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This is the Scripture-Driven
Church broadcast brought to you by Teaching the Word Ministries.
The Church of Jesus Christ must be the Scripture-Driven Church
relying on God's inspired and inerrant Word as our sole authority
and our infallible critic in every area of life and ministry. And now, here's author, Bible
teacher, and Teaching the Word president, Dr. Paul Elliott,
to introduce today's program. Today, the evangelical church
has become a vast mission field. Nowhere is the preaching of the
one true gospel and the repentance and conversion of sinners needed
than in the nominally evangelical church itself. Dear friends,
these statements may shock you, but we have the authority of
the Word of God to back them up. Why is this true? What must
we do? Stay tuned for the answers as
we present the conclusion of the message that we began on
our last program. These messages are part of our
current series, Remembering the Reformation. Heavenly Father,
you have told us that your word is like a mirror, that we can
hold up before ourselves to see our true condition. Father, I
pray that each one listening may see his true condition and
the true condition of his church today. But may we not be like
the one who looks in that mirror and then goes away and forgets
what manner of man he is. By the work of your spirit, may
we be doers of your word and not hearers only. I pray this
in Jesus' name, amen. We spoke of the fact in our last
message that we hardly ever hear the word Protestant anymore.
And when we do, for some, they consider it to be a mark of shame. They consider the Protestant
term to be a badge of dishonor because many have come to believe
that the Protestant Reformation was a mistake. Why can't we all
just get along? Growing numbers see no reason
why we cannot cooperate with Rome in various ways. Growing numbers see no reason
why we cannot even cooperate with what they mistakenly refer
to as the peaceful elements of Islam. Many today simply don't
understand what the term Protestant even means. But dear friends,
as we look at the history of Scripture, as we look at the
history of the church, even as we look at the history of the
people of God before the establishment of the nation of Israel, We find
this pattern that I mentioned that God always deals in remnants. God's people have never been
a majority, never will be this side of the Lord's return. It
hasn't been that way. Even within ancient Israel, there
was rarely a time, hardly ever a time when the people were entirely
true to the Lord. When the Lord comes to the point
where he condemns them to go into captivity in Babylon and
Assyria, What does he say? He says, you have been adulterers
ever since you were in the wilderness. It never stopped. We need to
hear and fear. The nature of true saving faith
is that it has always been a narrow way. But there are many seeking
a broad way today. The un-Protestant church Why
is it that we live in a time of the un-Protestant Church,
as I've chosen to call it this evening? Why does present-day
evangelicalism seem to be increasingly ineffectual? While societies
are deteriorating around the globe, while Islam has become
more aggressive, while Roman Catholicism has been undergoing
a resurgence, And one of the main places that Roman Catholicism
is undergoing a resurgence in America today is in the Bible
Belt of the South. Amazing. Secular humanism, the
new atheism, a growing number of spiritual plagues within churches
that were once sound. While all of these things are
happening, why is it that the present-day evangelical church
seems to be increasingly ineffectual and impotent? I believe the answer
is quite straightforward. We have it as we look at the
example of the Church of Corinth. We see it in the history of lengthening
periods of apostasy, punctuated by very short periods of reformation
and revival within the history of Judah and Israel. And we see
the same pattern in our own times, with few and precious exceptions. Three things today characterize
the nominally evangelical and reformed churches. First of all,
The church today is the church unplugged from its source of
power and authority, the Word of God. And the church unplugged
has become the church uncertain of what it believes and unable
to articulate and defend even the core truths of the faith.
And the church unplugged and uncertain has become the church
ineffectual, unarmed, and unarmored for spiritual warfare. against
the enemies of truth and unprepared to carry out Christ's Great Commission. Now, I realize that this is quite
an indictment of the Church in our time, and it sounds like
a very dark picture. And with few and precious exceptions
in our time, it is true. It's increasingly true of churches
and of Christian colleges and seminaries. Many of them that
were once on fire for God and self-consciously Protestant have
grown lukewarm and even cold and are self-consciously seeking
compromise with the world and even with false religions. There's
compelling evidence to support this point of view, to support
this picture. Let me briefly give you some
of that evidence. According to reliable surveys,
self-described Bible-believing churches today, in those churches,
only one adult out of every six reads the Bible even once or
twice a week outside of a church service. And many of them admit
that they aren't reading the Bible at all. 35% never open
a Bible outside of a church service. And many of them aren't even
reading the Bible in church services because they're not given the
opportunity. Scripture reading has been eliminated or minimized
so that we can increase entertainment and other things in the church.
One commentator a few years ago in a magazine article put it
this way. He said that the Bible in the evangelical church has
become the greatest story never read. Now this may sound unbelievable,
but it is not unbelievable. when we consider the fact that
systematic, chapter-by-chapter, verse-by-verse exposition of
the Word of God has mostly disappeared from many evangelical churches
today. Biblical preaching has given way to a topical approach
that's geared toward the felt needs of an audience. All you
have to do is turn on the television to see that today. Visit most
nominally evangelical churches in any area. not only in the
United States, but in other parts of the world today, and you'll
find this. We get letters in our ministry,
emails in our ministry all the time from people in the Philippines,
in South Africa, in Australia, in Germany, in Central Africa,
and they're telling us these things are happening in their
churches. And the sad thing is that America
has exported this to the world. The church that follows this
kind of a pattern falls into a deadly trap. When the church
neglects the Word of God, it creates a spiritual vacuum. And what happens? If you have
a bottle that's sealed with a cap and there's a vacuum inside that
bottle, what happens when you unscrew the cap? The outside
rushes in. And that's what's happening in
the church. The worldly mindset rushes in to fill that spiritual
vacuum. Man, not God, becomes the source
of authority. And as a result, man's word,
not God's word, shapes the church's agenda. If a church does not
teach the word of God, it teaches the word of man. There is no
third alternative. And that was the problem that
was growing in the church at Corinth. And that is the problem
in much of the church today. And the church that is unplugged
from the Word of God, as we said, becomes uncertain. Independent
surveys have found that when people in evangelical churches
are asked to do so, most of them cannot articulate or defend the
most basic Christian doctrines from the Bible. They cannot articulate
and defend doctrines like the authority of Scripture or even
the basic elements of the Christian gospel. Most of them can't. And
these studies also reveal that most evangelicals today, most
who would describe themselves as evangelicals today, cannot
defend Christian moral positions on abortion, homosexuality, euthanasia,
sex outside of marriage from Scripture. They may know in some
vague way that these things are wrong. But they cannot tell you
exactly what the Bible says on these vital matters or where
it says it. A leading researcher on the evangelical
church was asked, why is this the case? Why this phenomenon?
He was asked this in an interview on C-SPAN television. And he
made this chilling observation about conditions in the evangelical
church, based on his research and based on his interviews with
thousands of evangelical church members and church leaders. He
said this, I'm quoting now, he said, among evangelicals there
has been this shift over time, a shift from Bible reading to
feeling. from knowing what Jesus actually
said to having a relationship with a Jesus, and he put that
in quotes, a Jesus that they know little or nothing about,
from actually reading the Bible to merely revering the Bible.
That's a quotation from a leading researcher on the evangelical
church, and it sounds a lot like 2 Corinthians chapter 11, doesn't
it? Another Jesus, another spirit,
another gospel. Uncertainty among self-described
evangelicals because they are disconnected from the Word of
God. A more literal translation of
the words that we read in 2 Corinthians chapter 11 would be like this
at the end of that passage. If he who comes preaches another
Jesus whom we have not preached, or if you receive a different
spirit which you have not received, or a different gospel which you
have not accepted, you may well put up with it. You may well
tolerate it. And that's precisely the atmosphere
in much of the nominally evangelical church today. An atmosphere of
tolerance of that which God says is intolerable. A mindset that
says that God will bless those things that he has declared that
he condemns. In fact, it is accurate to say
that much of the nominally evangelical church in our time is moving
from uncertainty about the word to outright unbelief. According
to reliable surveys, nearly 40% of the adults in evangelical
churches today do not believe that the Bible is totally accurate.
Forty-five percent of evangelicals do not believe that Jesus Christ
was sinless while He was on this earth. Nearly two-thirds of evangelicals
do not believe that Jesus Christ is the only way to eternal life.
And nearly two-thirds, a similar number, believe that good works
play a part in gaining eternal life in addition to faith. And
over 50% of evangelicals say that they do not believe that
Satan is a real person. Now Satan especially loves that
last one. Satan revels, I'm sure, in the
fact that he has convinced and deceived so many, even of the
nominally evangelical church, that he personally does not exist. Yes, many of them say that they
believe in some impersonal force of evil, but over half of them
say they don't believe in a personal devil. And so the one they think
does not exist is having a field day, sowing the seeds of confusion
and unbelief and uncertainty in the church. And so the church
that is unplugged from the word of God and uncertain of what
it believes has become the church ineffectual. And even in many
cases, the church in outright unbelief, the un-Protestant church,
the church that's unprepared for spiritual warfare against
the enemies of truth. Well, what is the answer to these
things? Is the answer, as many would say, for the church to
look more and more like the world? Is the answer for the church
to more and more adopt the ways and the thinking of the world?
No. Now we think sometimes, perhaps, that this is a new philosophy.
We think that the purpose-driven church movement, the emergent
church movement are really something new. But let us not forget that
that philosophy has also been for more than a thousand years
the philosophy of the Roman Catholic Church. Today, for example, the
Roman Catholic Church has no problem at all calling God by
the name of Allah in the mass. In Catholic churches in Muslim-dominated
parts of the world, no problem with that at all. But to their
shame, To our shame, self-described evangelical Bible translators,
the largest and most prominent Bible translation missionary
organization in the world, has adopted the same pattern, the
same position, in some of their translations of the scriptures
for use in Muslim areas of the world. They have perverted Scripture
by mistranslating it. They think they know better than
God. They think that they can call the first person of the
Trinity, God the Father, the Father of our Lord Jesus Christ,
by the name of the false god of Mohammed and get away with
it. And they're doing it. Translations are being published
and used by evangelical missionaries today that call the God and Father
of our Lord Jesus Christ Allah. It's happening. God will not
honor it. God will not bless it. 1 Corinthians
2, verse 13 tells us that God's Word is the church's sole authority. Our authority, Paul says, is
not in words which man's wisdom teaches, but which the Holy Spirit
teaches. Comparing spiritual things with
spiritual, literally comparing things from the Spirit with things
from the Spirit. In other words, comparing Scripture
with Scripture. 2 Timothy 3.16 and 17 tells us
that all Scripture is given for a fourfold purpose, for doctrine,
for reproof, for correction, for instruction in righteousness.
And the reason, Paul says, is so that the man of God may be
thoroughly equipped, thoroughly fitted out for every good work,
complete, mature. Many today say, let us not preach
doctrine. Let's not emphasize doctrine
because doctrine is dull and doctrine divides. We can't have
that. Well, doctrine does indeed divide. Sound doctrine divides the orthodox
from the heretic. Sound doctrine divides true religion,
the one true faith, from all others. Today we hear so much
talk, even among evangelicals, about faith-based organizations. What a fallacy. Many of the so-called
faith-based organizations in this world are embracing a wrong
faith that leads to destruction. Many of the so-called people
of faith in this world are embracing religions and beliefs that are
leading them on their way to hell. That is why we must never
listen to those who say that we should not preach doctrine.
And sound doctrine is the only right path for Christians in
the church. Titus chapter 1, verse 9 tells
us that the leaders of the church especially must be able by sound
doctrine both to exhort and to convict those who contradict. We need the Word of God. We need
to remain committed to the Word of God. Dear friend, if there
was ever a time when the church needed to return to the authority
of the Word of God, it is now. The fact is, as we look at this
picture, as we look at what's happening in churches today with
few and precious exceptions, well, what is this picture? The
church has become a mission field. The evangelical church has become
a mission field, vast segments of it, because they're putting
up with another Jesus, another spirit, and other gospels. We face, in many important respects,
a situation that is very similar to the situation that the reformers
faced 500 years ago, very similar. The only difference is that there
is a faithful remnant in some churches. Now at the time of
the Reformation, there were very few places where that was true.
The Reformation began because God worked in the hearts of individual
men in most cases. Today there are those few precious,
exceptional churches that are holding on. We need to hold on.
The church itself today, even churches that call themselves
Bible-believing, Even churches that call themselves conservative,
even churches that call themselves fundamentalist, even many of
those churches are increasingly becoming mission fields today.
Fields that need to be evangelized because they are being dominated
to a greater and greater extent by unregenerated people in the
pews. And dare we say it, it's true
in more and more cases, unregenerated leadership. As I said in the beginning, the
Lord willing, I'd like to put some of that picture before us
in a different way as we go on, to challenge us and also to comfort
us in the situation in which we find ourselves. Luther's great
testimony at the Diet of Worms in 1521, and he was very much
consumed We can understand his biography and also just looking
at passages of Scripture, we can understand what passages
of Scripture were very much on his heart. And the Lord willing,
I'd like in particular in our next message to turn our attention
to Psalm 31, because that clearly is one of the passages which
was not only Luther's outcry to God about these things, but
also his expression of faith in his God to deal with these
things. The great need of the church
today is the rekindling of the fires of reformation. The great
need of the church of Jesus Christ, the true church, is that once
again we would be driven by scripture so that we would be Protestant.
That God's inspired and errant word would be our sole authority
and our infallible critic in every area of life and ministry
and in all our thinking. And so, as we continue in this
series, the Lord willing, we are going to take up that challenge
from the Word. And I trust that we're going
to be comforted and encouraged from the Word as well. I trust
that these things will be of great benefit to us. Let us pray. Father, what a privilege we have
to call you Father. What a privilege we have to come
before you as adopted sons of the living God. God, the condemning
judge, has become God, our loving Father. And Father, we know that
because you love us, and because you are sovereign, and because
you are in control of all things, that you will take us, your church,
through every crisis, through every situation that we face.
The Reformers had that faith in you 500 years ago, Father.
May we have that faith in you unflinchingly, unfailingly now. Stir our hearts, Father, in faithfulness
to you and in reliance on you for all that may confront us.
We thank you for our faith, which you have told us is the victory. In Jesus' name I pray, amen. Here once again is Dr. Paul Elliott
with some closing comments. Dear friends, let me remind you
that during this series of messages we are offering a free book that
calls the people of God back to Reformation thinking about
the authority of God and His Word. The title of the book is
simply Authority. and we would be happy to send
a free copy to anyone who requests it anywhere in the world. You
can obtain your copy of the book called Authority by going to
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Today's Evangelical Church: A Vast Mission Field
Series Remembering the Reformation 2
Today, the Evangelical church has become a vast mission field. Nowhere is the preaching of the one true Gospel, and the repentance and conversion of sinners, more needed than in the nominally Evangelical church itself.
Dear friends, these statements may shock you, but we have the authority of the Word of God to back them up. Why is this true? What must we do? Stay tuned for the answers, as we present the conclusion of the message we began on our last program.
| Sermon ID | 11615183461 |
| Duration | 26:10 |
| Date | |
| Category | Radio Broadcast |
| Bible Text | 2 Corinthians 11:1-4 |
| Language | English |
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