Thank you for listening to the media ministry of the Puritan Reformed Presbyterian Church in San Diego, California. If you are blessed by what you hear and would like to help keep our little church going as a ministry partner with your cheerful gifts, please listen for instructions at the end of this message. Hebrews chapter 10 verse 14, And I do want to mention this is one of those sermons where I'm going to bring you to some other scriptures to look at together. And so I'm going to invite you to flip around with me. Mostly, I think if not all, in Hebrews. But you might want to have Psalm 110 marked also, because we will reference that, I believe, similar to what we just sang it, because it is referenced, but verse 4 might be worth looking at again. I'll probably talk ad-lib about it, but you may want to look directly at Psalm 110. So just be mindful, we will do a little bit of turning through the scriptures together this evening. But our theme verse this evening is Hebrews chapter 10 verse 14. And while I want to give some of the meat behind it, I want to have you kind of really just thinking about this short, simple statement with all behind it, and how powerful and amazing it is for the assurance of salvation. Hebrews 10 verse 14, hear now the word of the Lord. For by one offering, he hath perfected forever them that are sanctified." Of course, this is speaking of Jesus Christ as the Lamb of God and the High Priest. For by one offering, he hath perfected forever them that are sanctified. Sometimes we speak about things that haunt us. You know, almost like a ghost or a spirit haunting. This kind of thing that just seems to hide behind the closet door, underneath the floorboards, underneath the rug, and just always kind of almost is there haunting us, reminding of its presence and its interest in tormenting us and hurting us, and ultimately bringing out things against us, especially about ourselves. And you see, that's actually, I think, what haunts us most with a conscience. The most scary thing that haunts us are our memories of our self, of our sins. I see people nodding. I think that's what tends to haunt us the most. Sometimes it catches you in the car driving. You're not thinking anything about it. Do you ever do that? You start sweating. You know it's forgiven, but how can I be forgiven? When are you going to really hit me with this? These things that haunt us of our sins, which is why David in Psalm 25 verse 7, he says, remember not, speaking to God, remember not the sins of my youth. Please don't remember the sins of my youth, nor my transgressions. According to thy mercy, remember thou me for thy goodness sake, O Lord. And God's answer to David and to us in Christ, the son of David, is this. Though you do remember, and these things haunt and torment you, I don't remember them against you. And our text tells us how that can be. But I don't remember them against you. I won't remember them against you. They don't need to haunt you. You see, Jesus, God's holy high priest, has made God's people perfectly and perpetually holy. That's what he says of you in Christ. You are holy. I have made you completely holy. I have perfected you forever. What I've done, my one work has perfected you. You are forever sanctified. It's been perfected. The offering of Jesus himself as Jesus the high priest, I've done this Forever, it's done. Juliana, I've made you holy. In Christ, I've made you holy. There's no going back, so there's no going back to your sins to let them haunt you. Here, it's helpful to remember a distinction made, definitive sanctification relating to progressive sanctification. Progressive, you hear that idea of progress, right? We're to be growing in holiness, growing in grace, right? But on the other hand, that was only possible because of definitive sanctification, that God has made us holy, through Christ the Holy One, by the Holy Spirit, to hallow God's name in heaven. And because He has made you definitively holy, sanctified perfectly, you who are sanctified, His offering is that once and for all, forever it is perfect. You are holy. Now, who is this speaking about? Of course, Jesus. He who did this is Jesus, the high priest of Psalm 110 verse 4 that we just sang this evening. A priest for how long? Forever! It's done, once and for all. Jesus is that true high priest after the order of Melchizedek, a type of Christ in the fullness of his priesthood, with the ceremonial system of the Levitical priest showing us what it means, but the fact that he comes from a different priesthood, meaning it's the real high priest who does it once and for all. Now that relates to verse 1 of Psalm 110, which is in Hebrews 10 verse 1. Look at verse 1, Hebrews 10. Excuse me, I think I was thinking of verse 1 of Psalm 110, actually, not Hebrews 10. Verse 1, but Psalm 110, but Psalm 110 is quoted constantly in Hebrews leading up to this point. And verse 1 is the other part of it. I just quoted verse 4, excuse me, verse 1 about this Christ spoken of here. Verse 1 says, the Lord has said unto my Lord, sit thou at my right hand until I make thine enemies a footstool for your feet. That's quoted, I believe, in 1 Corinthians 15. It's quoted elsewhere in the New Testament, also of Christ. Christ quotes of it also of himself, saying, well, who is David speaking about here? And again, the common people heard him gladly, of Mark. And it was clear the implication, he's speaking of me. The Lord says to my Lord, he's not speaking of himself. Who's he speaking of? Jesus. And I'm here now to do the prophecy of Psalm 110. And we see here that it is done. He's come and he's done it. And the impact for you is you are saved, you are to be assured of your salvation, and you can't lose it. Because it's based on what Christ has done to pay for your sins past, present, and future once and for all. He's made you holy once and for all. His blood of the everlasting covenant, His propitiation for your sins is done once and for all. There's now no condemnation for those who are in Christ Jesus. There's no going back to things that might even haunt you in the back of your memory. But again, Psalm 110 verse 1 is describing the ascension. Jesus, the Lord God, the Father says to Jesus, his son, the Lord, okay, now sit down at my right hand. What does the scripture say? He sits at God's right hand. Colossians 3 says your lives, Christian, are hid with Christ at God's right hand where he sits on his throne at this moment. It's a done deal with an eternal, continual application that can't be reversed and can't be undone. It sounds too good to be true. It's the gospel truth. It's the only thing in this world that's actually free and can't be messed up for you. It's amazing grace. Amen? It's amazing grace. But that's what Psalm 110 is describing. Verse 1, Christ has done it. He went down, took on humanity. He lived a perfect life. to give you eternal life as his reward. He died on the cross to pay for your sins as what would be your punishment in hell for breaking God's law. He rises from the dead, and the scriptures even say, such as in Paul's witness and acts, that his rising from the dead shows that God has been satisfied with this on your behalf, and you have atonement in his blood, forgiveness of sins. And you see, that's what we're reading in Leviticus in the morning, right? How can sinful, unclean people be in the presence of a holy God? A thrice holy God? When we know the cry really of our heart, especially when the memories haunt us, woe is me. I'm unclean and I'm among a people of unclean lips. The answer is the altar from God, touching and cleansing us. Jesus has done this. It's just like Psalm 24, which I really appreciate. And I always like to credit Pastor JJ Lim from Singapore here. Many years ago, he preached on Psalm 24 and he pointed out, it's talking about the ascension. Who can go into the presence of God? Who can the gates of God's kingdom be opened up into? And the answer is obviously Jesus. And because he has done the work that was prophesied, he now goes back to heaven to represent us in the true Holy of Holies, as the true Lamb of God, offering the blood that truly will take away our sins, with his unceasing priesthood as the true High Priest after the order of Melchizedek, the Levitical priesthood just pointing to it. So in this ascension, we're assured in verse 14, that one offering's been done perfectly, forever, never an unending application, to you who have been sanctified, you who are sanctified, that has been made holy by Christ, in the spirit of Christ. You've been made positionally holy before the Lord, you're to grow in holiness, in actuality, and in the new heavens and new earth, you'll be perfected, you'll be, as Romans says, glorified, justified, eventually glorified. I mean, you'll actually, you won't have those horrible hauntings. You'll be holy. You're all taken away. Just this old man that we have to still battle with. But even now, as far as God is concerned in your position with him, your family, by blood, the blood of Christ, his son, God is your father now. You are members of the family and household of God now. And that will not be revoked of you. The true High Priest has offered himself as the true Lamb of God and applied the blood of atonement and the true Holy of Holies in heaven, now and thus forever. This is your situation, Christian, in life." So the who is Jesus and the what is related to that, but what in particular is being highlighted that he has accomplished for you? Into forever, or perpetually in the Greek. Here it says, he hath perfected forever. Or again, perpetually is the idea. He has forever perfected you. His perfect perfection of His people, His perfect work on the cross, gives you perfect holiness. You who have been sanctified. This offering He has done has perfected you forever. It's finished, He said on the cross. Now, this word for perfected, The root of it is telos in the Greek, which has the idea of a purpose, a plan. Like I'm going somewhere with this. This is the plan. God has a plan. So when He's perfected you, it is in that sense of He's perfected you because that was His purpose. And His purpose is that you are perfect and will be with Him forever. In Christ, who has done this to and for you, He's made His people holy for heaven. You see, that's the thing, he's made you holy, so you have heaven. For his plan and propitiation of our sins. Also notice again how the emphasis here is on one by one offering. We're gonna drill down a little bit and look at what's behind that, but by one offering. Once your sins have to be dealt with by Jesus Christ, and only need to, and have therefore only needed to be dealt with once. And it's sufficient. And it's done. No need to be haunted. The fulfillment of the type of the Levitical priest in Christ, the high priest after the order of Melchizedek, the Lord who ascended back on high having completed his work in terms of saving you, See, the Levitical priests, they had to constantly be doing these sacrifices. It was a ceremonial type. It didn't really save. It symbolized what God does for his people and applies to those looking ahead to Christ and those looking back to Christ. But it only symbolizes. It can't actually really do it. The Levitical priests were themselves sinners, and they had to always be offering up sacrifices for their fellow sinners as well as themselves. So there's no sense of completion. There's no sense of, But it's pointing to what Christ would do with what they're pointing to, what it looks like, but truly and completely and perfectly and finally. And I want to go back to chapter 7 with you that quotes Psalm 110 verse 4 quite a bit. I want to look at some sections with you. Look at verse 20, and we'll go back a little earlier after this, but verse 20 of Hebrews chapter 7. And inasmuch as not without an oath, he was made priest. Now that's talking about, we're getting into Psalm 110 verse 4 here. This he, again, is Jesus Christ. Inasmuch as not without an oath, he was made priest. For those priests were made without an oath, that is the Levitical priest typifying Christ, but this, Jesus Christ from the tribe of Judah, this with an oath by him that said unto him, Psalm 110 verse 4, the Lord swear and will not repent. Thou art a priest forever after the order of Melchizedek. By so much was Jesus made a surety of a better testament. And they truly were many priests because they were not suffered to continue by reason of death. See, they don't last. They're not eternal. They don't last forever. Jesus does. He's God. But this man, that is Jesus, because he continueth ever hath an unchangeable priesthood. Wherefore He is able also to save them to the uttermost that come unto God by Him, seeing He ever liveth to make intercession for them. We're in the work of Christ as the mediatorial priest in our larger catechism series right now. We're about to finish up the part on his humiliation soon, his exaltation. I'll give you some of that tonight. But right now, he's making continual. Do you see the emphasis on no longer needing to be switched, not another guy to take over, an ongoing, everlasting, never able to be affected against you, always lasting intercession for you in heaven. You have an adversary in the devil, you have an advocate in Jesus Christ. 4, verse 26, For such a high priest became us who is holy, harmless, undefiled, separate from sinners, and made higher than the heavens, who needeth not daily as those high priests to offer up sacrifice, first for his own sins, and then for the people's. For this he did once when he offered up himself. You see, that's the emphasis in our text tonight. Once. The type, the shadow of the Levitical priest is to help you understand what he did for you, truly and completely, once, as the real high priest. For the law maketh men high priests which have infirmity, but the word of the oath, Psalm 110, which was since the law, maketh the son who is consecrated forevermore. He's in heaven now, just like the high priest went into the Holy Holies once a year on the great day of atonement was to represent forgiveness of all sins of the year, cover over everything. Jesus gives you the eternal day of atonement, it never ends. There's nothing else to sacrifice. There's no more sacrifice, nothing to be worried about with your sin. Go back to verse 3 of chapter 7 with me for a moment. And have in mind that Jesus said what on the cross again? It is finished. He did not say to be continued. Let's see how this goes. Can't wait for season two. This is it. It's finished. Everything else is based on the fact that it's finished. Your salvation has been secured in Christ on the cross as a satisfaction for the punishment and curse due to you for sin, the wrath of God. The wages of sin is death, but the gift of God is eternal life through Jesus Christ our Lord. It's finished. Hebrews 7 verse 3. Well, let me begin with verse 1. For this Melchizedek, Psalm 110 verse 4, back to Genesis 14. For this Melchizedek, king of Salem, priest of the Most High God, who met Abraham returning from the slaughter of the kings and blessed him, to whom also Abraham gave a tenth part of all, first being by interpretation king of righteousness, and after that also king of Salem, which is king of peace. This is Jesus Christ in Psalm 110. Without father, without mother, without descent, having neither beginning of days nor end of life, but made like unto the Son of God, abideth a priest continually." That emphasis on continually. And the point is that Melchizedek, who was given mysterious details to have the aspect and type of what is true of Jesus, he had no beginning or ending of days. We don't know anything about his parents. other than God is the Father and what he shares, how Christ comes here, but the point is Christ is God, he has no beginning or ending, so therefore he has a priesthood that is never-ending. Can't be lost, can't be undone, can't be dried up. You're always holy in Christ. 8 verse 12, Hebrews 8 verse 12, look there with me. For I will be merciful to their unrighteousness and their sins and their iniquities, will I remember no more. Now I'm gonna bring that out as a bit of a refrain, could have perhaps been the title of the sermon. God will not remember your sins anymore against you if you're in Christ. So those sins that you can't help but remember and you cry out with Psalm 25, please don't remember them, cuz I remember them and they're haunting me. God says I don't remember them anymore. He might say, let's move on. We know that God knows everything, forgets nothing, but in the sense of, it's as if I don't even know about them. I don't think of them against you because you're in Christ and I love my son. And his sacrifice was ordained and I accept him and I accept you in him. I don't remember that anymore. Let it go. You don't need to be haunted and tormented by it anymore. Let it go in Christ, in Christ, who once for all, truly, literally, and finally paid for that sin, those sins. Look ahead to chapter 10, where we've been this evening, but verse 12, Hebrews 10, verse 12. And actually, I'd like to begin with verse 11 because of what it's emphasizing. By the which will we are sanctified through the offering of the body of Jesus Christ once for all. Actually, I said verse 11, but I'm glad I started with verse 10. Let me start over and read through verse 12. By the which we, by the which will we are sanctified, we are sanctified through the offering of the body of Jesus Christ once. See this emphasis on once, never to be repeated. Unnecessary cannot be repeated. No one else can add to this or take away from it. And every priest standeth daily, ministering and offering oftentimes the same sacrifices, which can never take away sins. Now, he's pointing to Leviticus. It is what God commanded. And in the context, it does communicate atonement and the cleansing and forgiveness of sins, but only in a temporal, typical manner, typological manner, not really and truly. But they're pointing to Jesus, so you recognize what it means that he's your high priest. True high priest. But this man, verse 12, but this man, after he had offered one sacrifice for sins, forever sat down on the right hand of God. And I know I often draw this up, but I can't help not do it. And I just saw him this year, my dear, beloved Professor Edward Robeson in Rochester, New York. We got to see him. And I always remember I took Hebrew's class with him, and it was elective, and it went over three quarters. So we really got into it together. And he's a, I don't know if I should say dramatic guy, but he's a gregarious person for sure. He'd make us all say it while he chomped on his gum. He's always chewing gum. And he had this great head of hair. He flew back like that, not too long. And he'd say, what does it say? And he'd make us all say, what's it say? Sat down. And he'd keep saying, it's all through Hebrews. After he did all this and went back to heaven, he sat down. And the emphasis of sitting down on his throne is all through the New Testament. One, because he is king of kings ruling over the earth, and he's coming back to conquer it. The only time that I know of that you see him standing is to receive Stephen into heaven. which is pretty special considering that. But the other emphasis of sitting down, and the greater emphasis here, of Jesus Christ, the high priest and king of righteousness and peace, after the order of Melchizedek, is that there's nothing else to be done. Your salvation is absolutely, completely secure. There's no one else that you need to represent you before God. Which is why our Westminster standards, like every Protestant Reformed confession and catechism, is absolutely through and through anti-Catholic. Which I understand is a very, very risky thing to say in these days of evangelicals and Catholics holding hands in all kinds of ways. But hear it loudly, there is no other mediator between God and men but the man Christ Jesus. There is no other one to represent you in heaven, and there's nothing left to be done. No purgatory, no indulgences, it's done. Don't drag down in the mud what the Lord Jesus Christ, the King of peace and righteousness has done. And only He can done, and it is finished, and it is done. We're talking about assurance of salvation for you who have trusted in Christ to save you of your sins and make you holy, perfectly, and forever, which is now. And right now, you and I struggle with sin in this world, and it's hard to feel it and believe it. In heaven, it won't be hard, but right now it is, because we've still got the old man, and we're still in this old world. Yet that's the truth. Look at verse 17, and their sins and iniquities will I remember no more. Stop letting them haunt you. Stop letting others haunt you, and oh, they will. God says, I remember them no more, and what our response could be, yeah, I did horrible things, and I still sin, and I rebel against God, but thank the Lord, he says again and again, Because of the once and final sacrifice of the Lord Jesus Christ, who now represents me in heaven as the true lamb of God and the true high priest, he remembers my sins no more. Don't you want to be able to say that for yourself? And you don't say it because of yourself. You say it because of this Jesus Christ and his once only sacrifice and offering it up with an eternal application in heaven as the true priest typified in Leviticus. Beloved, remember what we know of Christ as your mediatorial high priest, thinking of what we'll soon get to study in our larger catechism time in the Lord's Day Evening Study of the Scriptures, Christ's mediation as priest in his exaltation. We're finishing his humiliation, but soon his exaltation. A few things from the Catechism. Westminster Larger Catechism 45, Christ executes the office of his, excuse me, the office of a priest in his once offering himself a sacrifice without spot to God to be a reconciliation for the sins of his people and in making continual intercession for them. Not continual sacrifice, continual intercession because of that once for all sacrifice it is finished. When you take the Lord's Supper tonight, remember this is not a sacrifice. This is not a re-sacrificing. This is not an altar before you. This is a table of remembrance of what Christ did on the altar of the cross once and for all. Never to be repeated, this do in remembrance of me. Remember who you are in me. And it's done. And you're holy. Larger Catechism 53, Christ was exalted in his ascension, and that having after his resurrection often appeared unto and conversed with his apostles, speaking to them of the things pertaining to the kingdom of God, and giving them commission to preach the gospel to all nations, forty days after his resurrection, He, in our nature, as our head, triumphing over our enemies. What's the greatest enemy Paul says has no power over us? Death. He visibly went up into the highest heavens there to receive gifts for men, to raise up our affections thither, and to prepare a place for us where himself is, and shall continue till his second coming at the end of the world." Notice it's so powerful to say he went up into the highest heavens. What did we sing last week in the other psalm? I thank you that you've saved me from the lowest hell. Larger Catechism 55, the last I'll quote this evening. Christ makes intercession by his appearing in our nature continually before the Father in heaven in the merit of his obedience and sacrifice on earth, declaring his will to have it applied to all believers, answering all accusations against them and procuring for them quiet of conscience, notwithstanding daily failings, access with boldness to the throne of grace, and acceptance of their persons and services." Oh, let that move you even further. Maybe, okay, I can kind of believe in theory accepts my person. But I'm afraid to do anything because I fail. That's no problem. It's already accepted. It's accepted in Christ. And as you know, the chapter on good works, it isn't accepted outside of Christ. So get it over yourself and keep serving and show up for Christ. He accepts your person and your services. You can't fail. You're going to fail all the time. But in Christ, you can't fail. He passed the test for you. He saved you from your sins. He has made you perpetually, perfectly holy. Psalm 65 verse 3, we sang this morning, Iniquities prevail against me. As for our transgressions, thou shalt purge them away. Jeremiah 31 verse 34, what we've seen, I believe, three times as a refrain in Hebrews, with really an application to remember of what we're hearing here. Seth the Lord, for I will forgive their iniquity, and I will remember their sin no more. I mean, that is something maybe to come back to, although we've had sermons on that phrase. I think Mr. Renner might have even asked this one time in Jeremiah, if not the other one I'll quote in Isaiah, but isn't that When you start to see a refrain in scripture, it's like God is highlighting and underlining something to you. Just like, holy, holy, holy is the Lord God Almighty. What does he keep saying? I will remember your sins no more. I will remember your sins no more. Yes, but I remember my, smack, knock it off. I remember your sins no more. Let's move forward in your services because your person is accepted and so are your services in Christ. Isaiah 38 verse 17. Behold, for peace I had great bitterness, but thou hast in love to my soul delivered it from the pit of corruption. For thou hast cast all my sins behind thy back. What's more, Micah 719, these are two images that I don't remember your sins anymore. Micah 719, he will turn again, he will have compassion upon us, he will subdue our iniquities, and thou will cast all their sins into the depths of the sea. I think I've brought this up before, but you know, once we were on one of those amphibious tours, And I like to have my single lens reflex digital camera and had a cap on there. Well, after that, for a while, I got caps with little strings and sucker cups on them. Why? Because my cap fell off. And I dropped it in the San Diego Bay. And as the boat went on there, it went and right down. And I'll never see it again. No way. That's the image. You'll never look at your sense. It's gone. Behind the back. He's not looking at it. I'll remember your sins no more. I'd love to just combine them. He remembers your sins no more. He takes them, throws them over his back into the sea and moves forward, doesn't even look. That's the emphasis here. Because for by one offering he hath perfected forever them that are sanctified. Not will be, are. holy. He's perfected you forever by his one perfect, once and for all, sacrifice. Because, how is it that God can say, I don't remember your sins anymore and I throw them into the depths of the sea and behind my back? Because he laid them on the back of Jesus Christ and buried them in his grave. And when he came off the cross and out of the grave, Christ proclaimed, it is finished, and go tell my disciples. He isn't dead, he's risen. That is what he would have you remember of him in the Lord's Supper tonight, beloved. I don't remember your sins anymore. I threw them in the depths of the ocean. I threw them behind my back in the depths of the ocean. Even if you tried, you'd never find them. Let go. Move forward in Christ. Also, as he told you, Excuse me, also as he said to the thief on the cross, he now says to you again, truly, you will be with me in paradise. You look to Christ on the cross, even if it's the last moments of your life, if it's sincere, you will be with me in paradise because of that cross once and for all, you're holy. I don't remember your sins. I see you in Christ and Christ in you. I see him who is holy, you are holy in him. You're coming in. Acts chapter 10 is about dietary laws, I know, but you'll recall the Lord calls Peter to the roof, puts him in a vision, gives him that image of all these animals coming down on a cloth that he must not eat according to Leviticus 11. you know, the Old Testament ceremonial dietary laws that are fulfilled in Christ. Acts chapter 10, an important text, especially, of course, as I've joked with one of you recently, I'd still like a lot of those things to be forbidden. I don't want to touch them. It'd be so great if I could say, no, thank you. I'm not allowed by God, you know. I don't want to touch that thing. But nonetheless, everything he says, kill and eat. And Peter says, I'm not doing that. I'm a good Jew. I've learned from, I'm not going to eat any of that. It's unclean. And then again, Listen to me, kill and eat. Because what he's teaching him is about the Gentiles, and he goes, wait, now the Gentiles are allowed to be God's people. Now these sinners, all over the world, coming from barbaric, pagan backgrounds and living it out, are now brought into the church. Let the Gentiles in because of the once and for all finished work of Christ. He's come, he's done the prophecies of the Old Testament. He's gone up and ascended on high and represents us all. Let him in. And so you, beloved, I pray, can let go of those things that haunt you and trust what God is saying based on what he's saying here. And in Acts 10-15, have it said of you and hear it of you. The voice spake unto him again the second time, what God hath cleansed. That call not thou common. Now, the word unclean could be understood there. When it says uncommon, because the contrast, right? Anything that's common, not set apart and sanctified by God for holy use. The idea there, don't call clean, unclean what God has called clean. And so he says that of these these animals that were used for time for a point, but the point is more, let the Gentiles in. Don't call the Gentiles unclean anymore, because I've cleansed them, and I've cleansed all my people. Now, the Geneva Bible, not the Geneva Study Bible, the old Geneva Bible translates it this way, the things that God hath purified, pollute thou not. But in the context, if you read it with our text here in our translation, it's not saying don't further pollute it, it's saying don't act as if it is polluted. because it's been purified. Don't treat it as it's been polluted because I've purified it. Don't treat my people who I have purified forever with a perfect sacrifice once and for all. Don't treat it as it's still polluted. Hear it this way to you. You whom God has cleansed, Do not call yourself unclean. You whom God has made holy, understand, call yourself holy. He calls you to be holy like Him who is holy because He has made you holy. 1 Peter 2 verses 5 and I believe 8 or 9. I by mistake left off the second part. 1 Peter 2. Ye also, as lively stones, are built up a spiritual house and holy priesthood, to offer up spiritual sacrifices acceptable to God by Jesus Christ. But ye are a chosen generation, a royal priesthood, and holy nation. a peculiar people, that ye should show forth the praises of him who hath called you out of darkness into his marvelous light." He's saying, go on and be like that because you are that. Beloved, Christ has made you perfectly, perpetually holy for heaven. This is your reality right now. That is the message for you this evening. Christ has made you perfectly, perpetually holy for heaven. For by one offering, he hath perfected forever them that are sanctified. Christ has made you perfectly, perpetually holy for heaven. And you remember that about him and you in him. as we now to prepare to partake of the Lord's Supper. Thanks again for listening to the media ministry of the Puritan Reformed Presbyterian Church in San Diego, California. 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