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Thank you, Brother Davey, for
the welcome back. It's good to be back and indeed
the invite. It's always good to share fellowship
with you and to share in the meetings today and a new fellowship
with people who've come to know and love over, well, many years
now. We're not trying to work it out,
but it's good to be back with you this evening. Suffice to
say, we're all a bit older. Interesting to hear this morning,
Brother Shaw is here. And I said to him on Wednesday
night when he was round with us, it's not fair boy. You've got
two weeks to make a mess and I've only got one to fix it.
But that's the way it is. It's good to be back. The scene
this morning seemed to have been humility. Now while I'm not on
it this morning, for Bible studies more or less prepared for November
and humility will be the theme come November and we look at
the characteristics of humility, the Christ of humility, the Christian
in his humility and the church in humility and we'll see what
we can glean at that time. This morning we're turning to
First Chronicles chapter 15 please. First Chronicles chapter 15 and
we're taking the first 15 verses and there are a lot of big words
in the middle of it and as you know, the only word we know are
in two syllables, a nose hamburger, so forgive me if I stumble and
stammer my way through them. But First Chronicles chapter
15 and verse one and I should say that we're going back to
Krakow to Auschwitz in November and if anybody wants to know
more about it, please let me know and we'll talk it through
with you. It also has mentioned there and
prayer and so on we Harvey and I would value your prayers over
the next three months we have a lot on. This day fortnight
we start a mission in Carrador following up on the one we did
down there last year and we ask you for prayer that God will
move down there And we're going to the community centre this
time. We try to get out of church buildings and so on and away
from labels as much as possible. We find that people will come
into those neutral settings where they won't come into a building
such as this. When we're finished there, we go from the 22nd of
March to the 5th of April, I think it is. That's the Lord's Day
on the Thursday, the 9th, then I head off to Ukraine. with faith
and action to preach out there again. And over the fortnight,
assuming the virus lets us away, we'll preach something like 20
times. And largely, a lot of it will have to be, we'll not
know until we get in the environment what we have to preach on. Come
back from there. on the 23rd and then Harvey and
I start a mission in Besbrook town hall and we ask you again
for prayer for that village quite close to where I grew up and
then we finish that on the 10th of May and on the 15th of May
again virus permitting we take a party off to Israel and come
back from there the 20 something of May and a couple of weeks
later we start off in a place called Lochgilly and don't ask
me where it is, but I couldn't take you to it just at this point
in time. I know it's somewhere between Urie and Market Hill,
but we're going to be busy and we ask you for your prayers and
the Lord's help. He will use all these efforts
to bring many souls to himself. It's one thing to go through
the motions of having a mission and doing things, but if the
Lord's not on, we might as well stay at home. So you pray that
the Lord will move. Now we're turning this morning
to 1 Chronicles chapter 15 please and the verse 1. And the word
of God says, And David made him houses in the city of David,
and prepared a place for the ark of God, and pitched for it
at hand. Then David said, None ought to
carry the ark of God but the Levites. For them hath the Lord
chosen to carry the ark of God and to minister unto him forever.
And David's learned his lessons here, which we'll see in a moment.
Verse three. And David gathered all Israel
together to Jerusalem to bring up the ark of the Lord unto his
place, which he had prepared for it. And David assembled the
children of Aaron and the Levites, and of the sons of Kohath, Uriel
the chief, and his brethren, and 120. And of the sons of Mirai
and of Asa the chief and his brethren in 220. Of the sons
of Gershom, Joel the chief and his brethren in 130. Of the sons
of Eliasphan, Shemaiah the chief and his brethren 200. Of the
sons of Hebron, Eliel the chief and his brethren fourscore. Of
the sons of Uziel, Eminadab the chief and his brethren in 112.
And David called for Sadduck and Abiathar, the priests, and
for the Levites, for Uriel, Esaiah, Joel, Shemaiah, Eliel, and Amenadab. And he said unto them, ye are
the chiefs of the fathers of the Levites. Sanctify yourselves,
both ye and your brethren, that ye may bring up the ark of the
Lord, the God of Israel, into the place that I have prepared
for it. For because ye did it not at the first, The Lord our
God made a breach upon us for that we sought him not after
the due order. So the priests and the Levites
sacrificed themselves to bring up the ark of the Lord God of
Israel. And the children of Israel experienced
the ark of God upon their shoulders with staves thereon, as Moses
commanded according to the word of the Lord. And we know that
God will bless the reading of his own inspired and fallible,
inerrant, indestructible, incorruptible, and inexhaustible word of truth
this morning. This morning I want to do something
a little bit different. Sometimes we can find out a great
deal by doing a word study and following a word through the
scriptures. And that's a little of my purpose today. I want to
deal with a little three-letter word that we found in a reading
this morning. It's a word that I have no recollection of ever
hearing anyone preaching on. But that word's on my heart this
morning. And it's the little word Jew, D-U-E, as we find it
there in verse 13. At the end of the verse it says
that we sought him not after the Jew order. Now this little
word occurs 29 times in the scriptures that I can find. And while I'll
not turn to them all, we'll turn to some of them and see what
lessons we can learn. And as I study this in the study,
it's been a great challenge to my heart and it's come with soul
searching and I expected to do so this morning. So if I stand
on toes this morning, please be aware that it's already hit
me hard before I ever get anywhere near the pulpit this morning.
So the first thing I want to look at is the dew of observation. The dew of observation. Of course, the context of our
reading is 1 Chronicles chapter 13. where David has carried the
ark in a new cart. He's made a cart to carry the
ark of the covenant in. And of course, we read that God's
method was that the Levites would carry it on staves on their shoulders. And of course, this cart is in
disobedience, complete disobedience to the commands of God and God's
methods. And in verse 13 we find he's
not, they didn't do it after God's due order. They did not
observe God's due order. First Chronicles 13 and verse
nine, we find he's put forth his hand, albeit an innocence
to steady the ark as it must have wobbled or hit a bump on
the road or whatever. But this was completely forbidden by God.
And so God smites him much to the displeasure of David. But
following the incident, the Ark of the Covenant remains in the
home of Obed-Edom for three months. And for that three months, this
man enjoys the great blessings of God when the Lord was in his,
or the Ark was in his home. And of course, when the Lord
is in our home, what a great blessing it is. And we read of
one occasion in the New Testament when it was noise to bread, that
the Lord was in the house. When we come to chapter 15 here,
they're in there bringing the Ark home, but they're now going
about it God's way. Verse 15, and the children of
the Levites bear the Ark of the God upon their shoulders with
the staves thereon as Moses commanded according to the word of the
Lord. David, as I've already said, was big enough to realize
that they needed to do things Verse 13, after God's due order. Now, this morning we need to
recognize that God has order. All things must be done indecently
and in order. And God expects you and I to
follow his due order. But the question is this morning,
what is God's order for you and for me? Well, the first thing
is there has to be pattern in the assembly. God has a due order. God has a pattern in the assembly. Turn away back with me to verses.
Again, we've read a lot of stuff we already knew this morning.
We're coming to some more. Turn with me to Acts of the Apostles,
chapter two, please. Acts of the Apostles, chapter
two. And of course, there's pattern
in the assembly. God has order, due order, in
the assembly. In Acts chapter two and verse
41 and verse 42. And the word of God says, then they that
gladly received his word were baptized, and the same day were
added unto them about 3,000 souls. and they continued steadfastly
in the apostles doctrine and fellowship and breaking of bread
and in prayer. So we see God's order for the
assembly. We see God's due order, God's
pattern is salvation, then baptism, And we find if we study the New
Testament that the longest time anyone was after they were saved
to be rebaptised was three days, not years and years as it happens
to be across the province today. But yet salvation and baptism
Then they joined the assembly, they became members of the assembly.
Then they continued in doctrine, which doesn't seem to matter
anymore. Then they had a fellowship and attendance at all the meetings.
And they remembered the Lord weekly and being at all the prayer
meetings. And the first challenge to me,
there is God's pattern for my assembly life. And the first
challenge to me is, do I follow God's pattern? I've got saved. but how far down the rest of
the list am I going this morning? Now look at it in detail. Baptised,
look at verse 38. Then Peter said unto them, repent
and be baptised every one of you. Now the reality is this
morning it's a command. It's not an option, an extra.
It's not something, well we'll wait a lot of years and we'll
maybe think about it or anything like that. It's repent and be
baptized and it says every one of us. No exceptions this morning. And the reality is if I'm not
baptized this morning, then I'm not following God's order and
God's pattern for the assembly. So first one's baptism, membership.
And the reality this morning is we're not New Testament saints.
if we're not baptised in a membership of the fellowship and the assembly. We're not a New Testament saint
and we cannot say that we are because we have been disobedient
unto the word of God. God has due order and God has
pattern. And again, is that my position?
Am I baptised? Am I a membership? But then the
next one is doctrine because it says we live in a day. And
we do live in a day in Northern Ireland when doctrine is unimportant.
If someone was to come and ask me why I belong to where I belong,
I would say a Baptist is four things, fundamental, premillennial,
dispensational, and evangelical. I'm sad to say most people today,
or most places today, are not like that. They're not a New
Testament church. a New Testament assembly. And
that's the reality. Some of them might be evangelical
in one sense, but they're certainly not evangelistic. And the reality
today is if I went round and asked everyone here, don't worry
now, I'm not going to ask you. But if I was going to ask you
why you came to Shiloh Hall, how many of you would be able
to give me a biblical and a doctrinal answer? Or would I just get the
old stories off, it's convenient for me and they're nice people
and it's a nice building and all the rest of the... Or would
you be able to take me to this book and tell me that you belong
to this place because you're following a biblical pattern
and this place follows a biblical pattern after God's due order?
The reality this morning is we need to get back to the days
of 1 Samuel 3 and verse 1. where it says, and the word of
the Lord was precious in those days. And I have to say in Ulster
today, the word of God is far from precious. There are few
and far places that the word of God is totally, completely
and precious. So you have the baptism and the
membership and the doctrine, but then there's the attending.
Hebrews 10 verse 25 says, not for shaking the assembling of
ourselves together, as a manner of some is, but exhorting one
another, and so much the more as you see the day approaching.
Not for shaking the assembling of ourselves. Now I say this
in love this morning. As I travel round the province
and further afield, I cannot understand why so many believers
are smokers. Sunday mornings only. And you never see them the rest
of the week. And I can't get my head around it. That's not
God's order. We should be at all the meetings. And then there's the prayer meeting.
Again, if you look at what we read there in Acts chapter two,
and we find at the end of verse 42 that they continued steadfastly
on the last one in prayer. I say in love this morning, the
worst attended meeting in any assembly is a prayer meeting. As I go around, a hundred people in the Lord's
day was as nice as he summed it up. A hundred people on a
Sunday morning and you get to the Wednesday evening or whatever
day they have their prayer meeting and there's 25% of it. One in four will come to the
prayer meeting. And I know sometimes there's
legitimate reasons people have to work night shifts or whatever,
and sometimes there's a family, but that's no excuse for the
two of them to stay at home and wind the children. One's going
to go this week and one's going next week. I can't get my head round.
And the reality is then when children grow up and go off the
rails, then the elders are asked to come and sort the mess out.
Be in the place in prayer. on Wednesday night at seven o'clock,
be in the place of prayer. Be in the place of prayer at
half five tonight. Be in the place of prayer. Just
don't come for the Bible study the quarter past eight. Be in
the place of prayer. That is the most important meeting
in any fellowship. That's the powerhouse behind
the fellowship. And we need to be there. The
pattern in the assembly. And all of that hit me hard as
I considered it during the weekend. Was I being through rituals or
was I really following God's order? But then there's the position
of authority in the assembly. See, there are roles within the
assembly. In the church today, God has
specific roles. There's the pastor who is a teaching
elder. and he works alongside, not above, but alongside the
other elders if there is a pastor in that assembly. And then there's
the deacons in the oversight. And sitting alongside them are
an evangelist, who Harvey and I happen to fill that role at
the moment, but we are accountable to our elders. There's no such thing as freelancers
in the work of God today. These boys run around that are
accountable to nobody. That's not God's due order. We
have to be, and there's certainly none of these so-called self-styled
apostles or prophets, those days have long since gone. And anyone
sitting outside God's order is not a New Testament believer
in the full meaning of the word. So you've got the roles in an
assembly, but then there's our responsibility as members within
that assembly. Turn with me to Hebrews chapter
13, please. Book of Hebrews chapter 13. And we're coming to the verse
number 17, please. Hebrews 13 and verse 17. And here's the responsibility
of the members of any assembly. And it says, obey them that have
the rule over you and submit yourselves For they watch your
souls as they that must give an account, and that they may
do it with joy and not with grief, for that is improbable for you.
So here's two things mentioned. We as the members of the assembly
have got to obey the leadership of that assembly. But also, that
eldership has to give an account for how they shepherd the flock.
And it's a great responsibility. Did you ever realise that your
elder has to have a double judgement? You and I will be judged for
our service at the beam of Satan that scares the daylights out
of me to stand before the Lord and think that all I have done,
if it's all I have done, it'll be burnt up as wood hence double. But they have to give a second
account as to how they shepherd the flock. And it says, therefore,
they watch for your souls. They've got to look out for you.
They've got to watch for you, for not only your practical needs,
but most importantly, your spiritual needs. And they'll give an account. And that's why there's no freelancers
running about in a proper assembly who are
living according to God's due order. We are to submit ourselves
to our leaders in assembly. That's why, using myself as an
example, Every three months, sometimes longer, for six months,
every three months I give my elders a list of everywhere I
will be preaching and everything that I will be doing over that
three month period. I'm accountable to them, but
not only am I submitting myself to them and telling them where
I'm going to be, those men are then praying for me. It works
two ways, they're watching for my soul, they're praying for
me. But that's the way it has to be in the assembly. There
is our responsibility. There's a pattern in the assembly.
There's the position of authority, but then there are processes
to accept in the assembly. See, God is very specific. I've
already quoted 1 Corinthians 14, verse 40. It says, let all
things be done decently and in order. God's due order. The things of God cannot be done
any old haphazard way. Things must be done in a biblical
way with structure and accountability. That's God's order. Now I challenge
myself, as I've done in the week, and I challenge you in this place,
are they done decently and in due order after God's order? The Observation, the Jew of Observation. Now I want to move from the Jew
of Observation to the Jew of Glorification. Sorry, I should
have told you to keep your fingers on 1 Chronicles. Go back to 1
Chronicles 16 this time, the next chapter. 1 Chronicles chapter
16 and verse 29. 1 Chronicles 16 and verse 29. And this time we read in 1 Chronicles
16 verse 29, give unto the Lord what? The glory due unto his
name. Bring an offering and come before
him, worship the Lord in the beauty of holiness. But to give
unto the Lord the glory due unto his name. You know, in today's
liberal church, we have worship leaders, whatever they really
are supposed to be, and worship bonds and all the rest of it.
Now I heard one fella say not that long ago, our worship bond
was really anointed last night. And the reality this morning
is the word worship or derivatives thereof occur 188 times in the
word of God. And I took time to look them
all up. It took me a bit of time. But
as I found it, not once, not a single once was the context
of making a racket noise and all the rest of it. But tragically today, so many
people flock to that kind of thing believing there's life.
There might be life, but it's not biblical life according to
God's due order. You see, this morning, true worship
is an attitude of heart. True worship is not coming into
the house of God and making a den. True worship is not coming into
the house of God and sitting full in your arms and saying,
well God bless me now if you can't. It's nothing to do with
me. It's all to do with Him. And
this morning, true worship is what I give to Him. And in the doing so then, He
blesses me. But it's not what I get out of
it, it's what He gets out of it. You know in Exodus chapter
34 in verse 8, it says, and Moses made haste and bowed his head
toward the earth and worshipped. Bowed himself, didn't make a
racket. Joysha 5 verse 14. And he said,
Nay, but as captain of the host of the Lord am I now come. And
Joshua fell on his face to the earth, and did worship, and said
unto him, What saith my Lord unto his servant? Fell on his
face. Job 1 verse 20, And Job arose,
and rent his mantle, and shaved his head, and fell down upon
the ground, and worshipped. So this morning, just as an aside,
you see all these televangelists
and all this nonsense and they come and they zap people and
they fall on their back. Very strange. All the verses we read
there, and there's many, many more, that came to worship the
Lord or were slain of the Lord in that sense, they fell on their
face. Anybody that falls on their back,
the Lord will slay him. Kill it. We need to learn the
lessons. We need to do things after God's
due order. But come back to 1 Chronicles
16, 29. Give unto the Lord the glory due unto his name, and
bring an offering, and come before him, and worship the Lord in
the beauty of holiness. So how do we worship? Well, firstly,
we glorify him. Give unto him the glory due his
name. Where to glorify him? Self-explanatory. Secondly, giving. I'm not discussing
money this morning. That's none of my business, what
happens in this place. But suffice to say, we're to
bring our tithes and our offerings as we worship. Now, before someone
jumps onto me at the door, tithes and so on apply to the Old Testament. But, if that's what was demanded
under law, how much more for you and me under grace this morning? Yes, the tithe and then the sacrificial
giving, and that's all I'm going to say. But glorify him, our
giving, but then we're to bring before him and recognise his
great holiness and humility. Two things that are largely lost
from the New Testament church in Northern Ireland today. We
often hear people talking about revival, and we'll get into this
in November if the Lord spares and the Lord tarries. You know, we hear people talking
about revival and the Lord healing the land and all the rest of
it. But we can't get past first base. If my people which are
called by my name would humble themselves and pray and so on
and turn from the wicked way and so on. We can't get past
the humble. We can't even do the humble bit.
So what chance have we got? But if we're going to worship
him this morning, we have to give him the glory due his name. The Jew of observation, the Jew
of glorification. I want you to see the Jew of
crucifixion. Turn with me please to Romans
chapter five and verse six. And again, it's a verse we can
all quote, but let's turn to it this morning and then we don't
misquote it. Romans five and verse six, and
we're looking for this little word Jew again, and here it is
in the midst of the verse. Romans five and the verse number
six. For when we were yet without
strength, and there it is, in due time, Christ died for the
ungodly. And I don't want to labour this
one this morning. Time's beginning to run away, but praise God,
in due time, the Lord Jesus Christ died for the ungodly. And he died for me. And I don't
understand why you would even want to do so. or what he would
even say. But in due time, the Lord Jesus
Christ, he suffered the anguish of Gethsemane, the awful humiliation
of Gebatha, the agony of Golgotha, the abandonment of the Father.
Why hast thou forsaken me? The acceptance of the wrath and
the absolute claiming of death, all for me. in due time this
morning. And all I want to say is praise
his wonderful name. The Jew of observation, the Jew
of glorification, the Jew of crucifixion, the Jew of humiliation. We've talked, it seems to be
cropping up quite a bit this morning, one way or another. Turn to 1
Peter 5 and verse 6 please. And again we're following this
little word Jew and we're after God's due order and so on. And
this time we're after the Jew of humiliation. 1 Peter 5 and
verse 6. And it says, humble yourselves
therefore under the mighty hand of God. And it's much better
to humble ourselves than to have him humble us. That's a different
thing altogether, far safer to do it ourselves. Humble yourselves
therefore under the mighty hand of God, what? That he might exalt
you in due time. What a challenge that is. So
easy to get puffed up. So easy to get proud with the
places that have been for the Lord across the world and the
things that I've seen and done. But if that's what it's about,
that's all about me. And that's a waste of space. It's all about me being to every
continent, bar Australia and serving God and preaching most
days and all the missions and all the rest of it. Friends,
if that's what it's all about, that's a waste of time, a waste
of space. And that's what fears me when
I get to the great white, or I'll never be the great white
stone, when I get to the beam of seed. If that's what it's all about, now
if any man build upon this foundation gold, silver, precious stones,
or wood, hen, stubble in 1 Corinthians 3 and 12. And if it's all about
what I did, then it's wood, hen, stubble, and it's worthless,
and it's useless, and it's valueless, and it just burned up under that
trial by fire. It needs to be the gold, the silver, and the
precious jewels. Gold is spiritual service. The
cost of spiritual service. Silver is the price of redemption. Has my service cost me? What
did it cost me? Time, money, effort, and everything
else. Precious stones. It comes from
the word obelisk. It's the pillar that held up
the temple. If I wasn't about, what have I missed? I'm a pillar
of the thing. And this morning, what is really
important, it's not what I do for God. The important thing
is that I get to the place by humbling myself and all the rest
that I need to do, that I get into that position that God can
do things for himself through me. And that's a different thing.
I'm just a vessel. Now this morning, Am I? Because if so, according to that
verse there in 1 Peter 5 and 6, if I can get to that place,
then he will exalt me in due time. And the same for you. Are
we doing it after God's due order? Are we running about at our own
charge? Because there's a world of difference. The due of observation. The Jew of glorification, the
Jew of crucifixion, the Jew of humiliation, the Jew of continuation.
Turn our way back to Proverbs 3 verse 27, please. Proverbs
3 verse 27. I'll try and get through this last
wee bit as quickly as we can. Proverbs 3 verse 27. And it says,
withhold not good from them to whom it is due, when it is in
the power of thine hand to do it. withhold not good from them
whom it is due. The reality is this morning that
there needs to be a continuation and a consistency in our walk.
You will not withhold something from somebody. How often is it pointed out to
us, see that boy Thompson, that boy's a Christian and I don't
want anything to do with it. And you see them on the Lord's day
with a six foot square Bible under their arm And you wouldn't
think that butter would melt in their mouth like perfect angels. But see Monday to Saturday, it's
a different way. I knew one man and no names mentioned,
but he makes a big deal out of reading his Bible up early in
the morning, reading his Bible for two hours before he goes
to work. And then he goes to work and he fleeces his customers
all day long. It's testimony shock. Friends, that ought not
to be. Calling a spade a spade, that's
a disgrace. The reality is we're to be consistent and we're to
do good and we're to do it to them whom it is due because that's
God's order and I'm not preaching a social gospel this morning
even though there's a social side to it. So the observation
The due of observation, the due of glorification, the due of
crucifixion, the due of humiliation, the due of continuation, the
due of completion of judgment. We'll not turn to it. Deuteronomy
32, 35, for the sake of time. Deuteronomy 32 and verse 35,
for those taking notes. To me belong of vengeance and
recompense. Their foot shall slide in due
time, for the day of their calamity is at hand, and the things that
shall come upon them ne'er cast. their foot shall slide in due
time. Of course, the context this morning
is the judgment of God's people, but I want to make application.
We often hear the question, why does the evil doer prosper? And
the reality is this morning, frequently they do, but have
they escaped? Perhaps the judgment of man and
the rigor of the courts and earthly justice. But brothers and sisters
never forget that they have to meet their creator, the God of
heaven. The absolute holy one, the one who will judge justly,
fairly, and dispense equitable and fair justice. The one who
knows all things and with whom there will be no technicalities.
The one who will do right and will judge right and will have
vengeance and recompense for their calamity at God's due time. and never forget it. Just because
man hasn't got to them, they haven't got away with it. We'll do one last one. The Jew
of Observation, Glorification, Crucifixion, Humiliation, Continuation,
Completion of Judgement and finally the Jew of Condition. Leviticus
chapter 26 and verse 3 and 4. It says in Leviticus 26, three
and four, for those taking notes, if you walk in my statues and
keep my commandments and do them, then will I give you rain in
due season, and the land shall yield her increase, and the trees
over a field shall yield their fruit. Due season. You know, so often we quote a
promise of God. Let me mention the one in Chronicles
where it talks about if my people which are called by my name will
humble themselves and pray. We take a promise of God. Yet
we're very good as believers this morning for getting that
every promise of God has a condition attached to it. If you will do
this, then I will do that. And here it is again. If you
walk in my statues and keep my commandments and do that, then,
then I will give you rain and dew season. But it starts with
the if. They had to walk. after God's
dodges. God's promising rain and harvest
and fruit if the people obey his word. Yet so often we find
them in disobedience and sometimes in famine. Indeed, whenever they
despoil a place and they were banished from the land for 1,800
years, the place was a howling wilderness in a desert when they
came back to it. And that's the reality. I am convinced in Northern
Ireland this morning We live in days of great spiritual famine
and days of death. Why? Because I fully believe
that we no longer comply with God's due order and the conditions
of God's word. And we're running around doing
our own thing, whatever our own thing might be. And we're not
following God's due order and meeting God's conditions for
blessing. For example, when did we last hear someone preach on
holiness? When did we last hear someone
preach on separation, or sanctification, or the will of God, or humility,
or self-sacrifice, or any of those things? You preach in those
places, most places in Northern Ireland, if you're not throughout,
you'll certainly never be back. We need to get back to the old
paths, the old ways wherein is the blessing. We need to get
back to doing the old things and meeting the conditions of
God's word and getting back after God's due order, because only
then will this nation turn around. So in conclusion, we followed
the little word Jew. I hope it stirred you up to follow
and find the rest of them and see what they teach us. But this
morning, it's been a challenge to my heart. I hope it's been
a challenge to your heart and that we'll get back to following
God's due order and we'll leave it there and we trust that the
Lord will bless his word this morning. Going to close with
singing a few verses of the hymn number 459 in Redemption Songs,
the Red Book. 459, when we walk with the Lord
in the light of his word, What a glory he sheds on our way,
where we do his goodwill, he abides with us still, and with
all he will trust and obey.
We Sought Him Not After The Due Order
| Sermon ID | 3820953260 |
| Duration | 40:02 |
| Date | |
| Category | Sunday Service |
| Bible Text | 1 Chronicles 1:15 |
| Language | English |
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