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Well, the prayer of intimacy,
immediately, the word intimacy is almost bound to trigger off
thoughts of, oh no, no, no, but God's holy, God's up there, God's
way beyond, he is holy, holy, holy, Lord God Almighty. To talk
about being intimate with God is almost a wrong expression. However, the scriptures are full
of intimate pictures. Pictures of the father with a
child being held in his arms, a mother holding a baby in her
arms, of God being like a hen gathering chicks. There's that
sense of coming close to be near to the living God. And even in
the very geography of the temple and the tabernacle, God is in
the holy place and his people are in the courts and the priests
come near on their behalf. And then what Jesus does on the
cross is he opens up the way, what for? so that the people
can come from the courts outside right into the very presence
of the Living God and commune with Him and know Him and call
Him Abba, Father. So the Gospel is at very root
about intimacy with God and therefore to learn some language of prayer
in intimacy can be no bad thing. It's something that I've probably
just come to in the last ten years or so. through various
life circumstances, had to stop and think and pray and realize
something of the desire of God to have relationship with me. And so tonight's study has got
a number of I suppose that they are personal discoveries and
I just want to share them with you tonight. The first place
that I want us to start is having a look at the close relationship
that the disciple John had with Jesus. As all of you will know,
there were twelve disciples originally called by Jesus, come follow
me, and amongst them there were three that were his close buddies.
Peter, James and John, and they were the ones who got to go to
the very special places with Jesus. The Mount of Transfiguration,
Peter, James and John were there. In the Garden of Gethsemane,
Peter, James and John were just a bit closer to Jesus. They appear
as an inner group within the bigger group of twelve. And within
that threesome, there was a special bond between Jesus and the disciple
John. In John's Gospel, he's referred
to as the beloved disciple or the much-loved disciple of Jesus. I want us to have a quick survey
of these verses. I've got them printed out in
front of you. Let's begin in John 13. at page 1081. This is where the disciples are
with Jesus in the upper room and they're seated at table. Let's read in from 18 where Jesus Jesus is speaking about the person
who's going to betray him. I'm not referring to all of you,
I know those I've chosen, but this is to fulfill the scripture,
he who shares my bread has lifted up his heel against me. I'm telling
you now, before it happens, so that when it does happen, you
will believe that I am he. I tell you the truth whoever
accepts anyone I send accepts me and whoever accepts me accepts
the one who sent me. After he'd said this Jesus was
troubled in spirit and testified I tell you the truth one of you
is going to betray me. His disciples stared at one another
at a loss to know which of them he meant. One of them The disciple
whom Jesus loved was reclining next to him. Simon Peter motioned
to this disciple and said, Ask him which one he means. Leaning
back against Jesus, he asked him, Lord, who is it? Jesus answered, it's the one
to whom I give this piece of bread when I've dipped it in
the dish. Then dipping the piece of bread, he gave it to Judas
Iscariot, son of Simon. As soon as Judas took the bread,
Satan entered into him. So you can see the scenario,
the table is set, now it's a low table, it's sort of Japanese
style, so it'll be this sort of height, and the disciples
are all kneeling with Jesus round the table. and it was the custom
that they leant on one another. You get tired when you're down
in your hunkers like that, so you sort of lean on each other
and they leant on each other all the way round. And the person
who was right beside him was John. Jesus here, John here. And he was leaning against Jesus. Jesus was his closest and there
was a very physical closeness But that was, in typically John
fashion, it was saying something deeply spiritual. It wasn't just
a question of being his right hand man, if you like, right
up close, physically. But it was that heart and mind
communion which John enjoyed with Jesus which was particular. Let's have another look, again
it's in John's Gospels, chapter 19 verse 26. And this is the scenario where
Jesus is actually on the cross and he speaks from the cross. Verse 25. Near the cross of Jesus
stood his mother, his mother's sister, Mary, the wife of Clopas
and Mary Magdalene. When Jesus saw his mother there
and the disciple whom he loved standing by her, he said to his
mother, Dear woman, here is your son. and to the disciple, here
is your mother. From that time on, this disciple
took her into his home. Now, there can be almost no more
intimate relation than with a son and his mother. And it seems
as though Jesus had a very close relationship, particularly in
John's Gospel, with his own mother Mary. And there he is hanging
on the cross and he sees his mother and his heart goes out
and he wants her to be looked after. And so what does he do? He calls upon John, the disciple
whom he loved. So there's some special intimacy
there. And he says, John, here's your
mother. Mother, here's your son. It's
as though John becomes the son that Jesus was, in a sense, departing
from being through his death. Very interesting. Deep intimacy
with Jesus. Turn over the page to John 21
verse 7. The scenario here is the miraculous
catch of fish early in the morning, that is on the resurrection morning,
Jesus stood on the shore, verse 4, but the disciples did not
realise it was Jesus. He called out to them, friends,
haven't you got any fish? No, they answered. He said, throw
your net on the right side of the boat and you'll find some.
When they did, they were unable to haul the net in because of
the large number of fish. Then the disciple whom Jesus
loved said to Peter, it's the Lord. As soon as Simon Peter
heard him say it's the Lord, he wrapped his outer garment
around him, for he'd taken it off, and jumped into the water.
Now that's the second time in just these verses where Simon
Peter says something, or sorry, John says something to Simon
Peter, or Simon Peter says something to John. And this time it's John
that confesses, it's the Lord. And it's Peter who says, what?
It's the Lord? Alright, okay, I'm off. But it's
the disciple whom Jesus loved, this identification. And it seems
as though most of the disciples were quite happy with that. You
can imagine that Jesus had a real close buddy in John. Was there jealousy amongst the
other disciples? Did they say, let's not fear? He was the disciple whom Jesus
loved. And then later on in chapter 20, 21 verse 20, Peter turned and saw the disciple
whom Jesus loved, and again it's Peter seeing the disciple whom
he loved, was following them. This was the one who leaned back
against Jesus at the supper and said, Lord, who is going to betray
you? And when Peter saw him and asked,
Lord, what about him? Jesus answered, if I want to
remain alive until I return, what is that to you? You must
follow me. Because of this, the rumour spread among the brothers
that this disciple would not die. But Jesus did not say that
he would not die, only said, if I want him to remain alive
until I return, what is that to you? This is the disciple
who testifies to these things and who wrote them down. We know
that his testimony is true. So here we have another example
of this disciple whom Jesus loved. And this gospel bears his name. He has this very close relationship
with Jesus. A closeness that was able to
see him and know him and love him. And it's highly likely just
by thinking about personalities and what they are, it's likely
that he was a reflective man. He was probably pretty meditative
and poetic. His gospel bears the mark of
incredible poetry. If you look particularly at the
opening chapter, in the beginning was the word and the word was
with God and the word was God. It's powerful poetry. Full of
imagery, of light and of darkness. All these kind of images. Full
of emotions. John's Gospel's got a lot of
emotion in it. It's an artistic man who wrote
the Gospel. A man of heart, with a brilliant
mind, fuelled by his heart. When you read the Gospel, it's
brilliantly constructed around the seven signs all the way through
the Gospel. But it's constructed in a way
that you almost don't see the signs, all you see is Jesus. And he's painted this incredible
poetic word picture of Jesus. whereby we're drawn in to meet
him and his testimony is true. And he says just at the end there,
we know it's true. It's a wonderful, wonderful man. And all this brilliance of gospel
writing comes from a heart that is intimate with Jesus. So the first summary, if you
like, and the first challenge, I guess, is to cultivate such
a close relationship with Jesus. Now, how do we do that? Let me suggest that one of the
ways in which we do it is to meditate on the scriptures. We'd spent the first session
together meditating on the word of God. One of the passages which
one group, I think, meditated on was the baptism of Jesus. When the dove came down from
heaven and rested upon Jesus, the voice from heaven said, This
is my beloved Son in whom I'm well pleased. Now that's the
same language of beloved. That's the same language of intimacy
of the Father and the Son that we hear of Jesus and John. And if we are in Christ, which
we are, if the Spirit is within us, then we can stand there with
Jesus and we can listen to that same word from heaven. This is my son. This is my daughter, my beloved
daughter in whom I delight. And do you know something? When
we sit in that, when we sit in the truth and allow that just
to fill us, something happens within our spirits. Because all
the insecurities that we have suddenly become passing. Because we're hearing the very
word of the Father about the Son and about all whom the Son
has brought. And you hear from His perspective,
that you are beloved. That you are beloved. You don't
need to earn anything. It's just gospel grace. You don't
need to earn anything. You don't need to try hard. You
don't need to go through hoops. You are the beloved of the Father
in Jesus by the power of the new birth of the Spirit. So that's
who you are and that's your relationship, that's my relationship with the
Father. I'm already beloved. I'll share just a wee bit of
personal testimony here. Are you okay with that? Some of you might say it's a
bit wacky, but you'll have gathered by now that I am a wee bit wacky.
and so that's cool. There was a period of time, it
was about three years ago just now actually, and I was spending
a lot of time just reading the scriptures and over a course
of two days God put me into scriptures that simply talked about being
beloved of God and you get it in Daniel man greatly loved of
God. This comes twice in Daniel. But
you also get it back in 2 Chronicles. And that happens where David
and Bathsheba have a son. And the son is named by David
and Bathsheba Solomon. But Nathan the prophet He's busy
praying. And when he's in his prayer room
that day, God speaks to him and he says, Nathan, go to Solomon
Bathsheba and tell them that the baby is not to be called
Solomon, but he's to be called Jedidiah. What does Jedidiah
mean? Beloved of God. But they never
called him that. They disobeyed the prophet of
God. And Solomon's life became a great
life, sure, but he never walked truly, certainly towards the
end, in being a beloved of God. Now, all that was an interesting
discovery. A year ago, I went on a spiritual
retreat to a place called The Beald near Perth. It's run by
a couple, a husband and wife team, they're Episcopal ministers. Anyway, it's a wonderful, tranquil
kind of place, retreat centre. In the grounds, cut in the grass,
there is a labyrinth. I don't know if any of you have
ever come across a labyrinth. There's one in Chartres Cathedral.
But a labyrinth is an old way of praying, it's a sort of medieval
kind of way of praying, whereby you physically have a pathway
which is circuitous, but it ultimately ends in a central place. And
the whole idea of it is that you enter into this labyrinth
as a sign of you walking towards God and drawing close to Him.
And you go in this labyrinth and then you finally come into
the center place and there you sit and you wait upon God. And you maybe have your Bible
with you, you maybe read a scripture, you maybe meditate and then you
start the journey back out into the world. Well I thought, I'll
give this a wee shot. So I walked in the lab and it's
in grass and you're, I mean this is so wacky isn't it, you take
your shoes off for this so you feel the grass under your feet
and the rabbit droppings as well. You walk in and as I was walking
I was saying, Lord I'm coming to you, I'm drawing close to
you, I just want to be close with you. and I want to hear
whatever you say to me." And I got into the centre and I sat
down and I said, Lord, I just want to know you. Just you. It hasn't happened very often
but on this occasion it did happen and the Lord said quite clearly,
just in my heart, He said, Graham, you're now going to be called
Jedediah, because you're my beloved." And I thought, wow, that kind
of sank in. And at that moment, I thought,
okay. And there was a kind of joy in
my heart. And as I walked out, I almost couldn't get out fast
enough, because I was so filled with joy. It's not that anyone calls me
that, but it's a name that God has given to me to walk in, to
live in and to know the reality of. So that's that wee bit of
personal testimony. I hope you don't mind. But that
perhaps just leads on to this next section, hearing the voice
of Jesus. Again, John's Gospel is full
of the voice of Jesus. There is so much revelation that
comes from the voice of Jesus. and so much of it is put in the
first person singular. I am, as we know well enough,
the seven I am's throughout the Gospel. So, if we're going to
get to know Jesus, we have to hear the voice of Jesus. We have
to be up close and personal like John. John refers to this whole
business of hearing the voice of Jesus He quotes Jesus saying
the sheep follow the shepherd because they know his voice and
that's in contrast to the voices all around in John chapter 10
verse 4. The Pharisees were speaking,
they were demanding, they were saying this is the way, you must
walk in this way, this way and Jesus was speaking and the sheep
heard his voice. and his voice was above and beyond
all the competing voices round about. So it's really important
to get to know his unique voice. Let's go on because we have a
very, very powerful example of this in Revelation chapter 1. If you turn to Revelation chapter
1, it's on page 1233 of your Bibles. Revelation chapter 1. There's a substantial introduction
to the whole revelation of John in the first few verses. There's
a greeting to the churches to whom he was writing from the
island of Patmos, and there is the beginning of his revelation
of seeing God and hearing his voice. Verse 8, I am the Alpha
and the Omega, says the Lord, who is and who was and who is
to come, the Almighty. And then it goes on, I, John,
your brother and companion in the suffering and kingdom and
patient endurance that are ours in Christ, was on the island
of Patmos because of the word of God and the testimony of Jesus. On the Lord's day I was in the
spirit And I heard behind me a loud voice like a trumpet which
said, write on a scroll what you see and send it to the seven
churches to Ephesus, Myrna, Pergamum, Thyatira, Sardis, Philadelphia,
and Laodicea. I turned round to see the voice
that was speaking to me, and when I turned I saw seven golden
lampstands, and among the lampstands was someone like a son of man,
dressed in a robe reaching down to his feet and with a golden
sash round his chest. His head and hair were white
like wool, as white as snow, and his eyes were like blazing
fire. His feet were like bronze glowing
in a furnace, and his voice was like the sound of rushing waters.
In his right hand he held seven stars, and out of his mouth came
a sharp double-edged sword. His face was like the sun shining
in all its brilliance. When I saw him, I fell at his
feet as though dead. Though he placed his right hand
on me and said, do not be afraid, I am the first and the last,
I am the living one, I was dead and behold I'm alive forever
and ever, and I hold the keys of death and hell. Write therefore
what you've seen, what is now and what will take place later.
The mystery of the seven stars that you saw in my right hand
and of the seven golden lampstands is this. The seven stars are
the angels of the seven churches and the seven lampstands are
the seven churches. So what's going on here? Well,
Jesus appears to John and John hears his voice. He hears his voice, but how? Well, first of all, as he worships
in verses 1, 5b through to 8. Let's have a look at that. To Him who loves us and has freed
us from our sins by His blood, and has made us to be a kingdom
and priest to serve as God and Father, to Him be glory and power
for ever and ever. Amen. Look, He's coming with
the clouds, and every eye will see Him, even those who pierced
Him. And all the peoples of the earth
will mourn because of Him. So shall it be. Amen. So, John is worshipping. He's
got this hymn of praise within him. He's got this glory to God
in his heart. He sees clearly that God is the
Lord and to be worshipped. But then in verse 9, John, like
your brother and companion, in the suffering and kingdom and
patient endurance that are ours in Christ, well, he was in suffering. Where was he suffering? He was
on the island of Patmos. He was chained up on this godforsaken
rock in the middle of the Mediterranean. It's a hard life. He was an old pastor by this
time. The man whom Jesus loved was
an old, old man. Commentators seem to think he
was about 85 at this point. He was suffering for the gospel. He was imprisoned and he was
separated from the churches that he pastored. Now anyone with a pastoral heart
separated from their people would be in agony. What's going on? How are they getting on? Are
they staying true to Jesus as they are being persecuted? Are
they staying true to Jesus? So he's in suffering, along with
the church. And then in verse 10, he is in
the Spirit. On the Lord's day, I was in the
Spirit, and I heard behind me a loud voice like a trumpet.
So he's in worship, he's in suffering, but he's also in the Spirit,
or the spirits within him. And here we go back to this,
was it the first week or the second week? I can't remember.
I think it was the second week where we had the Father, the
Son and the Spirit and the dance of the Trinity and the believer
being drawn into all that God was and is and said, come and
share in my life in Christ Jesus by the power of the Spirit. And
here we've got John hearing the voice of Jesus being drawn by
the Spirit into the glory of God. That's what's happening. He's in the Spirit and the Spirit's
in him at work. So, what does he do? Well, he
turns and he sees Jesus. And there's that fabulous description
that we just read of Jesus. He doesn't look like Jesus of
John's Gospel. He looks as a son of man in Daniel
chapter 7. And this is where the poetry
of John comes through. He's struggling to relate what
he sees in concrete terms. Look at the language. Like a
son of man, dressed in a robe reaching down to his feet and
with a golden sash round his chest, his head and hair were
like wool as white as snow, and his eyes were like blazing fire,
his feet were like bronze, glowing in a furnace, and his voice was
like the sound of rushing waters. John's trying to think, how can
I describe this? How can I describe Jesus to the
church? How can I get into language what
I'm seeing? Well, it's like this. It's like
that. He's like this. He's like that.
And what he's wearing is like this and it's like that. And
he uses all that language. He piles it all up because he's
painting this fabulous word picture of the Jesus that he turns and
sees. But then he receives prophetic
messages, and that happens in chapters 2 and 3. And each of
the prophetic messages begins to the angel of the church in
Ephesus write. So in other words, Jesus, this
man Christ Jesus, who has come to stand before his beloved son
John, This Jesus is saying, now I want you to write to them,
to Ephesus, to Sardis, to Thyatira, to Laodicea. I want you to write
these specifics to them. So John writes it all down. spoken to the beloved disciple. And he obeys it all and writes
them down. And we have the evidence to prove
it. So that's what's going on here.
Jesus presenting himself for John's sake, because he's the
beloved, but also for the church's sake, who are the beloved. because
John has brought the gospel of Jesus to them. They've become
the beloved as he is the beloved. They've become the intimates
as he is the intimate, as Jesus is the intimate with the Father. So then we come into chapter
4, Revelation 4 verse 1. After this I looked, and again
we've got to be careful in reading John. It's not so much that there's
a whole chronological approach, although some commentators would
say that, others say that it's much more a question of he turns
his attention to. It's all there, but he just turns
his, and now let's look at this, and now let's look at that, and
now look at this thing. It's more like that, it's a sort
of surveying of the scene. And after this I looked, so he
turns his attention somewhere else, and there before me was
a door standing open in heaven. Now, I love open doors. I love the doors that are just
slightly open. That one there. We once got a
row about using that room. Let me just demonstrate. You
see, that door to me is inviting. It's inviting me to just do like
that, to see what's behind it. And when you see what's behind
it, you think, I'm going to go in. And you discover
more of what's in behind the door. And that's exactly what's
going on with John here. He looks and he sees a door open
in heaven. And the very door open is an
invitation. Come in! But it's the voice,
the voice that he'd heard first of all, like the voice of the
trumpet, again it's another like, like a trumpet, says come up
here and I will show you what must take place after this. what
happens? At once I was in the Spirit. Now that phrase happens four
times in John's Gospel. We've had one in chapter one,
we've got another one here, and then there's another two later
on in the Revelation. But at once I was in the Spirit.
So this is something that can only be experienced by the power
of the Spirit operating within the beloved disciple. Come up
here and I'll show you what must take place after this. This is
staggering stuff because the disciple whom Jesus loved is
on the island of Patmos. He's in chains but somehow in
the Spirit he's able to transcend his suffering and transcend his
chains to see spiritually what's going on. And what did he see? Once I was
in the spirit and there before me was a throne in heaven. They
saw a throne. That's good. But the good news
is that the throne isn't empty. And there was someone sitting
on it. So there's a king on the throne of heaven. Now that's
good news. That's precisely the good news
that he needed and the church needed. They needed to hear that
God was on his throne. That he hadn't somehow vacated
it and gone on holiday. But that he was still the ruler,
the sovereign, the great I AM. He was still in control of all
their circumstances. There is no further authority,
no greater authority, no beyond authority, other than the one
who sits on the throne of heaven. And John saw that. And then he was given sight of
the unseen glories of the presence of God. Let's just read on. It's
just wonderful stuff. Verse 3. And the one who sat
there had the appearance, had the appearance, it's like, of
Jasper and Carnelian. Even the English language is
beautiful there, isn't it? Jasper and Carnelian. A rainbow
resembling an emerald. Again, it's like an emerald encircled
the throne. Surrounding the thrones were
twenty-four other thrones and seated on them were twenty-four
elders. They were dressed in white and had crowns of gold
on their heads. From the throne came flashes
of lightning, rumblings and peals of thunder. Before the throne
seven lamps were blazing. These are the seven spirits of
God. And also before the throne there
was what looked like a sea of glass, clear as crystal. in the centre around the throne
were four living creatures and they were covered with eyes in
front and behind. The first living creature was
like a lion, the second like an ox, the third based like a
man and the fourth was like a flying eagle. Each of the four living
creatures had six wings and was covered with eyes all round,
even under his wings. Day and night they never stopped
saying, holy, holy, holy, is the Lord God Almighty, who was
and is and is to come. Whenever the living creatures
give glory, honor, and thanks to Him who sits on the throne
and who lives forever and ever, the 24 elders fall down before
Him who sits on the throne and worship Him who lives forever
and ever. They lay their crowns before
the throne and say, You are worthy, our Lord and God, to receive
glory and honor and power, for You created all things. and by
your will they were created and have their being." So he's taken
into this throne room and behind the door is this glorious picture
of the presence of God. He almost can't cope with the
glory of the images, all that he sees. The livingness of it
all, the all-seeingness of it. Did you notice how many eyes
there were? Eyes all round. Bodies with eyes all over them.
Just a sign of the all-seeing and all-knowingness of God. He was shown the implications
of God's complete sovereign glory and the reassurance that that
would bring him and the church that were his beloved. And we're not going to go through
the whole of Revelation, which you'll be hugely delighted about,
but I do want you to turn to the end because that's but the
beginning and there's glorious technicolor and stunning imagery
being used as John grapples to describe what he sees and what
he hears. But in chapter 22, we discover
how he responds to this revelation given by his beloved Jesus. Let's read in from 7. Behold,
I am coming soon. Blessed is he who keeps the words
of the prophecy in this book. So John is going to be blessed. blessed by keeping the words
of the prophecies that he's seen and written down in this book.
And I, John, am the one who heard and saw these things. This is
his testimony. This is him telling his story
of how God is God. I saw All these things I heard. And when I heard and when I'd
heard and seen them, I fell down in worship. To worship at the
feet of the angel who'd been showing them to me. I see he
had a wee mistake there. The person, somehow Jesus and
an angel were confused in his mind. At one moment it's the
son of man and in another it seems to be an angel. I don't
know why that is. But the angel said to him, don't
do it. I'm a fellow servant with you and with your brothers and
prophets, the prophets and all who keep the words of this book.
Worship God. And of course that is precisely
what Jesus, his whole mission, was that the world may turn in
repentance, have life eternal, that they may worship God. So John becomes, with another depth, he becomes a true
worshipper of God. So if we're going to be intimate
and have a close relationship with Jesus, as we're going to
get to know his voice and identifying when he's speaking to us, we
need to be ready for when he wants to show us and reveal himself
to us. Now what I would like to do,
like us to do, tonight we're not going to have sort of discussion
round the tables, but we will all hopefully participate in
what we do now. I want you just to glance over
at the red dot and it says, every journey begins where you are.
Now the idea behind this is very much of a, you know, when you
go into the Bon Accord Centre, and you see the map of the shopping
mall, and there's a red arrow and a red dot, and it says, you
are here. Now for people who don't read
maps well, that doesn't mean anything. They could be in cyberspace
for all they know. But for those of us who do read
maps, to have a red dot that says you are here it means that
I say oh yes I'm here and I'm going to go to I'm going to go
to Witter's coffee shop So if I go along here past Thomas
Cook and past Orange and round that corner there past the good
food, it's not very good food, it's these pastries and things,
smell brilliant as you go past, and then you come to Whitters.
So the map actually makes sense if I know where to start. Now,
take that mindset, even if you're not a geographer, take that mindset
and think, can you identify where you are in your relationship
with God? Where are you? What is your relationship with
God? Now you could trot out very quickly
all the understanding and the knowledge that you have. And
you could say, well I'm a son of God, I'm a daughter of God,
I'm saved by grace, I'm a chief of sinners as Paul might have
said. I'm all these things. But, what about the livingness
of that relationship? Where are you in the livingness
of it? Is it all just knowledge? Or is it a history? Is there
a long testimony? But you've actually walked quite
far away from the Lord. Your heart's grown cold towards
him. This is about heart stuff. Where are you actually in your
relationship? A marriage guidance counsellor
might say to a couple who are sitting in front of him, they
may say, where are you in your relationship? They may be poles apart, though
they are actually husband and wife. It's not a matter of their status,
it's a matter of their heart. Where are they in relation to
one another? And so that's the question that I would like you
just to take a moment and quietly reflect and without any pretense,
as I put down here, without any pretense or any ought to be. Oh, the ought to be's are horrendous
in the Christian life. I ought to feel this. I ought
to do that. I'm told that I should do this.
No, no, no! Without any pretense or guilt
of the ought-to-be's. Identify where you are right
now, tonight, sitting in Gilcomston, where you are in your relationship
with God. You might find it helpful to
actually write that down on the back of your sheet. Not everybody
will, but some might. And so I would encourage you,
just take a moment to honestly tell God where that red dot is. So you've got a few minutes just
of quiet and of reflection of where you're at in your relationship
with God.
Prayer Of Intimacy
Series Prayer
| Sermon ID | 10908722410 |
| Duration | 47:47 |
| Date | |
| Category | Bible Study |
| Language | English |
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