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Acts 16 verse 11. So setting sail from Troas, we
made a direct voyage to Samothrace and the following day to Neapolis
and from there to Philippi, which is a leading city of the district
of Macedonia and a Roman colony. We remained in this city some
days. And on the Sabbath day, we went outside the gate to the
riverside where we supposed there was a place of prayer. And we
sat down and spoke to the women who had come together. One who
heard us was a woman named Lydia from the city of Thyatira, a
seller of purple goods, who was a worshipper of God. The Lord
opened their heart to pay attention to what was said by Paul. And
after she was baptized and her household as well, she urged
us saying, if you have judged me to be faithful to the Lord,
come to my house and stay. And she prevailed upon us. Amen. Lydia is one of those women that
crop up in studies on women of the Bible. She's one of the most
well-known. She was sort of self-employed. That stands out for one. And also that she was converted. And so we sometimes have her
shown to us as examples, like a sort of a role model for women
perhaps, but really what stands out and what is meant to stand
out in this passage is how all these elements came into play
to create this situation of what we might call a classic conversion,
a typical conversion You heard that she was a seller
of purple. So it means purple clothing.
And why purple was so unusual is because the dye was very expensive
to make. And so, therefore the product
was expensive. Therefore, the only people who
could afford it were the wealthy. And as we said the other night
in our Bible study, What do wealthy people like to do? They like
to show everyone else that they are more wealthy than everyone
else. To show that they are a little
bit higher in some respect to others. And so, I suppose Lydia
had no trouble selling this stuff to, if you like, posh people.
Now, you may have noticed that she's a woman of Thyatira. We're
not in Thyatira, we're in Philippi. Why is she there? Is she on holiday?
Obviously not. It would seem that she'd taken
a stock of this clothing to Philippi as a merchant. And that's what
she would do. She would go around different
cities selling it. So she was working away from
home and she'd attached herself to the local group of what we'll
call believers in God or worshippers of God, if you like. She is, remember that what happened
last time when God stopped Paul going here, then he stopped him
going to the next place, and then Paul said, right, we're
meant to go here. And then the Lord told him, no,
not there either. You're going over the water to
Macedonia, which is roughly where you find Greece today. And so
this was not planned, this at all. It's what we would call, Paul
and co had gone into what we would now call Europe. So they'd
gone into a different, even then it was a different area. And
so this is the first convert. Lydia is the first convert recorded. And I suspect she was the first
convert full stop in that region. And so she's notable, her conversion
is notable for that also. And yes, self-employment stands
out. You know, she was a seller of
an expensive commodity. And so, presumably herself would
have had some, not short of cash, shall we say herself. And it
does remind us that in what we call, in God's setup of the church,
in God's what we call his economy, he will bring into his kingdom
those who are not so well off and he will bring also those
who do have some money and he does that because he will use
those people with the more money to help the church and so again
like I said the other night I would never dictate to anyone never
try to tell anyone how to spend their own hard-earned money but
what I can say with more confidence is that If you have more money
than the average person, it seems clear that God's put an obligation
on you to help the church more, if you like, because every penny
you've got, friends, is given ultimately by God. He could have
given it to someone else. He gave it to you. So I think
it's clear that God saved Lydia for his glory, for Lydia's sake.
but also she had a special role, and that role would have been
maybe helping the poor financially. There was no synagogue there,
and she was obviously following, roughly speaking, she was following
the Jewish religion. There's no synagogue in Philippi,
so they meet down by the river. Now, in those days, you'd need
a quorum of males, I don't know, maybe eight or ten males, Jewish
males, to form a synagogue. Otherwise, you could not have
one. So if you were just inclined towards worshiping Jehovah as
she was, you had nowhere to go. And they picked a nice spot.
I've seen this place, not in real life, I've seen this on
the internet. You know, there's the little
town of Phillip Heights still there. It's got roads now, of
course, and it leads down the hill to this river. would have
been a nice place to meet, I suppose. And they would go and they would
have their time of worship there, whatever it was. And so, yeah,
so today it's just, this message is just really about not how
great a role model Lydia was or anything like that, just how,
what God did with her. shows us how God usually converts
people. And it was quite a heartwarming
story as well, what happened to her. So we look at where she
began, we look at how God came in and interrupted her way of
life, how her perspective changed immediately, how she believed
and how that changed her. And so We'll think about how,
first of all, how she worshipped God. The fact is she worshipped
God. She worshipped God in the only
way she knew how at this point. I would say that a belief in
God makes sense, anyway. It is sensible. It is the most,
if you like, intellectually acceptable position to hold that there is
a God. It's far more difficult, I believe, to claim that the
universe and everything in it came into existence by itself
with no real prime cause. And so we would say that God,
we would say that there's this entity to start with that was
itself uncaused, but which was the cause of everything that
we now see in existence. And so that's our starting point. And so to me, anyone with half
a brain and with integrity would agree that there must be some
intelligence behind this universe. The scriptures itself, the scriptures
themselves tell us that it's obvious to the impartial observer
simply by looking at the environment that he exists in, the world.
You look at a human cell, you look out to the furthest reaches
of the universe, to some huge black hole, whatever it might
be. It could be the beauty of a daffodil. But wherever you
look, it sings, Creator. And so there's the starting point.
I believe everyone on the planet should acknowledge that there
is a Creator. Lydia went further. She decided
that, well, if there is this entity, then who is he? Where
is he? What are we meant to do? What
is our purpose? And so she searched. And she
was in Philippi, surrounded by all kinds of pagan ideas, people
worshipping statues that they made, whatever it might be. And
she came to the conclusion that this God who had revealed himself
to the Hebrew people was more like the God, if there was a
God, well this would be what he would be like. He wouldn't
change his mind every five minutes, it wouldn't be a God who was
fickle in that way, it would be a God who was perfect in righteousness,
perfect in holiness, perfect in justice, unchangeable, infinite
in all his ways, all-knowing and all-powerful, sovereign.
and so on. And she recognized this Yahweh
or Jehovah as the one that was clearly the real God. And so she tried to worship. It is built into us to worship
God. And if you don't worship God
because you are prejudiced against God, you will worship something
else. you will worship a Premier League
footballer or a celebrity or something else but we have the
need for a worship anyway and so she gets involved she's not
a convert exactly to Judaism but fairly close She was happy
to fellowship. She wanted to share her experience
of God with other people. So she went down to the river
with other people. She didn't go by herself. She
understood the importance of fellowship. She understood the
importance of prayer. Because after all, who deserves
praise? This God does. Who have we offended? This God. Who can give us what
those things that we need? It is this God. And so we talk
to him. we approach him in prayer. So
there was fellowship and prayer, and he was this worshipper of
God, as they're called in scriptures, and it's a term used of Gentiles,
like Cornelius, who we've met already. Later on, we'll see
some people in Thessalonica, and also in Athens, and we'll
see people who are described as worshippers of God. So these
are not converts to Judaism in the proper sense. but they heard
about this God Jehovah and believed that this was the real deal,
this was the God to be worshipped and that's where she was. Many people wonder, these people
in the Old Testament days, Jesus hadn't come, how could they be
saved? I tell you how they're not saved,
they're not saved through Judaism, they're not saved through keeping
best to keep the commandments of God that can never save you
that could never save them I should say instead the only way that
someone in ancient days could be saved is by faith in Christ
and you might say well he hasn't turned up yet how can they believe
in him well the Christ is just a means Messiah, and the people
in the Old Testament did know full well that there was a Messiah
spoken of. Now, what they expected of this
Messiah was not what it turned out to be. It wasn't a sort of,
it wasn't a sort of, it wasn't a material military sort of takeover
with the Messiah at its head, but it was something far more
profound. as we know. But my point friends
is that if in all those ages before Jesus Christ came to this
world, if the people were able to see what the sacrifice is
pointed to, an end time sacrifice, the Messiah figure, if they placed
their faith on that future character of the Messiah, then they could
be saved in the same way that we are. Did Lydia believe all this or
not? It doesn't tell us. It doesn't
tell us. She may have had faith in that
saviour to come or she may not have. The main point here and
why God caused this encounter between Paul and his gang and
Lydia and her gang is that she was not in the New Testament
church and God was about to open her eyes way more than they've
ever been open before. And so the second point here
is that she experienced an internal change. It was a change caused,
it says here, by God. She experienced an internal work
of God. Now, to enter into any proper
relationship with God, we have to be changed. We cannot change
ourselves in any way which will bring us into that relationship.
We are incapable because everything we think, everything we do is
saturated with sin. It is unacceptable. The only
way it can be acceptable is if our approach to God and worship
is done in Christ's name. It then becomes acceptable. No
other way. So the point is that we need
to be changed by ourselves We would never choose Jesus Christ
as saviour. I was reading this wondering
what type of person Lydia was. I can tell you how I pictured
her and then tell you why I have no basis for believing that.
I pictured this respectable, maybe middle-aged woman, the
kids have left home. She's respectable and tight,
she's honouring to God, she's humble, and she's there swanning
around with her goods, selling them purple cloths. And I have
this image of Lydia as well. What a great woman. I mean, she
accepted Christ. She must have been such a lovely
lady. But I have no grounds for believing
any of that, that she was this virtuous woman who just needed
a nudge in the right direction. But she was virtuous to begin
with. That's not what's going on here. The reason I have that
picture of Lydia is probably because, well, I pictured her
as a respectable person because, well, respectable people are
more likely to, you know, become Christians, aren't they? And
as I've told you before, that's rubbish. That's just rubbish. That's not the case at all. It
doesn't tell us anything about Lydia, what she was like. It
says she was a worshipper of God. But we can't jump to conclusions
any more than that. We can't go any further than
what it tells us. We've got no grounds for thinking
she was respectable. And so I'm inclined to say that
she may not have been a nice person. She could have been a
bitter middle-aged woman for all we know. We don't know. Why
do I say that? Is that unfair? Well, Paul, the
apostle, went way further than Lydia in his worship of God.
He says that he exceeded everyone else in his observance of the
law. You know, Christians are told
that your righteousness has to go even further than the Pharisees. What a great, huge standard you
have to you have to meet and exceed to become a Christian. So Paul the Apostle worshipped
God, if you like, way more, way more intently than Lydia did,
but he was effectively an outright enemy of God. He hated Christ
and he hated his people. So we can't assume, I'm afraid,
that our pleasant picture of Lydia, pre-conversion, was that
nice? We don't know. She might have
been a mean old woman. But, no matter where she was, no matter
where anyone is, they need the Spirit of God to change them
inwardly. They all need that. We all need
that. And so does this work of the
Spirit, and it happened to Lydia. And it's something that might
happen and you might not notice. This initial work of the spirit
whereby he revitalizes gives life. Well, this could happen
while you are walking around the Aztec. We don't know. It's sometimes imperceptible.
But that's where it starts. That's the moment when things
start to change. Verse 14 there we read that the
Lord opened a heart and so it's now that things are going to
start getting a bit weird for Lydia because suddenly she finds
herself attracted to Paul's message in an unusual way. This is all
new stuff to her but she's fascinated. It's almost like nothing else
around her matters at that point except this message. She needs
to hear it. And that's an experience I've
been through. So I understand what Lydia was going through.
Sudden interest in this message that you've heard many times
before. She was attracted to the message. I thought I should mention that
we believe Luke wrote this account of Acts, this book of Acts. And
Luke also wrote one of the biographies of Jesus, didn't he? Luke's Gospel. And it says in
the 24th chapter there Speaking of, this is verse 45, if you're
taking notes, Jesus was speaking to those followers and it says
that Jesus opened their minds to understand the scriptures.
Now why that's interesting is because it reminds us that the
Holy Spirit, when he does a work in us, he engages the intellect
as well as the emotions And so you get some Christians who think
it is all about emotions. And the sort of, if you like,
the facts of Scripture, the knowledge of Scripture's doctrines, dare
I say, are not as important. I mean, I regularly speak to
people from all around the world who are claiming to be Christians. And so I asked them questions
to see if I can get to the bottom of this profession of faith. And most of the time, almost
all of the time, these are people from Bangladesh, Iran, Iraq,
South America. Most of the time, I hear only
emotions described. Since being a Christian, I've
felt lovely and warm. I felt peaceful. I've been happy. I feel like being kind to people.
We're not saying that all this vague stuff isn't part of the
Christian experience. We're saying that if it's only
that, it's almost certainly not a genuine Christian experience.
Because the real convert is changed in their heart and their mind. There is a rational side. there
is a rational side to our faith. Well, we might not understand
much, but we'll understand certain things. For Lydia, she listened
carefully. She had this unnatural interest
in the gospel, and she needs that. And if you don't have that,
if you don't have the spirit doing that in you, then when
you hear a preacher on the street, you'll walk past, Why? Because it's silly, it's ancient,
it's irrelevant. It's just insane. Why would anyone
want to listen? Why would anyone believe that
stuff? Because there's no spirit there
for them to take an interest in. They need the spirit. It's
incredible, isn't it, friends? We keep saying that our message
is the most important message the human race can ever hear.
And then the people who get the privilege of hearing it walk
on by. Someone reminded me the other
day, and I frequently need reminding, it might have been Hilary. We'd be in the same place. We'd
be the ones walking past if it wasn't for the Holy Spirit. So
we need to remind ourselves that we're not in ourselves special.
We're not more interested in God by nature than everyone else. Any interest in God we have is
from the spirit. I would just like to mention
this as well that it is through this description of
hair conversion that we see how against you targeted. Remember
a few weeks ago we came across that face in in chapter 13, and
it said, it said, every individual who'd been appointed to eternal
life believed. And that principle carries on
here, because Lydia's sitting there, and it takes a work of
God to come and change it before she believed in the Messiah.
And so we'll talk about that now. She believed in this Messiah. Paul witnessed to it. He told
him about Christ. And it doesn't mention what he
said, So we have to make an educated guess. He certainly presented
Christ to her and how he did that and the contents and how
much detail, which details, we don't know. But we can say from
what Paul said elsewhere about Christ, some of the things about
him that he's likely to have said. Whether he mentioned it or not,
Lydia believed in the one who was the son of God. He was the
divine and the human come together in some mysterious way that we
just cannot explain. We take it at its most shallow
level that it happened and accept it by faith. Because if we try
to get our heads around it fully, we will fail. She believed in
the one who was the son of God. She believed in the one who was,
as I say, the Messiah, the Christ figure, the one who was prophesied,
prophesied hundreds of times in the Old Testament, and it
all came into play in the person of Christ. He was clearly the
Messiah. She believed in one who was a
teacher of righteousness, someone who himself taught that we need
this God-like level of righteousness. So you can try, friends, all
you like, to behave yourself and do good, but you cannot achieve
that. And so this is why the message
comes to us, that our righteousness has to exceed that of the Pharisees.
Why? Because our righteousness is
perfect. Our righteousness that has been imputed to us is the
righteousness of God himself. It cannot be improved on. cannot
be taken away from. She believed in the one who was
a healer of sickness, and so she may have been told that this
Jesus went around healing physical ailments, but that these things
were not an end in themselves. The healing of the bodies may
have made a lot of people very happy in the few days on this
earth they had left. But was it just for that? Was
it to make their life a bit easier on their way to hell? Was the
point of Jesus healing an end in itself? No. The healing of
those individuals, as good as it was, was ultimately pointing
to spiritual healing. That's where it was all going.
People were meant to understand it. If an individual Christ figure
can do this and perform these miracles, it seems he has the
power to forgive sin, which is infinitely more important. This
Lydia believed in a one who was the herald of the kingdom of
God. This was Christ who was preaching
about the kingdom and the Jews were thinking, well, do we not
already have the kingdom of God? Judaism, Jerusalem, the temple,
do we not already have it? And Jesus was showing them that
the true kingdom of God was way more, way bigger than Jerusalem,
way bigger than the temple. Lydia believed in one who was
tortured and killed. Tortured and killed. But the
scriptures say, that the very act, the very sin of taking him
and illegally and immorally killing him was part of God's definite
plan. She believed in one who was then
a sacrifice, a sacrifice who would become an atonement for
sin, not just a covenant for sin anymore, but a true atonement,
something that would reconcile God to us. That's what she believed
in. Ultimately, she believed in Jesus
as the saviour of the world and she believed that now He was
her saviour. She believed He was now her saviour. And that's the same to anyone.
Anyone who comes to God, that simple prayer of repentance and
faith in Christ, they will be saved. The fourth thing we notice then
afterwards is that she obeyed the word of God. And so we see
instantly following this belief in the Messiah, belief in Christ,
trust in him, we see obedience follow immediately because it
says that she got baptized. She got baptized straight away.
We don't know how it was done. It doesn't tell us. I can bet
you that water was used. Water was involved. And we've
seen how this is water is used to represent sometimes the washing
away of sin, but also the refilling with the Holy Spirit. This is
one of the meanings, one of the reasons we use water. So I expect
Lydia knew that this baptism didn't save, just like anything
else she did afterwards doesn't save, but it is required of her
and new believers. You can see that she's taking
these steps, she's taking these first couple of steps, five minutes
after being converted and she's on the road, she's on that path
now, her journey has started. Some Chinese bloke years ago,
some philosopher said that your journey of a thousand miles begins
with the first step and so Her Christian life was to begin with
these initial steps. And she'd be trodden that path,
that old path that's been trodden by God's people for thousands
of years. In our Bibles, we have a treasure.
This is a real treasure to me. This is a real treasure because,
friends, How many generations do you think
of the Lord's people from Adam onwards had this? Well, very
few. This was only printed in our
language and most languages of the world in the last few hundred
years. You know, so the idea of having
this complete Bible and a full revelation, It's a minority of
God's people who've had it, and we have it. We don't just have
the Old Testament Scriptures making guesses. We have this
full revelation of God, and that's why this congregation reads it
all the time. That's why we Protestants put
this at the centre of their worship, the Word of God. The last thing I want to say
is that she behaved in a new way. From that point on she behaved
differently. This is inevitable when the Holy
Spirit is living in you. The first thing that happens,
it appears that she shared the gospel with her household. Now
it doesn't say that, it says that her household was baptised,
but we know from elsewhere in the New Testament that baptism
follows professions of faith. We all have friends who think
differently, that if I got saved, I would just go and baptize my
whole family, and they'd be regarded as part of the church of God. Not that they would necessarily
be saved, but there's a lively hope that they are saved. As
Baptists, we don't accept that. So I suggest to you that she
did share the message with her household. And by the grace of
God, he gifted her with the salvation of the people in their house.
That as soon as they heard it, they went, yes, that's it. That's what we've been waiting
for. Immediately, not after baptism classes, learning catechisms,
straight into the water, they went and they were baptized unto
him. And note this other thing, to
draw this to a close, she showed hospitality. You'll notice that
she wouldn't let them go. They were trying to go, she wouldn't
let them. No, please, no, no, you've got
to stay, you've got to come to my house. So she wanted to be
hospitable and that's a great thing. Once your heart's open
to the Lord, then your home is open to the Lord. to the Lord's
people, in other words. And so that's how it should be.
And this idea of being hospitable, it's in the New Testament and
it's viewed quite, it's spoken about quite highly. You might
remember like in Luke's gospel again, Zacchaeus, or Zacchaeus,
he wants to entertain Jesus. It's a natural expression of
our love to entertain. Cornelius, he has Peter in having
something to eat and a cup of tea with him. And later on, it's going a bit
far past our reading really, but it says, later on it says, Paul
and Silas went out of the prison. They get put in prison. That's
coming next week. and they visited Lydia and when
they had seen the brothers they encouraged them and departed.
It's just a hint there really that Lydia may have become, Lydia's
house may have become the focal point for the church's activity
of Philippi. It may well be. I mean imagine
if she had all these, if she had servants, if she had people
around, maybe it was a big house so it made sense. So I suppose the point today
to take from this is that although you may have seen her as a presence
in the scriptures as an example for women, as a role model for
women, well, you can have that if you want it. You know, you
can say she was humble and hardworking and all those things, but really,
her story is much more than that. Her story is about the right
response to the gospel and the necessity of a work of the Holy
Spirit to bring that about. She went from an ignorant type
of worship to true worship. And so we can say to people who
are outside of Christ, no matter where you are, if you're an atheist
or you're some kind of worshiper of God, if you come in faith,
If you place your faith in Christ, you repent of your sins, you
will be brought to that position where you too will from then
on worship God in spirit and in truth. Amen.
A Classic Conversion
Series Acts of the Apostles
Lydia is often held up as an example of a noble, hard-working, lady. We perhaps think that she was so virtuous that all God had to do was give her a nudge. A little thought will do away with such romantic notions. Above all else, the account describes how a sinful woman was delivered by the mercy of God. We see someone with a faint interest in God being brought into his kingdom. It begins with an inward work of God, a gift given to some and withheld from others. This heart change caused her to listen to the gospel and believe. Following this was obedience: baptism, witness, and the showing of hospitality. We ought not to hold Lydia up as a great lady but instead hold up God as a great saviour.
| Sermon ID | 22425213155193 |
| Duration | 37:24 |
| Date | |
| Category | Sunday Service |
| Bible Text | Acts 16:11-15 |
| Language | English |
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