00:00
00:00
00:01
Transcript
1/0
I want to invite you to take
your Bibles tonight and turn with me to Mark chapter 16. Mark 16, tone it down just a
little more, Ian, and I'll read verses 1 through
16. When the Sabbath was over, Mary
Magdalene and Mary the mother of James and Salome brought spices
so that they might come and anoint him. Very early on the first
day of the week, they came to the tomb when the sun had risen.
They were saying to one another, who will roll away the stone
for us from the entrance of the tomb? Looking up, they saw that
the stone had been rolled away, although it was extremely large.
Entering the tomb, they saw a young man sitting at the right wearing
a white robe, and they were amazed. He said to them, do not be amazed. You are looking for Jesus, the
Nazarene, who has been crucified. He is risen. He is not here.
Behold, here is the place where they laid him. But go tell his
disciples and Peter, he is going ahead of you to Galilee. There
you will see him just as he told you. They went out and fled from
the tomb, for a trembling and astonishment had gripped them.
They said nothing to anyone, for they were afraid. Now, after
he had risen early on the first day of the week, he first appeared
to Mary Magdalene, from whom he had cast out seven demons.
She went and reported to those who had been with him, and they
were mourning and weeping. When they heard that he was alive
and had been seen by her, they refused to believe it. After
that, he had appeared in a different form to two of them while they
were walking along their way to the country. They went away
and reported it to the others, but they did not believe them
either. Afterward, he appeared to the eleven themselves as they
were reclining at the table, and he reproached them for their
unbelief and hardness of heart, because they had not believed
those who had seen him after he had risen. And he said to
them, Go into all the world and preach the gospel to all creation. He who has believed and has been
baptized shall be saved, but he who has disbelieved shall
be condemned. Ian, soften it just a little
more. Thanks. Well, as we entered into
the Gospel of Mark a few weeks back, the first thing I had to
do is to give some clarification on the whole issue of textual
criticism. I believe that it's legitimate.
I believe that we should continue to examine the ancient manuscripts
and the writings of the Church Fathers and the ancient translations
in order to arrive at the the most accurate Greek translation
that we possibly can. So I see that there's validity
in this work of textual criticism. But as I also stated in that
sermon, and I gave several reasons, I'm not so convinced that verses
9 through 20 are not to be in the Gospel of Mark. Remember,
if you have a modern translation in front of you, when I say modern
translation, I'm talking about every translation except for
the King James and the New King James, your Bible ends with verse
8. Now, they may add the other verses
to it. as if they're not totally convinced
themselves, but they put them in brackets and there'll be a
footnote saying the earliest and best manuscripts do not contain
these verses. But I'm going to preach them,
and so tonight I read beyond verse 8. Just for the sake of
argument, and again I'm not convinced that these verses are not a part
of the original, but just for the sake of argument, there's
nothing in these verses that's contrary to what we would call
the analogy of faith to the teaching of the rest of Scripture, Scripture
interpreting Scripture, these verses are perfectly consistent
with the remainder of the Word of God. So even if, and again
I'm not convinced they are not, but even if they are not a part
of the original text, I think we're on solid ground and safe
ground to preach them. And so we enter the chapter,
and right away we come to these women. Two in particular are
mentioned here, Mary Magdalene and Mary the mother of James,
and then they mention Salome, and they brought spices so that
they might come and anoint him. As they were going on their way
to the tomb, They voiced concern. What are we going to do about
the big stone? How are we going to move it? These were just women,
and the stone was rolled in place by large men. How would they
remove the stone? It didn't stop them from coming.
It didn't hinder their plan, their desire to come and anoint
Jesus. And, of course, by the time they
got there, verse 3, Who will roll away the stone?" Well, verse
4, looking up, they saw the stone had been rolled away. And then
Mark puts by way of description, and it was a big stone. It was
very large. God, once again, blessed these
women. And as I pointed out last time
as we were looking at the women. We continue to seek to honor
Christ with our lives. We are continually coming upon
obstacles, but we press on. Sometimes the obstacles seem
large, but yet these women, it did not keep them from their
appointed task. Mark records the presence of
an angel in verse five. Entering the tomb, they saw a
young man sitting at the right wearing a white robe And they
were amazed. It was a fearful sight. If angels
were not common occurrences, they were frightened. In fact,
Matthew's Gospel says even these powerful soldiers were frightened
as well. Matthew 28, verses 3 and 4, and
his appearance was like lightning, his garment as white as snow,
and the guards shook for fear of him and became like dead men. Comparing the Gospels though,
We find out there were actually two angels. Mark's gospel records
the angel on the outside and Mark's gospel speaks of the angel
on the inside and then both Luke and John specify two angels. So Luke 24, they found the stone
rolled away from the tomb and when they entered they did not
find the body of the Lord Jesus. While they were perplexed about
this, behold, two men suddenly stood near them in dazzling clothing."
So there were two angels. And again, John's Gospel, John
20 verses 11 and 12, But Mary was standing outside the tomb
weeping, and so as she wept, she stooped and looked into the
tomb, and she saw two angels in white sitting, one at the
head and one at the feet, where the body of Jesus had been lying.
So, the wonderful thing about having four Gospels, and particularly
the synoptics, Matthew, Mark, and Luke, by harmonizing them
and looking at the various accounts from different points of view,
it gives us the fullness of exactly what's going on. Mark only records
one angel, but there were two angels. And the angel speaks,
the angel because Mark's speaking of one angel. This is the one
that speaks to them. Mark 16, verses 6 and 7. He said to them, Do not be amazed. You are looking for Jesus the
Nazarene who has been crucified. He has risen. He is not here. Behold, here is the place where
they laid him. But go tell his disciples and
Peter, He's going ahead of you to Galilee. There you will see
him just as he told you, a confirmation of the word of our Lord. And
keep in mind, the word of our Lord is the word of God. And
so it's a confirmation of the word of God concerning his resurrection. The angels tell the ladies, go. You will see him just as he told
you, exactly as he revealed to you while he was upon the earth.
And Matthew also records in Matthew 28, the angel answered and said
to the women, do not be afraid for I know that you are looking
for Jesus who was crucified. He is not here. He has risen
just as he said. Come and see the place where
he was lying. Go quickly. Tell his disciples
he has risen from the dead and behold, he's going before you
into Galilee. There you will see him. Behold,
I have told you. Well, with the sight of the angels,
these dear ladies were moved with amazement. In fact, they
were moved with fear and amazement. And the angel commands them,
do not be amazed, do not be afraid. And in essence, the angel is
saying, this is not the time for fear. This is the time for
great joy. And so the angel departs and
the ladies are then left. And verse 8, which again in the
modern translations would be the final verse, verse 8 then
reads, And they went out, fled from the tomb, for trembling
and astonishment had gripped them. And they said nothing to
anyone, for they were afraid. the end, which really, it would
be a really unusual ending to one of the Gospels. I mean, instead
of going out with great joy and, you know, wonder and awe at the
resurrection of Christ, and they went out to tell the disciples,
and It doesn't say that at all. It simply says they fled from
the tomb for fear and astonishment had gripped them. They didn't
say a thing to anyone. They said nothing to anyone. Why? They were afraid. And that's
the end of the gospel. It seems so unusual. Now, we can understand their
astonishment. I mean, you'd be astonished, too, right? You witnessed
the death of your Savior. You had traveled with Him for
three years, and these ladies were with Him for the majority
of His ministry. They were with Him. They loved
Him dearly, and He's taken from them. But then they go to the
tomb to anoint his body, the angel is speaking to them, and
then they remember, the angel reminds them, just as he said,
don't you remember? He'll rise again the third day.
They go, this is it! Exactly what he said! And so
they're absolutely amazed and astonished. But what about his
resurrection? There's nothing of any resurrection
appearance here. If it ends at verse 8, the resurrection's
here. The angels say he's raised, but
no post-resurrection appearance. And if that's true, it's the
only gospel that does not have a post-resurrection appearance.
There's nothing about them going to the disciples, and what's
going on with them, and there's just nothing. And if this is
the ending, it would end with the conjunction gar. Now I know
for most of you that doesn't mean anything, but gar is translated
for, and in the Greek it's at the end. I realize in the English
Verse 8 says, they went out and fled from the tomb for trembling
and astonishment had gripped them, and they said nothing to
anyone, for they were afraid. And the Greek is just two words,
and one of them is the gar, and it's at the end. Well, to end
the Gospel with a conjunction seems that would be a bit unusual
as well. It is so unusual that many of
those that doubt whether or not these verses should be in, that
they were a part of the original, they at least admit this cannot
be the ending. So it can't be the ending, so
they must have lost the ending because Mark surely would have
gone beyond this. They're just not sure that this
is the ending. But I'm not so sure it's not. But most agree that verse 8 is
not a logical place for it to end. So tonight, presuming then,
and I'm not going to continue mentioning this every sermon,
trying to defend these final verses, I'll probably mention
it from time to time, but tonight we're going to look at the resurrection
of Christ and his post-resurrection appearance, because it is there,
and I think it should be there. Oops, I said I wasn't going to
keep on, but it is there. And so verse 9, begins with the
appearance of Christ. Now, after he had risen early
on the first day of the week, he first appeared to Mary Magdalene,
from whom he had cast out seven demons. Now, I have to say one
more thing about the criticism here. Many who claim that this
passage should not be a part of or was not a part of the original,
they claim that the word now should connect it to the previous
verses. Now, after he had risen on the first day of the week,
he appeared to Mary Magdalene. Two thoughts on this. First of
all, I think it does loosely connect to the previous passages,
because Mary was the first to arrive at the tomb. And so this is merely reiterating.
Verse 1 says, Now the Sabbath was over, Mary Magdalene and
Mary the mother of James and Salome came. And then verse 9,
Now after he had risen early in the first day of the week,
he went and appeared to Mary Magdalene. But they say the word
a conjunction that should be a much tighter connection with
the previous verses. One more statement on the Greek.
Now, a very strong connection would be the Greek word noon.
And this isn't the word noon, this is a very weak word, de. It's D-E, delta epsilon, and
it can be translated variously. But it loosely connects. That
can be translated but or and. It can be translated now, not
very frequently. But it just loosely connects
with the previous. So it's not a really tight connection. I have no problem with verse
9 beginning with the word now. Two Marys left the tomb in astonishment
and fear, and now Jesus appears to Mary. And then some others,
just to give you all their arguments, some others say that it would
also be unusual to mention Mary as being the one whom he cast
out seven demons. Since he mentioned her in verse
1, it seems like he would have made that comment in verse 1
instead of verse 9. But, I think here Mark's just
simply stressing and reinforcing the transforming grace of God. This is Mary Magdalene, the one
that Jesus cast out the demons, and Jesus is coming to her. the
wonderful transforming grace of God and the wonderful mercy
of Christ in embracing His own who have been saved from all
manner of sin and He comes to her first. I think it's perfectly
natural for her sin to be mentioned here. Well, then we come to verse
10. And we find the great contrast
between Mary's joy and the disciples' grief." Now, Mary had seen Jesus,
and she was ecstatic. I mean, she was beside herself. In fact, in John's Gospel, John
20, 16, Jesus said to her, Mary, you know, I mean, all he had
to do was just say her name, Mary. And she turned and said
to him in Hebrew, Rabbani, which in essence is saying, My master,
my teacher. I mean, she's just looking at
the one that she loved and she just says, Master, teacher, I
can't believe it's you. And so she's ecstatic. She comes
excitedly to tell the disciples, you know, her heart is filled
with astonishment. A heart of joy and belief, by
the way, it's a heart of joy and faith. In Matthew 28.8, they left the
tomb quickly with fear and great joy and ran to report it to the
disciples. Great joy filled their heart.
John 28.10. Mary Magdalene came announcing
to the disciples, I have seen the Lord, and that he had said
these things to her. Well, the disciples on the other
hand, and I brought before you last time the beautiful contrast
with these ladies. So many times ladies don't feel
like they have an important part in the ministry of the church
and in the kingdom of God, and just reminding us of how precious
the ladies were in the ministry of Christ. The great contrast
between these ladies and the disciples, they're filled with
astonishment, amazement, and joy, and belief. The disciples,
on the other hand, verse 10, she went and reported to those
who had been with him while they were mourning and weeping on
Resurrection Sunday. Well, Mary then brings the report. And his report is coming from
her lips. They're not believing. In fact,
they're unbelieving. Verse 11, when they heard that
he was alive and had been seen by her, they refused to believe
it. Luke 24, 9. They returned from
the tomb and reported all these things to the eleven and to all
the rest and now they were Mary Magdalene and Joanna and Mary
the mother of James also the other women with them were telling
these things to the apostles. But these words appeared to them
as nonsense, and they would not believe them. Verse 13, And they
went away and reported it to the others, but they did not
believe them either. It must have been frustrating
for the ladies. I mean, they're excited, and
they're bringing good news to the apostles. He's alive! He's
not dead! We've seen him with our eyes!
And they said, You're out of your mind. We don't believe."
And they continue weeping. And the text then tells us that
they were sorely rebuked of the Lord for their unbelief. Verse
14, afterward he appeared to the eleven themselves as they
were reclining at the table, and he reproached them for their
unbelief and hardness of heart because they had not believed
those who had seen him after he had risen. Well, Jesus often
rebuked his disciples because of their unbelief. Remember in
Mark 4, the account of the storm that arises, Mark 4, 38, Jesus
himself was in the stern, asleep on the cushion, and they awoke
him and said to him, Teacher, do you not care that we are perishing? He got up and rebuked the wind
and said to the sea, Hush, be still. The wind died down and
it became perfectly calm. And he said to them, why are
you afraid? Do you have no faith? This is after they had been with
Jesus for a while. Do you have no faith? Matthew 8, 26. Why are you afraid,
men of little faith? Which gives a little more encouragement.
There's more encouragement in little faith than no faith. Same
thing happened, by the way, when Peter cries out as he's sinking
beneath the waves, Matthew 14, but seeing the wind, he became
frightened and began to sink and he cried out, Lord, save
me. Immediately, Jesus stretched out his hand and took hold of
him and said, you of little faith, why did you doubt? The unbelief
here is particular, and so the rebuke is strong. This is not
a gentle rebuke. For one thing, Jesus had already
been with them for three years, and now they are still in unbelief. The phrase in verse 11, they
refused to believe it. It's a single word in the Greek.
It's apisteo, which literally means unbelief. It's a verb meaning
to disbelieve or to be faithless. He is accusing them of being
faithless, because they will not believe. It's a serious situation,
because they were disbelieving the resurrection, and in doing
so, they were disbelieving the very word of our Lord. And because
of this, He is giving them a stern rebuke. Verse 14 again, He reproached
them for their unbelief and hardness of heart because they had not
believed those who had seen Him after He had risen. Now we need
to grant them a bit of graciousness here. We don't prone to be gracious
all the time. And so we hear Jesus rebuking
them for their unbelief, and we're not stirred at all. Okay,
they should have been rebuked. They needed to be rebuked. They
were in unbelief. Jesus told them they didn't believe.
He needed to rebuke them. But we need to give a little
grace here. We need to give a little grace
many times. Well, some graciousness because,
one, much has happened. Just three days before, they
had seen their Lord crucified, killed before their very eyes.
It was terrifying. Every one of them fled, with
the exception of John. Every single one of them. Peter
denied him three times. They were absolutely terrified. And so now, three days later,
and they're still weeping and mourning and still in disbelief
that their master had died. And so we can grant them that. Their faith was immature, and
they didn't have the benefit of the New Testament. We take
this for granted. We have God's full revelation.
I mean, it's right here. It's leather-bound, and we read
it for ourselves. We're looking back at the accomplished,
and they're still looking forward. And so they didn't have nearly
what we have. And one more thing, it was on
the other side of Pentecost. Much took place at Pentecost. They were transformed at Pentecost. At the ascension of Christ, they
were still terrified. They were still frozen. He ascends
into glory. They're gazing up into the clouds
and they're just standing there. It's like they're not even remembering
the words that Jesus just told them. You shall receive power. After that, the Holy Spirit comes
upon you. And you shall be my witnesses
in Jerusalem and in all Judea and Samaria. the uttermost parts
of the earth. There's going to be something
powerful at Pentecost. The indwelling spirit will come
upon them and it will be absolutely transforming. Now, they're already
regenerate. The Holy Spirit was still the
agent of regeneration, faith, and repentance, but the powerful
indwelling that took place at Pentecost had not yet occurred. And it changed these men. Before Pentecost, these men are
trembling. They're hiding out. They're afraid. After Pentecost, they became
bold as lions. They're told, don't preach in
His name. They said, well, I'll tell you
what. You choose for yourself, but we cannot follow God. We must do what He commands.
And so they preached boldly, and every one of them, with the
exception of John, were martyred for the faith. They became powerful
witnesses of Christ. But not yet, not here. We need
to grant them a little grace here. It's interesting, while
the disciples doubted, though, in disbelief. the women remembered
our Lord's Word and believed. Luke 24, verses 6 through 8,
He is not here, but He is risen. Remember how He spoke to you
while He was still in Galilee, saying that the Son of Man must
be delivered into the hands of sinful men and be crucified,
and the third day rise again. And they remembered His words. The ladies remembered His words,
believed the disciples They didn't remember His words at all, not
at this point, and they're in disbelief. And so Jesus comes
and rebukes them. Well, we grant them a little
grace, but today we are judged on a much stricter standard. because we have the fullness
of the Word of God. We're looking back at reality,
the resurrection, and it's been made clear to us. There's much
that we have clearer light on than they did. Even in the early
church, they had the Word of God, the canon had been complete,
but they still argued about many basic things for the first 200
years of the church. They argued on issues of the
Trinity, issues of the nature of Christ, the hypostatic union
of Christ as both God and man. They argued about these things,
and the early church councils brought clarification. But we
are the benefactors of 2,000 years of church history, and
we have the Word of God that's in our hands. We have wonderful
confessions of faith that help to clarify it for us, and we
have systematic theologies. We have the works of John Calvin
that further help to systematize these truths. We are held at
a strict, strict standard today. Woe unto us if we are ignorant
today. There is no excuse today. There
must be powerful preaching today that makes these things crystal
clear for us. So we have the full testimony
of the Word of God. It is full and it is sufficient. It is God's full revelation of
the Gospel and it must be believed. Well, the resurrection is an
essential part of the Gospel. That's how important this is.
And that's why Jesus was rebuking them. He had already taught them.
He had already told them. He had made it clear. The Son
of Man will be taken by sinful men. He will be crucified and
killed. And on the third day, He will
rise again. They had been taught that numerous
times. And still, they didn't take it
to heart. But for us, We know well the
resurrection. We know it clearly. And it is
an essential element of the gospel. I can't say that enough. It is
an essential element of the gospel. Romans 10, 9, that if you confess
with your mouth Jesus as Lord and believe in your heart that
God has raised him from the dead, you will be saved. Sounds to
me like with the apostolic preaching and the gospel being proclaimed,
the resurrection was an essential aspect of it. And it must be
an essential aspect of our preaching today as well. It is an inseparable
part of the gospel. You cannot take the resurrection
away from the gospel. In other words, a person's attitude
about the resurrection as revealed in the word of God is a matter
upon which his salvation rests. If you remember as I preached
last Sunday night regarding the gospel and that the gospel includes
certain propositional truths that must be applied to the mind,
and they must be agreed with, and they must be believed. Well,
part of these truths that are contained in the gospel message,
part of this is the resurrection. If you remove the resurrection,
the essence of Christianity is removed. Paul puts it this way,
1 Corinthians 15 verses 1 through 4, Well, that's good news. Paul
says, I'm making it known to you. Actually, what he's saying
is, I have made known to you. So I make known to you the gospel
which I preach to you, which also you received, in which also
you stand. So he's preaching to the brethren.
They've heard the gospel, they have received the gospel, they
are standing upon the gospel, by which also you are saved. They were saved by the gospel.
If you hold fast the word which I preach to you, unless you believed
in vain. And then he gives a very brief
synopsis of what the gospel is. For I deliver to you as of first
importance what I also received, and I always like to pause here
to remind us that the gospel is what Paul received. It's not
something he invented, something that was his gospel. It was merely
that which he received by revelation. So he preached that, that he
received by divine authority, but it is the gospel of Christ.
Well, I deliver to you as of first importance what I also
received, that Christ died for our sins according to the Scriptures,
that He was buried, that He was raised on the third day according
to the Scriptures. So the Gospel in a nutshell,
just to put it in its most simplistic form, it's the birth, life, death,
and resurrection of Christ. And Paul says this resurrection
cannot be separated from it. Now why is the resurrection so
important? So important that Paul says that
it is absolutely essential to our faith. He says in verses
16 and 17 of 1 Corinthians 15, For if the dead are not raised,
not even Christ has been raised. And if Christ has not been raised,
your faith is worthless. you're still in your sins. That's
pretty powerful stuff. If Christ is still in the grave,
your faith is worthless. There's no foundation to your
faith, no substance to your faith if Christ is still in the grave.
The resurrection is absolutely essential. Well, why is it so
essential? Well, because it proves that
the atoning sacrifice of Christ satisfied divine justice, that
God was well pleased with the sacrifice of His Son, that Jesus
Christ was born, He was actually sent forth of the Father, He
lived a perfect life of obedience to the law, maintaining the demands
of the law. The law demands perfection, and
Jesus Christ kept it perfectly. So he was qualified as our Redeemer. And then he goes to the cross.
He takes our sins upon himself, and he comes fully under the
wrath of God. He drank the full cup of God's
wrath, the full penalty for our sins. Well, how do we know that
this was sufficient? Well, because God, in His infinite
power by His Spirit, raised Jesus Christ from the dead. The tomb
could not hold Him. If He's still in the grave, then
there's no guarantee the atonement was a satisfaction. There's no
guarantee that His death is any different than any other death
of any other man. But the resurrection proves that
the sacrifice of Christ was well-pleasing in the sight of God. It proves
that it was accepted by the Father. It's like this, that after the
resurrection, I mean after the death of Christ, it's as if the
Father is saying, enter into the glory that we share from
all of eternity. And it's truly an answer to our
Lord's prayer in John 17. I glorified you on the earth
having accomplished the work which you have given me to do.
Now, Father, glorify me together with yourself with the glory
which I had with you before the world was. Well, the resurrection
proves that the Father was satisfied. that His wrath is turned away
from us, that the justifying grace that is applied to us is
real and complete so that we can say with Romans 4, 25, He
who was delivered over because of our transgressions and was
raised because of our justification." The resurrection proves our justification. Take it away, and you have no
guarantee whatsoever that you are justified before the Father.
So then, looking among us tonight, we're probably about 50-50, believers
and unbelievers. First of all, I have to ask believers.
Do you see the resurrection as having such importance? It is
essential. It is of utmost importance. And your very salvation is dependent
upon the resurrection. Do you believe the resurrection
of Christ? And is it essential to your understanding of the
gospel? But for all the others that are here, we have so many
little ones here. Some have believed. of which
I'm grateful to God and thankful for His grace upon your life
and His continuing work of grace in you as I see you maturing
and getting stronger in the faith. For the rest of you, you hear
the gospel over and over and over, and here's the point. Jesus
Christ did die upon the cross. was raised from the tomb on the
third day. And he's now seated at the right
hand of majesty on high, and he commands all men everywhere
to repent. And he says, come unto me, all
ye who labor and are heavy laden, and I'll give you rest. He is
the risen Lord, and we're living in an age of mercy. Today, if
you hear his voice, harden not your hearts, because we're living
in an age of mercy. It's today. Mercy is for today. there's no mercy on the other
side of the grave. Oh, Christians will experience
an eternity of mercy, but for everyone else, there's no mercy
on the other side of the grave. You get a window of opportunity. The day if you hear His voice,
harden not your hearts. He's alive, and you will deal
with Him. The day will come when He will
come as the judge, and every knee will bow, and every tongue
will confess, and all will stand before the judgment seat of Christ.
The resurrection tells us that He's alive and we will stand
before Him. And so I trust that you give
careful consideration to that. He's the risen Lord. He's the
Master and King, the Lord of Lords and the King of Kings,
exalted at the right hand of majesty, and you will see Him
and you will deal with Him in due time. Well, let's pray. Heavenly
Father, we pray, O God, that you would continue to take your
Word and apply it to our hearts. May it be ever sweet to us. May
we feast upon every word. As we hear of such wonderful
things as the Resurrection, may you use it to encourage us and
to strengthen us and to Just as the ladies, as they left the
tomb, may we be filled with marvelous joy as we contemplate that we
serve a risen King, a gracious Lord, our Bridegroom, who loves
us with a love that we will never fully comprehend. Thank you that
we serve a risen King. for the blessed hope that He
will return and we will see Him face to face. May we live as
those who have hope and live as those who are serving the
risen King. In Jesus' name we pray. Amen. You're dismissed.
The Resurrection
Series Mark
| Sermon ID | 1111151849149 |
| Duration | 40:26 |
| Date | |
| Category | Midweek Service |
| Bible Text | Mark 16:1-16 |
| Language | English |
Add a Comment
Comments
No Comments
© Copyright
2026 SermonAudio.