Okay, next question. And we've touched on this in previous questions on this Ask FGBC series. This is kind of targeted to all ages. So how can I clearly explain credo baptism to a teenager who grew up pedo or pedo? So can you please provide a clear, concise explanation of why we believe in credo baptism and not pedo in such a way that it would make sense to a pedo? So this discussion comes up a lot, and this person is struggling through, just stumbling through how to explain that, and asks to gear that to all ages. Yeah. I would say the simplest, you know, response is, what does the Bible say? And, you know, and Pado-Baptist theologians have recognized this. They have said there's no text in the New Testament that demands sprinkling babies. It's an argument based on implication, good and necessary consequences, as far as they're concerned, and covenant. So, if you're dealing with somebody that is younger, I'm not going to assume they're not as bright, but if they're younger and concepts are a bit more difficult, you probably don't start with covenant. You probably don't start with good and necessary consequences. You start with what does Scripture say. And, you know, one of the clearest passages in terms of how we carry out baptism would be the Great Commission. So, Jesus says, go make disciples, baptize those disciples, and then teach those disciples to observe all that I've commanded you. And then we go to the Book of Acts, and that's precisely what we see those disciples doing. They go to various places, they preach the gospel, they make disciples, they baptize those disciples, and then those disciples are joining churches or part of churches. So, those two legs of the Great Commission are being carried out. They're getting converted, they're being then baptized, and then they're being taught as believers what they should, you know, do in terms of obedience to their Lord. So, I would say that's probably the most basic and simple answer. If, you know, they hadn't invented all these other arguments, that probably would have carried the day. But they have, you know, had all the, I shouldn't say invented, that sounds pretty cruel, but there are these other arguments. So, if the young person is a bit more theologically inclined, you can show how, you know, they connect it to Abraham and his circumcising babies, and therefore, they think that baptism of babies is legit. But there's a few problems with that particular view, and so I think just having a good understanding of the theology that's used to support paedo-baptism, it doesn't take a whole lot to sort of dismantle it. And again, I'm speaking as a convinced Baptist. And for any Paedo-Baptists that watch this, I'm sorry. But so yeah, what does the Bible say? If they do think beyond those texts, and they ask about covenant, answer the question. I mean, just as you would an adult who is in tune with all of this theological, you know, all of the theological background. I think perhaps another way to go as well is to ask, what is baptism? Which, if you were to ask a pedo, as far as what I'm about to say, they would agree with me as it pertains to baptizing adults. I think they would agree with a lot of what is said in chapter 29 of our confession on what the baptism is or what it is. It's a sign, well, unto the party baptized, it's a sign of fellowship with Jesus. in his death and resurrection. So it's a sign that one is united to Christ in his death and resurrection. It's a sign of being engrafted into him. It's a sign that our sins have been forgiven and there's remission. And it's also of us giving unto God through Jesus to live and walk in newness of life. A baby can't do any of those things. And not only that, is baptism. I know sometimes we can get things wrong as far as who we baptize, we're not omniscient. But baptism really is an outward sign of an inward work. And so there's really no way to recognize that in an infant. And that's why the order in scripture is pretty clear. As Pastor Butler said, it's faith and then baptism. It's baptism, then a member of the church. And even in Hebrews 10, You know, we draw near to God. How do we draw near? We certainly draw with our hearts sprinkled from an evil conscience, which probably highlights regeneration. But then some commentators highlight our bodies washed with pure water could refer to baptism there. So there is, you know, it's an outward sign of an inward work. And so that is something that is definitely not the case when it comes to an infant, but certainly is the case for those who profess and believe. Those key texts like the Acts 2, 37 and the Mark 16, 16 is like repent and be baptized. It's a willful, obedient act. You're not being forced or coerced or anything like that. For sure. And can I add as well, as far as the household texts are concerned, I mean, those are pretty scant, if you ask me, and pretty unclear as far as what's going on. I mean, Lydia isn't married. Certainly, some of the other texts indicate that, you know, they believed as well. But also to recognize that in that time, the way in which they lived is different, perhaps, than North America, primarily, in that everybody lived together under one roof. So, you know, you had the grandparents, and then the kids, and then their kids, and everyone lived together in that way. the servants, everyone was there. So, you know, it perhaps just helps to describe the whole family rather than recognizing every individual in that way. So that's important to remember, especially for North America, where we, we leave our families and live on our own, generally speaking. But even around the world, most people still all live together in sort of that Graco-Roman way. So that needs to be taken into account as well. Yeah. And obviously, having gone through that process myself from coming from that position to being believers, immersion only, it's just going back to the scripture and being really honest with it. What's the context? What was intended here? And there's a lot of layers and interpretations that get stacked on it that you've got to shove to the side to get back to it. the history of the church. Yeah, that was the early days of the church. And now we're established. So it's different now. And there's a lot of rationalization gets added. You got to get past. Even on the Great Commission, it's like they're getting the order wrong. And that's people are preaching in that, right? They're teaching that.