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I do appreciate the words of
welcome and the invitation to come along today and to preach
at this harvest service. We're turning this morning to
Psalm of Solomon chapter 2. Please, we want to read some
verses at the beginning of this chapter. Psalm of Solomon chapter
2. And we'll read from verse 1.
Psalm Solomon chapter 2 verse 1, I am the rose of Sharon and
the lily of the valleys. As the lily among thorns, so
is my love among the daughters. As the apple tree among the trees
of the wood, so is my beloved among the suns. I sat down under
his shadow with great delight, and his fruit was sweet to my
taste. He brought me to the banqueting-house,
and his banner over me was love. Stay me with flagons, comfort
me with apples, for I am sick of love. His left hand is under
my head, and his right hand doth embrace me. I charge you, O ye
daughters of Jerusalem, by the rows and by the hinds of the
field, that ye stir not up, nor awake my love till ye please.
In the voice of my beloved, behold, he cometh, leaping upon the mountains,
skipping upon the hills. My beloved is like a row or a
young heart. Behold, he standeth behind her
wall, he looketh forth at the windows, showing himself through
the lattice. My Beloved spake and said unto
me, Rise up, my love, my fair one, and come away. For lo, the
winter is past, the rain is over and gone, the flowers appear
on the earth, the time of the singing of birds is come, and
the voice of the turtle is heard in our land. The fig tree putteth
forth her green figs, and the vines with the tender grain give
a good smell. Arise, my love, my fair one,
and come away. Amen. We'll end there at verse
13, and we know that the Lord will bless the reading of His
word to our hearts. It's the very opening verse of
the chapter that I want to turn your thoughts to this harvest
service this morning. I am the rose of Sharon and the
lily of the valleys. Let's bow together in prayer
and with God's Word open before us, we'll look to Him for help
today as we come to His Word. Our God and Father, we thank
Thee that we can seek Thy face and draw nigh to Thee this day
We pray that Thou wilt look upon us now and favour us as we gather
around Thy Word. We thank Thee for the Scriptures
of truth. We rejoice that we have that
infallible rule of faith and practice. And we pray that today
Thou wilt take up Thy Word and bless it to us. And even in this
special service as we come to consider these words, we pray,
O Lord, that Thou wilt be pleased to speak to all of our hearts,
whatever our spiritual state is today. Come with power, we
pray, and may we know what it is to hear the voice of God. O Lord, I look to Thee for help.
I acknowledge my need of Thee. I pray that Thou wilt grant to
me that infilling of the Holy Spirit. Give me that unction
that comes from above. And we pray that in all things
our Saviour would be honoured and glorified. We pray for Christ's
sake. Amen. Amen. If the Lord did not reveal Himself
to us, it would be utterly impossible for us to know Him in any way. The human heart and mind corrupted
and blinded by sin can never of itself arrive at an understanding
of the Lord and certainly never arrive an understanding of salvation
through Jesus Christ. Our knowledge of the Lord and
of his Son must come by way of revelation. God must reveal himself
unto us. He must show himself unto fallen
humanity. Any revelation outside of that
which God gives of himself is false and untrustworthy. It cannot
be depended upon. We must turn at all times to
that which has come from the Lord Himself. And we only have
that in His Word. There is no other revelation
of God and of His Son outside of this Word. The natural things
that we see in the world around us do teach us that there is
a God. The Bible says that. The heavens declare the glory
of God. The firmament show us His handiwork,
Psalm 19. But those things of themselves
will never teach us the nature of God. It will certainly never
teach us about redemption through the blood. Those things can only
be revealed to us through the Word of God. Those messianic
words that we have in Psalm 40 verse 7 where it says, Lo, I
come, in the volume of the book it is written of me. Those words
are fulfilled in the Saviour, the Lord Jesus Christ. And this
Harvest Morning, I want us to turn to this text in Song of
Solomon, Chapter 2, and I want us to consider one of the I Am's
of the Old Testament. I'm sure we're familiar with
many of those great statements of the Lord Jesus in the Gospels
that are often spoken of as the I Am's of Christ. But here is
one of the I Am's of the Old Testament. And I believe these
words speak of the Lord Jesus, where He says, I am the rose
of Sharon and the lily of the valleys. And may the Lord be
pleased to speak to our hearts, even through this way in which
He reveals Himself, because the Lord does take natural things
and uses them to reveal Himself to us. It's a condescension on
His part to do that, that He would take the very things that
He has created and put in this earth and use them as an instrument
to teach you and I something about Himself. But He does that
over and over again in His Word. In fact, so much of the Bible
is taken up with God taking not only the physical things of the
world, but even the circumstances that happen to the individuals
that are in this world. And through them also, He reveals
unto us Himself. And here He takes two things
from the physical world. He takes the rose and he takes
the lily and he uses these two things to teach us something
of himself. And may today we learn of the
Lord even as we would consider these words. First of all, I
want you to notice the Lord Jesus calling himself the Rose of Sharon. The Rose of Sharon. It is a great
mercy on his part to reveal himself in this way to us. The Rose of
Sharon was one of the very best that there could be. The plain
of Sharon was a level track extending from the Mediterranean Sea up
to the hill country west of Jerusalem. That was the area that was known
in the Bible as the land or the plain of Sharon. And it was known
for its beauty. It was known for its fertility. If you turn over to Isaiah chapter
35 for a moment, you'll see how this place is used as a comparison. Isaiah 35, the opening two verses
of that chapter, it says, The wilderness and the solitary place
shall be glad for them. And the desert shall rejoice
and blossom as the rose. It shall blossom abundantly and
rejoice even with joy and singing. The glory of Lebanon shall be
given unto it. The excellency of Carmel and
Sharon. They shall see the glory of the
Lord and the excellency of our God. So there in those two verses
there is mention made of the wilderness blossoming as the
rose and then it's compared to another place that
the Israelites would be very familiar with. Not only is the
plain of Sharon referred to there, but also Carmel and the glory
of Lebanon. And these characteristics are
all brought and applied to the wilderness indicating the extent
of the blossoming that there will be in the wilderness. And
surely that indicates to us that here was a place that was well
known among the Israelites. Here was a place that excelled
in its beauty and in those plants and flowers that would grow there. That plain was full of desirable
fields and fruitful vines. It abounded with flowers and
particularly with the rose. That's mentioned there in Isaiah
35 and verse 1. It talks about the wilderness
blossoming as a rose and then this comparison brought in from
the plain of Sharon. Here was a place that excelled
all others in the land of Israel for these roses that grew in
it. And that immediately sets before
us a picture of our Saviour, the Lord Jesus. For He is the
One who excels all others. There is none to compare with
the Lord Jesus Christ. Remember those words that John
the Baptist said about Him on more than one occasion. In John
chapter 1 and verse 15, it says, John bear witness of him and
cried saying, this was he of whom I speak, he that cometh
after me is preferred before me, for he was before me. And
then again in chapter 3 and verse 31, John says, he that cometh
from above is above all. He that is of the earth is earthly
and speaketh of the earth, but he that cometh from heaven is
above all. And there John the Baptist, the
forerunner, is preaching up the Saviour and pointing Him out
as the One who excels above and beyond all others. Far beyond
John. And many thought John to be a
great prophet. Many even came and asked Him,
Aren't Thou the Christ? And John said, No, I am not.
There is One that cometh after me who is prepared before me.
And Jesus Christ is the One who is preeminent in all things. And if we keep there with the
Song of Solomon, we're familiar with that statement in chapter
5 and verse 10 where it speaks of the beloved as being the chiefest
among ten thousand. There's no one to compare with
Christ. He excels all others. He is the one who is preeminent
in all things, preeminent in His person. No more unique and
glorious person ever walked this scene of time than Jesus Christ.
He was more than just a perfect man. He was the God-Man. God
manifests in the flesh. That's what makes Him the Saviour,
the only Saviour. Because He was the only one who
ever has been in this world who was a God-Man. Never mind the
fact that He was sinless and perfect in His humanity. But
He excelled in His person because He was God and man. He excelled
in His sacrifice for sin. There is no other way whereby
sin can be dealt with other than through the sacrifice of the
Lord Jesus Christ. He has put sin away completely.
Entirely through the blood of the cross. Preeminent in His love for sinners.
How great is that love that He has for us. It is a love like
none others. We usually love that which we
are attracted to. There is something which draws
out our feelings, whether it's a person that we love, whether
it's something that we love. But there has to be something
in that person or something in that thing that attracts us to
them and draws out our love toward them. But that cannot be said
of Christ's love for sinners. What was there in us to attract
His love? What was there in us to draw
out His love toward us? Nothing at all. There was everything
to repel Him and repulse Him. Everything for Him to hold back
His love. For He loved the unlovable. God
commended His love toward us in that while we were yet sinners,
Christ died for us. He loved that which was sinful,
that which was vile and unclean in His sight, that which He looked
down from heaven and saw as a stinking mass of corruption. He set His
love upon that which was so full of everything to repulse Him.
Is His love not preeminent? Does it not excel all others?
It most certainly does. What about the grace of God in
the hearts of His people? That grace that brings them unto
Himself, that finds them where they are, far off from God in
the ways of sin, going astray as lost sheep. And His grace
seeks them out and brings to them the blessings of His salvation. They never would have thought
of themselves Not one of us who are saved today. Would we ever
have sought the Lord? Not if we lived a thousand years.
Would there ever have been one thought in our hearts toward
the Lord? Bored of ourselves. But it was
His grace seeking us and coming to us and working in us. And
what a wondrous transformation He makes in our lives. Changes
us into the sons of God. Makes us His children. The story is told to us in the
Old Testament about David's kindness to a man called Mephibosheth. Mephibosheth was Jonathan's son.
And that son had been dropped when they were fleeing and he
had sustained an injury and he had been lame on his feet from
he was but a few years old. And he lived a great distance
away from David, no doubt wanting to get away as far as possible
from the new king in case, being associated with the house of
Saul, he would be the object of David's wrath. But instead
of wrath, there was kindness shown to him. And the Bible tells
us in 2 Samuel 9 how David instigated an inquiry. He wanted to find
some individual of the house of Saul and he sent out a search
throughout the land to find an individual belonging to the house
of Saul to show him kindness. And what glorious kindness David
bestowed upon that man. It tells us that he brought him
in and he counted him as one of the king's sons. Mephibosheth
wasn't off the house of David. He was off a rebellious house.
He was off the house of Saul. It tells us that he brought him
in and told him to sit down at his table and to eat as one of
the king's sons of all those things that were spread there
upon the royal table. And you can imagine the bounties
and the delicacies that would have been spread there on that
table for a man like Mephibosheth. And David said, Mephibosheth,
they're all yours. You take what you want. And whatever wonderment there
might be at such kindness being bestowed upon a man like Mephibosheth. It is nothing when compared to
that which God has bestowed upon sinners. And today, those of us who know
the Lord, what blessings and graces and mercies we have received
from the Lord, that which is excellent, that which is beyond
our imagination, and the best is yet to be, We have only begun
to enjoy the blessings of salvation. We have only entered in to the
first fruits. The full harvest is yet to come.
When we are finally delivered from the very presence of sin
and we're home with the Lord for all of eternity, then we
will have entered in to the fullness. Christ is excellent in all of
these ways. He is preeminent in all of these
ways. It was known that the rose was
used not only for its beauty but it also had other uses as
well. We're familiar I'm sure at least
in some regard to that in these times there's still rose water
used today for different things and so it was in Bible times. It was said of some of the roses,
and particularly the roses of Sharon, that they were used to
alleviate burning fevers and inflammations. And the petals
would have been taken and used. So it wasn't only a flower of
beauty, something to view and behold and wonder at the glory
of it, but there was a use in it as well. How applicable that
is of Jesus Christ. You know, there's more to the
Lord Jesus Christ than beholding His beauty. There's receiving
personally the benefits of Christ into our lives. The application
of His shed blood. That work that He has done for
us on the cross. It's knowing personally the benefits
of that work in our lives. And maybe you're here today and
you don't know anything of those personal benefits. Oh, you've
heard of Christ often enough. He's been preached from this
pulpit on many occasions, but yet you do not know Him personally.
You're a stranger to the personal benefits of Christ. All you can
do, in a sense, is look on and behold the beauty that is in
Him, but you don't know personally the benefits of Christ. Is there not a need today to
come to Him and benefit yourself from Him?
Oh, do not be a stranger to Him. Would rather come to Him and
receive for yourself the benefits of Christ. Let it not be just
something that you hear with the hearing of the ear. And that's
all you know of Christ. You've heard the gospel. You've
heard of the benefits. You've heard of the blessings
that are in Him. You've heard of what He will
do for sinners. But you've never come personally
to take of those benefits. And today you're a stranger to
them. Oh, may you come. May you come and not only behold
Christ, but to receive Him and take Him as your own Savior. Christ is the rose of Sharon.
He is preeminent. There is that association with
the rose and it being red. And surely there is there an
emphasizing of the Savior and His work on the cross. He is
the one, the Bible says, who is stained red. If you turn over
to Isaiah 63, Words that certainly apply to
the Lord Jesus Christ. The question is asked, Isaiah
63, verse 1, Who is this that cometh from Edom with dyed garments
from Bozrah, this that is glorious in his apparels, travelling in
the greatness of his strength? I that speak in righteousness,
may he to save. Is that not setting for someone
who is excellent, who is preeminent? Most certainly it is. Look at
verse 2. Wherefore art thou red in thine apparel, and thy garments
like him that treadeth in the wine-fat? I have trodden the
wine-press alone, and of the people there was none with me.
For I will tread them in mine anger, and trample them in my
fury, and their blood shall be sprinkled upon my garments, and
I will stain all my raiment. Christ is the one who is stained
red. It tells us there that He has already been in the wine-press,
and that He will yet tread down the wicked in the winepress.
So there is a sense in which He has already been in the winepress.
And we know He's already been in it at the cross. Christ has
been in the winepress. The winepress of His Father's
wrath, where He was bruised for sins not His own, and where His
blood was shed. And he is described there as
the one who is stained red. Wherefore art thou red in thine
apparel, and thy garments like one that treadeth in the wine
vat? Christ is stained red. You see, that is the beauty that
is in Christ. The unconverted, the worldly,
looking on at Christ, they see no beauty in Him. It's only when
you come to realize your need of a Savior, And when you're
pointed away to the Lord Jesus as that Saviour, then you see
the beauty that is in Christ, because it's the beauty of the
Saviour. Otherwise, He's just like a root out of dry ground,
with no form or comeliness, and no beauty in Him that we should
desire. Until you look on Christ as the
Saviour, and you see Him stained red in His own blood, suffering
for sins not His own, then you see a beauty in Christ. And may the Lord make us those
who have sensed our own sinfulness and who look away to Christ and
see Him as the one dyed red in His own blood, suffering for
sins not His own. He is the rose of Sharon. Secondly,
I want you to consider here that He is also the lily of the valley.
Here's a further physical thing that He takes. And he uses it
to, again, teach us something about himself and certainly to
apply the gospel. You'll notice in the second verse
there of Song of Solomon, chapter 2, that he goes on to speak about
his people as a lily. As the lily among thorns, so
is my love among the daughters. And that's a reference to the
people of God, to the church. So, he is the lily and his people
are likened unto a lily. There is a subtle difference
there. Christ is the one who says, I am the lily of the valley,
and then he says his people are as the lily. He is the lily in
essence. We are to take on the likeness
of the lily. We are to take on the likeness
of Christ. That likeness that is in the Savior is to be found
upon us. That's the purpose of the Lord
saving us. The whole purpose of redemption
is that He might conform His people unto Himself. You and
I are to take on the likeness of Jesus Christ. That's the purpose
of Him saving any individual. It's for His own glory and He
is glorified when you and I take on His likeness. Now, it tells
us that the lily is found in the valley. Those low plains
which are often mentioned in the Word of God Part of the land
of Israel were often covered with lilies. It was a very fruitful
flower, reproducing itself across the valley floor until whole
swathes of the plain were covered in a sea of white. It was principally
a flower of the valley. And there is a picture there
of the Savior among men. The one who was made a little
lower than the angels. The One who condescended to live
in the lower parts of the earth. The One who laid aside His glory
that He had with His Father, unveiled it in human flesh and
came into this world and made Himself of no reputation. The One who entered into this
world and lived a lowly life. Zechariah 9. Verse 9 says, Behold,
thy King cometh unto thee. He is just, and having salvation,
lowly, riding upon an ass, upon the coat, the fold of an ass.
He was the lowly one. His people are to be of a humble
spirit as well. That same lowly disposition that
was in Christ is to be found in His people. His people are
not to be those characterized by pride and a haughty spirit.
But as there was a lowliness in Christ, so there is to be
in His people. We are to reflect the Savior
in that way. But the lily was known for its
whiteness. It was known for its whiteness.
And again, there is a significance in that when we think about There's
two ways in which that is used in the Word of God. It's used
to speak of purity. It's used to speak of purity. Christ was the impeccable one.
The one without sin. Holy, harmless, undefiled, separate
from sinners. The one without spot and without
blemish. The One who was pure. That's
why He can be the Savior today. And we ought always to rejoice
in the purity of Christ. We ought always to defend the
purity of Christ. That's one of the things that's
always under attack. The purity of Christ. Whoever it is that comes forth
Every now and again, there's always someone who rises up and
they think they're going to slander Christ and say all manner of
things about Him. And you can be dead on sure,
one of the things they always go for is the impeccability of
Christ. They just want to make Him out
as another sinful human being. And He's not. He can never be. If He was, He could never be
the Savior. for aid of sins his own to answer for. But he was
sinless. He was impeccably sinless. He
could not sin. And when we think of the whiteness
of the lily, let it ever remind us of the purity of Christ. But
there is another way in which it is used in the Word of God
as well. And that is to denote the everlasting
nature of Christ. Turn over A moment to Daniel
chapter 7 and verse 9. Daniel chapter 7 and verse 9.
It says, There I beheld till the thrones were cast down, And
the Ancient of Days did sit, whose garment was white as snow,
and the hair of his head was like pure wool, his throne was
like the fiery flame, and his wheels as burning fire." It speaks
there about whose garment was white as snow. And that's tied
in there with that statement, the Ancient of Days. The one
who is from everlasting to everlasting. We're not going to turn it up
this morning, but you can look at Revelation chapter 1 verse
14 and you'll find a corresponding reference to what's here, where
John saw the vision of Christ on the Isle of Patmos. And there
the same thought is brought in about the one who was white in
his appearance. And the thought is not only of
purity, but also of the length of days. The one who is from everlasting
to everlasting. The one who can give everlasting
life. That which is found in Jesus Christ is not something
that lasts for a little time and then it's cast away. It's
worthless. There's no more satisfaction
in it. That's how the things of the world are. The individual
who pursues the things of the world, they need more and more.
They're never content with what they had. That which satisfied
them a little time ago won't satisfy them now and certainly
won't satisfy them in the days to come. They want more and they
want something new and they want something fresh. But Christ is ever fresh. He's
the one who gives everlasting life. He'll never leave his people.
He'll never forsake them. He'll never give them up. He'll
never grow tired of them and weary of them and wish he hadn't
saved them. No, he gives to his people eternal life. And what beauty there was in
the lily. The Lord Jesus himself said that
in Matthew Chapter 6, verse 28, it says, Consider the lilies
of the field, how they grow, they toil not, neither do they
spin. And yet I say unto you that even Solomon in all his
glory was not arrayed like one of these. There was a beauty
about the lily. A simple beauty. Even Solomon, it says, in all
his glory was not arrayed like one of these. And you can think
of all the glory of Solomon's court. That royal court and all
the attendants and the gold and the silver that he had and all
the garments that he had and just the outward pomp and ceremony
of Solomon's court. And yet the Lord says, see the
simple glory, simple beauty of the lily. It's far beyond the
glory of Solomon. And that simple beauty that is
in Christ is to be in his people. That's why it goes on to say
there in Psalm 2, verse 2, As the lily among the thorns, so
is my love among the daughters. Child of God, as you and I go
out into this world, those things that are required
of us from day to day and week to week as we go about our employments
and other activities, there's to be a simple beauty in us.
There is to be the beauty of Christ. Not outward pomp and
ceremony. But that which is an inward beauty. Christ in the life. Lived out
in that life. Exhibited to all who come into
contact with us. They are someone and they have
been with Christ. And may the Lord help us to have
that beauty of Christ in us. May we be Indeed, a reflection
of Him. He is the lily. May we be as
the lily. One further thing I want you
to notice this morning before we close, and that is the significance
of these flowers being in the field. You see, it speaks of
the rose of Sharon and that was a plain. It speaks of the lily
of the valley. Again, open field. And in that,
there is a significance. These are not flowers of the
garden. The church, it is true, in the song of Solomon, is likened
unto a garden enclosed, attended with loving care. And yes, there
is fragrance and beauty there as well. But these revelations
of Christ to us set him forth as one who's not found in a garden,
but found in the open fields, the open plains and the valleys. And that tells us a great lot.
It tells us that these are not of man's planting. You see, a
garden is the work of man. It is that which has been taken
and prepared and flowers and plants have been put there. They're
attended to with great care and even protected from the environment
and cultivated in such a way to make them successful and to
bring out their beauty and so on. It is testimony to man's ability,
to his efforts, to his works. But none of those things can
be said of Jesus Christ. Jesus Christ is not some work
of man. Jesus Christ is not some work
of man. The gospel that is preached is
not some work of man. But it is rather that which has
come to us from heaven. It is God manifesting Himself
in His Son. Is not what the Lord Jesus said
in John's Gospel, chapter 1, verse 14? It says, The Word was
made flesh and dwelt among us, and we beheld His glory. The
glory is of the Only Begotten of the Father, full of grace
and truth. We have beheld that glory. He
is the One who has come and revealed Himself, come from heaven. He is not the work of man. The
Gospel is not the preaching of man. It is the very Word of God. That's why we need to take heed
to it. And you today who are not saved, that's the authority
upon which you need to give heed to the Gospel and to believe
it. It's not the Word of man. It's the Word of God. Come down
from heaven. As Christ is set forth in His Word as the only
Savior, the authority for believing Him and receiving Him as your
Savior is the fact that it has not come from men, it has come
from God. And how can you close your ear to the Word of God from
heaven? Will you turn away from the One
who has come from heaven? Because in turning away from
Him, you're setting yourself on the road to hell. It's not of man's doing. But
the flower that is in the valley or on the plain is liable to
be plucked or trodden underfoot. It's exposed. It's not protected
like the garden with the wall or fence around it. And there's
always that tendency that some wild beast will come and trample
on it. Some inconsiderate hand will
pluck it. Now, is that not true of the
Lord Jesus? The rage that was directed toward
him is particularly likened on to the wild beast. In Psalm 22
and verses 12 and 13, it talks there about the bulls of Bashan.
Now, it's not talking about physical animals. that came against Christ. Rather, it's a picture that is
taken up. It's the rage of the bull that
is thought of. And in that psalm that is so
evidently applicable to the Savior, it says in verse 12, Many bulls
have compassed me, strong bulls of passion have beset me round.
They gaped upon me with their mouths as a ravening and a roaring
lion. And the thought there is of the
rage of the wild beasts, particularly of the bulls of Bashan. The land
of Bashan was the great part of that area of the world for
raising flocks and herds. Remember the two and a half tribes
that wanted to stay there. They said this is an area for
raising flocks and herds because there were those grassy plains
upon which they could graze. And the bulls of Bashan, they
were stronger and greater than any other. And there, the rage
of those bulls of Bashin are taken as the picture of the rage
of ungodly men against Christ. And you can imagine those bulls
raging through a particular plain where the rose or the lily was
growing. What danger they were in, they
were going to be trampled on, trodden underfoot by the rage
of the wild bull. And the Lord Jesus is the one
who was laid hold of by wicked men. Men who did their very worst
to him. Who did their very worst to him.
Pilate thought that if he afflicted Christ physically more than any
ordinary prisoner would have been scourged, that it would
have persuaded the people to let him go. And having scourged
Christ more than any ordinary prisoner would have been scourged.
We know what the people said, no crucify him, crucify him. It wasn't enough. And the Lord knew what it was
to have the rage of angry and wicked men directed against him. But also the significance of
these flowers being in the field is that they're free to all to
admire and behold. If the flower is in the garden
and an enclosed garden at that, you're going to have to be the
owner of that garden or the gardener to view its beauty, to look at
it. You're going to have a special
invitation to come in there and see those particular flowers
if they're in the garden. Not so with Christ. He's the rose of Sharon and He's
the lily of the valley. All may admire Him. All may look
upon the beauty that is there. All may come to Him. The invitation
goes out to the poorest soul. To you today who know not Christ.
The invitation goes out to you. Come. Come. Not only behold the beauty, but
receive the benefits of Christ. That invitation goes out to you
today. And if you're not saved, young
or old, if you're not saved, come to Christ. Come to the one
who's the rose of Sharon, and who's the lily of the valley.
May the Lord bless His Word, for His name's sake.
The Rose of Sharon and Lilly of the Valley
Series Harvest Thanksgiving 2007
Rev. Brian McClung minister of Newtownabbey Free Presbyterian Church preaches at our Harvest Thanksgiving Services.
| Sermon ID | 115071733208 |
| Duration | 41:57 |
| Date | |
| Category | Sunday - AM |
| Bible Text | Song of Solomon 2:1 |
| Language | English |
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