is our saving captain who is deployed to lead us to glory. Christ's death was part of God's eternal plan. And we read how fitting that the father, the one for whom and by whom all things exist, the one who is the center of everything. How fitting that he would deploy his own son as our captain to bring many sons or us to glory. And glory, as defined by the previous text, is dominion. It's ruling and reigning with Jesus. Jesus is our saving captain. He's been deployed to lead us to glory, and he's also perfectly qualified to do that. He's perfectly qualified for this role. No one else is suitable, only Jesus. Verse 10 speaks of the Father making the founder of our salvation. That's Jesus perfect through suffering. That's not moral perfection. Jesus has always been sinless and perfect. He didn't need to be made perfect in that sense. Rather, the Father made Jesus perfectly qualified for the role of leading you and I to glory. How? Well, this text tells us it speaks of Jesus being made perfect, and then note the next two words, through suffering. That's a reference to Jesus' death on the cross. In order for Jesus to be qualified for the role of captain or trailblazer of our salvation, he had to suffer death. And to do that, you just think kind of through the logical implications of it, he had to be fully human. How fitting that God would make Jesus that, our saving captain. If you think with me of a special forces team, they're going on a deadly and virtually impossible mission, and they need to make their way behind enemy lines, maybe they need to cross a narrow bridge, a narrow pass, surrounded by the enemy, enter a village, and they need to take a particular house. Well, the team leader or captain is far superior to everyone else on the team. And he leads the way on the entire mission. He goes in, he kicks down the door, takes fire, and he clears the way for everyone behind him. Without him, they would never make it. And on some level, there's a parallel here. Jesus is our captain, and he goes blazing the trail of salvation for us, and securing it for us. He forges the path from suffering to glory for us. But unlike a special forces team, we do none of the work. It's not like, oh, well, here's his effort and we bring ours to the table. No, it's all the captain. We're more like hostages following in behind him to freedom. Because Jesus took on humanity and he suffered death, he is our saving captain. He's exactly what you and I need. And if Jesus does not blaze down this trail as the God-man and kick down the door, that means that you and I never go from our state of sin to being rescued and enter glory with him. There is no other way and no other man who can captain our salvation. And so what's the author of Hebrews driving at for these people that he's originally writing to? Don't defect from Jesus. No, instead, cherish Jesus. He's the only way. If you don't have Jesus, you have nothing, you have no life, you have no captain, you have no way to glory. No life, no hope. And if Jesus is not your captain, then you should defect from your current captain, whoever that is, and defect from your current way. And right now, you may be your own captain, trying to get yourself to heaven and trying to find your way to glory and thinking that your good works and your performance, I mean, if you are good enough, you will get there, you will attain that. No, no, you won't. Or maybe you sit here and you're like, I don't even think I have a captain. Which means that you have no path, you have no plan, you have no way to heaven. So here's a question for you, what are you gonna do? Face the alternative of hell and eternal judgment? Can you imagine with me for a moment what it would mean if Jesus was the captain of your salvation? That would mean for you forgiveness, it would mean eternal life, it would mean for you glory. You need Jesus. All of us need Jesus. Do you know why you and I cannot lead ourselves to glory? We've noted that Jesus is morally perfect, but he's made perfect for this role. You are not perfectly suited for this role, as verse 10 says Jesus is, because you are a sinner who lives under Satan's bondage and dominion, and you are subject to death. You can't even escape that. Which means you need Jesus to be your captain. What if today you said, Jesus, will you be my captain? If Jesus is the captain blazing the trail to glory, the question becomes, okay, well, will he walk that road with us? Will he understand our weakness on the journey? And Hebrews answers, yes, absolutely. Not only is Jesus our captain blazing this trail before us, but he's also our brother. That's the second role of Jesus, our brother. Jesus is our unashamed brother. You and I need a brother. I mean, maybe your earthly brother, you could have thought, I know I could take or leave that guy. You know, he's great, I'll get rid of him. I don't know, hopefully you love your brother. But we need a brother, someone who lives and dwells among us and who embraces us and who identifies in solidarity with us and shows us what it looks like to live this life in flesh and blood. And Jesus does that. Look at verse 11. For he who sanctifies, that's Jesus, and those who are sanctified, that's us if we know Jesus, all have one source, that's God the Father. That is why He, Jesus, is not ashamed to call them or us brothers. No shame to call us brothers? Us? Like you and me? Have you ever had a family member that you were a bit embarrassed about? Ashamed of? You know, the one that didn't turn out, didn't seem to fit in the rest of the family? The one that's disappointing or a disappointment? That one. They're embarrassing. And what you might try to do, at least socially in front of other people, you wanna maybe put distance between you and that sibling or that person in your family, and you wanna make it clear to everybody else, like, eh, we're not the same. Or maybe you don't feel it's all that valuable or helpful having that sibling around. That's you and I. That's you and me in the book of Hebrews. We don't fit in God's holy family. Who are we to think that we would belong there? It makes absolutely no sense that Jesus would call us his brothers and sisters and identify with us. Let alone that we would actually be his brothers and sisters. So we have to ask, why on earth is Jesus not ashamed to call us brothers? How can sinful people like us be in the same family as him? because we all have one source. We share the same Father, God the Father. And through Jesus, the one who sanctifies us or makes us holy by his sacrificial death on the cross, all Christ's work there, what has he done for us? He's made us holy. His holy brothers and sisters, and he's not ashamed of us. In fact, he intentionally, openly, and shamelessly calls us brothers. Can you imagine Jesus calling you brother or sister with joy in his eyes? Just delighted to do it. Verses 12 to 13. He used three Old Testament quotations to show that Jesus is a brother who lives and dwells in our midst. He's our own flesh and blood, and he shows us the way. And in these quotations, he is the speaker in every one. Jesus is our unashamed brother who leads us in praise and worship. If you look at verse 12, I will tell of your name, the Father's name, to my brothers, Jesus says. That's us. In the midst of the congregation, he's right there with us, I will sing your praise. In and amongst us, his brothers in the congregation, Jesus triumphantly leads us in worship, the worship of God the Father. And he also leads us in trusting God the Father. Verse 13, and again, another quote, I, Jesus is saying, will put my trust in him, the Father. As Jesus suffered, he chose to trust the Father, our Father, his Father. And as our older brother, he now leads us to do the same through every difficulty. Trust the Father. Also, he leads us in submission to God the Father. Look at verse 13, and again, behold, Jesus is speaking, I and the children God has given me. Jesus is essentially saying in this quotation, here I am, Father. Myself and my brothers here, ready to do your will. In these quotations, it's like Jesus is saying to us, let me show you, little brother, let me show you, little sister, how to praise and worship the Father, how to put your trust and hope in the Father, how to submit and live in perfect submission to the Father. Let me show you how to do all of these things in your own flesh and blood. I will show you how to do that as a fellow man. Watch me and I'll show you the way. Because Jesus, our brother, took on flesh and blood and then he suffered and died to make us holy, he's right there with us in the fray. He's the model older brother whom we look at and we learn from. Peyton Manning blazed the trail as one of the greatest quarterbacks in NFL history. He's got a younger brother named Eli Manning, who you may be familiar with as well, who entered the NFL a few years earlier. Payton's younger brother, Eli, talked very, very openly about Payton's influence on his life and how watching his discipline and his film study and preparation shaped how he approached the game. He watched his brother and he learned. And even though they played for different teams, Eli often said that Peyton's example set the standard for him growing up. They played football together all throughout their childhood, teen years, and then both made it into the NFL. Peyton Manning didn't just tell his younger brother how to play quarterback. He showed him. And in the same way, Jesus doesn't just sit in the heavens telling us how to live life here on earth. He shows us, and he shows us in real flesh and blood, right? Skin, flesh, blood, a body here on this earth. He shows us what it looks like to worship the Father, to trust the Father and submit to the Father. Because Jesus took on flesh and blood like that and then went and died and suffered death, He's our unashamed brother. He's made us holy. He's brought us into the family and therefore He's exactly what He needs, what we need. And He shows us how to live. And our responsibility then is to look at Him and follow Him and learn from Him. You and I should follow Jesus in praise and worship of the Father all throughout His life here on earth. We see the Son, Jesus, praising and worshiping the Father through everything that came. We learn from Jesus to follow or to trust and hope in the Father. Whatever you are struggling to trust God with, do you think that that is somehow bigger than what Jesus faced when he chose to trust the Father through suffering and death. I mean, think about Jesus there in the Garden of Gethsemane, dripping, sweating drops of blood, and here it all is to the Father. I will lay down my life trusting the Father. Look at your older brother, Jesus Christ, and learn. Also follow Jesus in perfect submission to the Father. Jesus is not only trusting the Father, he's also totally 100% submitted, offering himself in death. You can look at your older brother and learn how to lay it all down. You can look at Jesus and learn how to lay your will down, your desires down before the Father. You can learn how to surrender your need to be first and, oh, life needs to be all about me. No, no, no. Look at Jesus. You can learn that you don't have to have it your way. You can learn that you can sacrifice and give and that you can do all of that with joy. Here it is, Father. Here's my life. And I think any of us who know Jesus as our Savior, we can all be glad that he's our brother, especially as we confess sin. This doctrine, this teaching of Jesus as our brother, it kind of hits us really hard from two angles with our sin. Because when we sin, it's this reminder, no, no, no. I'm part of God's holy family. So what I'm doing here doesn't fit with my new identity as a Jesus brother or sister. This doesn't work. I must turn and I must repent of it. So we get hit from that angle, but on the flip side of that, when we do turn, we repent, and there's this weight of guilt and shame that we don't fit in the family. We're sinful. Then comes this other reminder, wait, wait, wait, Jesus calls me brother. Jesus made me holy, he made me his brother, and he looks at me with joy, and he calls me brother. And so, as we battle our sin, we're hit from two ways. One, no, this sin is not okay, and as I confess, I'm reminded, oh, Jesus is unashamed of me. And I rejoice to be in the family of God. He receives and welcomes me. Third role of Jesus, he's our deliverer, our human deliverer. We need that too. A deliverer who's not simply divine, but also human. Someone who would come and destroy Satan's power and deliver us from the fear of death and bondage, and Jesus does that too. Look at verses 14 and 15. Since therefore, the children that would be you and I, if we know Christ as our savior, since therefore, the children share in flesh and blood, we all have a body, we all have blood. Since we all have that, verse 14, he himself, that's Jesus, likewise part of the same things, he took flesh and blood. That through death, he might destroy the one who has the power of death, that is the devil. and deliver all those who, through fear of death, were subject to lifelong slavery. Because we have in flesh and blood, Jesus took this aim for a dual purpose. One, to destroy the devil, and two, to deliver us. And Jesus accomplished both, we read, by means of his death on the cross. Jesus is our human deliverer who destroys the devil. And something very interesting is said about Satan here. It says he has the power of death. He has that in a real, but we might say secondary sense. You remember when he tempted Adam and Eve to sin in the garden? What Satan was actually doing was leading them down a path of death. We know that from Romans 6.23 because it tells us that the payment for sin is death. What do you get for sinning? You die. Not just physically, but eternally. We are sinners destined for death. And yet we're reading here that Jesus has changed our ultimate destiny. By becoming a man and dying in our place, Jesus destroyed Satan, or rendered his power over death inoperative or ineffective in our lives. Jesus destroyed the devil by dying. Who else does that? Only Jesus. And the writer of Hebrews is saying, if you think you don't need Jesus, you are wrong. Through his death, Jesus not only destroys the devil, but he also delivers us from two things specifically here. One is the fear of death. And that seems to be much more than the fear of dying slowly or painfully or prematurely. I mean, we might all fear that, none of us want that. But it seems to go beyond that, that we have this deep haunting dread that grips us, uncertain of what happens after death, and sensing almost intuitively that death brings judgment. And that's more than just a sense that we have. Scripture says it specifically in Hebrews 9.27. It's very clear that after death comes judgment. So in many ways, it's not just some kind of physical fear, but a spiritual fear, and it's tied to our sin and our guilt, judgment, and God himself. And according to verse 15, this fear of death holds people in bondage. It shapes how we live. It shapes how we think and feel and what we do and avoid. And this fear of death manifests itself in so many ways. You might see some of these in yourself or in the world around you, people that you know and love. How about the obsession that we often have with health and youth? And underlying that oftentimes is this thought, if I can just stay young and healthy, maybe I can outrun death. Denial and avoidance, you know what, let's just not think about that. Let's take this whole idea of death and let's set it over there. We're not going to look at that. We're not going to think about that. We're just going to avoid that thought altogether. All kinds of anxiety and forms of confusion, big questions like massive life questions. Is this all there is? What happens when I die? You know, am I going to live and then I'm just going to be forgotten? What's the point? I need to find and pursue meaning. I need to figure out what this is all about. You think about the fear of missing out. We say you only live once. And I think oftentimes when we talk like that, if we focus over here on all that life has to offer for us, it can almost be like we're putting makeup over the fear of death. Let's just make that prettier by focusing on all this. Perfectionism or people pleasing. And if I'm good enough, if I can just be good enough, maybe I won't be condemned. Or the idea of crushing grief. Someone dies and you think, I will never see my loved one again. What would it be like to live without that fear? Without the fear of death? Hebrews says that Jesus made that possible. Not by taking death away. but by defeating it. Jesus died, and then he rose again from the grave, showing that death is no longer the end or the final destiny for those who belong to Jesus. Instead, Hebrews says, glory is our final destiny because Jesus saves. One person said it this way, through his death, through Jesus' death, he now reigns at God's right hand. That's what we saw, right, in chapter one? Showing that death has been dethroned. Jesus reigns. Dietrich Bonhoeffer, a German pastor during World War II, was imprisoned and he was ultimately sentenced to death by hanging for opposing the Nazi regime. And as they prepared him for death, somewhere in there he preached his final sermon. And his words were remembered and then later retold by a RAF pilot who had been captured and was present there that day. He preached this, he said, this is for me the end, the beginning of life. That confidence in the face of death comes from one place, Jesus Christ. Jesus delivers us from the fear of death, and with that, from servitude to the enemy. Through his death, Jesus set us free. He liberated us. He rescued us from our old way of life and our old master, the devil. And his death means that we are no longer slaves. We are no longer shackled to sin and slaves to obey it. We've been liberated from its power or grip, and Satan is no longer our master. In the Bible, the New Testament says this in so many ways like this, the old has passed away and the new has come. In summary of what's been said in the last few verses here, if you look at verse 16, for surely it is not angels that he helps. but he helps the offspring of Abraham. Galatians 3 verse 7 tells us that it is those of faith who are the sons of Abraham. Jesus did not take the form of an angel. We saw earlier in the chapter that he made himself lower than that. He took on flesh and blood, not to help angels, but to help us, you and me. Because He took on humanity and suffered death, He is our human deliverer, exactly what we need. If you're a Christian, you realize that you do not have to live in the fear of death and all that that entails. So don't. Don't get caught up in that. You've been set free from that. Live as if you're truly free. And also, if you are truly free, That means you don't have to live your old life anymore. I think Christians tell themselves all the time that, oh, I'm still trapped in all my sin, and I can't conquer it. I can't live in victory of it. I'm just stuck in this, and this is where I will be stuck to the end of my days. Jesus crushed that old life and death, and you need to stop lying to yourself and believing that you can't walk in victory over sin. It's just, yep, I'm just gonna keep sitting like this. No, not if Jesus died, not if he crushed death, not if he crushed your old life. That means he can help you live a new one. And that may be a battle, that may be an ongoing struggle. You're not gonna just be perfect overnight, but you can grow and you can change. And if you're not a Christian and you sit here today, can you be honest and admit that you live in the fear of death? You say, no, I don't. Oh, really? Can't you feel it? And if you go, well, I'm not afraid of it. Well, you should be afraid of it. Because after death comes judgment. Death is something to be horribly dreaded and feared if you do not know Jesus. Because there is no wonderful, glorious life after the grave if you do not know Jesus. Life and glory after the grave, eternal life, forgiveness of sins, that all comes through Jesus. And so if you do not know Jesus as your savior, if you do not know him as the one who delivers you, you need to cry out to him and say, Jesus, what you're offering, that's what I need. Will you give it to me? One more role of Jesus. Our priest, Jesus is our sympathetic high priest. You and I need a priest. Someone who will stand before God on our behalf. And Jesus does that too. We read of him here that he is our high priest, perfectly suitable for the role. How? In fact, Jesus is the only priest that you need and that you will ever need. Look at verse 17. Therefore, he had to be made like his brothers in every respect. And again, this is talking about his flesh and blood becoming a man. So that he might become a merciful and faithful high priest in the service of God to make propitiation for the sins of the people. In order for Jesus to be our perfect high priest, he had to be made like his brothers, like us. In every respect or every way. Think about that. Every way. Hunger. Thirst. Tiredness. Loneliness. Betrayal. Pain. Death. Jesus didn't skip any of that. Except for sin. And then he suffered and died in our place as a man. He is our high priest, we read here, who is merciful and faithful. He's full of pity and compassion towards us, and he extends and offers forgiveness to us. He's faithful, he's reliable, trustworthy. This is who he is in the presence of God on our behalf. He gets it, he knows what it's like to be human. He's merciful and faithful, but he also makes atonement for our sins. We read here that Jesus makes, as a priest, Jesus makes propitiation for the sins of the people. That means, propitiation means that Jesus took the full force of God's anger for our sins so we wouldn't have to. You might think of Jesus like a lightning rod taking the strike so that the house is spared. The reason that you and I die physically and eternally is because of sin. And yet Jesus is our high priest and he's come in and he's dealt with our sin. As as God, man and priest, Jesus offered himself up on the cross as a blood sacrifice, a human flesh and blood sacrifice on the cross to satisfy God's holy anger over our sin. He's doing that. He did that in our place. Jesus took God's judgment for us. And he paid for our sin that leads to death and eternal condemnation and judgment. Jesus is the priest that you need. And also he is our high priest who is able to help us when we are tested. Now look at verse 18. For because he himself has suffered when tempted, he is able to help those who are being tempted. Everything that Jesus went through as a man puts him in a very, very unique position to be able to help us. Again, Jesus knows what it's like to be tired. He knows what it's like to be weary. to suffer, Jesus knows what it's like to face the full weight of temptation coming down on him. In fact, I think we can go so far as to say he understands it better than you do because he resisted all the way to the point and never gave in. You and I, we give in before we ever reach the full force of it. Not Jesus. He is the one and only priest that you will ever need. He gets it. Dr. Paul Kalanithi was a rising neurosurgeon and doing well in his career, helping people. And then he was diagnosed with terminal cancer. And just like that, he went from being the one helping patients all day to being the patient. And he later wrote about how his suffering and going through all of that taught him to empathize in ways that he never could have done before. I mean, he's literally helping people all day long. But then he ends up being the one in that position. And learns how to empathize in ways he never knew. The Bible tells us that Jesus didn't just study humanity, obviously, he made us. But he's not just in heaven afar knowing some things about us. Jesus didn't just study humanity, he experienced it. The pain, the loss, the temptation, everything that goes with being human except for sinning, Jesus walked and experienced that. He walked it all. And that's what makes him a high priest who truly understands. He came here, he lived here in a body, flesh and blood. Because he took on humanity and he suffered death, he is our sympathetic high priest. He's exactly what we need. Who else can fill that for you? Who else can function as your priest? There is not a man or woman on the face of the earth that can do that. Only Jesus. And I encourage you to go to your high priest with every struggle. Not to just think of, well, here's this God way out there in the heavens who doesn't get it or understand and probably doesn't care that much about what's going on here. No, Jesus is able to help you. And that's the verb that's focused on in that last verse. He's able to do this. So you go to Jesus and you pray to him and you ask him for help and you look to him. Think how foolish you and I are. When we're going through life and we've got all these heavy burdens on our shoulders and temptations crashing down on us and bringing us to our breaking point, think how foolish we are not to take those burdens and temptations to Jesus. Our high priest who paid for all those sins and gets what it's like to be fully under the weight of temptation, fully under the weight of testing, he gets that. As I listened to my pastor preach as a young boy, I sat there so gripped by the fear of sin and death. And it was just nothing but heaviness sitting there in my seat most of that time, overwhelmed by that. But as he was preaching about that, my pastor kept preaching and spent a lot of the time preaching as well about Jesus. And connecting the dots, yes, sin and death, they are a huge problem. And as sinners, we live under the weight of God's judgment. But Jesus is the one who's the answer to that. And from that day forward, for me personally, I've known a captain. I've known a brother and a deliverer and a priest, and so many of you have as well. But maybe you don't. You don't know Jesus that way. You don't know him as your captain and brother and deliverer and priest. Jesus wants to be all of those things for you. And he invites you, he calls out to you to let him be those things. To repent of your sin and put your trust in the good news that Jesus is those things. He plays those roles. I just encourage you to pray to God or pray to Jesus like this and say, Jesus, I am a massive sinner. I live here my life under heaven, under the fear of death. I cannot take care of my sin, but I don't want it anymore. And I am looking to you and I am asking you and I am begging you, will you be my captain? Will you lead me out of my sin to glory? Jesus, I am asking you. Will you be my brother who who makes me holy and brings me into God's family and then shows me the new way to live? Jesus, will you be my deliverer? I've got this huge, huge sin problem, and I am now looking to you there hanging on the cross to take all of God's judgment for me and set me free. Jesus, will you be my priest, the one who stands between me and God? Jesus, I need that, I need you. Will you save me? If you haven't done that, you need to do that. And you need to do it today, you need to do it now. Because you stand just a thread, a second between you and death and God's eternal judgment. You need Jesus. Aren't you glad, as C.S. Lewis said, that the Son of God became a man to enable men to become sons of God? This is what we've seen so far in Hebrews. We have a great, great Savior, Jesus Christ.