00:00
00:00
00:01
Transcript
1/0
One of the remarkable things
from this morning, when we were listening to the young men give
their testimonies, I think it was Alex, he quoted from Timothy
and he quoted the scripture where the Apostle Paul wrote, let everyone
who names the name of the Lord depart from iniquity. And I loved
what he had to say because he was recounting the war that was
going on inside of him as he was wrestling with where he stands
with Christ. And today, we're going to enter
in into perhaps one of the most difficult parts of the Sermon
on the Mount. I'd ask you, if you can, please
open up your Bibles to Matthew chapter 5. And we're going to
be reading on the Lord's word specific to adultery. And I'm
going to start actually just in verse 20, and then we'll skip
to 27 and read down to 30 and then we'll pray. It says in Matthew
chapter 5 verse 20, for I say to you that unless your righteousness
exceeds the righteousness of the scribes and Pharisees you
will by no means enter the kingdom of heaven. Verse 27, you have
heard that it was said to those of old you shall not commit adultery
but I say to you that whoever looks at a woman to lust for
her has already committed adultery with her in his heart. If your
right eye causes you to sin, pluck it out and cast it from
you, for it is more profitable for you that one of your members
perish than for your whole body to be cast into hell. And if
your right hand causes you to sin, cut it off and cast it from
you, for it is more profitable for you that one of your members
perish than for your whole body to be cast into hell. Let's pray. Father, we come before you here
in the only name given under heaven whereby we can be saved.
Lord, in the name of your Son, Jesus Christ. And Lord, those
words that the Apostle Paul penned are in my mind. Let every man who thinks he stands
take heed lest he fall. Lord, I pray that we would be
instructed and helped and guided this afternoon by your word.
Oh Lord, speak to us. I pray that you would even throw
up a roadblock to any man or woman going down the path to
destruction. And Lord, that you would rescue
with your word. We ask you in Jesus' name, amen.
Amen. Well, if we remember as we go
through the Sermon on the Mount, the first part of the sermon
has to do with the Beatitudes, so beautiful. Blessed are the
poor in spirit, for theirs is the kingdom of heaven. Blessed
are those who mourn, for they shall be comforted. The first
part of the Sermon on the Mount doesn't have any instructions
at all. It's simply a statement and a
declaration of who you are as a result of the mercy of God. In other words, Jesus, is your
savior. Praise God for that. He makes
you an entirely new man. He gives you a new power with
a new heart, and it's wonderful. You know, miraculously, you,
people that were fishermen, tax collectors, harlot, drunkard,
sinner, he says, you are the salt of the earth, and you're
the light of the world. It's amazing to think of what
he's done to transform And the only thing that you can account
for, like we saw today with the Apostle Paul, how else can you
account for such transformation except it's the divine power
unleashed on a soul? But the second part, where we've
come to now, is not only is Jesus our Savior, but he's also a Lord. He's our Lord. And that's what
this whole second section of the Sermon on the Mount has to
do with. And of course, we saw previously
how the Lord affirms the law. He doesn't do away with the law. In fact, he says that even down
to the jots and tittles, the little strokes, that everything
will be fulfilled. It's not going anywhere. And
then he makes this unbelievable statement, really the most shocking
statement, as I said last week. It's really the hinge point of
the rest of the chapter. In other words, if you don't
understand this one verse, you're not going to understand the rest,
and that's where we started. He says, for I say to you that
unless your righteousness exceeds or goes beyond the righteousness
of the scribes and the Pharisees, you will by no means enter the
kingdom of heaven. And I tried to explain this a
couple sermons ago and what that really means. It's not so much
that you've got to try harder and do better and make sure you
just beat them out in this foot race to righteousness. But what's
he really saying? He's saying that unless your
religion, your religion is of an entirely different quality
and substance, categorically, he says, you will forever remain
outside the walls of God's kingdom. You've got to have a totally
different kind of religion than they did. And so what does he
do? The rest of the chapter, after
he makes that statement, he's expanding on this theme. He opens
up with these six different antitheses that he says, hey, there's two
religions on offer, theirs and mine. And he goes on to explain
the differences. In his second illustration, he
moves from murder, which we dealt with last time, and now he's
gonna be dealing with the seventh commandment, which is adultery.
And I mentioned last time that this isn't really a contrast
at all between Moses and Jesus. No, it's not Moses said this,
but I'm clarifying, no. But what we're seeing here is
it's a between, what the word of God has always intended and
meant, and what these men, the Pharisees and scribes, had diluted
it and made it to become. This kind of command that was,
it generated a superficial righteousness in men, where you obey the letter
and not so much the spirit. But of course, what we're finding
is that very type of religion, the superficial righteousness,
it's an affront to the living God. And so Jesus says in verse
27, he says, you have heard that it was said to those of old,
you shall not commit adultery. And so, of course, the reasoning
was, well, did you commit physical adultery? No. Well, congratulations. You've mastered the letter of
the law. That was kind of the teaching
of the day. You know, these scribes and these
Pharisees, they saw the law as almost like these rungs in a
ladder that you are able to climb up and enter into God's good
graces. But because of the actual true
nature of the law, what did they have to do? They had to trim
and cut out the heart of the law. Because who can keep God's
perfect standard of righteousness? Well, to do that, they had to
make it doable, and they lost the whole purpose of the law. Because what does the Bible tell
us the purpose of the law is? It's to reveal who we really
are, our inability. It's to press us and to force
us to look outside of ourselves for an alien righteousness that
comes from God himself. That's really the whole purpose,
that you would abandon any hopes that maybe if I'm just good enough,
or if I do enough, or I sacrifice enough, or whatever it is, that
I can attain heaven by my own righteousness. Every other religion
in the world says you can do that. Christianity is the only
one in the world that says no. you have no hope of attaining
your own righteousness. And so Jesus is about to explain
what this law has always intended to convey and communicate. And
I want to just take us back to last time. I tried to paint a
bit of an illustration from the Old Testament, where you had
Nehemiah after 12 years. He comes back to Jerusalem, and
he finds that Tobiah has been set up in the courts of the Lord,
in the very temple precincts The man who had been the enemy
of God unrepentantly is now set up in the very house of God.
And so Nehemiah, he goes in, and if you know anything about
Nehemiah, this is not uncharacteristic. He grabs Tobiah and all his stuff
and throws it out into the streets. And I want to say that Jesus
is doing the same thing. He's taking the false religion
that the Pharisees, the scribes had set up. You have heard that
it was said, you shall not commit adultery. But I say to you, he's
throwing their stuff out into the street. And last time we
met murder's mother. Do you remember that? We met
murder's mother, which was anger. Well, today we're going to meet
adultery's mother, which is lust. He goes way upstream to our very
thought life, and this is what he says. But I say to you that
whoever looks at a woman to lust for her has already committed
adultery. with her in his heart." Again,
notice the authority. As I said last time, all the
prophets, they say, thus saith the Lord. But here's the Lord
Jesus Christ saying, I say unto you. No one has ever spoken like
this man before. But I want to say with reverence,
forget admiring his authority just for a moment here. And I
want to ask you a question. Is there a man here who doesn't
feel suddenly pinned to the wall? when you hear this declaration
of our Lord as he makes his statement. You know, the sermon on Haman,
it contains some of the Lord's most challenging teaching, but
this, this is something else altogether. I read one commentator,
and all he could say on this verse, he says, if we do not
feel unclean at this moment, God have mercy on us. What does he say? He says, whoever. not simply married men, but this
spans really all of humanity. I would even say it includes
women. Whoever breaches this commandment
looks at a woman to lust for her or looks at a man, you could
say, to lust for him. Well, this, again, it changes
everything that now even my thought life is below his gaze. You know, from the mere physical,
to the secrets of my heart and even the movement of my eye is
something that God cares about. This is foreign to every other
religion. It was also foreign to the scribes
and the Pharisees. And you know that word, it says
whoever looks, that word looks, it doesn't just simply mean see.
A man could be walking down the street and see a beautiful woman
and know she's beautiful without lusting for her. That is possible.
But this is something more than that. This is where seeing then
turns into gazing. And you could search your own
heart. It goes into more of a lust-filled
stare. You know, it's feeding of this
inner sensual appetite. It's this desire for and this
craving for. The word is actually positively
used too sometimes where it says where you know when David says
how he he longs for the courts of the Lord it's the same word
when you look back in the Septuagint that he says here this there's
something going on inside that no one else can see and you know
God hates this particular sin for two reasons number one I
think God hates this particular sin because it goes against his
character as one who is faithful God is faithful But secondly,
like murder, it attacks the very image of God in man. It turns man into something that
he wasn't. It turns a woman into something
she wasn't really intended to be at all. And so here's the
challenge, if we really are going to be honest here, that we live
in a time where looking at a woman to lust for her is one of the
most booming industries in the United States of America. John
MacArthur. a strong warning to all who would
desire to live godly in Christ. And this is what he says. He
says, although sexual temptations have been strong since man's
fall, our day of permissiveness and perversion has brought an
increase in those destructive influences that no society in
history has ever seen before. Ours is a day of unbridled indulgence
in sexual passion. People propagate, promote, and
exploit it through the most powerful and pervasive media ever known
to man. It seems to be almost uninterrupted
theme of our society's entertainment. And so I don't want to brush
over this, brothers and sisters. I want to talk to us a little
bit about the dark magic, let's call it, the soul-destroying
power of pornography. And, you know, This is probably
the most pervasive thing that really is taking place in our
society. You know, how are we able to
comprehend the pornography industry in the United States of America?
Did you know that it rakes in $25 billion, with a B, dollars
per year? That's three times more than
Hollywood. America's most popular sport is the NFL, but it has
to bow before the industrial complex that is pornography. $25 billion. I have a dollar
bill here. I wanted to bring this up. Here's
$1. And if I were to take this $1 and put it here, just stack
it up, and then put as many as I could to fill this three-foot
space of this pulpit, you know how many dollars that would be?
$9,000. $9,000, and boys, think what you could
buy with $9,000. But what is $25 billion? How much pulpit space would it
take up? Do you know that if we were to
try to quantify this, you would have to drive, get in your car,
and drive from Wake Forest and then pass Colorado, go into Denver
past five miles, and then you would finally reach the end of
$25 billion bills stacked upright or side by side. Think about
that. Virginia, West Virginia, Kentucky,
Missouri. We did this in the fall. I never
thought I'd get through Kansas. Finally, you get through Kansas,
and you enter into Colorado, and then you still got a ways
to go till you reach Denver. And then you've got to go five
miles past Denver. That's what this industry is
doing here in the United States of America. That's our nation
at the present time. Of course, it's winked at. It's
an area of acceptable compromise. It's a rite of passage. It's
impossible to escape, you know? But what about the church, the
Bride of Christ? What about the Lord's bride that
he purchased with his own blood. Is it possible, here's a good
question, that debates that are raging about which is the right
confession, you know, and the merits of expositional preaching,
I'm gonna stand against heresy, things that are all necessary,
but at the end of the day, when you look at the final analysis,
do you not wonder if at the end of the day that this poison is
more a detriment to the church of Jesus Christ in all of those
things, perhaps put together. So the question is, how are we
doing? How are we doing as men and even
as women now? It's not beyond the pale. I want
to talk to us about the satanic plan that the devil has put in
play to render men, Christian men specifically, utterly useless. So how much of that 25 billion
do you think are Christian dollars? If you take a look at the stats,
well, it's impossible to tell in a church like ours, but just
looking more broadly at the Barna Group, you know what they've
concluded is that there's virtually no difference in the monthly
pornography use of non-Christian men, 65%, versus Christian men,
64%. There's a 1% better, I guess, for Christian men than it is
for men who don't even pretend to
be Christians. Take that in for a second. You look at a group
of 100 men in a church, and 64 of them are slaves to pornography. And it's worse with younger men
than it is with older men. And Barna goes on to share, he
says this, that porn users often experience lower mental health
and overall well-being, along with feelings of guilt, shame,
and isolation. You know, when you're shredded
by this sin on the inside, how motivated are you going to be
to tell men, Jesus came to set you free? Think about that. You
just become this hollow shell over time. And hey, I'm speaking
to you just as a man to men, so am I exalting myself? God forbid. Please don't think
that. But in another study, Dr. Perry
This man, he did a study of 3,000 Christians over six years. And
guess what his conclusions were? He had two conclusions at the
end of it all. Listen to this. One, if you want
Christians to be less committed to praying, going to church,
and reading their Bible, and wanted them to doubt more, just
get them to watch porn. Number two, more porn equals
less service. The more frequently someone uses
pornography, the less likely they are to serve in their congregation. Well, of course. But as bad as
the consequences are, it's not simply that the church becomes
weaker as men yield to sin. Let's not fall into the snare
of the Pharisees. What was their sin? The Pharisees
had made all the consequences, just like we saw in murder. When
you murder someone, don't do that because you'll be brought
before the council, the actual civil authorities. The same thing
with adultery. They had reduced it to the mere
act, which might bring the death penalty. But let's not fall into
the trap of, let's just look at the physical calamity that
this brings. No, it turns out that men's very
souls are at stake. Rather than raising his voice,
rather than exclamation marks, rather than bolding, italicizing,
and putting all the marks he can on his words, he shouts in
another way. The Lord himself does something
that he doesn't do anywhere else. in the Sermon on the Mount, very
much in line with being a Hebrew teacher, what does he do? It's
the only place where he repeats himself, says the same thing
twice. You know, there are all sorts
of rescue plans, you can get software, there's all sorts of
advice, but here is the Lord's rescue plan as it pertains to
this particular law. And we'll get to that in a second,
but what's the most common command in the entire Bible? You kids
probably know, right? Fear not. But here's a place
the Lord wants you to fear. He says, if your right eye causes
you to sin, pluck it out and cast it from you. For it is more
profitable for you that one of your members perish than for
your whole body to be cast into hell. And if your right hand
causes you to sin, cut it off and cast it from you. For it
is more profitable for you than one of your members perish, than
for your whole body to be cast into hell. And I'll be honest
with you, you know, I even talked to Trent about this. My great
temptation, even as I'm preaching this to you, is to almost be
like the Pharisees. And what do I mean by that? I
wanna take the edges off a little bit. I wanna rush in with, But
don't worry, grace, you know, Jesus paid it all. And your sins,
past, present, future, are all forgiven. But what I recognize
here, and I say also to Trent, you can clean up the pieces after
I'm finished. But what I also notice here,
you know, Christ doesn't do that. Who loves you more than Jesus?
Who is more pastoral than the Lord? And it seems like he wants
men to feel the weight of this. You know, Proverbs says it like
this, whoever commits adultery with a woman lacks understanding. He who does it destroys his own
soul. So Christian, is this an area
of acceptable compromise? Hear this for a second. By its
very nature, this particular sin demands increased territory,
fewer limitations, and more captives. It begins invading career, family,
health, and reputation. Now the person finds that what
could have been a brief skirmish, if it had been attended to earlier,
has become full-blown war. And so what I'm saying to us
here is pornography, It takes Christian men out of the game.
Can we just say that as plainly as can be said? It traps you
in your own brokenness, and over time it just squeezes the life
out of you so that you become useless. You were enlisted as
a soldier in the kingdom of God, but now you're sidelined. It is the power to murder your
soul. That's what is being said here.
Solomon, he was so careful, he ended up falling But at one point,
he was so careful that his sons know the danger of sexual immorality. And I wanted you to hear the
pleading in his writing. Look what he says. He says, now,
therefore, listen to me. Oh, my children, pay attention
to the words of my mouth. Do not set your heart to turn
aside to her ways. Do not stray into her paths. For she has cast down many wounded.
And all who were slain by her were strong men. Her house is
the way to hell, descending to the chambers of death. You know,
oftentimes when I'm evangelizing and talking to people, I've,
depending who it is, I'll just, you know, in the course of the
conversation, I'll just throw out a question. Hey, how much
would you sell your eye for, one of your eyes? You've got
two. How much would you sell your eye for? And the person
looks at me like, is this guy crazy? I said, what if I gave
you a million dollars Would you sell me one of your eyes, even
your left eye, whatever is not your strong eye? Well, no, no. Why would I sell one? Okay, okay.
What if I give you $10 million for both your eyes? Well, what would I do with $10
million if I lost my very sight? And the person says, no, I would
never do that. Well, what about your soul that
has infinitely more value? than both of your eyes? Do you
put a higher premium on your eyes than you put on your soul?"
It's a good question to ask. You know, so disastrous is this
sin that the Lord, he brings two things into the equation.
He talks about these great remedies in our fight against this particular
sin. One of them is violence. It's
what the men of old used to call mortification. John Owen wrote
a whole book on that. But then he uses another device,
and he brings eternity into this whole thing as well. He says,
by way of violence, he says, pluck it out. Cut it off. And don't just leave it on the
ground, but take it and cast it from you. I mean, is there
a more violent set of words that comes out of the Lord's mouth?
You know, there was a man, his name was David Robinson. He was
an MVP, most valuable player for the San Antonio Spurs. He
played like in the early 2000s, excellent basketball player.
But he was also a Christian man. And if you know anything about
the NBA, it's not exactly known for Christianity, even back then. And what was always a marvel
to people was that this man was able to live consistently as
a Christian over a decade of playing in the NBA, he was a
husband, and every single day, he was set in the midst of physical
opportunity for adultery. He had women throwing themselves
at him on a daily basis. He's seven foot tall, his shoulders
are probably as broad as this, as this pulpit here. But apparently,
the whole thing he became known for was rudely, brushing women off when they
came and they tried to seduce him. And he was interviewed by
a magazine and there was an article written called The Trials of
David. And the question kept coming up, how is it that you
can live in integrity with such temptation over years and years?
And when asked to comment on his rude practice, you know what
he said? If any woman is going to get hurt feelings, it's not
going to be my wife. This man, he was violent in his
approach to what he must do to survive and not succumb to these
temptations. But here's the thing. We live
in 2025 now, and you may not be being stalked by physical
women, but you're being stalked every day on the internet. Stalked with algorithms that
are smarter than you and maybe even know your habits and your
likes and dislikes better than you. Do you have the same view,
this holy violence, that you're going to stand against the wiles
of the adversary? You know, again, Scott and Trent,
they said this is the year of practical religion. I don't know
if there's anything more practical. You could say, well, God can't
expect me. Come on now, brother. God can't expect me to get rid
of my smartphone. You know, I know a young man
who right before he was tempted, he was tempted to get involved,
go on something online. He took a hammer. and smashed
his own phone. Violence. Pluck out your eye,
not just your eye, pluck out your right eye. That's more significant. Not just cut off your hand, but
your right hand, and then take it and throw it as far as you
can from you. You know, your response to the
Lord's command, the extent that you're willing to go, It's really
indicative of where you stand with the Lord, isn't it? And
what you value most. And what Jesus is saying here,
he says, brother, sister, you can't serve two gods at once. There's a difference between
the man, of course, we know this, and I wanna make this clear,
between a man who falls into sin, he repents, he takes drastic
action, and he hates it. and the man who coddles himself
in the habit. There's a difference. And your
reluctance to part with your harem of imaginary brides puts
you in graver danger than you imagine. You know, remember Lot?
What the Bible describes happening to Lot, it says Lot lingered.
And I have a question today. Will any man linger today? We
heard one of the testimonies today. That hurts. You'd hear
a sermon. Ugh. But then he'd wait a day.
And go on. Lot lingered. He tried to stave
off what the angels were actually saying to him. But what do they
do? They come back to him. They say, Lot, escape for your
life. And this is no different. Escape
for your life. You see, Jesus goes on not only
to talk about violence, but he talks about eternity. This is
what the Pharisees and the scribes were unwilling to bring. into
the equation, but not Jesus. He says, you're in danger of
your whole body being cast into hell. The Lord, he's bringing
this into the picture for a reason. You know, the comparison is very,
very simple. Far better to amputate your right
hand than your soul. Yes, there are temporal consequences,
depression and family life. and all these other things, but
there are much, much graver consequences than just the temporal. Remember
Joseph, when he was tempted and grabbed? He says, how then can
I do this great wickedness and sin against God? He had a view.
He was looking at things in an entirely different way. And this
is what Jesus is saying, that in his kingdom, my citizens,
my citizens have an eye on that day. that governs their behavior
today, in the day that they're living in. And oftentimes, I
don't know about you, but I think we could all relate to this,
that the passing pleasures of sin, they kind of cast like a
thick mist on eternity. We know it's come, we believe
it, but the pleasures of sin, they can kind of mystify you
a little bit here. It's very, very dangerous, and
Jesus is doing simply, he's clearing the mist. He wants you to see
that there's an eternity that's rushing upon us. And so in relation
to the sin that has to do with pleasure, the Lord wants us to
see eternity. And in his holy war, the Christian,
he makes a decision. It is better, it's far better
to be cripples today than to be whole and hellbound on that
day. That's what the Christian decides.
And so there's these two great remedies the Lord's employing.
He wants violence. He doesn't say anything about
software. Violence and a view to eternity that are going to
be your weapons in this war against this sin that affects every single
man that's beneath this roof. And I'm guessing women more than
we even think or know. Well there's one more I want
to just point to that's a very helpful weapon. You know yesterday
I was walking with my kids out in the woods. And I'm just looking
around, and I'm seeing how beautiful things are, even though there's
no leaves around. And I'm thinking to myself, I
didn't even say anything to them, but there's so much beauty in
God's world. And I started thinking, you know,
what a deception that I would be so captivated by things that
aren't beautiful and forsake the things that are most beautiful.
There's things, God has made everything beautiful. His creation
is astounding. And most beautiful of all, is
the Lord Jesus Christ, the sin bearer, the one who takes our
sins. Remember what I said the last
time? Martin Luther, when I look at myself, I do not know how
I can be saved. When I look at Christ, I do not
see how I can be lost. I want you to keep that in mind
if you're under a sense of, woe is me. It's a good feeling sometimes. We need it. But here's what I
also want to say and remind you, that there is a master that is
stronger than this one that can redeem you, who can take you
out and wash you clean, make you whiter than snow. Though
your sins be as what? Scarlet, the most impossible
stain to get out, he can wash you and make you whiter than
snow as though it never was. And so here's the question, what
will you do with the Lord's instruction, seeing that we serve and we live
in the world of an actual living savior. He bears your sins. He gives you power over sin. Did you ever wonder what Jesus
meant when he said, you are the salt of the earth? This is what
he's referring to, that you're living according to a higher
standard than the man who's unregenerate. Any unregenerate man cannot commit
adultery. There's plenty of them, physically.
But this is a whole other ballgame that's governing my thoughts,
the movement of my eyes, the motions, of my heart, I need
a stronger medicine than just discipline. I need the living
God to save me and to deliver me. And so, in a way, this sermon,
when I was 20 years old, I read this sermon. I wasn't a Christian.
But I came to this part of the Sermon on the Mount, and if anything
was a dagger to me, it was this one. And it ended up converting
me. And this sermon, is the most evangelistic in that sense. Why? Because it casts men. Any hope
you had of squeaking in and being good enough, it all evaporates
in the light of the righteousness of God. And even as a believer,
what does it do? It casts me. Maybe it casts you. Oh, Lord, keep me. Let any man
who thinks he stands take heed lest he fall. It should fill
you with fear if you're dabbling and playing around with this
kind of stuff And so you're confronted, will I turn or will I continue? That's really the question. But
think about this, that he would carry our filth on that cross,
drinking it all down. That should astound us. Even
this to the dregs, one man taking the sins of all his people on
himself for the love that he bore towards us. You can be free
from this thing and turning to Christ, you can find yourself
justified and being filled with his spirit. And I just want to
end with one more thing. You know, there's something,
we exalt justification, don't we? But do you know there's something
more beautiful, more powerful than justification? This is what
John Owen says. The greatest privilege that the
gospel offers is adoption. We saw that this morning with
Paul, but we also saw it with two of our new brothers. Justification
removes guilt and punishment. But adoption establishes us as
sons and daughters of the Almighty God. You're a son and a daughter. Live for him. Let's pray. Lord, you know me and you know
each one of us, Lord. None of us are hidden from your
sight. It is a fearful thing, Lord, to speak your word and
to know that, oh, Lord, I stand in great need of your help. But
Lord, I'm grateful for your kindness to me, to my brothers and sisters.
Lord, my prayer today is that if any are bound in this gall
of wickedness and evil, oh Lord, that you would come to set the
captives free. Do a mighty work, oh Lord, and
keep those of us, Lord, who have escaped, that we would not fall
back or be tempted, oh Lord, but that we would stand firm
and live for you joyfully that we would behold the things that
are truly beautiful and revel in those things, Lord, and exalt
you in the way that we live. Help us, oh God, we pray in Jesus'
name, amen. Amen.
You Shall Not Commit Adultery
Series The Sermon on the Mount
| Sermon ID | 22251937316081 |
| Duration | 37:58 |
| Date | |
| Category | Sunday Service |
| Bible Text | Matthew 5:27-30 |
| Language | English |
Documents
Add a Comment
Comments
No Comments
© Copyright
2026 SermonAudio.