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No greater privilege, no greater
knowledge than to know who Jesus is. Thank you for that song tonight,
children. That was wonderful. I'm glad I know who Jesus is.
If you know Jesus, you should be glad about that same thing.
I can't believe you all weren't a little more fired up about that. That
was incredible. And so about three of you are
glad you know who Jesus is. The rest of us, and we need to
go to, let's just go to Romans 3.23. The Bible says, for all
have sinned and come short of the glory of God, okay? And then
we go to Romans 5.8. But God, in that Christ died
for us, alright? So we were sinners and Christ
died for us. And now we should be glad that we know Him, okay?
So, for whosoever shall call upon the name of the Lord, shall
be saved. And if you've been saved, you
should be happy, okay? I don't understand why you guys
weren't a little more happy about that song. We might have to have
a remix here in a minute, okay? So I don't think that's the word
I'm looking for, a replay, a redo. Anyhow, all right, Luke chapter
15 tonight, Luke chapter 15. Turn there, I'm gonna move some
of these in case I decide to go flailing about so I don't
knock them over. One's probably good. I don't feel like I'm gonna
be very animated tonight, but you never know. Luke chapter 15.
We are going to study a message tonight simply called this, bringing
joy to heaven, bringing joy to heaven. Stand with me, we're
gonna read the first 10 verses of Luke in chapter 15 tonight.
Luke chapter 15, verses one through 10. Then drew near unto him all
the publicans and sinners for to hear him. And the Pharisees
and the scribes murmured, saying, This man receiveth sinners, and
eateth with them. And he spake this parable unto
them, saying, What man of you, having an hundred sheep, if he
lose one of them, doth not leave the ninety and nine in the wilderness,
and go after that which is lost, until he find it? And when he
hath found it, he laith it on his shoulders, rejoicing. And
when he cometh home, he calleth together his friends and neighbors,
saying unto them, Rejoice with me, for I have found my sheep,
which was lost. I say unto you, that likewise
joy shall be in heaven over one sinner, that repenteth more than
over ninety and nine just persons, which need no repentance. Either
what woman, having ten pieces of silver, if she lose one piece,
doth not light a candle, and sweep the house, and seek diligently
till she find it? And when she hath found it, she
calleth her friends and her neighbors together, saying, Rejoice with
me, for I have found the peace which I have lost. Likewise I
say unto you, There is joy in the presence of the angels of
God over one sinner, that repenteth. Let's pray. Father, I ask now
that you would help us to take note of what your word is saying,
Lord God. Help us to study it, to find out what you would have.
Help me to articulate the truths you would have and help us to
take them and learn from them and apply them to our lives in
a way that would bring glory to your holy and precious name.
In Jesus' name we pray, amen. All right, this morning we looked
at God's holiness. Tonight I want to, as we begin this message,
think about God's love. And like God's holiness, I think
his love is altogether unfathomable. We've recently focused on how
undeserving we are of his love. We focused on that as we were
studying through the book of Isaiah a few weeks back. But God's love
is really unlike anything that we know or can comprehend. It's
something that I don't think any of us can actually understand
except for we see some concepts in the Bible and we see some
illustrations in the Bible, but to truly get a hold of God's
love is something that is pretty impossible for us because we
don't live in a world where we see this or know this or live
this. We think about God in 1 John 4 in two different places, it
says God is love. Right, that's a very interesting
statement. That moves it from a characteristic
of God to an attribute of God. It is something like His holiness
that He is. It's something that is inherently
true of God. He is love. In 1 John 4 where
it says He is love, the Greek word there is agape, and I'm
sure many of you have heard sermons on this and have read about the
Greek meanings of the word love, but there it says love, and Strong
School Coordinates, and it says that is affection or benevolence,
and then it says this, especially a love feast, a feast of charity,
dear love. That's a very interesting way
of saying it, a love feast, a perhaps buffet of love. And we think
about God's love, and that would kind of be how we could best
understand it, because when we think of love, we have all of
these kind of ideas that go into love, and many of them come from
the Bible, but at the same time, quantifying or qualifying love
either way is a very hard thing to do. Define love. If you ask
somebody to define love, what are they going to do? They're
going to include the word love. Why? Because it's hard to define
something like love. But when we think of God's word,
it tells us many things about his love. It tells us that his
love is demonstrative. We think about Romans 5a, as
we quoted a moment ago, but God commendeth his love toward us,
right? Committed to show, he expressed it to us, and that
while we were, yes, sinners, Christ died for us. So we see
a demonstrative love. We see a love that does what
it is, right? So it's not just, I love you
and that's nothing more, right? I can love my wife, but if I
never express my love to her, then how does she know that?
It's just words. And so we see that God's love
is demonstrative. We know it's an inseparable love,
Romans 8, 38, and 39. I used to have these memorized
very well. I'll probably butcher it right
now if I try to quote. I should just turn there because
I'm going to mess it up. It's so hard to quote verses in front
of you all, just so you know. But something like, for I am
persuaded that neither height nor, no, I'm gonna start it off
wrong. For I am persuaded that neither death nor life nor angels
nor principalities, nor powers, nor things present, nor things
to come, nor height, nor depth, nor any other creature shall
be able to separate us from the love of God, which is in Christ
Jesus. So we see an inseparable love,
right? Not only does he love us in a
demonstrative way, he loves us in a way that when we are his,
he's never going to remove himself from us. We can think of more
about it. It's a perfect love. You go to
1 Corinthians in chapter 13 and verses four through eight, there
we find the kind of iconic definition of love. In those verses it says,
charity suffereth long. When you start talking about
marriage, this is the first thing that really demonstrates if you
love someone, how you act when you're waiting on your wife,
right? Come on woman, let's go. Versus
waiting patiently, or learning to dwell with your wife according
to knowledge, right? And so, helping her to get ready
earlier perhaps, right? So, charity suffereth long, it
is kind. Right, it's real easy for my
children to say they love each other, but Daniel walked up and
just kicked Peyton today. Doesn't look a lot like love,
right? I mean, charity is kind. Love is kind. Charity envieth
not, right? We're happy for other people
when they have charity. Vaunteth not itself is not puffed up.
There's not pride in there. We're humble. doth not behave
itself unseemly, seeketh not her own, is not easily provoked,
thinketh no evil, rejoiceth not in iniquity, but rejoiceth in
truth. And it says, beareth all things,
believeth all things, hopeth all things, endureth all things.
Charity never faileth, but whether there be prophecies, they shall
fail. Whether be tongues, they shall cease. Whether there be
knowledge, it shall vanish away. We know that Paul here is discussing
charity and how that it is better than prophesying and speaking
in tongues and other things, but in there he gives us a definition
of love. And this is a definition of love
that none of us have ever lived perfectly. Right, I mean, you
have a husband or a wife perhaps, and you've probably snapped at
them a time or two. You've been impatient with them, you've done
various things to them. You have children, and though
you may love your children more than anything, you have probably
behaved yourself unseemly to them a time or two. Right, about
the 50th time, mom, mom, mom, mom, mom, right? And eventually
we're like, what darling, what darling, what? Right? We've all
been there. We don't have the ability like
God does to live these all perfectly. So we see as a demonstrative
love, an inseparable love, a perfect love, a sacrificial love. Think
of Ephesians 5, 25, where it says, husband, love your wives
even as Christ loved the church and gave himself for it. How
did he show his love? By sacrificing himself for us. And then we think about God and
his love contains every piece of what we would characterize
as the parts of love, the buffet of love, the, what was the definition
there? The love feast. He has it all
and he maintains all of it at all times for all people and
it never ceases. And it's incredible. but we really
cannot fathom it in any way that is reality to us. We can partake
of it as we accept Jesus Christ, but to truly understand that
love is not really within our fallible, finite human minds,
because none of us have ever seen it play out in an actual
physical relationship. We know we have it with God,
and we have his spirit bearing witness with our spirit, and
we experience his love, but to say that we've seen it worked
out in a physical way in front of us, I think would be a false
statement, right? The greatest marriages on earth
are still human marriages, right? That the greatest parent-child
relationship are still tainted by sin. And so we love, but at
best, our love is just a small picture of what God's love is,
but God is love. He is all of this, all of the
time for everyone. And I say that because in our
text tonight, there's a group of people who have come together
criticizing Jesus because he's continually surrounded by sinners. It says in verse two, and the
Pharisees and scribes murmured saying, this man received sinners
and eateth with him. This guy, right, this rabbi,
all he ever does is eat with sinners and whenever they wanna
talk to him, he's fine with it. And they're like disgusted by
it. They're criticizing Jesus because he's constantly surrounded
by sinners. But Jesus doesn't sound off on
the offensive, right? He doesn't get defensive. He
doesn't criticize those who are speaking of him, but in his usual
manner, Jesus seeks to teach them more about who he is. And so we see two main points
tonight. And the first one is this, God's love is deeper than
we can comprehend. God's love is deeper than we
can comprehend. You'll not find the word love
in this passage, but we find two parables. And in the first
parable, we find in verses four through seven, a man who owns
sheep. This guy has a hundred sheep
and we think about sheep back then and sheep were an important
commodity. They were valuable in that they
could be sold or bartered. They provided milk and wool and
meat. The skins could be used for various
things. There are certain breeds of sheep that have horns and
those horns would be used for other things. But you think about
a man owning a hundred sheep. You couldn't survive off that.
I tried to see if you could survive off 100 sheep today. And you
know how now you type into Google and the Google AI says something?
It says, you cannot survive off 100 sheep. You would have to
have part-time work. I don't know why it said that.
That came up first thing. I thought that was very fascinating. And then
I started reading other stuff. But today, you couldn't live
off 100 sheep by yourself. and seemingly at the time of
Christ it would have been somewhat difficult to have survived off
a hundred sheep. But having a hundred sheep would
mean or would indicate that this man, he is trying to survive
off sheep, right? Because if he just had a couple
sheep he would be able to you know do other things right you
have your couple little lambs there right they're hanging out
in the house they're eating your table scraps they're moseying around
the yard your little son Daniel's trying to ride him like a horse
like all of those things are going on like and so you could
have this relationship with sheep and you raise them and maybe
you love them too much to ever be able to eat them but you shave
them once in a while and you use their wool for something
or something like that but this guy has a hundred And 100 is
enough to where it's too many just to have on your like little
homestead, right? Because they would graze it raw. So it would require
you to take the sheep out and do something with them. So this
person seems to be a shepherd of his own little flock, but
it's not a massive flock, right? It would be this family's main
source of income because it would be taking the man's time. He
would have to take them to grazing ground and provide them food
and ensure their safety and take them to water and all the things
he would have to do. but it was too big to be able to have another
job, but it would be too small to be wealthy. It would have
taken many more sheep to have been a wealthy operation. So
a flock of 100 may have allowed them to survive. It would allow
them perhaps to maintain an existence, but the size of the herd indicates
that each sheep had a lot of value to the owner. He's got
100. And so if he's got 100, if he loses one, he loses 1%
of his family's finances. And when it's just 100 of them,
that can be a very, very big deal. This family's net worth
decreases by 1% when that sheep runs off. But most of us know
if we are kind of struggling to get by, if we're living paycheck
to paycheck, if we're just barely living within our means, losing
1% is the difference between having perhaps a good meal and
no meal for one night. It could make a big difference.
It could be the difference between being able to pay your bills
and not pay your bills. It could cause you to fall short.
And so when one sheep disappears, that man will do whatever he
can. He's gonna wander through the forest. He's gonna find a
way to find that sheep. Then Jesus goes into a second
parable. And this parable begins in verse eight. And there we
have a woman who has 10 pieces of silver. And if she loses one,
likewise, it matters. If she loses one, she loses 10%
of what she has. This word for piece of silver
here, I think is fascinating because it's drachma. So it gives
us an inference. I think most of us know the word
drachma, right? And that would be where we get
this word from, a Roman piece of money that would be worth
a typical day's wage. And so that seems to be what
we're talking about here. So this woman has about 10 days
worth of money. She's worked 10 days and that's
what she has. She doesn't have enough to be
wealthy, but it's enough to perhaps survive. Maybe 10 days is enough
to pay rent, right? We work a month and a good portion
of every month's wages goes to rent. Or maybe she already paid
her rent and this next part of her money was for what she was
going to eat in or whatever the case may have been. But she has
it and she loses it. And it's very important to her.
She loses a tenth of what she has. And so when she loses one,
it's a really, really big deal. And if this were to happen, this
woman we see would search until she found it. She would clear
out the house. She would light the candle. She would sweep the
floors, do whatever she could to find the money she needs to
survive. We read these two things, and they're kind of perhaps archaic
in our own parlance. We think about losing something,
and there's We live in a society where it's hard to imagine losing
something that would cause a lot of hurt, right? I mean, there
are certainly things in our lives like that, right? I was at the
store a while back with Daniel and Samuel, and I was on the
automotive aisle, and I forget what I was looking for. I was
trying to find something, and Samuel and Daniel are playing,
and I'm reading, and I look, and Samuel and Daniel are playing,
and I look, and I look back, and there's Samuel. No Daniel. Sam, where did Daniel go? I don't
know. Sam, you were supposed to be watching him. Sam, where's he at? I don't know.
So now, you know, alarms start going off. Where's my son? So,
you know, like any good dad would do, I stop caring about anything
else around me. You know, I'm in Walmart. Daniel! Yep, and
people all around the store looking at you. Daniel, where you at,
right? And I'm just, you know, trying to find him, walking up
and down aisles. And then all of a sudden, I hear this little
tiny Daniel laugh. Daniel had pulled like two boxes
off the bottom shelf and created him an entire cave going behind
everything else on the lower aisle and his army crawling back
and forth, checking out stuff. And there's these little eyes
looking up at me, laughing at me. I gotta say, I panicked for a
moment. I thought I lost my boy, but he was just being Daniel.
But I found him just like that. It's really hard to imagine us
losing something that matters as much. I'd lose my cell phone.
Is it really that big of a deal if you lose your cell phone?
We live in a country where, okay, it would hurt, but we're not
losing dinner over it, right? We think about, I can lose my
car keys. Some people that happens to more frequently than others,
right? And you're panicking all of a sudden. You lost your car
keys and you're in a rage around your house looking. But again,
you know you're eventually gonna find your car keys. Or you lose
your car at the mall or wherever you're at. You know your car
didn't go anywhere. It's still sitting right there
and you're going to find it. So there's not this real deep fear. So I'm trying
to think of a way to understand this as human beings living in
a fairly wealthy and affluent country. And I think the only
way to really understand this is if someone had their identity
stolen. Somebody get your social security number, and they get
your bank accounts, and they start just, you know, first they're
opening credit cards in your name, and you get an email, like,
did you open this credit card? And you're like, no. And you're
like, what is that? And you kind of ignore it for
a few days, and then you get another notice, and you're like,
hmm, something seems funny here. But you kind of ignore it, because
this is what we do, because we just assume we're safe and secure
and everything, right? And all of a sudden, like, you check
your bank account, and you're like, oh, that's got a lot less
money in it than I thought it did. Now you're like, red flags are
going off. And imagine that someone now, they have your credit card,
they have credit cards in your name, they've taken your identity,
they have your bank accounts, they're draining it little by
little. That starts to hurt. You know, you feel violated.
Somebody has inserted their life into yours and they're taking
what is yours, those things you have worked very hard for. Someone
is ruining your life. Perhaps you see your retirement
accounts being drained, your life savings is disappearing,
and it's devastating in every way. I mean, you think about
how violated you would feel. Think about how desperate you
would feel. Think about how you would, can I even survive? What
am I gonna do? Nobody believes that I didn't buy all of these
things. Nobody thinks that I didn't just waste my money. And we might
start to lose hope of retiring when we wanted to and our life
would feel completely turned upside down. I think that's pretty
akin to what Jesus is illustrating here kind of in a modern terminology
or modern parlance. There's a great loss. and you
don't know what to do, but you know the loss that you are experiencing
is major and you want something to fix it, you'll do anything
you can because you know that this loss is going to cause you
big problems. You think about maybe you're
one of the fortunate ones. You call the police and they track down
the guy who did it and they get your credit cards back and all
the stereos they bought are still in the box and you can return
them and you get your money back and he's prosecuted and everything's
restored. Think about how happy you would
be Right, I mean, to have had your life turned upside down
for month after month after month, not even being sure how you were
going to survive this. And now the weight is lifted
from your shoulder. Imagine how happy you would be. Most of us
would probably tell a person or two, right? We'd be very excited
about it. We may actually throw a party
if something like that happened. And you read that, and that seems
to be the type of illustration that Jesus is giving. He's saying
that God's love is so deep for all people, such that he continually
seeks for them because they are a major part of him and what
he desires and they are lost like a sheep that has gone astray.
They are lost like a coin that has made its way into the cracks
and crevices of a house and he is continually searching and
searching and searching to an extreme extent because he loves
us to a degree that we cannot comprehend. We can see it from
a financial perspective and I have a hard time surviving. And so
Christ uses these illustrations of a sheep or of a wage loss
or of a physical thing, something that we know impacts us, it hurts
us, we're devastated when we don't have it. And Christ says,
this is how my father feels about you. He loves you. Just like you would feel that
loss of money, that loss of wages, God feels that loss for each
and every person who rejects him. And so he continually labors
to bring the unbeliever to salvation. He has called to every lost individual. He offers a gift of salvation
full and free. And he works and he labors and
he pushes and he prods and he does everything he can to bring
those stray sheep to him. Because he loves us. God never
gives up on us. He never gives up on the loss.
He continues to try to bring them to him. He pursues and he
pursues and he pursues. You and I would have given up
a long time ago, right? After so many years of being
in such a loss, we'd be like, okay, let's get a new social
security number. Let's start a new job. Let's
do whatever we can. It's time to just cut bait and
go. Let's just let our losses be what they are and we would
move on. But God doesn't do that. God is love. And in such love,
God continually seeks to bring the lost to him. Jesus Christ
himself pursued us all the way to the cross. There was no price
too high. He left heaven. He walked this
earth. He gave up everything he deserved and to which he was
entitled just to seek us. And if Jesus would do that in
his life, imagine how much more in heaven the Father is continually
seeking to draw people to him. And he does it because he's love.
Each person was created by him. He knows us all by name, he knows
all about us, he is perfect in love, and he desires us more
than any shepherd seeking a lost sheep. He just wants the lost
to come to him. And so the first thing we see
is an incomprehensible love of God, but it leads to the second
thought tonight, and that is this, God's love is demonstrated
through actions. He has an incomprehensible love,
but then he has a love that is demonstrated through actions.
In these illustrations, Jesus was letting us know that he spent
as much time as possible with those who were unbelievers and
lost. The sinners, right? Those were the ones he was eating
with. Those were the ones he was receiving. Those were the
ones that other people noticed he was always spending his time
with. Why? Because he would do whatever
it took to get them to come to him. He did this so much that
the Pharisees noticed, right? This is who he is with. This
is Jesus Christ, the Son of God. He is the one proclaiming to
be the Messiah. And what does he do? He's just
always with sinners. Why? Because he wants them. Jesus
doesn't deny the accusation. He doesn't say, no, I'm not always
with sinners. He says, let me tell you why. I'm always with
them because I want them. Because I've lost something that's
important to me. He offers these illustrations
that indicates that he would search as though a shepherd searching
through the forest for his sheep because one person is important
to him. He would tear apart a house as
one looking for a coin. Why? Because he loves us. Jesus goes
still further. He indicates that God in heaven
wants us so much that all of heaven knows and understands
his great love for people. And so when just one person gets
saved, all of heaven rejoices with him. All of heaven. The angels that are in God's
presence, they know God's great love for humans. And so when
a person gets saved, the angels rejoice. When just one person
confesses sin, Jesus rejoices, heaven rejoices, God rejoices. In this text, then, Jesus teaches
us how we can bring joy to heaven. Like, I wanna make God happy,
and I do. I believe you want to. And we
know, God says, if you love me, keep my commandments. But here,
we're given a different type of understanding. We are told
very plainly and very clearly that when one lost person comes
to Christ, there's joy in heaven. So if you want to please God,
if you want to bring joy to your Savior, Jesus Christ, what do
you have to do? Just tell people about Him. What did Jesus do with His time?
He went to sinners. He spent His time with them.
He ate with them. He received them. He ministered
to them. He pursued them. Those who were
lost, not those who were lovely, not those who were good, not
those who were proclaimed believers. No, He went to the lost and He
spent His time with them. And as children of God, if you
wanna please the Father, then we have to go to others. Look,
we are to be what? Fishers of men. We are to preach
the gospel into all the world. We are to tell people to repent
for the kingdom of heaven is at hand. We are to go into all
the world and share the love of Jesus Christ. But the love
of Jesus is only shared through an active and continual pursuit
of unbelievers. It's very logical, right? I mean,
if people need Jesus and they're not going to hear the truth except
we tell them, we have to make a conscious effort to go and
show them who he is. How do we do that? We gotta be
with him. That's why we go out door knocking. Why? It's a good
way to meet lost people. I mean, knock doors, open the
door. Are you a sinner? No, we don't usually start off
that way, but you certainly could probably get more doors shut
in your face. But at least it allows you to get in communication
with some people who are lost. Knock on the door. Hey, I'd like
to tell you about our church and invite you to know just a little
bit about Jesus Christ. A lot of people are like, I'm
good. Okay, but some people aren't.
Me and Brother Papke met a couple yesterday, I'm hoping they come,
a Chinese couple that were very interested in coming to church.
I'm hoping they do. Met another man who seemed fairly interested
as well. And then we met a few who were,
one guy just stood there and looked at me. I think I said
a whole bunch and then he just said, he may have said thank
you or something. He just shut the door basically
and said, I'm not interested. Another lady, I'm an atheist,
okay? And she was like afraid to touch
the track, you know what I mean? She got the, oh, that's fire, I'm not
doing to touch it. I wanted to tell her it wasn't fire, but
it was okay. So, how are we gonna tell people about Jesus unless
we go? We gotta find a way to be with sinners. And in his life,
Jesus went to those who were unbelievers and he did all he
could to influence them. Now, I wanna make one note right here.
There are sinners all around us and they need Jesus, but our
relationship with them is to be in a position of influence
over them. We're never to invite sinners into our life to influence
us, right? We got that verse, be not unequally
yoked together with unbelievers for what fellowship have righteousness
with unrighteousness and what communion hath light with darkness.
Look, we don't. engage in relationships thinking,
well, you know, if I'm with this person, I'm going to convince
them to be a, no, no, no, no. My position is only to ever be
influence for an unbeliever. We don't wanna get into work
relationships, we don't wanna get into other types of relationships
with the unbeliever, no. They are unequally yoked together.
We're not to be in a close relationship with them, but we are to continue
to try to influence them. So, with that understanding though,
if we really want to bring joy to heaven, we gotta start making
a conscious effort to reach people. We have to actively seek those
who are lost so that they might accept the free gift of salvation.
Look, God chose the foolishness of preaching to reach people.
And that doesn't mean just the foolish preacher you have up
here. That means we are to go and we are to individually take
God's word to those people who are lost. It's a work, it's an
effort, it takes time, it takes something. Sometimes we think
about telling others about Christ and it's a daunting task. You
don't know what they're gonna say or gonna do. We, I mean,
threaten to have people have the cops caught on us. There
was a girl in our bus route and her grandma got custody of her
and all of a sudden she threatened us in all sorts of ways with
all sorts of words we can't use, right? And you have those experiences
and that makes you a little bit gun shy, so to speak. We have
to give up some of our time. I don't wanna do that, I only
have so much. It can be something that we find hard because we're
uncomfortable speaking to others. We might be shy. We don't know
what others will think of us. We feel judged. It may be inconvenient
to get out and spend time on telling others. But what we find in this passage
is that God's love for all people is incomprehensibly above what
we understand. And that love has driven God
to give his son for us. And that love drives God to pursue
men through his spirit, but he uses us to reach them. And so
practically, what he's telling us here is, if you really want
to please God, if you want to bring joy to heaven, all you
gotta do is tell people about Jesus. It's not a truth, this
is nothing deep, this is nothing we don't know, this is nothing
we don't understand. But the truth is, if you want to please
God tonight, you gotta start telling people. Are you doing
that? And it's not just something that's
going to happen from time to time by accident. No, Jesus'
time, like he was characterized by spending time with sinners,
right? What did Aaron do today? He was
out with those sinners, right? I hope he was. That's what we
need to do. need to be reaching them. What
did you do today? Did you just focus on you and your family
or did you take time to invest in someone else? Because if you
want to bring joy to heaven, if you want to bring joy to the
God who gave his son for you, it comes through seeking those
who are lost on his behalf. Simple truth tonight, I ask you
to bow your heads and close your eyes for
Bringing Joy to Heaven
Series Study of the Gospel of Luke
| Sermon ID | 129241737326744 |
| Duration | 30:54 |
| Date | |
| Category | Sunday - PM |
| Bible Text | Luke 15:1-10 |
| Language | English |
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