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And we're going to be looking
at Romans chapter 1, reading verses 1 through 17. Romans chapter 1, verses 1 through
17. Paul, a servant of Jesus Christ,
called to be an apostle, separated unto the gospel of God, which
he had promised to for by his prophets in the Holy Scriptures,
concerning his son, Jesus Christ our Lord, which was made of the
seed of David according to the flesh, and declared to be the
son of God with power, according to the spirit of holiness, by
the resurrection from the dead. by whom we have received grace
and apostleship for obedience to the faith among all nations
for his name. Among whom are ye also the called
of Jesus Christ to all that be in Rome, beloved of God, called
to be saints. Grace to you and peace from God
our Father and the Lord Jesus Christ. First, I thank my God
through Jesus Christ for you all that your faith is spoken
of throughout the whole world. For God is my witness, whom I
serve with my spirit in the gospel of his son, that without ceasing,
I make mention of you always in my prayers, making requests
if by any means now at length, I might have a prosperous journey
by the will of God to come unto you. for I long to see you, that
I may impart unto you some spiritual gift. To the end, you may be
established. That is, that I may be comforted
together with you by the mutual faith, both of you and me. Now
I would not have you ignorant, brethren, that oft times I purposed
to come unto you, but was, it says let there, it means it was
hindered, that I might have some fruit among you, among you also,
even as among other Gentiles. I am debtor both to the Greeks
and to the barbarians, both to the wise and to the unwise. So
as much as in me is, I am ready to preach the gospel to you that
are at Rome also. For I'm not ashamed of the gospel
of Christ, for it is the power of God unto salvation to everyone
that believeth, to the Jew first and also to the Greek. for therein
is the righteousness of God revealed from faith to faith. As it is
written, the just shall live by faith." Wow. This tremendous book, I sometimes
refer to it as the backbone of the Bible, It has virtually every
doctrine of the Bible in it. It will provide a hub from which
you can go off many directions and discuss and research the
entire Bible. I knew of one pastor, he spent
20 years using Romans as his text. He preached the rest of
the Bible, but it always started with something in Romans, and
he just moved along, and it's just quite a book. Quite a book. And yet we derive truths from
it that are so basic we can present them to a child. And yet there
are theological issues here that would keep us scratching our
chins. But hopefully, reverently, in awe and wonder, when God presents
a mystery, we should like it. I've said it before, that if
God is small enough for our heads, he isn't big enough for our problems.
So when he overwhelms me, I'm comfortable with that. I've got
this big God. I'm already been told it's going to be the ages
coming in the far future. I'm still going to see the grace
of God unfolding and grasping these things. And so it's good
to get started in this life. It's good to get started right
now. And so our question, what effect does the gospel have on
you? We want to first say that gospel truth dominates the book
of Romans. Some look at it as a heavy theology
book and some people look at it as just a roadmap how to get
to heaven. But we want to first consider
that the main theme in the book of Romans is a vindication of
the character of God as he provides salvation to guilty sinners. Okay, that may not be what naturally
comes to your mind. When you think of Romans and
all the things you've learned from it and the things you've
heard, That might not be your first idea. It wasn't mine. Again, is the book of Romans
a road map? Showing us how to get to heaven?
How to be justified, forgiven, sanctified, and serving God?
Well, it is all that. It definitely does that. This
book can be skillfully used to show people how to become a Christian
and how to live the Christian life and how to have hope that
will get them through all the disasters and promises that will
give us confidence through this whole world that's trying to
take away our hope and our joy and our confidence. But while
we're seeking the practical help from the book of Romans, It might
not seem important to us that the holiness of God might be
called into question. There's people being paid big
money to call the goodness of the gospel into question. They
study the Bible with a narrow eye. They look at it for trouble. They look at it to try to find
difficulties and contradictions and raise questions that, well,
I just wish they weren't asked. Paul warns us about people who
raise questions just to cause strife. And certain people have
to rise up and answer them. And others of us need to avoid
them and stay with the faithful teaching of the Word of God.
But what about the character of God? You know, I have a righteous
salvation. You have a righteous salvation.
If you're a true follower of Christ, it's based on righteousness. And some people would take down
the character of God and raise questions. You know what happened
in the garden with Eve. Yea, have God said? Oh, he knows
that the day you eat that fruit, you'll become like him. And he
called into question the motives of God, the wisdom of God, and
the grace of God. caused Eve to be suspicious and
then look at that fruit selfishly? Well, you know the story probably,
so I'm not going to elaborate it anymore. But the fact is,
we need to know some things for sure. Did God compromise His
holiness when He forgave me? Did God have to somehow sweep
my sins under the carpet and just sort of forget about it
like a sentimental old grandpa? Did he somehow say, well, justice
is too hard, I gotta just take it easy? No, he did not compromise
his character, his holiness a wink. How about the question, is God
inconsistent in his handling of grace and judgment? Is he fair? Well, I don't know
how to tell you this in a short way, I'll just say, You don't
want fair. You want grace. But God has shown,
and you can see it in Romans clearly, the goodness and the
severity of God. You can see how marvelously holy
He is and pure. And you also can find out that
while He at one hand is forgiving people, He also can call down
to account and judge people. And there's no respect of persons
with God. Well, quite frankly, some people
just don't care. They don't care about this. Others just haven't thought any
further about it. They just wanna know, am I going
to heaven? Am I okay? I'll just let God be whatever,
and I just wanna know I'm going to heaven, and they don't realize
that some people would unravel the universe that they could
to undermine the integrity of God and the wisdom of God when
he shows grace in forgiving sinners. So, knowing God And I'm saying,
Father, Son, and Holy Spirit, knowing God and making Him known
are really important priorities for the Christian. You need to
know who you're talking about. You need to know whom you have
believed. You need to really know the author
of your salvation and the author of the Word of God. You need
to know and continue getting to know more and more who God
is. then you're better equipped to
make him known to other people who need to know. And so, I've
got some God-centered thoughts from the book of Romans, and
if you can't figure out how important this is by reading them, just
know this. I used valuable space in my notes
to type them out They're that important. You know me, I'm greedy
for the space on my pages. I have so much I want to put
on there, right? Well, I took time to type these out. They're
all in the New King James Version, and I'm going to slowly read
them. These are to reflect on who God is, what God's done,
justifying His character in saving guilty sinners. Romans 3.26, that he might be
just and the justifier of the one who has faith in Jesus. Now
you'll have to go back and read Romans 3 to figure out what that
is, but that's a climatic point here. that he might be just and
the justifier of the one who has faith in Jesus. Then we look
in Romans chapter 11, verses 33 through 36. Oh, the depth
of the riches, both of the wisdom and knowledge of God, how unsearchable
are his judgments and his ways past finding out. For who has
known the mind of the Lord? Or who has become his counselor?
Or who has first given to him and it shall be repaid him? For
of him, And through him and to him are all things to whom be
glory forever. Amen. And then Romans 16, the
last words of this book, Romans 16 verses 25 to 27, now to him. who is able to establish you
according to my gospel and the preaching of Jesus Christ, according
to the revelation of the mystery kept secret since the world began,
but now made manifest. And by the prophetic scriptures
made known to all nations, according to the commandment of the everlasting
God for the obedience to the faith, to God alone wise be glory
through Jesus Christ forever. Amen. Now, there's always that
level of understanding where we say, this goes way over my
mind. Who can know all the thoughts
of God? Who can comprehend it? And I'm
happy to be under that and just in faith submitting. But on the
other hand, a 16 chapter book was written, and I dare call
it a masterpiece. Obviously, it's perfect. It's
the Word of God. to give us some deeper concepts of what grace
means, what justification means, sanctification, all those kinds
of things. These are important things. And we need to delve
into them. And you've studied the book of
Romans before, good. Study it again sometime and study
it again another time so that you can truly, with all your
heart and with no shame, glorify God. The Father, God, the Son,
and God, the Holy Spirit. Sounds like just a nice introduction
to teach the entire book of Romans, but I don't know if you could
put up with me for 20 years. Sometimes people say, oh no,
he's still in the book of Romans. Can't we move on to something
else? You could. You just wouldn't know it perhaps,
but you can talk about something else continually from the book
of Romans. So the title of this message asks the question, what
effect does the gospel have on you? We might begin answering
that question by saying, the gospel should give us a deep
reverence and awe for the goodness and glory of God. Not just the,
how do I escape hell thought, Not just the, I want to go to
heaven thought. It's about, is there really a
God? And should I expect that he naturally
would love me and want to save me? I mean, of course he loves
me. No. No. When we find out about how
holy God is, he didn't have to do anything. And what I'm hoping
is that, number one, this gospel humbles us. as it is revealed
to us that we are accountable to a holy, sovereign, all-knowing,
all-powerful God. And this humility is a good thing. When we were originally created,
we were made to be conscious of God, and dependent on God,
and trusting God, and the holy angels were this way, and that
was the plan and the design for man, but the enemy brought in
pride. Awful pride, damning pride, pride
that brought the great fall that's led to every other fall. Humility
is not just feeling bad for rotten stuff you've done. Humility is
about, oh, I know who God is. I know my place before him, and
I like that. I want God. I need God. I depend
on God. That's what we're going to be
restored to perfectly in a world when Satan is finally cast off.
and all this world is melted with a fervent heat and a new
heaven and a new earth, and so shall we ever be with the Lord,
we're going to have the most blessed condition of humility
that will make us so happy, content, productive, and not distracted.
I don't know about you, that gets me hungry. That gets me
hungry. Does what I've just said make
the thought of His love and His mercy and His grace a little
sweeter? God's hatred of sin, the awfulness of sin is like
black velvet, and the love and grace and mercy of God is like
the diamonds you can now display brightly. And if we don't understand
how black sin is, if we don't know how awful it is to fall
into the hands of the living God who is a consuming fire,
then perhaps we don't fully appreciate how sweet this subject of grace
and mercy and love is. I kind of scare myself because
that almost sounds like enough of a sermon, doesn't it? We can
just all tiptoe away and just think about that. But I do have
to cover a little more ground. And if you know my methods, I
give you lots of notes. I hope you'll study all these
references. I told Susie this morning, I
can make a separate Bible study out of every paragraph in this
page. And I put the references down so you could do that. I'll
touch things. But otherwise, I'd be weak. Talk
about the great truths here. So you please understand, it
is a lifetime research you need to make. And I'm only a pointer
dog saying, huh, huh, huh, there, huh, huh, huh, there. And I would
love to talk about every verse I put on this page. I've thought
about them. I've prayerfully been thinking
about these for a long time. And some of you have already
been to places like this with me, and you know what great truth. I was told in my formative years,
getting ready for the ministry, that the Bible is the best commentary
on itself. And so I don't always have as
much extra anecdotes and other things. I just keep using scripture
to teach scripture and some scripture to teach that scripture too.
And I run the danger of overwhelming people, but you know, God's already
overwhelmed me. So I'm sharing this folks. My
cup runneth over and you're getting splattered, I hope. So we want
to talk about the effect of the gospel. And it's going to take
more than today to do this, but we've picked out Romans 1, 1-17.
Now we're going to break that down a little. We're going to
look for perspectives concerning the gospel that Paul reveals
just in Romans 1, 1-8. Okay, so when you look in verse
1, Paul's a servant of Jesus Christ. He is called to be an
apostle. He is separated unto the gospel
of God. Now, later on, you're gonna hear
about the gospel of Jesus Christ, but in the bigger picture, it's
the gospel of God. It took all of God to save all
of you and me. God the Father, God the Son,
God the Holy Spirit. This gospel of God separates
us for God's purposes, and I hope you get one thing out of this
this morning, that we're not just talking about Paul the apostle,
and he's separated under the gospel of God. He's leading the
way, because we are all separated. unto the gospel of God. It takes
over, folks. It takes over. It has priority.
Or as one place Paul said, preeminence. Christ is preeminent. That means
first place. Priority one. The gospel of God
separates us for God's purpose. And as I've I'm trying to say
already, this isn't just for the 12 apostles or for Paul,
Silas, Barnabas. I mean, we could come up with
all kinds of people. Silvanus, we can name some pretty well-known
New Testament people. It isn't just for the big guys.
It isn't just for pastors and evangelists. God is separating
all of his people for himself. And I will pick a few carefully. chosen places here. Romans chapter
8, verses 28 to 29. And I dare say that a lot of
people quote Romans 8, 28 incompletely. They get a really great quote
and it's wonderful, but there's more to it. And I always try
to make sure we get the rest of the story here. Romans chapter
8, verses 28 to 29. If you want to turn along, otherwise
I'm going to read as carefully as I can. And we know. Now, that in itself is something
I have to say, do I know? Do I know this? How can I know
it? Oh, read Romans, and then read
the rest of the Bible, and then you can know that all things
work together for good to them that love God. Now, many people
only quote, and all things work together for good to them that
love God. They don't even get the, and we know part. But that
is something that should be so commonly held amongst us. And
indeed, of all the Bible verses that I can start to quote, virtually
every congregation has people that can finish that quote with
me, at least part of it. There's another reference that
gets quoted a lot, besides John 3.16. But here we go. We know,
and we know that all things work together for good to them that
love God, to them who are the called according to his purpose. We got some very important things
here. For one thing, it's work together for good. It's not all
things are good. It's not, oh, you became a Christian,
you'll never have problems again now. No, you have plenty of problems. If anything, we have stirred
up the bottom of the pond and things are going to arise, but
they're going to get dealt with. because God in his gracious sovereignty
is organizing and orchestrating so all this will come together
in a wonderful conclusion of making you more like Jesus, as
we're gonna see in the next verse in a moment. But it's going to
work together for good. And one of the reasons you can
know this is because you are one of the called. I'll get back
to Romans 1 in a minute, and you're gonna see the word called.
And quite frankly, it would make an elaborate Bible study I took
a lot of our teenagers through this here in the last how many
months. To be the called means you have
had a relationship with God that was in response to the gospel
and the spirit of God, putting that in your mind and heart and
drawing you to not only believe in Jesus, but get up and take
up your cross and follow him. Okay? The called, and then I
love the word purpose. called according to His purpose. There's always purpose. It is
not random things God's doing. Everything, as chaotic as this
world seems, as chaotic as our life may seem, it's all falling
into a pattern of a purpose that we may not fully grasp in this
life. We can get a picture, an idea,
but it's yet to be revealed to us. There was a little girl came
to see her grandma who had a loom and she was weaving. And the
little girl came up and says, grandma, that's a mess. She saw
threads going all over the place. It didn't make any sense. And
so grandma stopped shuttling and she unhooked and she flipped
it over and there's this gorgeous picture. And she said, honey,
you just looking at the wrong side. And that's what this life
is. It looks like a random mess of
threads and colors and what in the world is going on. One day
he's gonna flip that all over in eternity and say, here is
your destiny I designed so that you could become like Christ.
Which I might as well get to that now, verse 29. Four tells
you, connect this to verse 28. For whom he did foreknow, he
also did predestinate to be conformed to the image of his son, that
he might be the firstborn among many brethren. The design of
my salvation wasn't simply to save me from hell. That's in
there. That's more like a byproduct
because the real thing is he wants to change us. Right now,
little by little, step by step, ultimately, new heaven, new earth,
new body, we will be like the Son of God. That's the finished,
complete product. Jesus rose from the dead. He
says, because I live, you shall live also. So we are going to
be seeing Jesus as the firstborn from the dead of a larger harvest,
which is us, among many brethren. And then we get to Romans chapter
12, verses one and two. after 11 chapters of describing
the workings of God's grace and his justice and his mercy and
how he has dealt with sin, how he is dealing with sin, how he
deals with those who repent, how he deals with those who do
not repent. And after all the teaching there, the grand theological
teaching, he's gonna shift into practical teachings in chapter
12 there on and tell us things to do or not do. But in transition,
he says this in verse one of chapter 12, I beseech you, therefore,
brethren, I'm begging you, brethren, by the mercies of God, that's
chapters one through 11 in a nutshell, that you present your bodies
a living sacrifice, holy, acceptable unto God, which is your reasonable
service. And that word there means you're
doing this with your mind. You're doing this with your inner
man, with your heart, mind, and soul, and be not conformed to
this world. Don't let the world push you
into its mold, but be transformed by the renewing of your mind
that you may prove or demonstrate what is that good and acceptable
and perfect will of God. There's another place where Paul
would say, you are epistles, known and read of all men. We
are like living letters, living books, of the Bible, extensions
that other people will read. They may not pick up that Bible,
but they're reading you. They're watching you day by day.
They're your family members. They're your neighbors. They're
your workmates. They're your teachers. They're your students.
They're somebody you're doing business with, but they're watching.
And your life either is a positive statement towards yes, Jesus
Christ is the Son of God. He is the Savior of men. God
is true. Let all men be liars. And God's
way is the right way. And every other way is going
to be destroyed. We're saying that by the way we choose to
live and talk. So submit your bodies, plural,
as a living sacrifice. That's very important. Because
you don't just do this as a random, independent maverick. It is many. becoming one to do this. Present
your bodies, plural, as a living sacrifice, local church. Local
church. Ye are the light of the world.
Now, you may not choose King James English, but there's one
awfully powerful tool here. If it starts with a Y, it is
plural word. If it starts with a T, it's singular.
Ye is plural. The, thou, is singular. So ye
are the light of the world. Ye, plural, are the one light
of the world. And I always remember standing
up on Rib Mountain, got up in that tower in the evening, and
I'm looking down on Walsall. Now from a distance, driving
to get there, Walsall just sort of glowed. Okay, it just lit
up the sky quite a bit. But when I got up on that tower
and looked down, and I could sort of tell, but I brought my
binoculars, and I got to the point I could see the taillights
on cars and yard lights, I could see some detail, and it just
dawned on me, this one great light of Walsall at night, when
you see it from miles away, is made up of many little lights.
all together making one light. Ye, plural, are the light of
the world. Another picture of the local
church. The body of believers coming together as one. And we're
to demonstrate, we're to prove, we're to be the example of what
the truth of God's will is about. What does it mean to believe
in Jesus? Watch us. Oh, a little bit of
responsibility, I get it. But God's promised with the responsibility
to give us grace and attention so that we can be like Him. That's
His plan. So I've said the gospel of God
separates us for God's purpose. And we're not just talking about
Apostles XII or Apostles Paul, Silas, Barnabas. We're not just
talking about pastors or evangelists. All God's people are being separated
from this world for His purpose. And, oh, I want to keep preaching
this paragraph. But I better say a few more things. Let's
see how far we get today. Now, I did something slightly
unusual for me, but I jumped down to verses 5 through 7 because
the thought is so connected. I didn't want to get it distracted.
Romans chapter 1, verses 5 through 7. by whom we have received grace
and apostleship for obedience to the faith among all nations
for his name, among whom are ye also the called of Jesus Christ
to all that be at Rome, beloved of God, called to be saints,
grace to you and peace from God our Father and the Lord Jesus
Christ. Now he's still saying hi. This is just the greetings
part of the book of Romans. And if there's this much to study
and understand from his greeting, just think if you get into the
whole letter, the areas of wonderful study you can explore. But we
want to glean from this right now. And I'll come back to these
verses again for another point down below. But Jesus Christ,
through the gospel, gives us grace and calls us all to be
saints. And some of you have heard that
song, usually it's some people blowing trumpets and trombones
and, oh, when the saints come marching in, oh, when the saints
come marching in, oh, I want to be in that number when the
saints come marching in. That's fun. That's fun. Okay, thank you. I won't be moving
to New Orleans soon, but we get this idea of saints. Sometimes
we see the stained glass windows and these people with plates
floating over their heads and they walk around with two fingers
stuck up and, oh, that's a saint. Someone's promoted to sainthood
and it's like the Navy SEALs of God's forces or something. But a saint means one who has
been separated for God's purpose, separated from the world, separated
from their own agenda, separated from the natural things to things
that are glorious and heavenly and eternal. And that's what
Jesus is doing for all of us. He's made us saints. It's not
a commentary on how good you are. It's a commentary on how
good you're going to be. Because he's still not done with
us yet, right? Yeah, we have to rest in that
point. But we are called to serve the
Lord. We have been saved so we can
serve the Lord. So let's look at a couple verses
here and then I got this other little note that I got to deal
with. So we go to John chapter 1 verse
17. John chapter 1 verse 17. And it says, for the law was
given by Moses, but grace and truth came by Jesus Christ. There's
nothing wrong with the law came by Moses. That was God's plan.
Moses did his job. He was faithful in all of his
house, we're told in the book of Hebrews. But that isn't enough
to save us. The law ends up being our schoolmaster
to bring us to Christ. Now what's Christ do? According
to this verse, he brings grace and truth. Now grace, we'll get
this established, grace also is translated many times gift,
gift. It's something you can't earn,
something you can't work for. It's not a product of you, it's
a gift given to you. You can't pay for it. You can't
earn it. You can't deserve it. It's a gift freely given of God. You can't make God love you.
You can't stop God from loving you. This is what grace is all
about. And when Jesus gave the grace
and truth, that means now when you hear the truth about your
sin and about his salvation, you can do something about it
because his spirit is working inside you to will and to do.
He is doing a transforming work. And it's that collaboration of
the Son of God and the Word of God, the Spirit of God working
in me. I'm given a new birth. I've become
a new creation, a new creature in Christ. And now I'm inhabited
and He's in me. And as Paul said, I'm crucified
with Christ. Nevertheless, I live, yet not
I, but Christ lives in me. And the life that I now live
in the flesh, I live by the faith of the Son of God who loved me
and gave himself for me. Oh, I'd love to explain some
more of these verses. I'm going to skip on down to
Titus chapter 2, verses 11 through 14. Titus chapter 2, verses 11 through
14. We're going to carefully notice
how this is worded. For the grace of God that brings
salvation hath appeared to all men, teaching us." Maybe I just
ought to stop right here. The grace of God that brings
salvation has appeared to all men. Now that's one thing. This grace which Jesus gives,
grace and truth, there is a general call God now calls all men everywhere
to repent. Whosoever will may come. Permission to come, commandment
to repent and come. That's made to all men and there's
no distinction. We preach that to all, but when
something actually takes place where people respond and obey
the gospel, we know something else has happened besides their
willpower It's that work of God. Now, some theologians call it
the effectual call. Oh, no, I'm not going to explain
that too much right now. It's just that there is a call
that goes beyond the general call that appears to men. And
you see it here in Titus 2, verse 12, teaching us. It does not
say teaching all men. Here's when you're being taught
of God. And you can look at John 6, verse 37, verse 44 and 45,
and you're going to see that nobody comes unto the Father
except He draws them. They don't come to Him except
they're drawn by the Father, teaching us. This is getting
personal and individual. We are taught of God here to
deny ungodliness and worldly lusts. We're being taught of
God to live soberly, seriously, righteously, and godly in this
present world. We're taught of God to be looking
for that blessed hope, the glorious appearing of the great God and
our Savior, Jesus Christ. These are the things that go
on when a person has been born again. The grace of God brings
salvation, and it has appeared to all men, but when it gets
down to teaching us, and in many other places I know Paul talks
like this, and the question is, have you been taught of God,
or have you just been taught by people? Or have you just been
taught by something you read and you think it's a good idea
and you're working it out? Have you had an experience where
you know God's talking to you? I've tried to explain to people,
I don't save people. All I try to do is create an
environment where God can do some saving. I know what he wants. I know he wants an environment
of love, humility, graciousness, and truth. His word. I want you to come to this church
and have an experience with the word of God, not necessarily
an experience with me. You don't have to think I'm the
best to go to heaven. All you have to do is believe
God's the best and his son is the best. And if I'm able to
get you in that environment and God's spirit is talking to you,
now something's happening. Something's happening. Because
Jesus Christ, through the gospel, is giving grace. And he's calling
us to be separated from the world unto himself. And oh, I wish
I had time to look at 1 Corinthians 1, because it's almost like the
same thing you're reading here in Romans 1. Again, he calls
them called to be saints. Again, he says, it is he who
shall confirm you until the end. I know we have some different
teachings in this world about confirmation and churches doing
confirmation. I cannot manipulate confirmation. I can't actually tell you you're
saved. I can tell you how to be saved. I can tell you what
that looks like. I might even tell you I have a hunch you are,
but finally, what's got to happen is you know that God knows that
you're his child because he told you. This word became the living
word, and you didn't just read it. It read you. Go a little farther here with
that little note part on the notes. Note Romans 1, 5 through
6. The word grace, I told you already,
is defined as gift. But the word apostle or apostleship,
it says, by whom we have received grace and apostleship. And you
may think, oh, Paul's just talking about himself and him and Barnabas
and Silas and Silvanus and Timothy and those guys, the big guys. No. No, do you see in verse six,
ye also? He's describing himself, but
including you and me. What's an apostle really? It's
a word. It's been chosen to describe
the 12 apostles or many other people in the book of Acts and
New Testament were called apostles and they weren't part of the
12. And what the word means, it's you're a delicate. You're
a representative. You're someone who is sent with
authority to do something. And we have the word ambassador,
and Paul chose that word in 2 Corinthians 5, where ambassadors, and an
ambassador goes to another country representing this country, and
he can't just make up policies and walk in there and tell Kim
Jong-un, I don't think this is a good idea. They can't. arbitrate with their own will.
They had to find out what their instructions are. This is what
our nation says. This is what our nation wants
to know. This is what we propose to be done, or possibly even
saying, well, we will have to declare war. That person isn't
making those decisions. They are a mouthpiece to represent.
Guess what? You and I are all apostles. We've
been sent, separated from the world and sent right back to
it to represent the king. You see, it doesn't matter what
I think of your habits, or your pleasures, or the way you dress,
or whatever. It doesn't matter what I think,
but you need to know what he thinks. And as they love to say,
don't shoot the messenger. But they do. They do. Just don't
be one of those who shoots the messenger if they're faithfully
representing the king of kings. And so we have a gift of grace
that separates us from the world, calls us to be saints. We are
now apostles. We're now delegates, representatives.
All Christians receive spiritual gifts and are called to minister
as ambassadors for Christ. Had you in Romans 12 before,
that'd be the easiest thing to turn to again. Just quickly,
I don't know that I'm going to go any farther today, folks,
because with observing the Lord's table, it gets to be a long morning.
Romans chapter 12. Again, verse 1, I beseech you,
therefore, brethren, by the mercies of God, that you present your
bodies a living sacrifice, holy, acceptable unto God, which is
your reasonable service that you're doing with your mind,
with your inner man. And be not conformed to this world, don't
let the world push you into its mold, but be transformed by the
renewing of your mind, that you may prove and demonstrate what
is that good and acceptable and perfect will of God, for, verse
3 says, I say through the grace given unto me to every man that
is among you, not to think of himself more highly than he ought
to think, but to think soberly, seriously, according as God has
dealt to every man the measure of faith. For we have many members
in one body, and all members have not the same office. So
we being many are one body in Christ. and every one members
one of another, having then gifts differing according to the grace
that is given to us, whether prophecy, let us prophesy according
to the proportion of faith, or ministry, let us wait on our
ministering, or he that teacheth on teaching, or he that exhorteth
on exhortation, or he that giveth, let him do it with simplicity,
he that ruleth with diligence, he that showeth mercy with cheerfulness. And there are other places that
talk about the multiple gifts. Every Christian has at least
one. Some have more than one, but they are to be used in concert.
And together we have a wholeness with Christ as the head. We are
the body, the different members doing their jobs. The job gets
done and Christ gets the glory. And if Christ gets the glory,
then God the Father gets the glory. And it's a wonderful system.
But we all need to pitch in and make sure we're plugged into
this thought. How has the gospel affected you?
Has it humbled you? Has it brought greater joy? Has
it caused you to strive for knowledge that will make you offer your
bodies as a living sacrifice? Has it taught you how to cooperate
with other Christians and work together and actually do something? Is our church a fully servicing
body of Christ, or is it just a place where we hear preaching
and have a few funerals and weddings? We've got a lot of questions.
I have a lot of questions to try to answer about that. And
as usual, my plans don't always work out, but at least I have
the grace enough to stop when I hear the Lord say, stop. God
help me. We're going to go back to these
notes and more, and we'll just see how it goes. And Father,
I want to first ask you to anoint the words which come from you
that I hopefully did not mangle up. Bless the words that Paul's
given here in Romans and a few other places to give us, Lord,
a presence, a sense of your presence, a sense of your purpose, and
that we would be submitting ourselves to you to be doing the purpose
of God in our life. To trust you with that, to find
joy in that. Give faith where it's needed,
Lord. If there's someone in this room that has not trusted Christ
as their Lord and Savior, that's step number one. that they may
receive the free gift and then discover that gift and explore
it and develop it with us and that we might be able to walk
together in a union in which we are serving Christ as the
body of Christ and he is the head. Please give the kind of
faith that each person needs today. We ask it in Jesus' name,
amen.
The Effect of the Gospel - 1
Series Long-term Effect of the Gospel
The gospel should give us a deep reverence and awe for the goodness and glory of God. What effect does the gospel have on you?" Does the gospel humble you and reveal that you are accountable to a holy, sovereign, all-knowing, all-powerful God? In turn, does this make the thought of His love, mercy, and grace sweeter?
| Sermon ID | 1072421208326 |
| Duration | 44:27 |
| Date | |
| Category | Sunday Service |
| Bible Text | Romans 1:1-17; Romans 16:25-27 |
| Language | English |
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