Boy, it's good to see you guys. It's so good to come here when you have just the busiest weeks and you have events every day of the week and you have tons of work and just tons of things. You can come here and be reminded that Christ gives us rest from our toil, from all the things of this world. Amen. Would you please turn with me to James chapter 1? We'll be continuing our study there. Déjà vu. James chapter 1. We're going to be looking at verses 19 through 21 today. The title of this sermon is called, Remove What Remains. Remove What Remains, okay? Starting in verse 19, church, these are the words of the one true and living God, right here. This you know, my beloved brethren, but everyone must be quick to hear, slow to speak, and slow to anger. For the anger of man does not achieve the righteousness of God. Therefore, putting aside all filthiness and all that remains of wickedness, in humility receive the word implanted which is able to save your souls." Thus ending the reading of God's holy inspired word, let's pray, church. Father, again, we thank you for today. Please bless the proclamation of the word. Please speak through me, dear Lord. God, I pray that this would impact us, Lord, that it just wouldn't be a fleeting conviction, Lord, where we're just a little bit stung and we leave and we don't make any real changes, we don't do any real repentance or anything like that. God, help us to feel it in such a way, Lord, that it's the Holy Spirit convicting in us and giving us godly sorrow to make corrections in our lives. Lord, I know the study of this has impacted me so much. Lord, I pray that we would not just simply be informed today, but conformed and transformed by Your Word. Please speak today, Lord. Help me to speak in a way that is clear and helpful, and let it always be true. In Christ's name, Amen. Since the beginning, due to God's very nature, when He speaks, we are to listen. When God spoke the world into existence and ordered the cosmos, everything created listened. Everything came into being at His word and awaited instruction. The Lord Almighty says, let there be, and not a single thing could say or do otherwise. When Job and his companions presumed to know God's intention and will, it says, the Lord spoke out of the whirlwind and said, where were you when I laid the foundations of the earth? And God asks a series of dozens and dozens of rhetorical questions to demonstrate their folly and His supremacy. It's a wonderful discourse. After this long moment from God, likely trembling and prostrate, Job says, I am insignificant. What can I reply to you? He says, I lay my hand on my mouth. That's what he says. Job was essentially speechless. You may remember when the prophet Elijah told the people, either follow God or follow Baal. But stop hesitating. Follow one or the other, Elijah says. So he made a proposition with the 450 prophets of Baal. They were to take two oxen, one for Elijah, one for the prophets of Baal. They were to prepare the oxen, cut them up, place them on wood, but light no fire underneath. No fire was to be lit under the sacrifices. Then Elijah said to the prophets, now call upon your God, Baal, and request the offering to be consumed by fire. And the 450 prophets of Baal, it says, leaped around the altar. And when that didn't work and they were calling out and they were leaping, they took knives and they started cutting themselves and blood was gushing out. And they're calling these strange cries. They said in a loud voice, Oh, Baal, answer us. You know what's interesting? It doesn't say, but there was no fire from above. That's not what the word says. The Bible says, but there was no voice, and no one answered. That's what it says. Elijah then repaired an altar that was previously designated for the Lord Almighty. He placed his oxen on the wood, and then he dug a trench around it. He went an extra step, actually two extra steps, Because then he had three times four large pitchers of water be filled and poured all over the burnt offering, over the oxen, over the wood, to the point where it overflowed and filled even the trench that he had dug around the altar. The text says this, at that time of the offering of the evening sacrifice, Elijah the prophet came near and said, O Lord, the God of Abraham, Isaac, and Israel, today let it be known that you are God in Israel, and that I am your servant, and I have done all these things at your word. Answer me, O Lord, answer me, that this people may know, O Lord, that you are God, and that you have turned their heart back again. And it says that fire, fire of the Lord, fire of the Lord, not just any fire, fire of Yahweh, fire of the Lord, fell and consumed the burnt offering and all the wood, melted all the stones, and it took all the dust away, it says, and it even licked up every single drop of water that was in the trench. Fire came from heaven. When all the people saw it, they fell on their faces and they said, the Lord, He is God. The Lord, Yahweh, He is God. They say it twice. And you see, God spoke and He shut the mouths of the prophets of Baal. Our God is alive. Baal is a false god, an idol, something that demons use as a puppet. It's so fake. It says Baal didn't answer. No words were uttered, but thunder clapped from heaven. Fire shot down, and everyone not only saw, but heard God answer. God shuts up idols. In fact, Psalm 115 says, Idols have mouths, but they cannot speak. They cannot make a sound with their throat, the Word says. It says they have ears, but they cannot hear. Our God speaks a word and instantaneously all that He says is executed in His great power. He shuts the mouths of lions and kept their roars within them when Daniel was in the pit set to perish. In the Gospel of Luke, when the angel Gabriel was telling the priest Zacharias, that in his and Elizabeth's old age, they would bear a son named John to be the forerunner and prepare the way for the Messiah. Zacharias, in that moment, when Gabriel was telling him, questioned God and said, how can I know this for certain? And in his doubt, the Lord made Zacharias mute until John was born. How often do we question the Lord like that, right? How will I know this for certain? The Lord Jesus Christ shut the mouth of the devil, quoting the very word of God that came from Him, and it says the devil left Him. He fled at the words spoken by God the Son. Our God gave the Sermon on the Mount and all listened intently. The scribes and Pharisees recognized that He spoke as one having authority. Often they came to question Jesus over and over again, but there would be no debate. Because they'd have no rebuttal to what Jesus was saying. It was over. Their argument was done. They'd come and challenge Him. And they couldn't say anything in response to what Christ said. He often left them frustrated or stumped, looking for other ways to challenge Him. But they never could. Jesus shuts the mouths of those contesting him. Our passage today says we ought to be quick to listen, slow to speak, and slow to anger. We frequently struggle with these things. I know I do. In fact, we are often doing the opposite. But God is the only one with the right and ability to righteously listen as He pleases, in whatever fashion He wants. He can be quick to speak while all others must shut their mouths. And He can be quick to righteous anger, as the Word says, that He has indignation and wrath on the wicked every day. But what we will see is God listens to His children. He speaks in perfection and at the time that we need it. And how we need it. And the Bible says he is slow to anger. God has spoken in James chapter 1 verses 19 through 21. So let's consider now as a church what the Lord has to tell us. Starting in verse 19. It says this, you know my beloved brethren, but everyone must be quick to hear, slow to speak, and slow to anger. From last week, the verse prior spoke about rebirth. In the exercise of His will, He made us born again by the word of truth. That's what verse 18 said. And James, as he typically does, makes a quick gear shift that is not totally out of line of his thinking, but it's enough to cause us to stop and ponder why these verses stick out a bit out of nowhere. There's purpose behind it. Now that God has given us rebirth by the word, by the gospel, we ought to look different from how we did before being born again. I think the ESV translation, honestly, has better captured the intention of the Greek here, though, as it should say this. Instead of, this you know, it should say, know this, my beloved brethren, know this. Because this is not an indicative, this is an imperative. What are imperatives again, church? Commands. Exactly. Know this. Pay attention. Listen up. You ought to be diligent to learn this and walk in this. And he says everyone, every anthropos, every man and woman, not just the super religious, not just pastors or the wise elderly, everyone must do these things. And then there's another imperative. Must be is in the present active imperative. This is a command. You might remember I told you the present active means to be continually doing these things. Continually be quick to hear, slow to speak, and slow to anger. Continually, continually work on these things. First, everyone must be quick to hear. Takus. Takus is swift, quick, speedy, like the word tachycardia. Fast heartbeat, right? Tachometer. Many people consider a great orator or speaker invaluable. Public speaking isn't easy to do and oftentimes much honor is given in our society to those who do it well. But here we see in the biblical text that much more of a skill than speaking is listening. Listening. To be a good listener ought to be more sought after than good speaking. It is incredibly hard for us to do this though. We have to close our mouths and focus our thoughts on the person who is speaking. Loving your neighbor as yourself is giving even your thoughts to them while you receive and listen to their words. We wait as they give us their concerns and their opinions. We listen. Of course, in some way, you'll be thinking of how you'd like to respond, and I don't think that's totally bad. Some people say, no, you shouldn't be even ready to respond. I think it's important to not be fixated on your response. Trying to remember what you want to say to their point so bad that actually you stop listening to what they say. Just trust that when they stop speaking, you'll have something valuable to say. We're in the wisdom literature of the New Testament, but the wisdom literature of the old has much to say to this. Proverbs 12, verse 15 says, A fool is right in his own eyes, but a wise man takes the time to listen to counsel. He weighs it. He considers it. He listens. Proverbs 15, verse 31 and 32 says, He whose ear listens to life-giving reproof will dwell among the wise, and he who listens well has understanding. Essentially, if we listen not, we learn not. You have to listen to get understanding. If no one, I'm sorry, if one comes to church, they come to church service and their thoughts are occupied with concerns for the weak or the cares of this world, how will they hear the instruction and encouragement God intends for them to hear on Sunday? The Proverbs go on, you are to listen to your father and mother, you're to listen to the law, listen to those who are wiser than you, and the list goes on and on and on in the Proverbs. Ecclesiastes chapter 5 says, guard your steps as you go to the house of God, and draw near to listen, rather than to offer the sacrifice of fools, for they do not know They are doing evil. Do not be hasty in word or impulsive in thought to bring up a matter in the presence of God. For God is in heaven and you are on the earth, therefore let your words be few. Don't be so quick to list off things like God is a genie. Okay, God, do this, do this for me, do this, do this, do this, done, amen. That's not how we come to God with our supplications. Listen, be still, consider the Lord, consider what to say. Don't rush through prayer. It'd probably be better for you to not pray than rush through it and dishonor God. Say, I'm gonna do it later when I have time. Of course, I don't want you to never not do it. So, either way, make a habit. Approach the Lord in His word, eager to listen. Even approach His word eager to listen. Because think about it. These Christians needed to be quick to hear because of oral tradition and oral recitation. What do I mean by that? There was no printing press, church. There were no printed books. There weren't many scrolls of Isaiah rolled up ready to go for everyone in synagogue. They had to listen intently to the speaker. They had to be ready to listen. Quick to hear, listen well, because this is important to be spiritually fed. We are in a culture that is so busy and receives so much visual stimuli that we have terrible trouble focusing and listening. There's so much going on, so much flashing around, so much changing, and we're swiping and swiping and swiping. It's never fast enough. One day we are just going to be computers and instantly receive data. That's how crazy it's going. We've got to slow down. Slow down in this life. The Word of Truth has made you born again so we are to listen. Be quick to listen. Next it says, Christians must be slow to speak. Slow to speak. Bradus is slow. Slow to speak. Slow to utter words. Slow to talk. This honestly really goes hand-in-hand with listening because typically the person who is not quick to hear is not slow to speak. Am I right? The person who's not a good listener is typically the one who is quick to say this, to say that. It goes hand-in-hand. As Christians, we ought to be calculating people, observant people, weighing and considering if what you have to say will demonstrate piety and grace and love. Is what you have to say valuable to the conversation? Ephesians chapter 4 verse 29 speaks to this pretty well. It says, Let no unwholesome word proceed from your mouth, but only such a word as is good for edification, according to the need of the moment, so that it will give grace to those who hear. We ought not to be so impulsive. We are to consider what to say before we say it. Or simply be quiet and quick to listen. Proverbs chapter 17 verse 28 says, Even a fool, when he keeps silent, is considered wise. When the fool closes his lips, he is considered prudent. Even fools have hope there. This demonstrates though that there are moments when keeping silent is sometimes smarter to do. Sometimes it's best to actually keep silent. Have you ever said something at the wrong time and simply made things worse? Let me be raising my hand this whole sermon. At Apology in Arizona, We would have these monthly leadership meetings. The deacons and the elders would come together once a month and we'd sit down and we'd pray and we'd consider what's going on in the church and the needs of the body and who's not being cared for, who haven't we seen in a while, things like that. And there'd be moments where there'd be time to speak and they'd want us to offer up our opinions. And of course, this guy is always like, yeah, this is what I think, you know. But there was a few guys who would just always be calculating, just slow to speak, quick to hear. They'd be sitting back, and it reminds me actually of a brother, a deacon named Don. This brother would just listen the whole time, and it'd become silent, and it came to the point where they actually would solicit his opinion. He was considered wise just even in his quiet nature, watching and listening. And of course, he was a wise brother. His feedback was always prudent. He would take his time and everyone would want to hear it. Now this one right here, this one hurts. Proverbs chapter 18 verse 13 says, He who gives an answer before he hears it, it is folly and shame to him. He who gives an answer before he hears it, it is folly and shame to him." How often do we cut even our spouses off? We're talking, we're talking, cut off our spouses, we cut off people. A lot of our communication turns into conflicts this way. How often do you not carefully even read the text message or email that was sent to you, right? We respond real quick. We kind of like read line by line and not word for word. And the person replies and goes, that's not even what I'm talking about. And you go back and you read a little bit more slowly. You go, ooh, whoops. Yeah, no, I'm sorry. I thought you were saying this. My apologies. Slow to speak. Slow to respond. Now, this isn't a vow of silence. I'm not asking you guys to become reclusive monks or anything like that. It means that we ought to be wise in our speaking. Be wise in how you speak. Proverbs 10, verse 19, When there are many words, transgression is unavoidable, but he who restrains his lips is wise. If you ramble on too much, if you keep going, You're liable to sin, it says. If you keep going, transgression is unavoidable. It even reminds me of what you call cage stagers. Cage stagers. People who have come upon strong convictions of a particular doctrine, usually Calvinism, and they need to be put in a cage for a while until they calm down. Because they're so convicted and they're so excited that they're frantic with their arguments and hasty in their words, and they want you to believe exactly what they believe right now. Right? And so those guys do that often. They can hurt people in this hasty speaking. Many times so-called internet theologians, who are typically young guys without families, behind a keyboard, or probably even sometimes without a church. These are nomads and rogues, sometimes I've noticed. These internet theologians, they do short listens of the Word of God, real quick, quick to hear, in a way. I mean, quick to hear in the wrong way of the Word of God. They have a quick conviction, and that conviction takes flight, and they argue it vehemently. They argue it to the death. They regurgitate it without even fully understanding it or being fully mature in the thing that they're saying. They learned it yesterday and they're like, everyone has to do this. Come on. You know that. Everyone must do this. You learned it yesterday, bro. Be mature in it. Walk in it for a while before you come to me. Maybe you've done this to some measure. I know I have. But we have to slow down. We've got to be slow to speak. Next, it says Christians must be slow to anger. And honestly, anger will be a large aspect of the rest of our sermon today. The remainder of our sermon, we'll talk about anger quite a bit. What's interesting is anger can trigger being slow to listen and fast to speak. Right? Uncontrolled anger leads to uncontrolled speech. Someone who's angry talks over you and speaks over you and they don't listen to anything you're saying. It's all them in their anger. Orgain is anger or wrath. The Bible has a lot to say about anger. Colossians chapter 3 verse 8 says, But now you also put them all aside, anger, wrath, malice, slander, and abusive speech from your mouth. Because now that you are a child of God and not a son or daughter of wrath, you are to put away anger and wrath. That may have been who you were. Maybe you were known with friends as the hothead. Yeah, that's our buddy, he's just always getting into fights, he's just always crazy, you know. You could argue, you could fight and scream with the best of them, but that's not supposed to be you now. It must be put away, it must be laid aside. The wrath has been poured out on Christ so you can leave wrath at the cross. The wrath has been poured out on Christ, so you can leave wrath at the cross. Be slow to anger, beloved. If you are given to anger or have outbursts, you are to repent. Romans 1 and a lot of the discourses that talk about all these sins, it makes it clear that those who have great malice, those who have great anger, they're not going to inherit the Kingdom of God. Along with all liars and all fornicators and idolaters. All those things. Turn away from that behavior because it is not the fruit of the Spirit. It is the fruit of the flesh. Paul tells Timothy, overseers must not be quick-tempered. That goes for everyone to emulate. We all tend to give excuses, right? Well, I was raised that way. I was raised in an angry home. I was under a lot of stress. You don't know the kids were frustrating me. I couldn't stop. But James allows for no excuses. I looked. Proverbs 14, verse 17 says, do not be quick tempered. 15, 18 says, be slow to anger. 16, 32 says, being slow to anger is better than being a mighty man. Wow. If you're slow to anger, that's better than being a mighty man. And all the time we usually think mighty men are men who are quick to anger. No, it says here, mighty men are slow to anger. 19 verse 11 says, using discretion will make you slow to anger. Use discretion. 29.11 says, a wise person holds back their temper. Proverbs 29.22 says, an angry man abounds in sin. An angry man commits all types of sin, usually accompanied with his anger. And finally, Proverbs chapter 22 verses 24 through 25 says, Do not even associate with a man given to anger, or go with a hot-tempered man, or you will learn his ways and find a snare for yourself. Don't learn the angry man's ways. The angry man has trapped himself, he has snared himself, so don't jump in the trap too. Don't put a noose around your leg, a snare. How often do we regret things we say in, quote, the heat of the moment? The heat of the moment. Or that's a good song by Asia. Look it up. Douglas Moo comments, psychologists will sometimes claim that emotions, since they are a natural product of the personality, Cannot truly be controlled, only suppressed or ignored. But James' exhortation here presumes differently. Okay? Psychologists will say, well that's just a part of your personality. You can't repent of it even if you wanted to. No, you can. You can repent from it, my friends. An angry man can't hear reason, typically, in the moment. He's not quick to listen. He doesn't speak slowly, showing discretion, but vomits his anger on everyone in proximity. Everyone becomes a victim to the anger outbursts. When we're angry, we often can't hear God's Word. You can't. You can't hear reason when you're that angry. You can't hear God's Word. You can't feel, you can't sense the Holy Spirit's pleading. We're not listening. We're speaking out of the flesh. So, why are we to be quick to hear, slow to speak, and slow to anger? Verse 20 gives us the reason why. It says, Why? Because for the anger of man does not achieve the righteousness of God. The anger of man does not achieve the righteousness of God. It says, the anger of man does not ergazetai, which comes from the root word ergon, which is work, does not work, it does not achieve, it does not produce. The anger of man does not accomplish, it does not earn, it does not merit the righteousness of God. And anger can look, my friends, Very unrighteous and very ugly. My mother has always been a beautiful woman, but growing up, when I was in trouble and she was angry, I swear that sweet face would turn into something terrifying. But think about it. To be serious. Have you ever seen intense anger on someone's face? And they can easily turn into someone who looks so cruel, so furious, scowling, their face contorts, their face changes. A woman typically turns more masculine. And a man looks like a villain. You can scare your children with an angry face. You can frighten them. We have terrified our children in our anger sometimes. Absolutely terror. And anger loves to be fed. Anger likes to be met with more anger so it can increase. It wants it. The flesh takes over. Anger wants to be fed. Feed me more. More heat makes the pot boil over. More kindling fans the fire's flames. But it does not achieve the righteousness of God. So if you're ever dealing with an angry person, one of the best things you can do, actually, is not get angry back. They want you to be angry to give them more fuel. They do. So pour the cold showers of kindness and composure and God's Word upon them. Okay? Anger results in so many things, church. Anger can result in conflicts. Conflicts can lead to disputes that turn into brawls. Anger can turn into hatred. It can push someone to murder someone else. Anger problems in marriages are one of the leading causes of divorce in our country. Anger problems. Anger seeks to make itself a generational curse with people. The angry father or mother unintentionally can beget angry children who turn into angry adults. Christ though breaks that cycle, church. Christ breaks the generational curse. We don't need to walk in that curse anymore. Christ took that curse of anger upon Himself. So you don't need to do it anymore. In the life of the believer, there's an absolutely negative impact. Anger can hinder prayers and unity. According to 1 Timothy 2, verse 8, it says, If you have wrath, how can you lift up holy hands to pray and to approach God? Do we dare approach God with anger? As if we have the right? God has the only right. God has the right. Ephesians chapter 4 verse 27 says, Do not give the devil an opportunity with your anger. Don't give the enemy a foothold in your life due to your anger. Remember what happened to Moses? You guys remember that? Numbers 20, Deuteronomy 1. It says that Moses became angry with the Israelites. He did not listen to the instructions of the Lord. And so, Moses' disobedience led to him not being allowed into the Promised Land. Because he got angry. Your anger robs you of your joy in Christ. And we act like we're not going to the eternal Promised Land. Does not achieve the righteousness of God. That phrase, does not achieve the righteousness of God. That phrase, my friends, is not a question of something like justification, in Romans 4, or Christ imputing His righteousness to your account. That's not what we're talking about here. Remember, James is writing to people who are already believers. James is simply saying, human anger does not produce the righteous behavior that God desires. Human anger does not produce the righteous behavior that God desires from His children. Psalm 11, chapter 11, verse 7 highlights this very well. It says, For the Lord is righteous, and He loves righteous deeds. The upright will behold His face. God is righteous, and so He loves righteous deeds. I want to mention something quickly though, a little sidestep real quick. The Bible demonstrates God has righteous anger. I don't want you to walk away from this, Maybe you're in your daily devotional time and you're reading about spots where it says God is angry or God hates, and those verses are indeed in the Bible. And so I don't want you to be confused, so let me mention a few things regarding that. In fact, Psalm 7 says, God is a righteous judge and a God who has indignation every day. You see, because God is love, as 1 John says, He must hate. What? If God is love, He must hate. He must be angry. It says, He hates the hands that shed innocent blood. Psalm 11 says, He hates the wicked who perform violence upon the innocent. When Jesus healed the man with the withered hand in the synagogue and asked everyone if it was lawful to do good on the Sabbath, to save a life on the Sabbath, they were all silent. It says, Jesus looked around at all of them with great anger. With anger, Jesus looked at them. In Christ's righteous anger, He overturned the money changer's table for turning the house of God into a den of thieves. It says, He even took time to make a courted whip. And He went to the temple and He used His whip to get people out of there, usher them out of the courtyard. God can righteously hate or be angry, There are few instances where we can be without sinning. It's called righteous indignation. One article says of this, we can know for sure that our anger or indignation is righteous when it is directed toward what angers God Himself. Righteous anger and indignation are justly expressed when we are confronted with sin. Good examples would be anger toward child abuse, child trafficking, Anger against pornography, anger against racism, anger against homosexual activity, anger against abortion, and all types of murder. I remember in a Paul Washer sermon on Romans chapter 3, he said, if you love the Jews, you have to hate the Holocaust. If you love women, you must hate spousal abuse. If you love children, you must hate trafficking and abuse. If you love, you need to hate the unrighteous things. To properly love, you must hate evil things. To properly love, you must be angry with what angers God. Of course, there is a fine line to this. We've got to be careful with this. And the anger that we have, especially a lot of us men who go out to the abortion mill and we see murder taking place and walking right in the doors. What does righteous indignation look like? When does it transfer into unrighteous anger? So it is better to err on the side of protection against true anger. Of course, this is not the anger that James is talking about. But I just wanted to mention some of these things as I figured you might have thought about these things during this time. The fact is, the Bible also demonstrates that God is slow to anger. God is slow to anger. He models this for us. He is the opposite of fallen man. James has already said, God is good. He says, God is light. He is the father of lights. He is righteous. There are so many verses that say God is slow to anger and abounding in love and kindness. Slow to anger and abounding in steadfast love for us. Exodus 34.6, Numbers 14.18, Nehemiah 9.18, Psalm 86.15, Psalm 103.8, Psalm 145.8, Joel 2.13, Jonah 4.2, Nahum 1.3, just to name some. All those verses say God is slow to anger with us. Do not fret, my fellow believers. God is slow to anger and quick to extend grace. We don't have a terrible expectation of the Father's wrath and judgment. We don't need to, as believers, to expect a wrathful and malice-filled and anger-filled approach from our God. Our God doesn't approach us like that anymore. It's been poured out on Christ. It's been paid for. Our God doesn't approach us that way. We don't need to approach others that way. He approaches us with grace, with love, and discipline. We'll talk about that. We can boldly approach the throne room of grace. The robe of righteousness Christ has covered you with gives you direct access to your Heavenly Father. He is slow to anchor towards you, beloved. And honestly, when you consider it, God has allowed for 2,000 years since Christ's ascension for men and women to repent and come to Him for grace and salvation. For 2,000 years, the Gospel has been proclaimed and it's available to all men and women everywhere. They can turn to Christ any moment. He is long-suffering toward mankind, the Bible says. He is forbearing. God has the just right to do what He did, honestly, in Genesis with Noah. And with the flood. God has the right to wipe out humanity today. He could if He wanted to. God has the only right in His perfect justice. But He hasn't. He hasn't because He wants, as the Bible says, the world to come to saving faith. He is patient toward us. Now the Bible says, God chastens those whom He loves. I mentioned that. He gives His sons and daughters loving correction. Not punishment. Not punishment. Christ bore that on the cross. But listen to this in Hebrews chapter 12. It says, it is for discipline that you endure. God deals with us. as with sons and daughters." That's how the Father deals with you now. For what son is there whom his father doesn't discipline? Meaning, if you don't get discipline, what does that mean about your relationship with God? It says, if you are without discipline, of which all have become partakers, then you are illegitimate children, and you are not sons and daughters. God disciplines those whom He loves. Listen to verse 11, it says this though, All discipline for the moment seems not joyful, but sorrowful. Yet to those who have been trained by it, afterwards it yields the peaceful fruit of righteousness. That is good news. Human anger doesn't produce God's righteousness, but when He disciplines us due to our anger, it will bring the fruit of righteousness. God, I'm an angry person. Bring your discipline and your loving chastening on me as a son or daughter that I may produce the righteous deeds that you desire. Lord, produce in me the righteousness that you desire, the righteous behavior. Now for our final verse, verse 21, it reads, therefore putting aside all filthiness and all that remains of wickedness, in humility receive the word implanted which is able to save your souls. We see James' warning that the uncontrolled tongue and quick temper can cause a believer to go deeper into sin and grieve our God. But repentance and spiritual cleaning must be done, essentially. It says, therefore, or for this reason, apothemenoi. Therefore, or for this reason, apothemenoi, which is take off, lay aside, put aside, like taking off clothes. Okay? Remove, it says, all and every filthiness. Not some, not almost all of it, but it says remove all of it from you. And the word is ruperion, which means moral defilement, corruption, moral uncleanness, vulgarity. And the root word of ruperion is dirt. Dirt. James is saying, you were cleansed by Christ, but since you keep walking in these sins, you are wearing dirty, mud-covered garments. Take off the filth. Remove it from you. Quit trying to put it on. In Zechariah chapter 3, the high priest Joshua stood before the angel of the Lord, it says, in filthy clothes. He was to take off the filthiness and put on cleanliness. Simultaneously, it says, the Lord removed his iniquities. And the Lord does that for us. He removes our iniquities. Take off the filth of anger and the uncontrolled tongue. Remove all the filth that soils your life. Take off the dirt. Peter says in his epistle, Act like free men and do not use your freedom as a covering for evil, but use it as bond slaves of Christ. Act like free men. Don't use your freedom as a covering for evil. You know? We've been given freedom, and we are to use that freedom and that liberty To not sin. We often in the Christian life and online and in the Christian world, we go, well, I have liberty. I have freedom. And we say that and then we go, so now I can sin because there's grace. Every time it talks about liberty or freedom, it says the liberty or freedom is there because now you don't have to earn the aspects of salvation through the law. You have liberty and freedom to obey Christ. Use that freedom in the right way. And he says, we don't need the covering for evil anymore. Take off that covering. Take off that garment. It's dirty. In humility or gentleness, be approving of, receptive of by the conviction of the Word. Receive is also an imperative here. It says, receive the Word implanted. Implanted. And so we know from verse 18, the Word of Truth has caused us to be born again. And now that Word of Truth is planted in you. It's planted in me. The word implanted means this, to be permanently in place. Praise God. Permanently in place with the implication of development. Placed in, permanently established in, implanted. The root word is actually to grow. It means to grow inside. Internal growth is to occur. Essentially, the Gospel was preached and it was sown into you. It was sown into you. The Gospel was preached and like a seed, it was planted inside of you when God regenerated you. In fact, Christ actually calls Himself the sower of the good seed in Matthew 13. He says, I am the sower of the good seed. He is the one who does it. Christ planted something in us that is growing. It is not innate in us. It wasn't already there. It was foreign to you, but Christ planted it in you. James spoke about flowers and grass. He relates to plants again. If a plant does not receive water, fertilizer, and care, then it will die. James wants them to care for what was implanted, to nurture it. And this isn't a hit at eternal security or the efficacy of the atonement or the assurance that we have in Christ. That's not what I'm trying to do here, but like a homiletic device or a pastoral warning So to say, don't let what has grown in you die. Don't let what has grown in you die. Take care of it. Nurture it. Because as long as we remain on this earth, we are in a battle. We are under the heat of the effects of sin and the world, and you must water yourself with the Word of God constantly. We emphasize that a lot at Apologia here, because the Word of God emphasizes that a lot. The Word of God is what we need. This also reminds us of the promises of the New Covenant God gave in the Old, that He would put His Law Word in our hearts. His Law Word in our hearts. It says that, that implanted Word is able to save your souls. God's Word is able. Dunamanon comes from the Greek root word Dunamos. It means strength and power. Actually, from where we get the word dynamite. Dunamos. Dynamite. God's word is able. It is dunamanon. It is powerful. It is strong. The word implanted in you is infinitely strong and powerful to save your soul. You're not able. You're not the one with dunamis. You're not the one with the power and the strength to save your soul. It is the word of God implanted in you that is able to save your soul. James wouldn't mean it saves a portion of you. We're not talking about the trichotomy or dichotomy of the body and soul or body, soul and spirit. This is the whole of you. God saves the whole of you. He saves all of you. And save is not just salvation for the Christian, but restoration of life. It's a saving, it's not just a saving from, salvation is not just a saving from, but it's a saving to. Saving from and saving to, because if it was just a saving from, it'd be like, pulling an injured guy up, hanging off a cliff in the Alaskan wilderness, and setting him on solid ground, leaving him and flying a hundred miles away when he needs his wounds to be cared for, and he needs a brace, and he hasn't eaten for two days, and he has no water, but you saved his life, you pulled him off the cliff. God doesn't just save us from, He saves us too. He dresses your wounds of sin. He binds you up in such ways to help you repent. He cares for you. He puts ointment on you so as to remove old scars. He gives you counsel so as to break the generational curse of anger. God doesn't just leave us, save us from something. He saves us too. He gives us new life. The Word humbly received can strip off the pre-Christian lifestyle from the believer and grow in you the ability to be quick to hear, slow to speak, and slow to anger. And that's a fact. That's absolute. It will do that. The Word is so powerful in what God has done in you and what He's implanted in you. It is sure as sure that God will do that in you if you are His And let's wrap things up here, Church. You see, Christ came to save the angry man and angry woman. Christ came to save the angry man and angry woman. That's a good thing. Amen? He came to save them. Now that God's wrath was poured on Christ, you can set aside your wrath. The Prince of Peace has come to give peace, and He has. true peace. So we can quiet that spirit. We can walk in a way not to let our emotions control us, but let the Spirit of God control us. In fact, we can walk in such a way where we control our emotions and our emotions don't control us anymore. That is possible now in Christ. We can do that. And if you're someone struggling with anger today, I have noticed something works very well with that. Of course, all the normal spiritual disciplines and reading of God's Word and meditating on things regarding anger. But I've noticed if you get accountability outside of your spouse and you ask a brother or sister to check on you and to give weekly reports, that is often very humbling and humiliating in a righteous way, where someone outside of your family goes, how was this week? And you have to say, I had an outburst on Wednesday. I did this and then I fought with my spouse. And then you guys pray together. So, anyways, that's a good thing. Get with your deacon or talk with me if that's something that needs to be arranged, if you're struggling with it. The Word says, be angry and do not sin. Be angry and do not sin. Put that energy towards the things we ought to fight righteously for. If you simply take off the filth, you are still vulnerable. You realize that? If you just take off the filth, you're just, you're still vulnerable. You gotta put something on. You gotta put something on. Paul tells the Ephesians, put on the new self, which is in the likeness of God and has been created in righteousness and in the holiness of truth. You take off to put on. He tells them also to put on the armor of God. Put on good works. Put on these righteous things. Quit wearing those dirty clothes. Those old clothes are torn. Those are from the old man. Those are from the old woman. Don't put them on anymore. You don't even fit in them anymore. Quit wearing the old. They're dirty. You have new clothes. Wear them instead. Put on the holiness that God intended for you to wear and remember. That the Word implanted in you is grace from God. It is a grace. He's implanted His Word in you. And the Word implanted, get this, the Word implanted in you cannot help but to destroy the roots of the weeds of anger in the old man in you. They will. The Word implanted in you will become such a righteous plant so as to take over the garden and remove the old self. That's a promise. Now, with all these things in mind, church, let's pray that God, by His Spirit, would help us employ these things in our life, not just this week, but into eternity. Amen? Let's pray. Father in heaven, we bless your name. Thank you for the message that went out. Please bless it. Please impact your people. Impact me, Lord. God, this is one that we hold on too long in ourselves. It's the one that we allow too much in our families. It's the one that we allow our children to see from us. And then it puts a root in them, Lord. A nasty root. Pull it out, Lord. Pull all the unrighteous weeds and roots out of ourselves, dear Lord. God, We've tried to repent from this before, but cause us to repent now, truly, Lord. Help us not to feign repentance or pretend. Help us to not have a passing, fleeting moment of conviction, Lord, but change us, God. Help us to be people who are slow to anger as You are. Help us to be quick to hear, slow to speak, practicing wisdom. God, please help us to take off the old clothes and realize we have new ones that Christ has purchased for us. Thank you, Lord, for this time. We praise you. We thank you. We pray this in Jesus' name. Amen.