00:00
00:00
00:01
Transcript
1/0
1st Thessalonians 5 and this
morning we'll be looking at verses 19 through 22 so just a couple
of verses and So listen now to the reading of God's Holy Word
1st Thessalonians 5 verse 19 Do not quench the spirit Do not
despise prophecies Test all things, hold fast to what is good, and
abstain from every form of evil. Seek the Lord's blessing on this,
his word. O gracious God in heaven, we do rejoice and give thanks
for your word. Your word is truth. And we just
pray, Father, that as we come to this passage this morning, Maybe some confusion, there may
be some challenge that we might
have. And yet we pray that your spirit
would lead us and guide us to find the truth, to be able to
apply the truth even to our own hearts and our own lives as we
seek to be faithful servants who bring you glory in all that
we do. And so we just pray now for your
blessing upon your holy word, that it would truly minister
to each of our hearts, drawing us all closer to yourself. In
the name of the Lord Jesus Christ, we pray. Amen. We confess and believe. that
the scriptures of the Old and the New Testament are the only
infallible rule for faith and life. That is, there are many
other rules and standards in life that we may have to follow. So, for example, maybe there's
rules and standards that you are put in place in your home
by your parents. Maybe if you're in an institution
or a workplace, there's different rules that you must follow. And
then of course, even as you go about in society, the civil magistrate
has also put various standards and rules and laws in place. But the scriptures are the only
infallible rule. And infallible meaning perfect,
fully and completely reliable and true. We know that over time,
house rules can change, and institutions can change, and laws of the land
can change. But the Word of God stands forever
as a perfect standard. And as a perfect standard, whenever
we come across a teaching, a doctrine, or a philosophy, we are to use
the Word of God as the measuring rod by which we can determine
whether something is true or not. Indeed, this is so critically
important, especially in our own day and age, when there are
a variety of teachings and movements that on the surface sound like
they may be Christian. But as you closely examine them,
they don't measure up to that perfect standard revealed in
God's word. And sadly, there are a lot of
Christians who fail to do this. who fail to kind of go through
this exercise, and by failing to attest all things by the Word
of God, they get led astray into scams, into false teaching, and
into even cults and faulty movements. There's a great lack of discernment
among many Christians today. They forget it seems Jesus charged
through disciples in Matthew 10 where he says, behold, I send
you out as sheep in the midst of wolves. He's sending them
out into a dangerous world. And then he says, therefore be
wise as serpents and harmless as doves. Well, it seems we understand
the harmless as doves parts pretty well. But we tend to fail miserably
at being wise as serpents and we're easily led astray. Whether
it's through the airways, or on social media, or in various
institutions, there are many spirits. There are many personalities,
philosophies, psychologies, religious experiences, truth claims, and
proclamations that come our way. They come our way all the time,
and they offer us advice, they offer help, they offer counsel,
they offer even financial security. And some of these may be good
and true and helpful, but many are often scams and deceptions,
even lies leading to destruction. And so the question we need to
consider this morning is how do we sort through it all? How
do we discern what is good and what isn't? How do we discern
amidst all the garbage that's out there, if something is actually
aligned with the Spirit of God and has revealed truth in His
Word? How do we discern that so that
we cannot be led astray, so that we can actually live our lives
the way that God has called us to live? We begin to find an answer here
in 1 Thessalonians 5. In our passage this morning,
we're challenged to be open. To be open in heart and mind
to the leading of God by His Spirit and His Word. But at the very same time, we
must also be cautious. We must be cautious that we don't
just gladly and blindly receive every single teaching and instruction
just because it claims the name Christian. And so we need to be discerning.
After the Apostle had given a series of things that we should do,
he now gives two very strong do nots. Do not quench the Spirit. And do not despise prophecies. First, you want to consider the
charge to not quench the spirit. There's some debate about what
quenching the spirit refers to. Some claim that Paul is referring
to the so-called charismatic gifts that, for example, the
gifts of healings, the tongues, prophecy, and miracles that are
mentioned, for example, in 1 Corinthians 12. And so the quenching the
spirit in that case would be kind of shutting out the manifestation
of these gifts. And of course, charismatics today
and those who believe in the continuation of all these gifts
beyond the New Testament age are going to use this verse to
support their position. And so they would say here that
Paul is saying, look, don't quench the spirit. That is, don't cut
off the charismatic gifts of the spirit. Although such an
interpretation may be possible if charismatic gifts are what
Paul truly has in mind here. But as we closely examine this
text, we see it isn't likely to be the case. And that for
several reasons. First, Paul nowhere in his letter
mentions the spiritual charismatic gifts. And it would certainly
be odd for him now, at the very end of his letter, to just sort
of throw this in there without giving some kind of further instruction
or exhortation anywhere else in his letter. And second, even
though prophecies are mentioned in the very next verse, as we'll
see, it doesn't necessarily follow that Paul's referring to any
of the other charismatic gifts here in verse 19. As we'll see
later, there is actually a connection between, obviously, the Spirit
and prophecies. But that connection doesn't necessarily
have to do with the prophecy as a special gift but rather
it has more to do with the content of that prophecy. And thirdly,
even though Paul is likely writing to the Thessalonians from Corinth,
where spiritual gifts became a significant issue, we need
to be careful that we don't impose the Corinthian problem onto Thessalonica. Besides, at the time that Paul
was writing 1 Thessalonians, the Corinthian problem wasn't
even a problem yet. The issue with spiritual gifts
wasn't an issue. That was something that had developed
after Paul left Corinth. And so that's why he writes 1
Corinthians. He left, and all of a sudden he's hearing about
all these problems that they're having related to these spiritual
gifts. Well, when he's writing 1 Thessalonians,
it wasn't a problem. He's there. He's teaching. and
it's not an issue. And so if Paul isn't referring
then to the charismatic spiritual gifts here, well then what is
he referring to? Well, if we look at both the
immediate and even the broader context of verse 19, the picture
becomes very clear. And I want to tell you right
now that this is kind of an example of how we are to study the scriptures,
right? It's easy to read a verse and
to take it out of context. But it's important to look at
the immediate context, so what comes before, what comes after,
as well as the broader context of the whole passage and the
whole book. And so when we talk about discerning
truth, well, this is how you do it. And we'll walk through
that very thing here this morning. And so first we're going to look
at what has come right before Paul makes this charge to not
quench the spirit. Remember that right before this,
as we've considered over the last couple of weeks, Paul was
encouraging peace. He was encouraging peace between
the leaders and the people, and the ministering of peace to one
another, as well as living out the peace of God through Christ
in our lives and in our worship. Well, according to Galatians
5.22, we know that peace is one of the fruits of the Spirit,
against which there is no law. And so this gives us a hint.
Next, if we look at the broader context of this verse, and specifically
note what work of the Spirit Paul has mentioned already, well,
we get more hints. And so back in chapter 1, verses
5 and 6, Paul says that the word of the gospel came in power and
in the Holy Spirit, and that it was then received with joy
of the Holy Spirit. Well, this led the Thessalonians
to be examples to others in their faith and manner of living, because
the spirit works in both the word going forth and also the
spirit works in the one who receives the word. Noting here also, interestingly
enough, that joy, Galatians 5, is another fruit of the Holy
Spirit. Well then we come to a key text
in 1 Thessalonians 4 verses 7 and 8, where Paul says this, For
God did not call us to uncleanness, but in holiness. Therefore he
who rejects this does not reject man, but God, who has also given
us his Holy Spirit. Note here that Paul is saying,
if you reject God's call and purpose to be sanctified and
holy in your lives, well, actually you're rejecting God who gives
his Holy Spirit. And what does the Holy Spirit
do in the life of the believer? The Holy Spirit works holiness
and sanctification in the life of the believer. And so the context
Both the immediate context, the broader context, sheds great
light then on what Paul says here in 1 Thessalonians 5 19. The Spirit's chief work in us
is working holiness and sanctification as evidenced by the fruits of
the Spirit. And this connection is confirmed
even further in verse 23, which Lord will consider next week.
But verse 23, Paul says, now may the God of peace himself
sanctify you completely and may your whole spirit, soul and body
be preserved blameless at the coming of our Lord Jesus Christ. The emphasis is on holiness.
sanctification and the pursuit of holiness, which is the gracious
work of the Holy Spirit in us is a key theme in first Thessalonians
and the whole letter. That's all we've that's what
we've been talking about. And so when we add all these
hints together, we see then that the charge to not quench the
spirit isn't talking about the charismatic gifts. But it's referring
to as a caution to not prevent the work of sanctification and
pursuit of holiness that the Holy Spirit works in us. Too often people get caught up
in the gifts of the Spirit and they neglect what's more critical
and essential, the fruit of the Spirit. which evidences holiness,
righteousness, and truth, which is the very goal that the Lord,
through Jesus Christ and His Spirit, has for all believers,
that we would be holy. And so this sanctification is,
again, especially evident in the display, again, not of the
charismatic gifts, The charismatic gifts were given actually discriminately
to a few. And Paul mentions that. He says,
look, not everybody has these gifts. And of course, we hear
people distorting that very thing. And they would say, well, if
you're not displaying the gifts of the Spirit, well, you're not
a real Christian. That's a lie from the pit of
hell. The Word of God says That the charismatic gifts were given
discriminately to a few, and that even we know for a particular
period of time. But in the display of the fruits
of the Spirit, it's the fruits of the Spirit that is given to
all, to all believers. It's the Spirit's work in them.
Galatians 5, Paul says, love, joy, peace, long-suffering, kindness,
goodness, faithfulness, gentleness, and self-control. Some of the
very things which Paul has mentioned already throughout his letter.
Displaying the fruits of the Spirit is what actually gives
evidence of the Holy Spirit working in us. That we're being sanctified. That we're being made holy. That
we're being made more like Christ. That's what we're not to quench.
It's that work of the Spirit in us. The bringing forth of
those fruits of the Spirit. And Paul uses the word here,
do not quench. The word quench here refers literally
to snuffing out of a flame or extinguishing a light. And of course, when we read through
the scriptures, we see that the Holy Spirit is often referred
to as a light or as a flame or as a fire that ignites, it shines,
it refines, it cleanses, and even empowers. And Paul is here
then charging that we take great care not to snuff out, not to
thwart, not to block or suppress the work of sanctification which
the Holy Spirit graciously desires to work in us. We have a question arises at
this point. How is it, though, that we could
possibly quench this work of the Holy Spirit and suppress
its evident fruit. Well, there are several ways,
and if you reflect over what we've considered over the last
several weeks, Paul has already alluded to these ways in which
we can quench the Holy Spirit, in which we can snuff out the
growth of those fruits of the Spirit in our lives. we could
refuse to rejoice always, pray without ceasing, and in everything
give thanks. That's refusing God's will for
us. Remember, Paul said, that's God's
will for you to rejoice always, pray without ceasing, and in
everything give thanks. If you would refuse to do that,
you're refusing the will of God for your life. Not worshiping
God, or not loving, or not living our lives in acknowledgement
of His sovereign and providential care. Even denying the promise
that all things work together for our good and God's glory
can quench the work of the Spirit in us. We can refuse to live at peace
with one another, refuse to be patient and long-suffering toward
one another, and seek after our own interests before the interests
of others. These refusals will quench the
work of the Spirit. We could refuse to honor those
in authority over us. We could refuse to be at peace
with them, causing strife and disunity in the church. The leaders
could refuse to love and respect those whom God has placed under
their care. Again, this will quench the work
of the Spirit. We could be unruly and refuse
to do any work until the Lord returns. We're just kind of loaf
around, not even desiring to spread the gospel as we've been
called to do. But instead, we just kind of, we're going to
be sponging off the generosity of others. We could be fainthearted
and easily discouraged. We could be consumed by grief
and refuse the comfort that's offered to us by the spirit of
God through the word and through the ministry of encouragement
from the body of his believers. We could be weak in faith and
refuse to resist the temptations that face us daily, thus plunging
us headlong into impure and immoral lifestyles. We could refuse to
love our enemies and those who mistreat us and persecute us.
Or we can even refuse to love one another, as God in Christ
has so loved us. And so all these refusals that
Paul has already talked about, all these warnings and instructions
that he's given, if you refuse to do those things, if you refuse
to heed the commands of Christ through His Apostle, well then
you're going to quench the Holy Spirit. And you're going to diminish
any appearance of holy and sanctified fruit in your lives. Which means
you're not going to look very much like Christ your Savior. And we're called to strive in
our lives by the grace of God to be Christ-like. And so instead of quenching the
spirit, beloved, We need to fan into flames the gift which God
has given us. And Paul even makes this charge
to Timothy in 2 Timothy 1 to basically fan this gift, you've
received this gift, fan it into flames. Make it grow. Make it
spread. Don't kind of try to quench it.
Don't try to snuff it out. We ought to open our hearts to
the work of the Spirit and allow the Spirit of God to have its
way in us, teaching us, refining us, challenging us, stretching
us, and chipping away at the remnants of the sin nature in
us, so that we might be formed and fashioned closer and closer
to that perfect and righteous image of Jesus Christ our Lord. Beloved of God, do not quench
the Holy Spirit at work in you. Now, the second command that
Paul gives is related. He says, do not despise prophecies. Well, what is meant by prophecy?
Now, oftentimes when we think of prophecy, we only think of
foretelling, right? That is someone that kind of
prediction of future events. And although prophecy sometimes
involves that for telling future events, in Scripture, whether
it's in the Old Testament or the New Testament, really the
one who was a prophet of God was actually primarily not just
a foreteller, but a foreteller. That is, they spoke forth the
Word of God by the power of the Holy Spirit. As we noted before,
prophecy was one of the charismatic gifts of the Spirit. But this
gift had a particular purpose in the life and ministry of the
early church. It was given so that the word
of God might be proclaimed four to the people at a time when
there was very little word that was written down. Before the
New Testament was completed and compiled into one book, God spoke
his revelation directly to his appointed prophets and apostles,
who then proclaimed it to the people. Again, this gift was
not given to everyone. And so with this understanding,
then, we see that the preaching and the teaching of the apostles
was actually them prophesying. And so when Paul and the other
missionaries first came to Thessalonica and proclaimed to them the gospel
salvation, they were prophesying. When they charged, exhorted,
and encouraged them back in chapter 2, verse 12, to walk worthy of
God who calls you into his own kingdom and glory, that is, to
walk in holiness and truth, they were speaking to them prophecies. That is, they were telling forth
the word of God and the will of God for their lives. And even
now, What we're reading in this letter, the instruction and the
exhortation which Paul is writing under the inspiration and direction
of the Holy Spirit, is a prophecy. And it's a declaration of God's
Word that are not to be despised. And not only this, but even the
faithful preaching and teaching of the elders, whom the apostles
appointed in every church and in every city, they also spoke
prophecies when they declared the Word of God. And because
what they were proclaiming was God's revelation, it ought to
then be heeded, and those prophesying ought to be honored and respected,
which, of course, we know was maybe somewhat of an issue here
in Thessalonica. Now, of course, today, we know
that such direct verbal revelations have, for the most part, ceased,
because we have the great blessing of having in our own possession,
even in our own language, the complete canon of God's revelation
to us. We have the Word of God, the
Bible. Nothing else is to be added to what we have in this
book. Nothing. It's complete. It's
the fullness of God's revelation to mankind. Everything we need
to know is found in this book regarding our faith and our understanding
of God and how we are to live. But in the first century, they
didn't have this blessing. And so when someone spoke the
truth of God, it was to be received as such, and it was not to be
despised. Now, we shouldn't take this to
mean that God is now silent. Far from it. Because there's
a sense in which we still hear the prophecies of God today. But these are not a new or direct
revelation from God. Instead, it's through what He
has given to us in His Word, either written in the pages of
the Bible or faithfully proclaimed from His appointed preachers
and teachers. Such prophecies, coming from the infallible Word
of God, ought not to be despised. Now, He uses the word despised
here. To despise is to reject, to scorn,
to mock, to pay no attention to. They ought not to treat the
revelation of God in such a way. As you look around, we live in
a day and age where the Word of God is greatly despised. Some people are totally offended
at just the public display of the Ten Commandments because
it really ultimately reminds them of how far they fall short
of God's glory and God's perfect standard. They don't want to
see it. They don't want to be reminded of it. Or they take
offense if you post a scripture passage on social media or if
you walk around with a t-shirt that has a scripture passage
or some spiritual quote on it. They mock the Word of God. They
refer to it as just a bunch of fairy tales. At best, they might say, well,
it's a good book. It's got moral instructions,
but it's not really authoritative in any way. Well sadly, this
despising is even a problem in the church. Even many in the
church don't want to be challenged. They don't want to be tested
in their faith or lives. All they really want is for their
ears to be tickled and for their guilty consciences to be soothed. They don't want to be convicted
of sin. They don't want to change how they live their lives. And
so they take offense at the Word of God when it is faithfully
proclaimed. Friends, we must be faithful
to proclaim the whole counsel of God's Word, even if it makes
us uncomfortable. And it's here that we see then
the connection between the sanctifying work of the Spirit and the prophecies
and the commands that we're to heed and pay attention to. The
prophecies of God's Word and the proclamation of the gospel
call us to obey Christ's commands, to seek after holiness, and to
not quench the Spirit of God at work in us. Paul already has
made this connection between the prophetic instruction and
commands he gave and the sanctification of the Spirit works in us. Back
in chapter 4, verse 2, he says this, what commandments we gave you
through the Lord Jesus. For this is the will of God,
your sanctification, that you should abstain from sexual immorality. And so when we obey by the grace
and strength of Christ, when we obey the command to abstain
from immorality, the Spirit of God works God's will for us in
our lives. And what is that will? It's sanctification,
it's holiness, it's Christ likeness. So our call to, when we hear
the commands of God, we obey them by his grace and the spirit
begins to work in us, sanctification, holiness, and Christ likeness. And so we shouldn't despise such
commands because they're for our good and ultimately also
for God's glory. And so we should open our minds
to the Word of God, both written and proclaimed, and we're to
open our hearts to the Spirit of God, that the Word may be
applied to our hearts, that we might be convicted of our sin,
that we might pursue holiness by this power of the Spirit.
But we need to consider one final point. Though it's true we are
to open our hearts to the Spirit of God, we are to open our minds
to the prophecies of His Word, But we aren't to be so open that
we let anything in without discernment. And so Paul charges in verse
21, test all things. And we already noted that there
are many spirits and many words that claim to be true, but aren't.
On the one hand, we want to be open to God's leading. But on
the other hand, we also don't want to be deceived and led astray.
And so careful examination is meant to give us the balance.
If the Spirit leads us and guides us in our lives, well then yes,
we must follow. If God speaks to us through His
Word, we must be ready to listen and obey. But we know that Satan
can come as an angel of light. Paul warns the Corinthians in
2 Corinthians 11. And so we must be discerning
and we must then test everything. And the word test here means
to approve, to examine or refine. It's that refiner's fire where
they are refining precious metals. I mean, to kind of put under
the heat to determine its worth. Whether it's something that's
pure and good or whether it's something that's spoiled and
evil, we must put everything to the test. We ought to do this
with every inkling of the spirit that we might have. We sense
and with every teaching that we hear or read. And again, sadly,
many people don't do this. They get lazy and they fail to
do this and they are then easily led astray. But this is why Paul
gives us this instruction, so that we aren't led astray, that
we are to test everything. Now, how then do we test the
spirit and the claim of truth that might be made? Well, there
really is only one surefire way, and that's to be as familiar
as possible with the real deal, with the truth. to know the Spirit
and to know the truth of God's Word so well that you're able
to spot a counterfeit with great certainty. In 1 John 4, John
charges, Beloved, do not believe every spirit, but test the spirits,
whether they are of God, because many false prophets have gone
out into the world. Same is true today. There are
a lot of false prophets out there. claiming the work of the Spirit,
claiming to declare the truth of God. Well, we need to put
them to the test. And the best way to test the
spirits is to know and to have first-hand experience with the
one true Spirit of God. And John follows by giving an
example test. He says, if the Spirit actually
ends up denying Christ came in the flesh, well then that's a
false spirit. But if it confesses Christ has
come in the flesh, well, then you know it's a true spirit.
And of course, one of the great issues that John was dealing
with there was kind of an early form of Gnosticism, where they
were denying that Christ had actually come in the flesh. But
you're not going to be able to discern this and make this distinction. unless the Holy Spirit was actually
first revealed to you and dwells in you and bearing witness to
your own spirit through the evidence of that spiritual fruit. And
so we're to do the same thing for any teaching, for any proclamation
that claims to be true. Again, the best antidote to false
teaching is to know the truth of God's word as thoroughly and
as completely as you can. This is why we're encouraged
to regularly read the Bible and to study it, to meditate on it,
to even commit it to memory, if you're able to. Because the
Word of God has been given to us and passed down through the
ages as that only infallible standard that we have. In Acts
17, we see an example of this. The Bereans were commended. because
they heard the preaching and the teaching of Paul. But they
didn't just say, oh, OK, well, this sounds good. We're going
to believe it. They didn't just take his word for it. No, they
they look to what they knew to be true. They knew the scriptures
of God to be true. In this case, they looked into
the Old Testament to see if what Paul was saying was true. And
lo and behold, They discovered that yes, what he was declaring
to them was revealed in the Old Testament Scriptures. Paul was
speaking God's truth. And so our examination of the
spirits and truth claims should be very careful and thorough. But what do we do then with the
results that we might discover? So you hear a teaching and you
determine by comparing it to the standard of God's Word, what
is whether it's good and lines up with the scriptures or whether
it is contrary to the scriptures. What do you do? Well, it's quite
simple. As Paul notes here in verse 21
and 22, hold fast to that which is good and true and leads to
sanctification and holiness in accordance to the word of God.
Hold fast to the truth and cling to it with every fiber of your
being. Don't let it go. But then there's
something else, right? And not just if you discover
the truth, hold on to it, cling to it. But if you discover error
leading to godlessness, well then abstain or shun and turn
away from every form of evil. Stay away from that which leads
away from the revealed truth of God and leads away from the
fruits of the spirit and leads away from sanctification and
holiness. Whatever causes suffering, strife,
and sin is evil and should be shunned." So, you hear the teaching, or
you see a video clip, you go to the Scriptures to see if these
things are true, and then you either embrace it, if it's confirmed
to be true, or you shun it and turn away from it, if it ends
up being evil. Beloved God, this is the way
we're to worship God, and this is the way that we're called
to live our lives by the power of the Spirit, and according
to the truth of God's Word. We must be discerning in these
things, or we're going to be led astray. And whether it's
teaching and instruction offered to you at school, at work, on
social media, or even from this very pulpit, test it all. Hold it up to the perfect standard
of God's holy word, the Bible. If it passes the test, good.
Hold fast to it and obey it. But if it falls short, turn away
from it and shun it. And so we can rejoice and give
thanks, then, that Christ who is the perfect wisdom of God
has given us the gift of His Holy Spirit and has given us
the gift of the truth of His Word to lead and guide us to
be discerning. He's given us the perfect standard
so that we may be thoroughly equipped to discern truth from
error. Indeed, God graciously reveals
this wisdom to His people, to us. He reveals it even to those
who would even now confess the name of Jesus Christ as their
Lord and Savior. Because if you trust in Christ
and in His Gospel as revealed in the Bible, then the Spirit
of God will enable you to discern the spirits and to discern the
truth. He is not going to lead you astray,
but He is going to guide you to what is true. and good, and
right, and holy, all to the praise of God's glorious name. Let's
pray. O gracious God in heaven, we
do rejoice and give thanks to You for Your Word, and Your Word
is truth, and it is our only and infallible rule for faith
and life. Lord, there's many cautions in your word about taking
away or adding to it. And yet we see that there are
many who would take away from your word, who add to it, who
strive to corrupt it and pass it off as in alignment with your
revelation and your will. Lord, in our wicked world, we
know that there is much deception, there's much false teaching,
many false prophets, even as there were at the time when Paul
was writing these words through the Spirit. And so we pray that
you would give us discernment, that you would give us the work
of the Spirit, that we would be bearing the fruit of the Spirit,
and that we would truly be wise as serpents. That we would especially
know Your Word as You have revealed it. That we would feed upon it
daily, that we would meditate upon it, study it, commit it
to memory, so that it's always there, ready. That we might test
the Spirit, test the teaching, so that we can discern what is
true and what is error. And Father, we just pray then
that You would enable us by Your Spirit to not quench the Spirit. To not despise the prophesying
of Your Word, but to know what is true, and to embrace it, and
to welcome it. That our lives would truly be
changed and transformed, so that we would become more and more
holy. That we would become more like
our precious Savior Jesus Christ. Father, we would just rejoice
and give thanks for your blessing in these things. We pray that
your spirit would work these truths in each of our hearts,
drawing us all closer to yourself. In the name of the Lord Jesus
Christ, we pray. Amen.
Discerning the Spirit & Truth
Series 1 Thessalonians
We need to be open to the leading of the Spirit and the truth of God's Word as we move toward greater holiness; but we should also be diligent to discern every truth claim using the infallible standard of God's Word.
| Sermon ID | 29252113384399 |
| Duration | 41:38 |
| Date | |
| Category | Sunday - AM |
| Bible Text | 1 Thessalonians 5:19-22 |
| Language | English |
Documents
Add a Comment
Comments
No Comments
© Copyright
2025 SermonAudio.