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Okay, take your Bibles and turn
to Daniel chapter 9. And we came down to about 19,
verse 19 last time. And verses 20 through 27, we're
going to look at probably one of the most remarkable passages
of Scripture. because it deals with a specific
calendar prophecy. A very specific calendar prophecy. In fact, it's the only one in
the Bible. The one that comes close to it might be the 70-year
captivity prophesied by Jeremiah. But this is a calendar prophecy
and it is amazing. This one separates the men from
the boys. It separates the Jewish rabbis
and their thinking and even liberals and Christians. Now let me say
this. We're going to be looking at
this chart right here. I want you to have that. It's
been passed out to you, that's what the chart looks like. You
were told to save it, keep it, and we're going to test you as
to, you know, what would you say to little kids in grade school
if they didn't bring their homework? So you must always bring your
little charts, keep them in your Bible, because we'll be using
them along the way. Now, this chart was created by
a friend of mine, I haven't been in touch with him for years,
Dr. Harold Hohner, Dallas Seminary. Dr. Hohner did the classic work
on Daniel's 70 weeks. He put together from astronomy
and from history and from the Bible this chart of Daniel's
70 weeks. It is a masterpiece in his book
entitled The Chronological Aspects of the Life of Christ. It's a
big, long, hairy title. It's a little bitty book, but
it's a masterpiece. The Chronological Aspects of the Life of Christ. And he demonstrates the accuracy
of the Daniel 70-week prophecy. Now let me say this. The sheet
I gave you, this chart that I gave you, came from his book. And
this is very complicated. When you finish it, You won't
understand it. I don't have a good mathematical
mind. I look at it, and I get the point. But it's hard to grasp
the significance. Now, this is based on a moon
calendar, not a solar calendar. And to correct our solar calendar,
we have to have leap years. Moon calendar does not. But this
chart is based on, because this is what the Bible used. The Bible
did not use a solar calendar. They used a lunar calendar. And
so the chart is based on that. Let's read the prophecy first
and then we'll go to the chart. Let's go to verse 20, chapter
9. Now, while I was speaking and praying and confessing my
sin, and that fascinates me that Daniel In his latter years, he
looked at his life and said, I corporately, we talked about
this last week, I believe he's saying, I corporately, even as
a young man, I was brought to Babylon, but I am part corporately
of the Jewish people, and I'm part of the sinful fabric of
the Jewish people, confessing his sin, the sin of my people
Israel, and presenting my supplication before the Lord, the Lord my
God, in behalf of the holy mountain of my God." He's praying for
Jerusalem, and the holy mountain would be in the city of Jerusalem.
While I was still speaking in prayer, then the man, Gabriel,
whom I had seen in the vision previously, came to me in my
extreme weariness about the time of the evening offering." Now
generally the Bible speaks of angels as angels. He said man
because the angels are appearing to humans in human form. And
so the angel Gabriel comes and presents himself to Daniel. I
like verse 21 because Daniel didn't even finish his prayer.
And bang, here is Gabriel already standing in his midst before
he finishes his prayer. He gave me instruction and talked
with me and said, O Daniel, I have now come forth to give you insight
with understanding. At the beginning of your supplications,
the command was issued, and I have come to tell you because you
are highly esteemed, so give heed to the message and gain
understanding of the vision. He's esteemed by whom? Well,
he was esteemed by the kings he ministered under, but I think
the context, he's esteemed by God. God esteems Daniel as a
very righteous man. And so God is going to give to
him one of the most fantastic prophecies in the word of God. 70 weeks have been decreed for
your people and your holy city. Now, the word week is the word
heptad, and it's actually 70 times 7. 70 times 7 is 490 years. This is going to be years. Everybody admits it's years.
Liberals, conservatives, everybody says we're talking about 490
years. 7 times 70. Now notice what the rest of the verse says. They have been decreed for your
people, the Jewish people. This 490 years has to do with
the Jewish people. And it has to do with your holy
city. And it has to do with finishing
up, completing the transgression. The transgression of the Jewish
people against God would be the context. to make an end of sin,
the Jewish people will have been in rebellion, to bring atonement
for iniquity, to bring in eternal righteousness, to seal up or
complete the vision and the prophecy, and to anoint the most holy place,
which would be the temple area, okay? All right, all of that's
gonna be accomplished in 490 years. Now this is a clock, picture
a clock on the wall, and what's gonna happen, this clock is gonna
start ticking, and it's gonna come right around, let me tell
you where it's gonna go, it's gonna come right up to the last seven
years. And God's going to put his finger
on the hand of the clock and stop the clock. And so we're
going to have 483 years that have to do with Israel. And God's
going to stop the clock, 483 years. And then he's going to
take his finger off the hand of the clock, and it's going
to finish the seven years. And that seven years is a seven-year
tribulation. So we're going to have 490 years.
Now it's going to tell us when that 490 years will start and
when it's going to end at 483 years. So it's going to start
at a certain point, stop at 483 years, seven years left. Look at the next verse, 25. So
you are to know and discern from the issuing of a decree To do
what? The decree to restore and rebuild
Jerusalem until the Messiah, the Prince. There will be seven
sevens and 62 sevens. This comes up to 483 years. It will be built again with plaza
and moat, even in times of distress. The city will be rebuilt. There
was some building going on. There will be a period of duress
and and distress when it's being rebuilt then after the 62 weeks
After the 7 plus 62, that's uh, uh after 62 weeks the messiah
will be cut off And he'll be lacking or he'll have nothing
And the people of the prince who is to come will destroy the
city and the sanctuary. Now, the prince is the Antichrist.
And he's going to come out of Rome. The people of the Antichrist
will be the Romans. The Romans, this is the last
of the four great empires that Daniel's seen about three times
in his book. The people will come and destroy
the city and the sanctuary. The city of Jerusalem and the
temple. Okay? The city, the sanctuary, its
end will come with a flood. Even to the end there will be
war and desolations are determined. It will end dramatically. It
will end in duress. It will end in terrible times.
And he, verse 27, that's the prince. Go back to verse 26 that
he's the prince, the antichrist. He will make a firm covenant
with the many for one week, seven years. That's seven years. Seven
years is the period of the tribulation. In the middle of the week, three
and a half years, he'll put a stop to sacrifice and grain offering.
In other words, somehow the temple will be restored. And halfway
through, the prince, the Antichrist, will come in and stop the offerings
in the temple. Now that's the book of Revelation.
That's going to happen in the book of Revelation. Now look
at the last part of verse 27. Nobody can translate the last
part of 27 and make it make sense. The last part of 27 is like this. It's like a scream. It's a terrible period. Look
what he says. It almost doesn't make sense.
On the wing of abominations will come one who makes desolate,
even until a complete destruction. One that is decreed is poured
out on the one who makes desolate. And we paraphrase that, desolate,
desolate, desolate, war, war, trouble, trouble, bad, bad, bad.
That's what you translate the last part of verse 27. All right,
let's go back and let me summarize again, then let's look at the
chart. Let's go back. There's going to be 490 years determined
on God's people and the temple, okay? If you calculate it, and
stop to take minus seven, 483 years will come up to, now you
look at your chart, A.D. 33, March 30th, A.D. 33. That
is the week in which Christ was rejected before he went to the
cross, okay? All right, now look what's gonna
happen. After 62 weeks, but that's not
62, you have to add some other to that. You have to do, back
from verse 25, you have to take seven weeks and 62, which comes
to 483 years. So when you come to verse 26,
it just says after 62 years, but it's assumed that there's
another seven there. And so the 62 and the seven, then what happens,
verse 26, the Messiah is cut off. When is he cut off? He's
cut off, we know this, March 30th, AD 33. That's the rejection
week, that's the week he will be crucified. All right, now
back up a notch. Go back up to verse 24. I told
you this is complicated. Get your Aspern out, okay? This is not easy stuff. When
will this whole clock start? When will the 490 years start?
It will start, he tells us when it's going to start. When the
decree is given. When the decree is given to rebuild
Jerusalem. Verse 25, when the decree is
given to rebuild and restore Jerusalem. When was the decree
given to build and restore Jerusalem? Now look at your yellow chart,
right here, this chart. If you look on this chart to
the bottom right, in fact, the very bottom on the
red line on the right, very bottom red line, you will see 445 BC. And that's under the Persian
king, Artaxerxes I. In 444 BC, Artaxerxes gave the
command, 444 BC, to rebuild, that the Jews could rebuild the
temple in 444 BC. Bottom right on your chart. Okay,
444 BC, Artaxerxes. Now, look at this. Pick this
up again now, okay? If you calculate from 444 BC
down to 483 years by lunar calendar, not solar calendar, lunar calendar,
You come to March, the week of March 30th, AD 33, that's the
week that Christ was rejected when he entered Jerusalem. So
the clock was stopped at that point when the Messiah was rejected. That's when the clock was stopped.
There are seven years left for God to deal with the Jewish people,
and that's the seven-year tribulation period. Who's God been dealing
with since Israel rejected Christ? He started with Pentecost to
deal with The Jews starting off, yes, but then the Gentiles. You come halfway through the
book of Acts, you have the transition, message given to the Jews, they
reject, reject, reject. The message goes to us, the Gentiles,
okay? And so God stopped his dealing
with the Jews in March, the week of March the 30th, 33 AD, okay? He stopped his work with the
Jews when they rejected the Messiah. There are seven more years left
for the tribulation. One more week. And that's the
word heptad, which means a seven. A seven is left. The seven year
period of tribulation. OK. So we're waiting for that. Now, if you're mathematical,
you don't want to take this new calculation. If you want to do
more, I suggest highly, I mean this, you can go to Mardell's,
though I'm mad at him for having a psychology section, but you
can go to Mardell's and get Dr. Hohner's little book, The Chronological
Aspects of the Life of Christ. Has verse 26 happened? Verse
26, oh yes, the Messiah was cut off. And when was he cut off? March 30th, 33 A.D. Well, the
rest of the half, the other half of verse 26 is 70 A.D. when the
temple was destroyed. when the temple was destroyed,
the city of Jerusalem was destroyed, 70 AD. That followed the rejection
of the Messiah. That followed less than 40 years
later, after his death, 70 AD is when Titus destroyed Jerusalem
and the temple. That's the last part of verse
26. Okay? He's not talking about
Noah's flood. He's talking about horror coming
like a flood. Terror coming like a flood. Yes. Okay. You're saying Dr. Conner's
book on the chronological aspects. Yes. Is that the book that we,
some of us may have? Yes. Because I think we've talked
this before. I got that for some of you. Yes. I think we have
a copy over there. I'll get it out just so you can
see what the cover looks like just in case someone else wants
to buy it. He also deals with the year of the birth of Christ
and so forth, and it is excellent. He absolutely convinces you because
he's done an absolute incredible job on looking at calendars as
we know them from ancient times and archaeology and blah, blah,
blah. It's an excellent little book. Okay, and others had done
work on this before Dr. Hohner, but he just really made
it all make sense. So yeah, some of you have that
book, I'm sure you do. All right, let's, by the way, notice verse
27. Your antecedent is the prince
from verse 26. The prince, the prince is in
verse 26. And the people of the prince,
in verse 26, will destroy the city and the sanctuary. That's
the Romans. The people of the prince, and the prince is the
Antichrist. But that becomes the antecedent for verse 27.
So verse 27, he, the prince, the Antichrist, will make a firm
covenant with many for seven years, one week. That's the tribulation
period. That's the tribulation period.
Now let me tell you the problem that everybody in this room has,
including myself if we don't think hard. I want you to picture
this table as 2,500 years, 2,000 years, okay? When you're dealing
with history this far back and prophecy as far back as we're
going with Daniel. God did not give every detail,
and he shoved a lot of things together. So some of these verses,
look, we're jumping from 44 BC. We're jumping to 33 AD when Christ
was rejected. We're jumping to 70 AD when the
temple was destroyed. Then we're going to leap forward
to some point in the future when the seven-year tribulation comes.
But in these verses, look, it's all squeezed together. The breaks
between we don't see and Daniel didn't see. If you told Daniel,
this is all going to last, Daniel, for 2,500 more years, he said,
what? 2,500 more what? I mean, Daniel would not have
conceived another 2,500 years of world history. People couldn't
understand. 2,500 more years of world history? That's about how far we are from
Daniel, OK? He wouldn't have conceived of
that. And so he would have understood
all the twists and turns of world history. People couldn't conceive
of that. You and I have calendars. By
the way, I don't know how it worked. My little, my computer at home,
remember they're all supposed to be fouled up because they
had Daylight Savings Time start three weeks earlier. My little
computer read it perfectly. I don't know how it did that.
It's time is perfect. Well, so I'm working with computer
time. I'm working with computers and I can reach back with calendar
computers and do all this. Daniel couldn't do that. And
so God did not give him every detail of world history. He gave
him these big globs. And so we do leaps from verse
to verse to verse here. That's our problem. That's what
we're struggling with. But when you take time to do
it, and I'm trying to slow down to do this here, I want to educate
a bunch of folks. I want you to be educated. And
remember, to be educated doesn't mean you remember it all. It
means that you're exposed to it all, but it doesn't mean that
you know it all. I went through seminary. I learned
a lot of things. Then I went, huh? I was exposed
to it. draw on it later. So to be educated
doesn't mean that you've got this perfectly figured out. And
especially if you're not good in mathematics, and I'm not,
you have to sit here and really study this to get Dr. Horner's point. But he's done
it. And by the way, he has a doctorate from Dallas. He has a doctorate
from, I believe, Oxford. At least from Oxford. Cambridge,
Cambridge. Doctorate from Cambridge. And when he was finishing his
doctorate at Cambridge, he had lunch with all these liberal
professors he had at Cambridge. And he had worked this in his
dissertation. And these liberals were absolutely
fascinated. They just couldn't believe that
a conservative had made this make sense and pulled all this
together. Dr. Homer is a genius and he
did this for us. Now let's stop here before we
go on and see if you have any questions. And you probably do,
but we probably can't answer them all. But then we can try
and try. Yes. The lunar calendar is 360 days a year. Yes. The solar calendar is 360,000.
Yes. And we have to correct it by
leap year. because you got on this chart 476 years? With the
lunar, is he trying to- He had to recalculate this. Between
the lunar- He had to recalculate from lunar to solar to make it
make sense for us. So with the lunar, are you saying
Jesus was crucified on March the 30th? Yeah, that's the week
of the triumphal entry. So he was crucified on April
3rd? Well, something like that. Okay.
Yeah. This would be the week that he
entered Jerusalem. Well, I mean, you've got, well,
what, when he entered the city, how many days, five days more?
Something like that. But he's rejected by the leadership
when he entered the city. When he entered the city, that's
the rejection. We call it the triumphal entry.
Boy, that's a misnomer. It's the triumphal rejection. The crowd came out and followed
him and believed that he was a messiah. But that wasn't the
million people in Jerusalem who believed he was a messiah, nor
the leadership. I think it's better called the royal entry. The what? The royal entry rather
than the triumphal entry. I don't call it triumph, and royal may
work, but it was really rejection. And we grabbed hold of the fact
that some people did honor him when he entered the city, but
they were a sprinkling compared to the fact that the majority
of the city didn't pay attention to him. The leadership hated
him, but he'd come into the city. Right, absolutely. But not everybody
was accepting that, just a sprinkling. All right, is there any questions
now? And you've got to be careful if you want to, you know, Kathleen,
you know, well, four days later and 23 hours, straight up at
noon at 1 o'clock, and you can't do that. I mean, we've got to
let this breathe just a little, a few hours, right or left, because
this is complicated. But I have to fall back on Dr.
Hohner, because he spent hours and weeks and months on this.
And I think his little book has proven itself. So I urge you,
I can't, my brain doesn't think this way. To answer a calendar
question, I can't do it. But Dr. Hohner does in his book,
he spells all this out and shows you his twists and turns in his
book. I really recommend you get it.
It's a very good little book. Yes? In all the lunar calendar, is
it 483 years, not 490? Because if you've got 476 seven
years from that, it's 483. Kathleen, all I see is a bunch
of numbers. You've got to get his book, because that's what
he's done. He's worked from the lunar calendar to the solar calendar.
And you've got to read how he came to this. Yes, son? What difference does it make? What difference does it
make? In what context do we answer
that? What difference does it make? We know it's coming. And we know
what's coming. That's right. We're going to
be here. Because this is important, I mean, this whole thing is important
for the Jewish people. And you and I are Gentiles, we're,
I mean, you cannot, when we study the Bible, we cannot ask the
Bible, well, why do I have this and why God did you give that?
It all plays- No, that's not my point. Okay, okay. Because, I mean, it's here. So
it's scripture. So that's the difference. And not every truth has the same
weight to our specific moment. But it does play a totality with
us. I mean, Duke here, what's your
degree in? You probably had a lot of courses
that you never drew on again, right? After you studied it? No? Okay, you drew on most of
them. You just popped my little balloon
there. My point is we learn a lot that
creates a fabric, creates a pattern. In fact, if you ask me the biggest
reason that I think this is important, is because it confirms that we're
dealing with the Word of God and the Word of God is detailed
and the Word of God is accurate. And the liberal cannot answer
this. He cannot answer this. And it
also, it leaves for us the last big issue. What's the last big
issue? The seven years, the final seven
years. The final seven years of the Tribulation. That tells
us how long that period is going to be. And Christ speaks of it
in terms of the length of it, and especially Revelation also
gives us the details of the fact that it's a seven-year period.
Any other questions? If I can't answer, I will defer
to his book because it's a classic. Another, give me another question. There are several well-known
Jewish writers who did come to Christ because of this. Now,
many Jews do not want their rabbinical students to study this. Because
it will calculate out, you know, to the rejection of Christ. It
really will. And you can't escape it. And
Dr. Horner goes into the whole issues
of the change of the calendar from B.C. to A.D. I mean, he covers the
whole bit. And it's an excellent little
book. Yes, hon? My preacher in San Antonio never
went to a seminary. He just studied Greek and the
Word. And he explained it very simply.
25, 30 years ago to me, which made sense then. Then Bob Fien
came along 15 years later, and he explained it real simply.
And this is the first time I've ever seen it this complicated.
Well, because he's breaking it down. Well, listen, I mean... Yes,
I'll tell you. It just answers the thing that
God had said earlier. If you've got super simplicity,
somebody was missing something because it's not simple. Especially to transfer from lunar
calendar to solar calendar. I've never heard that either.
That's what you've got to do. You've got to do that to make
it make sense. Yes? He puts the church age in here. Yes. So far, Daniel hasn't been
told about the church. Thank you, Duke. You just hit
something very important. The church is not in the Old
Testament. Thank you, Duke. You get the
A tonight. Look at the chart. On the right side of the chart.
The church is not there. The church is not there. If I
walked up to Daniel or any of the other Old Testament prophets
and I said, see all these dirty, rotten, filthy Gentile pagans
around here? They're all going to, in a pristine
way, come to the Lord and they're going to have these little cells
called churches where they meet, you know, all these Babylonians
and Persians and blah, blah, blah. They'd say, what are you
talking about? Well, if these Gentiles come to God, they're
going to have to come into the synagogues. What are you talking about? They
had no idea that God would set them apart in a certain sense,
although it was prophesied, but in the sense of just almost just
rejecting the Jewish people for a period and coming online and
dealing worldwide. World, I mean, Daniel said, what
do you mean by the globe? What do you mean globe? What
do you mean equator? What are we talking about here? These men did not have that orientation.
And so the church is not in the Old Testament. This is what separates
Clifton Bible Church and most of the other churches in Clifton.
They believe that the church is just an extension right on
from the Old Testament, from the Old Testament right on, you
know, it's just all one big ball game. And it's not. It is not. This is why people get confused.
Do we keep the law or not? This is why you have pastors
who came out of the Reformation. Do you realize that the Lutheran
pastors here, and the Episcopal pastors here, and the Catholic
pastors here, their robes and candles, they're acting like
priests from the Old Testament. Even the Lutheran pastors. They
picked up certain things that they can move right on from the
Old Testament. And this is not true. This is
not true. The whole idea of an altar that
you come down in front of is from the Old Testament, the Holy
of Holies. The candles and the fact that
even calling, don't get me wrong, I don't think this should be
a profane room, but to call this room a sanctuary comes from the
Kodish, Kodishim, the holy of holies in the temple and the
tabernacle. The holy of holies in the Catholic
church and the Lutheran church, the Episcopalian church is picked
up because they say, hey, we've just, the church has just replaced
Israel. We've just replaced Israel. We're going to pick up certain
forms and kind of things that they did. We're going to have
priests. We're going to have a, we're going to have a sacrifice
in the communion. We're going to, to a certain
degree, Christ is going to be in that sacrifice as he was in
the scene in the animals that were sacrificed. We are not Israel. Israel is not the church. And
this is a big divide. This is a huge, big issue. And I mentioned two weeks ago
something very important, and I don't know if I said this on
a sunny morning, I think it went over y'all's head, but I know
the Presbyterian Church in Dallas where they have Dallas Seminary
graduates that brag in that Presbyterian Church, we are recovering Dispensationalists. They're thrown off their Dispensationalism.
They're thrown off their Rapture. They graduated from Dallas Seminary
and threw away the Tribulation, threw away the Kingdom. and see
themselves as reformed and see to a little degree, not as much
as Episcopal or Lutheran, but a continuity. You can't find
it. Give me the verses. I want the
continuity verses from Old Testament right on into New Testament.
They are not there. They're not there. God, now here's
the deal. God is not through with the Jews. We're living in the generation.
And then in the era in which we saw Israel go back to the
land, the nation reestablished, the Jews coming back in unbelief,
we are seeing that. And this Daniel 70 week is very
important because it tells the Jews and tells us God's fingers
on the hand of the clock. He's going to remove his finger,
and the clock will go seven years, his final work of purging the
world and purging the nation of Israel. That's the great purge.
That's the great period in which he really cleans up the Jewish
people and has his remnant who survived the tribulation. Now,
there are other questions on this, and thank you, Duke, for
pointing that out, because that's biggie. That's biggie. Daniel
didn't see the church. No prophet saw the church. None
of them. By the way, when they speak of
Gentiles coming to the Lord, coming to God in the Old Testament,
they're talking about the Gentiles being blessed in the kingdom.
The Gentiles being blessed when the Jews are back in the land
and they're blessed and the Gentile nations will come up to Jerusalem,
have pilgrimage to Jerusalem. They're not talking about the
Gentiles in the church. When Gentiles are blessed in the Old
Testament, are seen in the Old Testament, the nations being
blessed. And this is something brand new. Now you've got to
get that straight because that's one of the most important issues.
that I know of. And once that collapses, and
it's not fabricated, I'm not sitting up here dispensational
saying, well, you know, I was given a system of Dr. Schofield
and Dr. Ryrie, and it's a man-made system. And I want to give you
my take on this man-made system. The Bible does not show the church
in the Old Testament. The Bible gives no revelation
about the church in the Old Testament. And this really threw the disciples
away. As the church began to develop, that's what the first
council, the Council of Jerusalem, was all about. You want to catch
Act 15 of Acts? The apostles coming together
and some of the elders saying, now what's going on? What's God
doing? What's he doing? Well, he's giving to those dirty,
rotten, filthy Gentiles the Holy Spirit like he did with us in
Acts 2 at Pentecost. And then the issue, well, should
we put these Gentiles under the law? Should Malkiach become a
Jew? Should we turn the churches into
synagogues? That was a legitimate question. And then what was our
answer? No, no, no. Leave them alone.
God's working with them differently than He worked with our nation,
the Jewish nation. They're not under the law. Don't
put those Gentiles under the law. And remember, was it James
or Peter? I think it was James in Acts
15 says, we couldn't even keep it. Much less trying to make
the Gentiles keep the law. We can't even keep it. And so
that's a very important issue, and thank you, Duke, for pointing
it out on this chart. So we're waiting for, what are
we waiting for here? We're waiting for the rapture
of the church before this seven-year tribulation begins. And that
seven-year tribulation is the last part of Daniel's 490 years,
or seven times 70, okay? It's the last part. That's what
we're waiting for. Any questions? And you can go
home and study this. And you know, when I recommend a book,
I want to see some maturity in this room. I want to see all
y'all. Listen, I'll go down to Mardell's tomorrow and buy about six or
seven of these books. And I want to see some folks
who say, by golly, I want to know. I want to know. because
Dr. Homer's book, it's not that complicated.
He writes very well, very simple, but he really handles this issue
and gives you all the evidence for his arguments, okay? Any
other quick questions before we move on? Okay, take out a piece of paper.
We're going to have a test. We're going to run you through a test now. I want
you to calculate from the lunar calendar to the solar calendar. No, no, joke, joke, joke, joke.
Alright, let's take a break. Let's take a break.
Daniel 9
Series Daniel
Originally recorded in 2010
| Sermon ID | 2182541331526 |
| Duration | 38:41 |
| Date | |
| Category | Bible Study |
| Language | English |
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