I forget a verse, it's bad to do it in a crowd like this. And I did. Well, you wanna know why I'm here, really? Brother Bobby and Brother Steve gets this outfit in such a mess, they have to call me in to straighten it out. I love Brother Steve, I know if there's anybody going to heaven, Brother Steve is. The Bible said flesh and blood's not gonna enter and he's nothing but skin and bones. Amen. Well, it's good to be back at Gospel Light Baptist Church once again. I don't know anywhere I'd rather be than the house of God. The closest you ever get to heaven should be when you're in the house of God. and it's good to see you, and I trust that the Lord will bless us tonight, and we can rejoice around the Word together. I started my 30th year of the ministry last week, and I'm just as happy as a dead pig in the sunshine. I enjoy it. I really do. I like to be in good services, and I don't mind even listening to me preach. That's right. And so tonight, I hope we can rejoice together around the things of the Word of God. You'll never know the testimony and the influence of this church, and you ought to thank God every day that He's counted you worthy to be part of it. and pray for the minister of it. If there's any kind of a church that the devil wants to get his hands on, it's a good Bible-based, Bible-believing, fundamental Baptist church, it'll stand by the word of God. And so you stand and keep standing and pray and lift up your pastor's hands and pray for them. I want to read to you tonight from the book of 1 Chronicles. The book of 1 Chronicles chapter one. That's where the pages in your Bible probably still stuck together. 1 Chronicles chapter one. I wanna talk to you about the shortest verse in the Old Testament. The shortest verse in the Old Testament. Now, the shortest verse in the Bible is, of course, Jesus wept. That's in the New Testament. When we were going to school, and I just said that so you'd know I did go, you wouldn't have known otherwise. But when we were going to school, it was still allowed to have prayer and Bible reading in the school. They had folk to come around and read the Bible and home missionaries to give us presentations, a little lesson, an object lesson and so forth. It was out in the country. And they'd have us to stand up and give our favorite verse of scripture. Well, whoever was first got to say Jesus well. And I always tried to be first, but somebody had beat me, and we came in after dinner. That's lunch here, but dinner there. We came in after dinner one day, and I made up my mind I was gonna be the first to know. And so, said, well, now I have our memory verses. Who wants to say them? And I jumped up, and before I could get it out, somebody said, Jesus wept. And I said, Moses slept. It caught me off guard and I didn't know what to say. So don't be in too big of a rush sometimes, you might get your foot in your mouth. I wanna talk to you tonight from verse 25 of chapter one of First Chronicles. Eber, peleg, reu. Eber, Pelag Riu. I wanna talk to you on three to make ready. Three to make ready. If there's anything I desire as a child of God, it's to be ready when Jesus comes. I want to be ready. And I believe these three men, after we examine their lives, their names, You'll find that if you have the characteristic that is presented in their lives, you will be ready for Jesus to come. Now, I thought about the title when I put the title on it, Three to Make Ready. And I thought about the lady that was married four times, outlived three of her husbands. She married a banker and he passed away, and she married an actor, he passed away. She married a preacher, he passed away, and then she married an undertaker. And someone asked her why, and she said, one for the money, two for the show, three to make ready, and four to go. Well, I thought that was pretty good. Not like the old fellow standing up in a testimony meeting, he meant to do well, but it didn't come out right. He said, I wanna thank God for my wife. God's given me three precious wives. I was married 15 years and he saw fit and took one of them. Said I'm married again and I lived with her 17 years and he saw fit and took her. She said, I married another and I've been married to her 20 years and anytime the Lord sees fit, He can take her. Well, it just didn't come out exactly right. But when we examine these names, let's look at them real carefully, and if you have anything that gives you the definition of names, and it's a good thing to study names, a lot of folk would pass over the book of Chronicles, and many do, because it's not good reading, it's boresome reading, but it is good studying. Nothing in the word of God is boresome when you study it. There's something if you read through it and you just wanna pass through, it might be a little bit boredom, but when you study it, everything in the Word of God is for our learning and for our admonition, and it has a message that we should grasp in our being that we could hold to and learn to be better servants of God. Now the word Eber, of course Eber was Peleg's dad, and Eber was Reu's granddad. That's how it stacks up father, son, and grandson. And I'll turn back in a moment to where it talks about them originally. But Chronicles is a book that gives the order are the, well, you might say from the beginning on up to this point, the order of the people who lived in Israel. And it was necessary because you'll find in the book of Matthew and the book of Luke, you'll find the chronological order of Jesus and his birth. And of course it's needed in Matthew because he's king of kings presented there, and a king has to have a background or a lineage. In Luke, he's the son of man, and men like to look into their background and know they have a lineage. I'm afraid to look too far on my family tree, afraid I'll find somebody hanging on it. But then in Mark and John, there is no lineage. Because Mark, he's presented as servant, and you don't care if a man's a dig in a ditch or mow in a yard, who his granddad was, just so he gets a ditch dug in a yard mow. And John, Jesus is presented as God, or the Son of God, and God doesn't have a lineage. He always has been and ever shall be. And so, a lot of people pass over when you got all of these names. But the word chronicle means a log of orderly things recorded as we would call archives today. And so when you look into the crown, many cities have a newspaper by the name of the chronicle. It's simply a recorded documented fact of things that needed to be remembered. And so in this document, in fact, we have these three names. The word Eber means beyond the other side. The word Peleg means a crack or a crevice that divides. The name Reu means associate ye, associate ye, feed ye, feed ye. And these men, as they came along in the Word of God, nothing's without significance. Even God named people. And God had a name for them. He changed the names of many people and gave them other names. He gave names for children as they were born. And names have much significance. And so when we look into this fact of Eber and see it means beyond the other side or on the other side of the river, I call this confidence of our own anticipation, having confidence and anticipation of confidence in ourselves, looking to God in everything we do. Now, if you wanna be ready to meet Jesus, the first thing you're gonna have to do is have an anticipation of confidence. You cannot be a pessimist and get anything done for God. We're to be optimist. We're living in a pessimistic society that's getting worse and worse. Someone told me the other day, Brother Bobby, the Bible says things are gonna get worse. I said, it sure does. He said, things are getting worse. I said, well, God was right, wasn't he? And he kept on talking about things getting worse. And he says, things don't look too good. I said, oh, things are looking up. He said, what do you mean? I said, Jesus said, when you see all these things come to pass, lift up your eyes, look up, because you know, it's time for Jesus. When I started preaching, I said a lot of things, it sounded like good preaching, there wasn't much Bible to it. And I used to say, don't be so earthly minded, heavenly minded, you're no earthly good. I'd heard some other preachers say that. And I got to thinking about it and looking in the Bible and reading and every person that ever did anything for God on the face of this earth was heavenly minded. They kept their head in heaven. Abraham was a great man, a patriarch. He kept his head in heaven. Abraham who was born in the area of the Chaldees, the greatest city of culture in those days. Made a transition to Haran, the greatest city of commerce in those days. Made a move to the Fertile Crescent as we now know as Bible lands. The greatest cities, Sodom and Gomorrah around there at that time, Jerusalem and others had not been established, but around there were cities of cultivation, the greatest, the finest cultivation in all the world. Then he moved to Egypt in a lapse of faith and saw that city with its sphinx and its pyramids and the Nile River, what they called at one time the cradle of civilization, a combination of all these. And when Abraham had seen all the great cities on earth, He walks out on the crest of the hill one day, lifts his eyes toward heaven, and says, God, I'm still looking for a city that hath foundations, whose builder and maker is God. He wasn't satisfied over here. He is looking ahead. He had his head in heaven. You find some dear saint of God that's always seemingly victorious in a Christian life. you'll find somebody with their head in heaven. You can't put your head in Washington and look up. You can't put your head in Moscow and look up. No, my friend, but we can lift up our eyes to heaven and know that there is a promise in the word of God that he that shall come will come and will not tarry. He's our blessed hope. And thank God that hope is an anchor of the soul. when the apostle Paul was sailing and they were on a boat out in the book of Acts. Things got bad and the boat began to fall apart. And Paul said, or Luke said there, by the Spirit of God, they cast out four anchors and wished for the day. Well, I want you to know in this rough sea of life on which the old gospel ship sails, I have cast out four anchors. The anchor of the Word of God, the anchor of faith, the anchor of the fact to the blood and the anchor of the fact is coming again. And I read the other day in the world book, I was reading, studying on anchors and the anchors for these large ships out in the ocean, the chain is six times longer than the depth of the ocean. where they will anchor. And I got to thinking about that, how God's grace is six and more times greater than the depth of my troubles and trials and my sorrows. Thank God I can lift up my eyes to heaven and know that God is there to help me. Shouldn't be a pessimist. You know the difference between a pessimist and optimist? An optimist says, we're living in the best of all worlds. And a pessimist is afraid it's so. And we need to keep our eyes on heaven. You cannot get your eyes on things here. You read about anybody in the Bible from the apostle Paul on back. You can read about any of them and anyone that ever accomplished anything had their head in heaven. You think Daniel would have been allowed to be shut up on Paul's and allowed himself to do the things he didn't understand that he took if he didn't have his head in heaven? So the first thing here is Eber. Be on the other side. We have got to know that the blessed hope is our hope. And I'm glad the things of this world are not our hope. I was in Danville week before last in a meeting. And I have to walk a mile or more every day And so I'll find me a good shopping center or a mall and walk in it. You'll never know how many miles I've walked in Haynes Mall and Four Seasons, Carolina Circle. And they got a new mall in Danville and I was gonna try it out. And I went down there and of course I'd been there a couple of times that week and walked. I don't want to look like an idiot walking alongside of an interstate highway. I'd rather look like an idiot in a shopping center. But anyway, I was walking, and I saw a crowd gathering in the center of that new mall. And I said, well, I wonder what's happening down there. So I walked on down, and I saw the crowd was getting bigger. So I got about the second row around the circle, and I was going to see what was down there on the bottom floor. And I looked down there, and there's twice as many people down there as was upstairs. And crowds kept gathering and kept gathering, kept gathering. And one little lady come beside me and said, mister, would you let me in front? I can't see a thing. And I understood. And I said, why, sure. And she got her buddy with her. And then a little girl crawled between my legs and got over there where the bars are looking. And the crowds kept on gathering around her. You couldn't hardly move. And I got to thinking, well, what if there's some rock and roll outfit coming here? I better find out what's going on. And I asked the fellow next to me, I said, what's going on? He said, well, there's two soap opera stars coming in. So I just kindly backed up and walked, ambled on down. I got down there and they must have come in because I heard somebody screaming. I thought somebody's dying to run up there and a bunch of girls are swooning over them two soap opera stars. And I got to thinking about soaps. And so I went home and wrote this little ditty. The conversion of soaps to hopes. At one time I ran with the young and reckless, with a disease that the medical center could not cure. I came to the edge of night. and the guiding light led me to another life. I found that Jesus Christ is not only Ryan's hope, but the hope of whosoever will come through the gospel to Jesus Christ. I know I have only one life to live. Now all my children profess to know the Lord. I, with all my family, have found that Calvary is the general hospital for the soul. Now all the days of our lives, we're looking forward to being together with Jesus and the saints in another world. That's hope. That's hope, and it's in Jesus. And by the way, I didn't know all those names. I got a TV guide and got them out of it. But I need not apologize, because the way you was laughing, I knew you knew what I was talking about. But we need that hope, confidence, be on the other side, then Peleg. I call this an action of consecration. The word Peleg means a cleft or a crack that divides or separation. And so if we're going to be ready to meet Jesus when He comes, number one, we've got to, by faith, have our anticipation of confidence. Secondly, by separation, we have got to have actions in consecration to God separated. Wherefore, come out from among them, and be ye separate, saith the Lord, and touch not the unclean thing, and I'll receive you, and you shall be my sons and daughters, saith the Lord Almighty. Therefore, if any man be in Christ, he's a new creature. Old things have passed away, behold, all things have become new. Listen, friend, I know I'm saved. You couldn't convince me otherwise. I know I'm saved by a lot of ways. I cling to the Word of God most of all, did what God said, and God has to save me when I do that. But listen, I know I'm saved too because I'm a new man. Hey, I wouldn't want to get in 10 miles of a church like this before I saved. I didn't want anything to do with God, God's people, the Bible, nothing else. I'll tell you, I didn't want to. I wanted the world, the things of the world, the attractions of the world. But one night, June the 2nd, 1954, I met Jesus. And I want you to know it made a change in me, and the things I once hated, I now love. And the things I once loved, I now despise. Thank God I know I'm saved, I'm born again. It's no problem for me to leave the liquor alone. That's right. I didn't quit drinking, I just changed fountains. Amen. And now I've got to be a UFO, ugly, fat, and old. But I'm so glad that God saved me. And friend, it's amazing to me why people that profess to know the Lord Jesus Christ want to live like the world and act like the world and smell like the world. And they can't be happy unless they're in the world. I think if you say glory to God, you'll love Jesus and you can't love God and love the devil's crowd. You can't love light without hating darkness. You can't love life without hating death. What fellowship has one with the other? Now, turn back just a moment to Genesis 10. I don't have time to go into this, it's a message in itself, but now you can read in Genesis 11 and see how old these men were when they were born, how many children they had, and how old they were when they passed away. You'll find Eber outlived his son and his grandson. You'll find much in chapter 11, but I wanna read one verse from chapter 10 and verse 25. The 10th chapter, and I'm in the 20th. That's not bad, that's closer than I usually am. Chapter one, verse 25. And unto Eber were born two sons. The name of the one was Peleg, for in his days was the earth divided. Now then at Babel, the languages were divided. The world was divided. Now there's a difference in the world and the earth. The earth is a land upon which we live. The world is the system that lives upon the land, you see. Gotta take the Bible for what it says and not what you think. See, Jesus didn't say you're the light of the earth and the salt of the world, did he? He said, you're the light of the world, the system, the people on this earth. But he said, you're the salt of the earth. That means a preservative. If you're here tonight and you've ever criticized the church and the saints of God, you better quit because when the last Christian is taken off of this earth, it's going to be destroyed. The children of God are the salt of this earth. I know it'll last 1,007 years if a rapture takes place tonight, but when the last one goes out, so is this earth gonna go up in a smoldering cinder. There's gonna be a new heaven and a new earth. So I said that to say this. It didn't say in Peleg's day the world was divided, did it? No, at the Tower of Babel, the world was divided, the system, but the languages. Confusion came. In Peleg's day, now the word Peleg, God named him that, and by the way, God named Methuselah. You figure it out in your Bible, the day Methuselah died, the day the flood came, and the Bible says at his death so shall it be. That's what his name meant. That's what the Methuselah's name is. Now, Peleg means a crack that divides, a cleft that divides. And so when he was born in his day, God, and the word divide or divided means like a meat cutter would take a cleaver and cleave in two, two pieces of meat. So God, broke into this, you check how Africa, South America fits in on your map. At one time, all that, well, God said that, you didn't have to go anywhere else. All the dry land was in one place. And in Peleg's day, it was divided. A great catastrophe. Oh, they tried to explain it away, say the Ice Age. They try to explain it away and say this and that, but the Bible's got the answer to everything. And so this man had such, his name had such impact, God divided the earth in his day. And I saw a report on an educational channel the other day on television, where they now realize, and they're saying they believe that it was all, all the earth was in one place at one time. Well, I'm so glad that man in all of his smarts in 6,000 years has come to realize what God said in the first year. Man's real smart. You fix him up, dress him up, give him an education, give him a degree, and he's just right to make a mistake and have an excuse for it. He can explain his mistake away. That's why I know God's God, even when things happened didn't happen right, He wrote it like it happened. And so God never made a mistake, but the man He created did. And so in His day was the earth divided. And so this name means to separate. There not only needs to be an anticipation of confidence by faith looking to the blessed hope, but there needs to be actions of consecration. God's people need to come back to a separated life where you can tell Christians from the world. Then re-you. Re-you means associate ye. Associate ye. Feed ye, feed ye. I call this an association in communion. If you wanna be ready to meet Jesus, number one, you wanna, by faith, get your eyes on the other side. Number two, be separated down here, head in heaven, feet flat on the ground. And number three, you've got to associate yourself with some things that are right and feed upon some things that are right. If you're saved and born again, and you know you're saved and born again, and you're not associated with a fundamental, it's bad when you have to define the word fundamental. Man, I told somebody the other day, I said, it's pitiful when a man preaches 30 years, never has changed, believes the Bible and never has changed, if he has to preach on why I am a fundamentalist. I am one, always been. What is fundamentalist? Man just believes that the Bible's fundamentals. And believes the Bible. You get to writing you a bunch of rules and regulations, you get in bad shape. You gonna miss somebody. But you take the Bible, you got rules and regulations for everybody. And so the word of God. And listen, if you're going to be any good for God, you're going to have to associate yourself with a fundamental Bible-believing, Bible-practicing church. You'll never be any good for God or roaming around pillar to post. Some people say, well, I can live as good for God at home as I can in church. That's a lie. I just want you to know that I know it. But you say, today, we can't live for God today and go to church today. What? Listen, anybody that say that don't know anything about the Bible. Forsake not the assembling of yourselves together. What? But less and less as you see the day approaching? No. Even so much the more. There ought to be more people in church next Wednesday night than there are tonight. There ought to be more people in church next Sunday than there are this Sunday morning, because the day is approaching. And even so much the more we ought to be in the house of God. Faithfulness. There's some of you tonight, somebody laughed at you today. Said, where are you going? You said, I'm going to church. Gospel lad. Why do you have to go so much far? Well, I don't believe there's a person here that has to go. Boy, it thrills me to look out here and see all these people that came because they wanted to. Glory, that stirs me and the gable into my soul to know that God's got people today who still want to go to the house of God. And listen, the only way you can be a good Christian is to get into a local assembly that practices and believes the Bible and associate yourselves there and feed yourself there on the blessed Word of God. And I believe if you'll keep your head in heaven looking for Jesus, he that hath this hope in him purifieth himself even as he is pure. Keep your feet flat on the ground, separated. Now, I don't mean an isolationist. Not have anything to do with the person that works next to you because they're not a Christian. No, can't do that. You didn't build this church doing that. No, we're in the world, but we're not of it. And you should show them love. Hey, don't go off down there and try to pass out a track when you're living a contradiction of that track. I wanna tell you something, every member of this church is a gospel track. Pass yourself around. And listen, the Word of God tells us we'll do this and then associate ourselves, associate ourselves, feed ourselves. Then I guarantee you, those three will make you ready for Jesus to come. Now, I'm a country boy. I never have apologized for that. I don't have to tell it either. It just sticks out all over. And I'm not apologizing for that. You know, it's a strange thing. Now, I had to learn a lot of words. I've not learned some that I should yet. But I had to learn a lot of words so half civilized people could understand my language. And they used to call me hillbilly, punkin', everything in the country. And now that I've learned a few words, they're coming along saying, oh, if we just had some folk who talk like he used to that preserve our language. I wish he'd make her mind up. But nonetheless, I was raised in Rankin, Tennessee. That's between Leadville and Lilac on the Pigeon River. Buckner's hollers that way, Briar Thicket over there, Bobby's that way, and Dutch Bottom's back there, and I live a quarter of a mile from Sycamore Springs. If you can't find it now, then I ain't giving you more directions. But nonetheless, my daddy, Wanted to raise his boy right he quit a good job in the city and we moved to the country and he took a well, he took what he had saved and started working on cars and and he was a good mechanic and People put it on the credit and put it on the credit so daddy didn't have nothing but left but credit and there's out of credit and so we had to get a job working $25 a week in the service station and And one day he told me, I was 16 years old, and he said, son, I'm gonna quit smoking. I said, well, why? He said, well, I just think it'd be better for you. I don't want you to start. Well, what he didn't know, I'd started when I was nine years old. And I loved it, I was a backer worm. Hey, I loved it. That's right. Somebody say, throw it away. I say, yeah, throw it away and I'll go get it. I remember one time I had a pipe and a cigarette and a cigar, a chew of tobacco and a dip of snuff in my mouth at the same time. I'm not lying either. I liked it. I liked it. But my dad didn't want me to use tobacco. And so I wouldn't use it around him. I respected my daddy. To my knowledge, I've never sassed my daddy. He's the best friend I got in this world, he and my wife and my mother. And even when I was lost and mean as a devil, I respected my dad. And I said, dad don't want me to, I'm not gonna let him see me. So when I got 17, I said, dad, can I start? He said, no way till you're 18. And I got 18, I said, can I start? He said, well, you're 19. Well, I got 19, went in the service, and I could do well as a plebe, but I wouldn't use it when I came home on a furlough. But one day in Rosie's Dime Store in Newport, that's a big town, that five mile, I was up at Newport on Front Street. Now, it's Front Street and Back Street, it's got modernized now, it's Broadway and Main. But it's Front Street and Back Street, And I was in Rose's Dime Store. Reason it didn't have nothing front street and back street. If you went beyond front street, you'd fall in the river. And if you went behind back street, you'd have to climb a mountain. Well, I was in Rose's Dime Store and I done got tired of that bugler and Old North State and stud and RJR and country gentlemen and cot and all that stuff. I did throw in a little of the other stuff and had some coffee tones and wings during the war. But I got to where I'd make them. I had a little old box where I'd make my own. Well, I got to where I graduated from that and I'd get a 15 cents or 18 cents once in a while and I'd buy me a pack of ready rolls. And I got to where I smoked camels. And the reason I did, I just thought they tasted the best, that's all. Now, if I'd have went besides, I'd have worn one two foot long. But I got to find out that pale male tastes the same as camels and there's a whole lot more of it. So I started smoking them. I don't know why I ever did. Anybody's not got any more sense than know P-A-L-L-M-A-L-L spells Paul Mall. I don't know what to think about it. I don't even start it. But I had me a big Pell Mall or Pall Mall. And I was in Rosie's Dime Store smoking. I was in high school then, I was about 17. And I took me a big puff and I... And Daddy walked in the front door. And I... I swallowed the smoke. Now listen, when you're trying to hide it, you don't inhale it. It'll come back up every time. You swallowed it, it won't come back up. And Daddy come in, he saw me, but he didn't let me know it. And I'd swallowed that smoke, and that cigarette's getting hot, and I'd cupped up my hand in my pocket. And I was a-twistin'. And finally he thought I'd suffered enough and he walked out. I tell you, the sicker I stood there, the longer I got. What I want to tell you is, I love my daddy. There's not a person in this building that loves their daddy more than I did. You may love him as much, but you don't love him any more than I love mine. But I sure didn't want to see him. right then. And there's some of you folk here saved, born again. But maybe there's something in your life that you wouldn't want to see Jesus right now. You love Him, but you wouldn't want to see Him right now. Got a little something you want to fix up. Well, in such an hour as you think not, son of man, cometh. Do you want to be ready? Then if you want to be ready, look for Him. Live a separated life, not isolated, separated, and associate yourself with God's people and feed yourself on the Word of God. Let's bow our heads in prayer. Ever head bowed? Ever eye closed? We're going to have an invitation. And there are Christians here tonight. You're saved. But you know as well as you know I'm talking to you, you're not ready to meet Him. If He had come tonight, you're not ready to meet Him. I invite you in Jesus' name tonight, by the grace of God, if God has spoken to you as a Christian to come. If you're lost, friend, the only hope for you is to realize you're lost, repent of your sin, and receive Jesus Christ as your Lord and Savior. by the blood can be ready to go to heaven, and then by the threefold thing I gave you tonight, as a Christian, you can be ready to meet Him at the judgment seat of Christ. Father, speak the hearts in Jesus' name. Help me to practice what I preach. Help me not to preach to these saints that gospel-like, and I myself be cast away. Help Bobby Grubbs to put in practice what he said tonight in Jesus' name. Amen. Let's stand. If God's spoken to you, whatsoever He saith unto you, do it. The Bible said, as many as are led by the Spirit of God, they are the sons of God. There are Christians here tonight. You want to come and say, I want to make sure I'm ready. Slip out and come for prayer right now, will you? Call to Jesus, I surrender my life freely. I will ever love and trust Him in presence daily. I surrender All to Thee, my blessed Savior, I surrender. All to Jesus, I surrender. All at His feet I bow. That's what the message said. God bless these that are coming. We invite you to come. Has God spoken to your heart? We're going to have one other stanza. I'm going to turn it over to Brother Bobby. He may want to sing more, but there are others that need to come. And all I ask you to do is what Mary said to the disciples. Whatsoever he saith unto you, do it. It's better to do it now. Oh, you say, I can do it when I get home, yes. But this is the best place to do it. You probably won't if you wait till you get home. You can work on your automobile in the driveway, but it's best to take it to a garage if you don't know what you're doing. So come. There's some of you just waiting. You said, if you'll sing another stanza, there's some things in my life I need to get straightened. And if I sing another, I'll go, well, come on, this verse is for you while we sing. Christians and lost alike, will you come? Let me feel. How long has it been since you felt the power of God in your life? Do you hunger and thirst after God's power? How about it? Are you ready to meet Him? Surrender. Blessed Savior, I surrender all. Thank you, Brother Bobby, for the opportunity to speak. And thank you, folks, for your kind attention. I love you. Every day I have my devotions. I pray for gospel light. I got Brother Bobby's name on the front page of my prayer list. Brother Steve's on the back. And I pray for them both every day. I love you. And thank God for your testimony. And have that motto, we'll work till Jesus comes. We'll work till Jesus comes. God bless you.