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Here's my question for you this
morning. We're gonna cover commands five through 10, but here's the
question. Is it possible to obey commands six through 10 and not
love your neighbor? Is it possible to obey commands
six through 10 and not obey your neighbor? Here's command six,
right? Don't kill, don't commit adultery,
Right, don't lie, don't bear false witness, don't steal, don't
covet. Can I keep those, can I keep
each one of those and not love my neighbor and I fulfilled the
law? You're saying no, but, okay,
some are saying no and others are like, I think so, I don't
know. The majority of the commands are stated in the negative, right?
Don't do this, don't do that. And so we think that as long
as we avoid those behaviors, we're good, right? Like we got
this thing. But Jesus is gonna argue that
the 10 commandments aren't just about preventing bad behavior,
but that they're actually about loving your neighbor. So for
instance, they say this to Jesus, Jesus, what's the greatest commandment?
And Jesus responds by saying, well, The greatest commandment,
to love the Lord your God with all your heart, soul, and mind. This is the first and greatest
commandment. We would call that commands one
through four, right? No other gods, no idols, don't
take God's name in vain. Remember the Sabbath day? The
first table of the law, that's our relationship to God. But
then Jesus says, there's a second commandment that's just as great,
and it is this. love your neighbor as yourself. The entire law and all the prophets
hang on that commandment. And so the second table of the
law commands 5 through 10 are horizontal, so commands one through
four, vertical, commands five through 10, horizontal. But Jesus
sums up and says, hey, it's not just the absence of these things,
it is the positive of loving your neighbors, that is what
fulfills the commands. And so, I have a very creative
title for my sermon this morning, The 10 Commandments, Part Two,
all right? You can thank me later. Commandment
number five, the fifth commandment, is just simply this. Honor your
father and your mother. The principle is that just as
God orders your lives, just as God orders our life, honor the
God who gave you the parents that you have. God continues
this command. This is one of the few, I think
there's this one and one other one, that has a promise connected
to it. This one says, if you honor your
father and mother, that your days may be long in the land
that the Lord your God is giving you. To honor simply means this,
to treat one's parents publicly and privately with due respect. To treat one's parents publicly
and privately with due respect. Unless you think that this command
to live a long time in the land is just for Old Testament saints,
it's not. It's for New Testament saints
as well. Because Paul says in Ephesians chapter six, children.
Obey your parents in the Lord, for this is right. Honor your
father and your mother. This is the first commandment
with the promise that it may go well with you and that you
may live long in the land. God's promise is this, is that
if you want a long life, to honor the parents that God has given
to you. God's promise of long life is
to those who esteem their parents. Not treating them like an inconvenience
or perhaps in a scoffing way like, I can't believe it, they're
so old they don't understand things. Not in a scoffing way.
And do you understand that Paul writes in Romans chapter one,
one of the ways that you will tell that people have rejected
God, he says this, that those who reject God are described
as disobedient to parents. That is part of their lack of
honoring is a disobedience to their parents. So dishonoring
one's parents is a weighty thing. It's part of the mindset of someone
who rejects God. Now, I want to acknowledge about
commandment five and commandment seven, those two commandments
as I talk through them may be difficult for our church family.
Because as I speak about what it means to honor your parents,
Some of you grew up in great homes with great family environments. Others of you have experienced
a childhood where a parent, it's not that they just haven't lived
according to the Bible, but that they've actually violated the
trust that God has given to them. And so when you hear me say honor
your parents, that's really hard for you. A, I want to acknowledge
that. B, I also want to say that what
it looks like for one family or one person to honor their
parents, it may look like something different in your context. Some
of you are not anywhere physically present or around your family,
and that actually is intentional or on purpose because of the
hurt that you've experienced. So when I'm saying honor your
parents, I think it's also fair to say that the honoring is gonna
look different from family context to family context, given what
some have experienced. To parents, with young kids. How many of you in here have
kids under the age of, I don't know, let's say under the age
of, let's, under the age of five, right? Under the age of five.
Yeah, keep your hands up. If you have under the age of
10, keep, raise them. Yeah, so we're getting more and
more, and certainly those of, under the age of 16, right? Good, good. Here's the point.
Some of you are like, babe, how old is he? I don't know. Hey, parents, it's essential
for those of us who have kids, or maybe you have grandkids,
and maybe you watch your grandkids, or your niece, or your nephew
during the week. To parents, though, with young kids, it is
essential that you actually teach them these commands. That obedience,
we always said it this way to our kids, that obedience is something
that's done sweetly, immediately, and completely. Sweetly, immediately,
and completely. Obedience primarily is an external
act, but honoring is not an external act. Honoring is an intent and
desire of the heart. And so what you're trying to
do as you parent your children is not just get outward conformity,
but actually to train their heart to have a sense of, I want to
honor my parents. Why? Because God says to. And so if you're a student in
here, if you're a young adult in here, quite frankly, if you're
a middle-aged adult like myself, this is an important principle
because God said, of all the commands that I could have given,
I'm going to state that the fifth commandment is this, honor your
father and mother, that it may go well with you. that is to
shepherd a child's heart toward the 10 commandments. If you do
that, mom and dad, you're actually being a faithful disciple maker
of that child or that grandchild or that niece or nephew that
God has entrusted you with. I have a plea to our teenagers
and to our young adults in this room, and perhaps others need
to hear this plea as well. Your parents, you're sitting
in here right now, your parents, your Christian parents are far
from perfect, but they do fear God. In fact, one of the reasons
why you are in this room right now, teenager or young adult,
is because you grew up, perhaps, in a home that valued the house
of God, the people of God, and the word of God. One of the greatest
burdens of your parent's heart, your dad and your mom didn't
ask me to say this to you. One of the greatest burdens of
their heart is to have a meaningful relationship with you. So could I offer to you three
ways that you could honor your parents and therefore honor your
God? There's three ways, teenagers, young adults, middle-aged adults,
of how you could honor your parents. The greatest way that you could
honor them, if you have Christian parents specifically, the greatest
way that you could honor them is to honor their God and make
their God your God. You wanna honor your mom? You wanna honor your dad? Make
their God your God. You wanna honor grandma, granny,
whatever you call her, nana? Make her God your God. Here's a second way that you
could honor them. It's just really practical. Have
you ever asked your parents, your mom, maybe you live with
your dad, have you ever asked your dad questions Here's what
I mean. How did you choose that occupation?
Have you just been curious about their life? How did you choose
that occupation? Why that business and not this
business? And just let them talk. and be curious about how God
led or directed them where they are, or questions like these.
So teenager, young adult, you're trying to figure out how do I
honor, how do I obey this command? Here's another question you could
ask. What's the most difficult thing you've ever experienced
in your life? And then just sit and listen.
And then here's the follow-up question to that. How did you
make it through that? Those are, what that is doing
is that's not just getting information, that's opening your heart to
listen to their heart. A third suggestion of how you
could honor your mom, your dad, is to let them know the desires,
the dreams, the ambitions that you have. Rather than telling
it to a boyfriend or girlfriend first, rather than telling it
to a small circle of friends on a text thread. Before you tell anyone else,
tell them. Honor them in that way. Don't
allow it to come secondhand or thirdhand, but honor them and
open up your heart and say, this is my dream. For us parents,
right, then the responsibility we have is as they talk is not
to say, oh, that's ridiculous. Right? But it's to honor them,
too, as they speak what's in their heart. This is part of
what a Christian church is doing. It's intended to bring the hearts
of children to the hearts of parents and the hearts of parents
to the hearts of their children. Let them know. Here's the sixth
commandment. So the fifth commandment is to
honor the God-given parents that God has given to you. Here's
commandment number six. It's, you shall not kill. It's really simple, right? And
here's the principle, that as God is the giver of life, honor
all of God's image bearers. that since God is the giver of
life, honor all of his image bearers. The word here, murder,
is the word resa. It's used 47 times in the Old
Testament. And in every instance except
for one, it's used of a person killing another person. The word
is never used for killing an animal. It's never used in the
context of self-defense or even going to war. It's the idea of,
one of two ideas, either planned, premeditated taking of a life,
or taking of a life in a fit of rage. And so this is the command,
I don't want you, no murder, why? Because God is the giver
of life, he's made people in his image, and so we're to honor
that. And this command has far-reaching implications, right? Jesus said
it this, Jesus said, you have heard it said, you shall not
murder. And everyone's going, yep. And whoever murders will
be liable for the judgment. But I say to you that everyone
who is angry with his brother will be liable to judgment."
Whoa! Anyone who hates his brother
is a murderer, 1 John 3.15. You know, if we had prisons or
courtrooms that used the criteria of Jesus in Matthew chapter five, you'd have an empty pulpit, we'd
have an empty auditorium here this morning, right? Because
every one of us has broken this command at one point in time
in our life. The seeds of murder are hate. Murder begins in the
heart. This is why, folks, this is why
guarding our heart and our minds is imperative. This is why bitterness
robs many a Christian of the promised life that God gives.
Bitterness, here's what bitterness is. Bitterness is the state of
having been wronged. And who among us here has not
been wronged by somebody in our lives? Who's not been wronged
by a parent? Who has not been wronged by a
coworker or a boss or a neighbor or someone else that we know
near and dear to us? Bitterness is the state of having
been wronged and then meditating on that wrong so that you come
to despise an individual. Is there an individual that you
despise? Then I would say to you, you
we have broken the intent of this command. It's why the Bible
says, husbands, love your wife and be not bitter against her. It's why Paul writes in Ephesians
6, children, obey your parents, honor them, and be not, right,
bitter. Christian, can I encourage you
this way? the bitter experiences of your
life, perhaps an ex-spouse. Christian, mourn what could have
been, but guard your heart from bitterness that would lead to
hatred. Do you follow? Mourn your, guard
your heart Mourn what could have been, but
guard your heart from bitterness that leads to hatred. Why? So
that you don't break this command of God's to not murder. Command number seven is one of
those painful commands. In any Christian church because
of life experiences, The command is, you shall not commit adultery. That is, here's the principle,
that as God is faithful to his own, you be faithful to God's
design for sex. That is, be faithful to God's
design for sex. The purpose of this command is
to promote the purity of heart. Why? Because Jesus says this,
you have heard it said, you shall not commit adultery, but I say
to you, everyone who looks on a woman with lust in his heart,
with lust has already committed adultery in his heart. What? I thought this was just simply
saying, hey, don't sleep around, don't sleep with someone outside
of my covenantal marriage vows. Jesus says, wait a second, no,
no, no, it's much broader than that. The implications for this
command are many. Let me just give you a few. First of all, that God's design
for sex is within covenant marriage, that regardless of the songs
you hear, That sex is reserved for those who stand at the altar
or in front of the judge and say, I do. And when you say,
I do, God says, you may. That's the implication here,
right? That God's design for sex is within the covenant of
marriage. Here's another implication, that
God's design for sex, according to this, is heterosexual because
of how God defines marriage. God's design for sex is not for
entertainment. It's not even to express your
love to somebody you're dating. That that is reserved for the
individual to whom you make your covenant vows before God. Perhaps, growing up, you had
a front row seat to a really bad marriage, which is the case
of so many people. So you've decided to push off
marriage and just choose to live together first, just to make
sure, because you, man, you were in the home and you heard the
echoes of the arguing and you're like, I don't wanna repeat that,
so we're gonna live together first. God, I need to say this
to you, that God intends sex to be, is designed within the
covenant boundary of marriage itself. That is, faithfulness to your
spouse is intended to reflect God's faithfulness to his own
people. That regard, and I wanna say
this, for those of you, even as I'm speaking, you're like,
please get done with the seventh command because it's so painful.
Because you haven't been faithful to your spouse and you've tried
to move beyond it as best you can as a couple. Can I pastor
you for a moment? Regardless of your past. I encourage
you to resolve by God's grace to honor your God with your body
and in your marriage. Adultery is not an unforgivable
sin. It's not. And there have been
many marriages and many families that have experienced that type
of betrayal. and yet they've been able to
grow and go on beyond that. It is a painful part of their
story, but there are plenty of marriages and plenty of families,
Christian families, who have been able to survive that and
still honor and love each other and raise children to honor and
love each other. Adultery is not an unforgivable
sin, saints, and I want you to hear the gracious words of your
Savior. What did our Lord say to the
woman who was caught in adultery? His final five words to her were
what? Go and sin no more. Can you allow the Holy Spirit
to echo those words in your mind and your heart right now. Go
and sin no more. Command number eight, the eighth
commandment is what? Verse 15, you shall not steal. That is, don't take what doesn't
belong to you. As God is the giver of all things,
don't take what's not yours. I read an article this past week,
a hotel had just opened up. These are crazy statistics to
me. They said they were shocked that after that first year of
business, the hotel reported 38,000 spoons missing. What do you do with that many
spoons, right? 355 coffee pots, and this is the
humdinger of them all, 100 Bibles stolen. I just want to tell you, if you
need a Bible, don't steal one from the hotel. If there's one
in front of you, take it home with you. It's our gift to you.
You'll be good, alright? That is, as God is the giver
of all things, don't take what's not yours. Citizens steal from
the government by underpaying taxes or making false claims.
Government steals from the citizens by overspending, right? There's
theft at work at all cases, right? There's falsifying time cards. There's calling in sick when
we're actually healthy. There's failing to put in a full
day's work. Employers steal from employees. It's not just employees stealing
from employers. Employers steal from employees
by giving longer hours than what the contract states. There's
insurance fraud, right, by those who are claiming something. And
there's fraud from the insurance company by not covering what
they said they would cover. There's credit card companies that steal
by exorbitant interest rates. There's identity theft. We could
go on and on how theft takes place in our culture. But let
me explain this. Why is stealing, we're talking
about that these are laws primarily having to do horizontally, but
let me explain why stealing is actually a sin against God. Stealing
is against God because every theft is a failure to trust in
God's provision. Right, so you know, so you kind
of, you add a little bit more to the time card, but you're
failing to trust that God's going to provide for you. That's one
way. The second way is that every
theft assaults God's providential care provision for others. So
when we took that additional money from the business by falsifying
a time card, God intended that money to be used to sustain that
business. And you're robbing somebody else
of God's providential care for them. And so it's a sin against
God. Keeping the eighth commandment
is actually a practical exercise of our faith in God's providence,
God's care, God's provision for us. By saying do not steal, here's
what you can be assured of. By saying do not steal, God,
it is legitimate to own property. You can own property to the glory
of God, otherwise the concept of stealing would fail to make
sense, right? And then the ownership is designed not for our purposes,
right? But rather to receive. So ownership
is not about possessing things to use for our own purposes,
but rather receiving things from God to use for his own glory.
We call that stewardship or we're a manager. That's the essence
of what it means. So by stealing from others, we're
preventing them to manage what God has given to them, and we're
not trusting God that He actually is going to provide for our needs.
You shall not steal. Commandment number nine. It reads
this way, you shall not bear false witness against your neighbor. We say no lying. That is, the
principle is as God speaks truth, as the God who is truth, that
we are to reflect his truthfulness in our speech. This sin is a sin of the tongue. It's a sin of speech. Paul actually warns the Christian
church about this in numerous places throughout the New Testament.
In 2 Corinthians 12, he warns the Corinthians about slander
and gossip. Don't bear false witness against
your neighbor. He tells the Galatians that discord is an act of sinful
nature, being divisive. Then in Ephesians, he warns against
slander within the Ephesian church. And the reason why he warns them
in all three cases is because it's a violation of this command
right here, you shall not bear false witness against your neighbor.
Now in a culture, in a judicial, in a culture where if you give
a testimony against somebody and it's not a truthful statement,
that person could end up in prison, right? And so it's an essential
in a culture that people tell the truth, otherwise people end
up paying for what they didn't do. But that, again, like any
of the commands that God gives to us, the implications and the
applications are wide and varied. So Paul extends it to the Christian
church to say things like, hey, don't gossip, don't be a slanderer. That is, be careful with speech
that is used to tear down rather than build up. Gossip is not
simply a casual conversation about somebody else. That's not
what gossip is. Gossip is talks about others in a way that is
intended to damage them, to undermine them. Gossip talks about in that way
thus when James so when Jesus's half-brother Pastor James the
pastor at the church at Jerusalem when he's writing his letter.
He says this the tongue is a fire The tongue is set among our members
staining the whole body Setting on fire the entire course of
life and Setting set on fire by hell Pastor James says that
when we break this command, our tongue has the stench of hell
on it. Christian, in a social media
world, be careful of what you share and repost, lest you break
this command. Oftentimes we, have you ever
talked, have you ever used this phrase, Well, we've got the family
reunion next week and lots of family drama. Oftentimes family drama is short
because we've broken the ninth commandment. That we've said
things in such a way as to undermine the character of other people
within our family. Because of self-righteousness,
many a Christian has determined, independently determined that
they are in the right to ignore and to break the ninth commandment
because of their self-described righteousness and their ability
then to denounce others. Grace life, church families. Church families are often pulled
apart, one family after another family, one individual after
another individual, because people fail to heed this command. Do not bear false witness against
your neighbor. According to, there's an old
rabbinic saying, It says this, slander kills three people, the
one who speaks it, the one who listens to it, and the one about
whom it is spoken. In Grace Life, we embrace and
embody lies about our own heart and our own lives when we clothe
ourselves in self-righteousness. When people confess sin in your
life group, whether you do it externally or internally, is
there kind of like, I can't believe they just confessed that. As
if you don't have and I don't have the seeds of murder in our
heart? As if we don't have the seeds of unfaithfulness and adultery
in our own hearts? Saints, we bear false witness
against ourselves, about ourselves to other people when we live
with self-righteousness as if somehow we're okay. I can't believe
they had to confess that. Wow, glad I'm not them. Saints, these things ought not
to be amongst us. When we refuse to affirm what
the Bible teaches about our own hearts and our own temptations
that we experience, when we refuse to recognize that, we ourselves
are lying about our own hearts, giving off the air of self-righteousness,
when our hearts are deceitful and desperately wicked. And saints,
what is confession of sin? But it is an honest inventory
of our own heart and a truth telling to our God. So let us
not bear false witness against our neighbor, but let us not
bear false witness about who we really are either. And that
every one of us stands in need of grace. Finally, the last command is
called to say, it is stated as no coveting. It's probably the
one word that we needed to find, the most helpful, we needed to
find. It's simply, the big idea is
this, is that as God is the giver of all things, be content in
your heart. Look at verse 17. He says, you
shall not covet your neighbor's house. You shall not covet your
neighbor's wife or his male servant or his female servant, his ox
or his donkey, or anything that is your neighbor's. To covet
means to crave, to yearn for, to desire something that belongs
to someone else. This command forbids the desire
for someone else's property. Someone else's possessions. Someone
else's spouse. You know, we wouldn't have these
marriage problems if I was married to someone like him or someone
like her. You've broken a command given
to you by your God. And why does it seem like they
always get the promotions? I never do. Saints don't covet. Paul writes it this way in Romans
chapter 7. Here's the value of the Ten Commandments to you and
to me. He says, what shall we say then? That the law is sin? Like, the law, the law is sin.
Paul says, no, by no means. If it had not been for the law,
I would not have even known sin. I would not have known what it
is to covet if the law had not said, you shall not covet. But
sin, seizing an opportunity through the commandment, produced in
me all kinds of covetousness. I wouldn't have even known that
that was a big deal, except for the law revealed it to me. The law is our schoolmaster that
leads us to Christ. Pastor James, again, in his letter
from the Church of Jerusalem, he says, you know, whoever keeps
the whole law, like, you think you're doing great? Good, you
can keep the whole law, but if you fail in one point, you're
guilty of all of it. And how does, how do the people
of God respond to this? Look at Exodus 20 verse 18. Now, when all the people saw
the thunder and the flashes of lightning and the sound of the
trumpet and the mountain smoking, the people were afraid and trembled
and they stood far off. And they said to Moses, you speak
to us and we will listen, but do not let God speak to us lest
we die. I'm going to read. I'm turning
to Hebrews chapter 12. We've looked at this passage
one other time. I'm going to turn there. Hebrews
12, verses 18 through 24. You can turn there if you like
or you can follow along. But we're at, in Exodus 20, we're
at Mount Zion. I'm sorry, forgive me. We're
at Mount Sinai. We're at Mount Sinai. There's thunder, there's
lightning, the earth is tremoring, the people are trembling because
God has spoken and they say to Moses, no more, you speak to
us Moses, we can't hear anymore of this because it is too great
for us. And in Hebrews chapter 12, the author in the beginning
of verse 18 says this. He says, you've not come to what
may be touched, a blazing fire and darkness and gloom and a
tempest. The sound of a trumpet and a voice whose words made
the hearers beg that no further message be spoken to them. For
they could not endure the order that was given. If even a beast
touches the mountain, it shall be stoned. Indeed, so terrifying
was the sight that Moses said, I tremble with fear. It's almost
like the author is saying this, here is Mount Sinai and the holiness
of God in full display. You aren't allowed, you've got
to back away because if you come any closer, you will be struck
dead by the holiness of God. But then look at what verse 22
says. But you have come to Mount Zion
and to the city of the living God, the heavenly Jerusalem.
You have been backing away from the holiness of God. But as you
backed away and you turned, you saw Mount Zion. And this mountain is not one
that will keep you from, this is not a mountain that will keep
you away. This is a mountain that invites you in. It draws
you in. It says, you are mine. You are
my child. You say, pastor, how do you know
that? Because look at how it continues. Hebrews chapter 12,
verse 24. Right? You've also come not only
to Mount Zion, verse 24, you've come to who? Jesus, the mediator
of a new covenant, and to the sprinkled blood that speaks a
better word than the blood of Abel. So I'm saying to you this,
that those who have dishonored their parents, you've seen the
holiness of God. Those who have lied or you have
stolen, and you're backing away from the holiness of God. You've
broken your covenantal vows, whether physically or in your
mind. You're backing away from the holiness of God, but what
you're intended to do is to come to Mount Zion. and to be received
by the One who at all times was honoring of His Father. That
is, He obeyed this law completely on behalf of those who would
dishonor their parents. This one who is there at Mount
Zion, who is known as the King of Righteousness, the King of
Truth, always speaking truthfulness, the one who is faithful to his
church, that even though the church is unfaithful to him,
he will be forever faithful to them. And when you're seeing
this, it's not just like, oh, you've messed up, but it's, you
messed up, but there is the King of Righteousness, and he is yours.
This isn't just about how to love your neighbor, but it is
that there is someone who has completely obeyed every part
of the law that you and I could not complete, complete, complete. Let me give you, maybe this illustration
is kind of a way of being done. As I said, it's about, the last
half of the 10 commandments is about loving your neighbor. That's
what Jesus says, right? But it's not just about the absence
of bad stuff, but about the presence of loving your neighbor. It's 1852. The year is 1852,
it's a moonless night in the American South. The air is thick
with the hum of cicadas and the weight of fear. Her name is Harriet
Tubman. She's barely five foot tall. She's ironically called the Moses
for her people. She's leading a group of escaped
slaves, men, women, a baby cradled silent in its mother's arms.
She's taking them through the swamps toward freedom. She's
broken every law of the land. Write to the plantation owners,
Tubman is a thief, a liar, and a menace. But to God, she is
a living sermon of the second table of the law. Think about
it. The fifth command, honor your
father and mother. Harriet is leading whole families
to a place where parents can raise their children. The sixth
command, do not murder. She's guarding every heartbeat
in that line, whispering encouragement to keep them moving. The seventh
command, don't commit adultery. She's fighting for marriages
that have been torn apart by the auction block. The eighth
command, don't steal. She's taking back lives stolen
by chains, giving them to God who owns us all. The ninth command,
don't bear a false witness. She's living the truth of human
worth when the world was shouting lies. The 10th commandment, right? Do not covet. She's not grasping
for power or wealth, just freedom for her neighbors. And one night, As they're in
their journey from the south to the north, a man in the group
stumbles, ready to turn back because he's terrified of the
dogs barking in the distance. She's known as Moses with a gun.
She pulls her pistol, not to threaten but to protect, and
she looks at him and says, you'll be free or die. Is that harsh? Maybe. But it's love with teeth. It's love toward neighbor that
won't let him fall back into death. She leads them across
the Ohio River by dawn. They collapse on free soil. They're
sobbing, they're singing, and all of a sudden you see it. The
second table of the law is not just, it's not just rules to
dodge sin. It's actually a map to love your
neighbor so fiercely you risk everything to get them home. And so as you walk out of here,
Grace Life, the command is not just simply stop that, knock
it off there, slap your hands here. That's not the spirit. the Ten Commandments. The Spirit
is how can you love your neighbor with these commands in a way
that honors your God. And so we give ourselves to that
this week.
The Ten Commandments (Part 2)
Series Exodus: Rescued to Worship
| Sermon ID | 32251623277766 |
| Duration | 43:10 |
| Date | |
| Category | Sunday Service |
| Bible Text | Exodus 20:12-21 |
| Language | English |
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