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Well, good morning. I want to
invite you to turn in your Bibles with me this morning to Psalm
2. And if you're using the bulletin, it's right there on page 9. And
in the Pew Bibles, you'll find it on page 448. Psalm 2. Allow me to read this for us,
and then we'll pray, and we'll jump right in. Psalm 2. Why do the nations rage and the
peoples plot in vain? The kings of the earth set themselves
and the rulers take counsel together against the Lord and against
His anointed, saying, Let us burst their bonds apart and cast
away their cords from us. He who sits in the heavens laughs. The Lord holds them in derision. Then he will speak to them in
his wrath and terrify them in his fury, saying, As for me,
I have set my king on Zion, my holy hill. I will tell of the
decree. The Lord said to me, You are
my son. Today I have begotten you. Ask
of me and I will make the nations your heritage and the ends of
the earth your possession. You shall break them with a rod
of iron and dash them in pieces like a potter's vessel. Now,
therefore, O kings, be wise. Be warned, O rulers of the earth.
Serve the Lord with fear and rejoice with trembling. Kiss
the son, lest he be angry and you perish in the way. For his
wrath is quickly kindled. Blessed are all who take refuge
in him. Let's pray. Father, thank You
for Your Word this morning. Thank You for recording these
words for us in Your Scriptures. And thank You that You speak
to us through them this morning. And we pray that You would help
me even as I preach and give us hearts to listen, O Lord,
and fix our eyes on Christ, Your Son and our King. It's in His
name that we pray. Amen. All right. If you are a person who enjoys
following any kind of sports team, whether that's baseball
or one of the other games you have in this country, basketball,
football, the one you play with your hands. Or like me, coming
from the other side of the world, we have something called cricket.
It's a very odd thing. You bounce the ball. That seems
to get everyone. I play with my friends in my
seminary where I'm studying, and the ball bounces before you
hit it. It's very awkward. There's also another game called
football, but it's also called soccer. This morning, two of
the teams that I support played. Very rarely, it's like a solar
eclipse. It happens once in a while. And two different sports, right?
One is soccer. They played very early this morning. I support
our team in Britain as much as I can from here. And they played
this morning. The other team that played was
the Indian national cricket team, played England in India. Very
close to my hometown. And the shocking thing was that
both of them won. I'm still trying to digest that. It's given the record in recent
times. I was expecting two losses today,
but two wins. And if you support any kind of
team, you know what winning is like and what losing is like,
right? Unless you're one of those persons whose team always wins.
We don't like those kind of people. You may be having a great time,
but you're not that popular. So we know what it feels like,
right? One event can cause two diametrically
opposite outcomes, right? There's winners on one side,
there's losers on the other. And in this psalm, there's an
event that's taking place that causes these two outcomes. This
event that we find in the Psalm is the appointment of a king,
of God's king, and that appointment brings about two opposite outcomes,
winning and losing. The people that belong to the
king, the king's people, are the ones who are saved, find
refuge, and are blessed. The king's enemies, or God's
enemies, they are destroyed. They are crushed,
as we read. And so we'll look at what this
means exactly for us and for the world. Before we get to the
part where the king is anointed and declared to be king, we find
in the first three verses of the psalm a situation where it's
not going so great. There is a lot of opposition
for this king, and we've been making our way through the life
of David before he's crowned as king. He's already anointed.
They're not putting out the red carpet for him. He has to go
through a lot of struggle and opposition before he's actually
crowned king. We haven't even come there. We've
finished a whole book, one Samuel. And so it's that kind of a situation. Maybe the Psalmist is recalling
those days and saying there's a lot of opposition around, but
that opposition that David is facing from Saul So much so that
he flees to Philistia. That opposition is a microcosm. Now it's blown up in this psalm
and it's an opposition from the nations against God's King. All the nations we find in verse
1, they're raging and they're plotting. And verse 2, they're
coming together to take counsel. against the Lord and against
His anointed, His anointed King. And verse 1 really starts with
a question, and it's not an alarm that's being raised. It's like
God is a little amused that this is happening. It's like, why
are they wasting their time doing this? Why do the nations rage
and the people fought in vain? That's what's going on there.
And these kings of the earth come together. That's a rare
thing too, right? Kings of nations or rulers of
nations coming together and agreeing on something. That's what's going
on here. Nations are usually at odds with
each other. They have their own interests
that they protect, right? But here they're putting those
aside and they're coming together for a common cause, to fight
a common enemy, and that is God and his anointed king. And so
they're plotting and they're raging, it says. This is a stark
contrast, if you remember, to Psalm 1, which is quite familiar
to us. But the blessed man is the one who meditates on the
law of the Lord day and night. That's what his mind is occupied
with. But these rulers and kings who are against God and His anointed,
their minds, their time is occupied with how can we bring an end
to His rule. How can we overthrow his rule?
They invest all their energy, their resources, their time,
money, everything into this. And you may think, well, this
is a little far-fetched. I mean, yeah, it's poetic and
all that. I don't think this is happening. The world seems
like a very peaceful place. But if you have a news feed that
pops up on your phone, it's very hard to find a day when everything
is at peace. The Lord has created this world
in a certain order. God is king, and He's the king
over other kings and rulers. No matter which country they
rule, they rule under the ultimate authority of their creator, of
God. are to deal in justice. They
have to protect life and preserve life. These are the common things
that the nations are supposed to do, being in this world created
by God. And they ignore all that. They
don't like that God is the ruler, that God is really the king.
They're upset with this fact that they have to bow before
a sovereign God and creator. And whether it's through false
religions, Whether it's through, you know, ideologies, secularism,
or materialistic tendencies. In one way or the other, they
tend to ignore that God rules and reigns. And they want to
overthrow God's reign. So much so that verse 3 says,
They're saying this God and His anointed King, Let us be freed from this. We
don't want to be under their yoke anymore. Let's burst these
cords apart and then we'll truly be free and we won't have to
be accountable to the king, God's anointed king and God himself.
And that's the way it functions. That's the way this world functions
ever since the fall in the Garden of Eden. Even then, didn't the
serpent come and tell Eve, you'll be like God. I mean, why do you
want God to be God? You know, you're a good candidate.
Just eat the fruit. Disobey him. Why does he get
to call the shots? And that is the same story that's
been going on and unfolding in different ways in the nations
of the world. You know, there will be a time
when all the nations will not rage and will not plot. And that
will be only in the new heaven and the new earth. But until
then, this will go on. You know, we've seen the history
of our world. There's been times where, you
know, people have even called it Christendom. And it's not
been the best form of Christianity. Power, right? Too much power
corrupts. And a historian by the name of
Lord Acton said, you know, power corrupts and absolute power corrupts
absolutely. The moment people get that power,
it seems they want to raise themselves above God and show that God is
not the one in charge, we are. We get to call the shots. That's
the world that we live in. And so God looks, it's like the
Tower of Babel, right? They're building this tower,
they all come together, get their resources in one place, and they're
building this great tower, and then God looks down. They think
they're gonna make their way to God, but God is so high and
lifted up that he has to come and look down. What is going
on? is the same kind of idea here. What is going on? Why are
these nations raging? Do they really think they can
overthrow God? Do they really think that they
can overthrow God's rule? And so in the next verses, verses
four, five, and six, we find God's response. How does God
respond to them? Well, the first thing he does
is, you know, he who sits in heaven. Notice that he's sitting.
They have not even bothered God enough to make him stand. I'm
like, okay, they're raging, they're plotting, they're coming together,
they're hatching a plan, a plot. You know, God sits in heaven.
And another thing that he does is he laughs. He finds it a bit
amusing that they're even trying to get together and do this.
I mean, like, it's like, You know, a small island in the middle
of nowhere, occupied by 10 people, saying, we're going to overtake
America. That's the kind of scene. Like, what? This is a joke, right? And God laughs. And the next
line tells us, He holds them in derision. Of course, derision
is a word that you use every day, right? This took some time. I mentioned cricket earlier. And someone might tell you that
it's a gentleman's sport. Don't listen to them so quickly. There's various formats. And
the longest format of the game is five days. And each team gets
two innings to play in those five days. It's like 9 to 5. And you go there and you play
for five days and see which team ends up scoring the most runs
or points. But what happens is, in the midst
of the game, the match, you'll have two batsmen or two batters
in the middle of a field right there trying to bat. And you'll
have 11 of the opposing team right around them. Some of them
are really close, and they'll keep Sledging is what we call
it. They'll keep trash talking, right?
They'll keep and try to break the concentration of the batter
or try to pump him up into playing a shot that is not well-timed
or it's not played carefully, and he'll get out. And that's
the idea. It's trash talk. And every once
in a while, one of the batsmen will turn around and say, yeah,
keep talking, keep talking like that. You've seen that in your
sports too, right? And so that's the kind of idea. God is like,
what did you say? You're going to overthrow my
rule? Yeah, keep talking. That's the idea. That's how God
is treating this whole thing. It's, man, they'd rather use
their time for something else. This plan is going to fail. And
why is it going to fail? The rest of the psalm reveals
to us why this plot of the nations is going to fail. God has something
in mind too. These nations are coming and
plotting, but God already has a plan in mind. And he starts
telling us what that plan is. The next verse, verse five says,
God will speak to them in His wrath and terrify them in His
fury. You know, it's no small thing
to try to overthrow the rule of God. Yeah, God is laughing
at this, but we're talking about God, the one who made us. And
these nations, and these kings and rulers, they're trying to
overthrow the reign of the sovereign God who made heaven and earth.
It's no small thing in His eyes. We were made as creatures to
worship Him. And sure, we're a fallen race, but He will speak
to them in His wrath and fury. He's going to say something that's
going to terrify them. It's a shocking statement that
God is going to speak now. And we find the statement, we
find exactly what God is going to say. You know, it says, As for me, I have set my king
on Zion, my holy hill. God says something. You know,
when God says things in the Bible, when it's recorded, it's no small
deal. Great things happen. In the first
page of the scriptures, God spoke. He spoke into a vast nothingness. Let there be light. And there
was light. This universe, all the atoms
of this universe obey the voice of the Lord. The voice of the
Lord, the psalmist in another psalm says, breaks cedars. He lays waste to forests. The
voice of the Lord shakes the earth, causes the sea to roar. That is the voice of the Lord. Even when Christ returns, it
says He will kill the lawless one. He will kill the lawless
one. The Antichrist, it says in 2
Thessalonians 2.8, he will kill him with the breath of his mouth.
With the breath of his mouth. Even this morning when we read
Revelation 19, there's a scene of the rider on the white horse.
Lord Jesus coming with the hosts of heaven, an army ready to fight. And then it says, there's a sword
coming out of his mouth. So by his word, he's going to
destroy his enemies. The word of the Lord speaks.
With power, the word of the Lord speaks finally and fully. And
this is what the Lord speaks with His words. As for me, or
it can be said, I have set my king on Zion, my holy hill. That's God's plan. He's already
planned it. He's already set His king on
Zion. He's appointed a king already. This is not a reaction to the
plotting that's going on from the nations. This is God's plan. This is shocking to the kings
and to the nations. It tells them that God has entered on the field. God is going to
do something now. He's in this battle. He's got
a guy in the game, and that's his king. Wait a minute, God
is appointing a king? But we're kings and we're rulers
of the nations. He's going to take away our power?
He's going to fight a battle against us? He's God's king. We didn't expect this. That has
been God's plan all along. And we find in the next verses
that this king is the son of God, right? God the Father, God
the Son, and God the Spirit, our triune God, even before the
world began, There is this plan where the father promises the
son a people, a kingdom for his possession forever. And the son,
we can say, accepts that and does and promises to do whatever
it takes to bring this plan about, to bring this kingdom about,
to save these people. He submits to the father And
He does what it takes, right? He comes in the form of a man,
and in our place, goes to the cross, dies and is raised and
exalted. And we, His people, are waiting
for His return to bring the kingdom in its fullness. That's God's plan all along. I have set my king on Zion, my
holy hill. Zion is the place where God's
king will reign, and from there, reign over the whole world. Zion
is God's capital city. That's where God's king is going
to reign from. And that is God's great plan. And it will not be
thwarted. It will not. God will not be
disappointed. Whatever God has planned will
come to pass. God has planned to save from a fallen race of
Adam people for his own possession through his king. That's God's
plan and Spurgeon says this, God's anointed is appointed and
shall not be disappointed. I didn't know he wrote lyrics
for bands. Anyway, so that's the
idea. God's anointed is appointed and
will never be disappointed. God's plan will never come to
an end, no matter how bad it gets in this world for God's
people. No matter how much persecution
they go through, no matter how much heartache, no matter how
much loss, God's plan will not be disappointed. His King will
bring in His rule. His King will reign over all
the earth. That's God's great plan and no
wonder the rulers of the nations are perplexed at this plan. There is a King we know about.
And he's a strong king. He's a powerful king. He's God's
king. And then moving on, this king
proclaims the decree of God in verses 7, 8, and 9. It's the
king speaking now. And notice the first line. It
says, The king is not saying, well,
or God is not saying, I will now respond with a plan of my
own. Oh, I will take this action. I will make a decree. It's not
make a decree. I will tell of the decree of
the Lord. This decree or this order from
God, this plan has already been made before time began. This is God's plan. And now God's
king will say, this is the reason why I am king. This is the reason
why God has anointed me. In the midst of opposition from
his enemies. And David, unlike Saul, was the
chosen and anointed one of God. And Saul wasn't. The people chose
Saul and then we know what happened with him. And then you have David,
God's anointed king. He's the king from God's decree. And he points to the greater
David, the coming king, Lord Jesus, who is the king based
on God's decree. And what is the decree of God?
You are my son, God is speaking to the king. Today I have begotten
you. The king is God's son. The king
is divine. There was this idea floating
around in the ancient world that kings were said to be divine. Even in Egypt, the pharaohs were
said to be sons of God because they were made king. But this
is God's son who is made king over his people. God, when he makes a covenant
with Samuel in 2 Samuel 7, this is jumping the gun a little bit.
We'll get there in the following weeks, I'm sure. But he makes
this covenant and says in 2 Samuel 7 14, this is talking about David
is going to have a son. And God tells David, I will be
to him, your son, your offspring, a father, and he shall be to
me a son. Now, who was David's son? Who
was next? Solomon? Yeah, all of Dave's descendants,
if they were ruling rightly in fear of the Lord, obeying His
law, could say that, yes, in a sense, I am an adopted son
of God. Ruling God's people under God's
command. But this one, this great coming
King, is truly the Son of God. He has been with the Father forever
and ever. There's not been a moment in
eternity where the Father and the Son have not been together
in perfect love and fellowship. That son who was in the bosom
of the Father, He is the one who's coming to the rescue of
His people. God doesn't send legions of angels. He can. One angel is pretty terrifying. Ask Sodom and Gomorrah. Ask the
people of Egypt that lost their firstborn. One angel is terrifying. But He doesn't send an angel
to do this work for us. He sends His Son. He's coming with authority. Divine authority. to do His work
of saving His people and making a kingdom here on earth from
a fallen race, in this fallen world. He will recreate it and
His people will rule with Him. And so, that's the plan that
God has. You know, God testified about Jesus, the Father testified
about Jesus at His baptism, if you remember. This is my Son
in whom I'm well pleased. right after he was baptized.
That is Christ's commissioning for his work that he's going
to do of a high priest, of giving himself as the perfect sacrifice
for us. And also as the king who's building his kingdom. Then
also at the transfiguration, it was said, God said, a voice
spoke from heaven, this is my son, listen to him. This is God's
son. He's not one who is adopted by
God to be his son. He is the eternal son of God
who is given to us as our king. And then the psalmist goes on
to say, as part of his decree, he says, you know, you are my
son today, I have begotten you. And some people try and poke
some holes with that. They say, look, there was a day,
if you're saying this talks about Christ, there's a day when Christ
was not. Because God says, today, I have begotten you. Therefore,
there was a point in time that Jesus began to exist. Well, he's
not born, he's begotten. He's begotten, not made. And
this idea of today is the day when God is revealing to his
people, this is my son, this is your king, and my king. You
know, the Apostle Paul talks about, he quotes this idea of,
you know, today I have begotten you. In Acts 13 and 33, he quotes
this very verse in connection with God's fulfillment of his
promises of the Messiah to come. And he says, this is the Messiah.
This is the one of whom God said, Today I have begotten you. And
then Romans 1, Paul makes this connection, Romans 1, 4, with
the resurrection of Christ being the moment in which He was declared
to be the Son of God with power. Because He was raised from the
dead. That does not happen every day. Raised from the dead with
a glorified body. That is the moment when Christ
was shown to be the Son of God in power. And we can say the
king, God's king, in power to rule. Did he not, when the Great
Commission, the last few verses of Matthew, you know, the great
missions verse, go make disciples. Why? Go into the nations, not
just Israel, go into the nations and make disciples. Why? Because
all authority in heaven and on earth is given to Jesus. And
that's the way in which his kingdom is spreading Right now, in the
world, is through the gospel proclamation, right? The gospel
has been taken to places where it wasn't present before, and
Christ's name is preached, and that's how His kingdom grows.
And we're involved in that. We're involved in that in different
ways, in taking out the gospel even to our friends and those
around us. God's kingdom is growing. Today,
this morning, is Christ's people coming to worship the King of
Kings. Here on earth, we join with the saints in heaven. We
join with the heavenly hosts who are always praising Him.
We come to worship the King of Kings. And one day, that rule
will be established on earth forever. We'll be with Him face
to face. We will be in His presence, no
longer worshiping from afar, no longer by faith. It will be by sight then. His
kingdom is coming. This is God's king. Why do the
nations rage? What do they plot? What plan
can even possibly shake God's plan? None. He's got the best
man on the job, His son, His king. He will bring it to pass. You need to learn another thing
about the reign of this king in verse 8. God tells this king, just ask.
You have the right to ask. You have this relationship with
me that you can ask. The father says, ask of me and
I will make the nations your heritage and the ends of the
earth your possession. That's the extent of this king's
reign. This king doesn't need other
kings. to hatch a plot. He doesn't need
the confidence of the rulers of the other nations. No, no,
no, he rules very differently. He doesn't need those allies.
He alone is king of all the earth. He alone reigns. And he does
reign. His resurrection and his ascension
seated at the right hand of God tells us that Christ is reigning
even now in the midst of his enemies. He's reigning even now. How do you know? Well, look around
you. This is the church of Christ.
This is where His kingdom is found in the world. I met a friend
from China yesterday in our living room, a couple, and we were praying
for them. They just came for a couple of
weeks stateside and they're going back. They are going to an underground
church in China. They can't even raise support
to go back. Because how will you send the support to such
a locked country? Underground. Christ's kingdom is there. There's people that are unreached
and have never heard the name of Christ. There's missionaries
that are working in those areas proclaiming the name of Christ.
He rules over the nations. He rules the world. He's our
ruler. His reign is manifest here in
Escondido. They're not very fancy and great people, by the way.
They're normal people belonging to the king. We carry the king's
name. We are known as the people of
the king. That's our status. That's our identity. We belong
to the king of kings. His reign is universal. And it's
been spreading for over 2,000 years and will not stop until
the day when He returns and all the world will be His. You know,
Philippians 2, you know that verse, right? One day every knee
will bow and every tongue will confess that Jesus Christ is
Lord, the glory of the Father. Right now, you know, we bow gladly
on that day. All knees will bow, no matter
how great or small, how smart or foolish. All will bow before
the King of Kings, before Christ. His reign is universal. Also,
verse 9 takes this further. Not only is His reign universal,
but His reign is absolute. There is no opposition to His
reign. There cannot be. Verse 9 very graphically paints
this for us. It says, you, that is the king, you shall break
them. This is God's decree. It's still part of God's decree.
You shall break them, the nations. with a rod of iron, and shall
dash them in pieces like a potter's vessel." You know, the scepter
which this king rules is like a rod of iron by which he breaks
the nations. He shatters them into pieces,
you know. Earlier, in the first few verses,
the kings of the world, the rulers were saying, let us break their
bonds. Somehow, let us loosen ourselves from their bonds. But
here, Christ shatters the nations, the kings of the nations. That
is the level of his authority. And it's pretty graphic, right?
A potter's vessel. It's not a Dutch oven that's
made of iron. That thing doesn't break. But you might be drinking
coffee from a mug that's made of ceramic. I am the undisputed
champion in my household of breaking cups. And trust me, I am not
doing this on purpose. I'm not flinging them here and
there. I have no joy. I just go to wash them and they
break. That's how brittle and that's how weak they are. And
that's the nations in front of this great king, in front of
his scepter. He will rule with a rod of iron. Some people might have a problem
with that. Jesus, low and kind and cuddly. What is this? We don't want this Jesus. Well,
like it or not, that's the one you get. It's hard to understand how this
picture of Christ can be painted. People are not going to become
Christian if they see this image of Jesus or if they're told this
image of Jesus. Well, it's the truth. This is
Christ. He reigns. He will bring His
enemies to an end. It is no small thing to be an
enemy of Christ and God. You will not go unaccountable
forever. You will be held to account as
a creature of the great God of heaven and earth. We will be
held to account. We cannot escape this. His reign will come with power
and He will crush His enemy. You know, right now, it seems
like the tables are kind of turned upside down. The church is so
fragile and feeble and full of people that are, you know, ordinary. The church doesn't seem great
in the eyes of the world, in the movies and shakers in front
of them, you know, but when Christ returns, The tables will turn. We will be the ones who are the
people of the King that rules with the iron scepter. And the
world, no matter how great they are, how great these rulers were,
they will bow the knee to this King, to Christ the King. You know, right now, the church
is a persecuted people, a ridiculed people, a people that undergoes
various kinds of injustice. The King will come and will establish
His righteous reign. That's why we press on knowing
that vengeance is the Lord's. We press on knowing that although
injustice happens to us at this moment, He will come and make
things right. He will make our righteousness
come forth as the noonday. He will reveal the deeds that
are done by us in faith that no one knows about. He will reveal
the struggle and He will be glorified in that. the little steps of
faith that we take, he will come and he will be glorified. And
he will see those and say, well done. And he'll say, what? When did
I do that? Jesus will say, when I was hungry, you fed me. Remember
that when he said that? And he'll say, when did that
happen, Lord? You do it to the least of these, you have done
it to me. He will bring to light, not our dirty laundry that is
dealt with in Christ. For His people, Christ will come
with a reward in His hand. And He Himself is our great reward.
And He will bring to light those deeds done in faith, those little
steps. And He will be glorified in those. He will get the glory. That day
is coming. Our King has a universal reign
and absolute authority. And then in the last section,
in the last three verses, verses 10 to 12, we learn what response should the enemies
of God have? How should they respond to this
great thing? Should they continue to plot
and rage? Well no, and verse 10 just spells
it out for them. Calling them to be wise, the
psalmist is calling them to be wise in light of this great king
whose rule is so powerful, so universal and absolute. Telling
them be wise. The wise thing to do would be
to submit to this king. Stop plotting, stop wasting your
time. Submit to this King. Surrender
to this King. Be warned, O rulers of the earth. It is a warning.
Christ is portrayed in His awesome, fierce, powerful glory here for
us and for the nations as a warning. For His people, this is great! But for the nations that plot
against Christ and God, this is bad news. And He's calling
them rightly to be warned. And in verse 11 it says, It spells
it out. It's amazing how in the midst
of this warning, in the midst of this portrayal of Christ as
this all-conquering king, there is even now an invitation. For God's enemies to submit.
This is the day of salvation. You know, God is being patient
right now, is He not? So that all should repent. That's the offer even to these.
It doesn't matter how much you raised against this king. It
doesn't matter the treason that you did. If you submit, you will
be forgiven. Was that not the story of Paul? Was he not persecuting Christ's
people? So much so that when God appeared
to him on Damascus, he said, why do you persecute me? And
his life was turned around. And the one who was out to get
the Christians became the pioneer missionary to take the word of
God out, to take the gospel out. You know, there's opportunity
for these kings to submit and there's opportunity for us. You
know, there's probably people among us, right, who have, you
know, Sunday after Sunday had the great privilege of being
with the people of the king, of hearing the message of the
king proclaimed, about hearing the declaration of his rule. of bowing to Him. You've been
in the midst of this, people, and yet you seem to think that
you can make it without submitting to the King. You can make it
by just ignoring the pleadings of those around you, of the pastors,
of people who love you. Believe in Christ. Submit to
Him. You might say, well, look at
the world. Look at the smart people in this
world. Look at the influential people in this world. Look at
the powerful people in this world. They're not Christian. I'm fine. Well, one day you'll see them
bowing before this King. It won't be fine. He's going
to break people. He's going to break the kings
of the nations. Imagine us. With a rod of iron. Yet, He invites
you now to come to receive forgiveness. He invites you. He's the one
who can wash your sins away. He's the one who can extend amazing
grace to you. And then, serve him with fear,
the psalmist says. Serve this king as your king.
You may be the kings of the nations, but he is really king of kings.
Serve him with fear. Submit to this king. And rejoice
with trembling. Let this fear not just be faint,
let it be from the heart with joy. Let it be pure. Let it be true. Really serve
Him. It's not changing. He's going
to be the King forever. He's not going to die. You know,
in verse 12, the beginning says, kiss the Son. Another sign of
pure submission to the Son. Kiss the Son. And another warning,
it doesn't end. Another warning, right in the
second part of verse 12. The way of perishing, Psalm 1,
it ends with the Lord knows the way of the righteous, but the
way of the wicked will perish. Well, if you don't submit to the king,
your way of perishing is there, it's to get out of the way of
perishing, you submit to the king. But if you choose not to,
your way will perish. And you will perish in the way. And it says, lest his wrath is
quickly kindled. Submit to him, lest he be angry. And some look at that now. God
has a short temper? You mean God's like me? You know,
he has a short fuse. This seems like a God that I
don't want to serve. You know, he seems like a tantrum-ous
toddler. That's not what it says. The
idea is that in light of God's patience and mercy right now,
to not bring that judgment on the nations right now, because
he's patient, don't think that when the time comes, he will
not act. His patience is not weakness. its opportunity to
repent. And when the time comes to judge
the nations, when the time comes to shatter them, He will do it. He will do it. He'll do it swiftly
and quickly. To be safe from that is to submit
to a now. One commentator beautifully says,
you know, refuge from him, from this great king, refuge from
this king is found in him. That's where you run. He's the
tower of refuge for us who are his people. And yet he's coming
with great power and great swiftness to bring judgment on his enemies.
None of them will flee. You know, in Revelation, we find
the imagery of people saying, the day of the Lord has come.
Let the mountains fall on us. Who can stand his day? That is
Christ. That's our great King. He's the
one who rules the nations with the rod of iron. And then in
all of this, it ends very beautifully. This is for the people of the
King. This is God's word to you. The last, very last line, blessed
are all who take refuge in Him. It's talking about all who took
refuge in Him once, all who take refuge in Him right now. You
know, He is your refuge if you have fled to Him. This King, this King is such
a great King. He's the King who took on this
wrath, wrath that He will pour out on the nations. For us, He
has already taken it upon Himself. He was the one who was broken.
He was the one who was crushed for us on the cross. All our
rebellion against God, all our disregard for His law, all our
sin has been taken on Him. He's the one who has borne it
on the cross. This is our great King. He is the one who has loved
us with an everlasting love. Blessed is all who take refuge
in Him. Someone has a lot to say about the blessed man, right?
The blessed man, the way he walks, not in the counsel of the wicked,
the way he stands, the way he sits. We've all failed to be
that blessed man or woman. We've not made it. Let's not
pretend. But by faith in this King, By
submitting to this King, we are counted as those who are blessed.
His righteousness is given to us. Our sin has been taken by
Him. He has made peace with us. We have not offered Him anything
worthy of that peace. He has offered Himself to make
peace with us. Blessed are you if you find refuge
in Him today, if your sins are forgiven in Him. Truly, you are
blessed. You know, the reign of God's
King is bad news for the losing team, but good news for His people. And we've all received this by
grace. He's chosen us before the foundation of the world.
God has chosen us in His Son to be kind to us, to be gracious
to us, not because of anything we've done. We didn't earn this.
And let's not try to earn it now. Let's receive it with thankfulness. This King has laid down His life
for us. His kingdom will never come to
an end. It's an everlasting kingdom as we've seen. Forever, we will
be with Him. He is a King who is all-conquering
and overcoming. In His seemingly weakest moment
on the cross, it seemed like it was over. It seemed like the
nations had conquered, like Satan himself had won. In His weakest
moment, He brought about the greatest redemption. For sinners,
right? In His resurrection, He defeated
the last enemy, death. And at His return, He will crush
His enemies forever. Behold, Your King. Let's pray. God, we are humbled. We tremble with fear. And yet,
we recount Your love for us that You, the great King, The great
and awesome ruler of the world, you have become our Savior by
hanging on a cross for us, for our sins, by becoming sin for
us so that we can become the righteousness of God in you.
What great love, what great mercy, what great patience, what great
grace has been poured on us by your hands. Lord Jesus, come,
come in your kingdom. Lord, may we be raised to be
with you forever and to reign with you, Lord. So come quickly,
in your name we pray. Amen.
Psalm 2 – God's Anointed King
Series Stand Alone Sermons
| Sermon ID | 242532343861 |
| Duration | 48:08 |
| Date | |
| Category | Sunday - AM |
| Bible Text | Psalm 2 |
| Language | English |
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