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If you'd like to turn with me
in your Bibles this morning to the Gospel of Mark, Chapter 3. Gospel of Mark, Chapter 3, and
we'll begin our reading at verse 12, and we'll read through to
verse 30. Mark, Chapter 3, verse 12 through
30. Congregation, hear the word of
the Lord. And he straightway charged them
that they should not make him known. And he goeth up into a
mountain and calleth unto him whom he would, and they came
unto him. And he ordained 12 that they
should be with him, and that he might send them forth to preach,
and to have power to heal sicknesses and to cast out devils. And Simon
he surnamed Peter, James the son of Zebedee and John the brother
of James and he surnamed them Bonerges which is the sons of
thunder and Andrew and Philip and Bartholomew and Matthew and
Thomas and James the son of Alpheus and Thaddeus the and Simon the
Canaanite and Judas Iscariot which also betrayed him and they
went into and house and And the multitude cometh together again,
so that they could not so much as eat bread. And when his friends
heard of it, they went out to lay hold on him, for they said,
he is beside himself. And the scribes which came down
from Jerusalem said that he hath Beelzebub, and by the prince
of the devils casteth he out devils. And he called them unto
him and said unto them in parables, How can Satan cast out Satan?
And if a kingdom be divided against itself, that kingdom cannot stand. And if a house be divided against
itself, that house cannot stand. And if Satan rise up against
himself and be divided, he cannot stand, but hath an end. No man
can enter into a strong man's house and spoil his goods, except
he will first bind the strong man, and then he will spoil his
house. Verily I say unto you, all sins
shall be forgiven unto the sons of men, and blasphemies wherewith
soever they shall blaspheme. But he that shall blaspheme against
the Holy Ghost hath never forgiveness, but is in danger of eternal damnation,
because they said he hath an unclean spirit thus far. And
the Lord will add his blessing to the reading of his own holy
and infallible word. If you'd like to turn with me
in your Bibles this morning once again to the Gospel of Mark,
chapter 3. And with the Lord's help, we're
going to be looking at verse 21 Mark chapter 3 at verse 21 that
reads when his friends heard of it, they went out and lay
hold on him for they said he is beside himself. Congregation,
historically, Capernaum was a fishing village that was located along
the north shore of the Sea of Galilee. It was a small fishing
town of about 1,500 people or residents. Recent archaeology
has found two synagogues and one Christian church in that
particular town. Some have said that that Christian
church is so ancient that many have said that perhaps this was
the Apostle Peter's home church. There's really no way of verifying
that, but it certainly is intriguing. Early on in the ministry of Jesus,
He determined that he was going to go through this region and
he was going to spend time in Capernaum. In fact, he spent
so much time in Capernaum that we could almost consider it his
home away from home. It was a place he loved to go
and perform many mighty miracles and preach the gospel of the
kingdom in the synagogues, in the streets, wherever he could
find a place where people were gathered. The difficulty of his
ministry in Capernaum and in this region was that It caused a great stir among
the religious ruling class. So here we're thinking about
the leaders of the synagogue, those men, the elders, and so
forth, the Pharisees and the scribes who were connected to
the church at Jerusalem. And the Lord Jesus in his preaching
greatly troubled these teachers. And because the Lord was so successful
in preaching the gospel and performing these miracles, everyone started
to flock to Capernaum. Think of this little tiny fishing
village that suddenly has this massive influx of people from
all over the place, from other fishing villages, from farms,
and from neighboring towns. People were coming to hear what
this rabbi, what this teacher had to say. Some of them were
his friends, some of them we find were enemies. Some of them
were family members. And so you think in your mind
of this deluge of people coming to this very small town and stirring
up a cauldron of controversy and excitement. It would have
been quite remarkable, I think, for this place on the map that
most people had forgotten about. The spotlight of Christ had been
intensified by his breaking of the rabbinical Sabbath laws. We find that in the second chapter.
You remember that he was picking corn through the field, and the
elders felt that that was a violation of the fourth commandment, and
he was rebuked by them. He then goes on to do what only
the most advanced rabbis do, and he appointed apostles. He
appointed disciples, 12 of them, in fact. This means that there
was an establishment of the ministry of this rabbi and teacher. And the Pharisees didn't know
what to make of it. They had not given him permission.
They had not sanctioned his ministry. And so the leaders of the local
synagogue in Capernaum apparently somehow communicated with Jerusalem,
the head church. letting them know that this troublemaker
was in their town, their region. And so the great Jerusalem Sanhedrin
decided that they would send a delegate of scribes. We want
you to go to Jerusalem. We want you to report back to
us exactly what this rabbi is doing, what he's teaching. On the other side of the spectrum,
you have his family members also coming to the same town. probably
concerned for the safety of Jesus. News traveled very fast in that
day. Verbally, probably in the form of. Gossip. house to house, marketplace to
marketplace. But news had traveled also to
his family that the Sanhedrin was not pleased, that the scribes
and elders were not pleased with the ministry of the Lord. And
so they're coming there to to rescue him from what could be
a very perilous and dangerous outcome. Because we know, don't
we, by reading that the scribes and the Pharisees wanted to eliminate
him. They wanted to kill him. So they
come to Capernaum with everyone else gathering in. And they're
trying to lead him away to kind of bring him back home. Keep
him safe, perhaps even in the back of their mind, save themselves
from some family embarrassment. Remember, the ministry of Christ
at this point had not been so fully revealed that his family
members said, oh, we know that this is for the greater good. They were still discovering these
things themselves, as was everyone else. And so the truth was, both
friend and foe alike came to Capernaum to hear him and to
see him, but they didn't know what to make of this preaching,
this teaching, this miracle-working rabbi. We learned of the secret plan
of the scribes and Pharisees. It had been hatched to kill him.
And that news probably traveled in a not so secret way throughout
the region. And so we come to this very interesting
point in verse 21. The family members are very concerned. And in light of the controversy
and the scribes and the elders coming, trying to find a way
that they can remove him. The excuse that they give in
light of his ministry is. He's beside himself, that was
his family that said that. He's beside himself, he's not
quite right. In the head. That's what the
text is saying. They wanted to blunt the point
that the scribes were making. What was the point the scribes
were making? We're going to see some of that this afternoon.
And that was this. He casts out devils by the prince
of devils. This rabbi is actually working
for Satan. The family comes by and says,
no, no, nothing of the sort. He he's he's beside himself. He's he's a little touched in
the head. That's the public excuse that
they give. By telling everyone he's a little
off. He's crazy. And you say, well, I don't see
the word crazy in the text says beside himself, crazy is too
strong a word. Well, the Greek actually says
this insane. He is insane. According to his family, he's
not right in his mind. And so the family comes to his rescue.
Not much of a rescue. If you ask, ask me. But we can
only assume that the word spoken here in his defense were spoken
out of half pity. half embarrassment and completely
wrong. And if we're going to think about
it, we can probably gather some lessons this morning, not only
about Christ, but about being a follower of Christ. And so
our theme this morning will be the eccentric Christ and will
have three brief thoughts. First, we're going to see that
Christ was eccentric. Secondly, that believers are
eccentric. And then lastly, by way of application,
the sanity of the insane. Our theme, the eccentric Christ.
Christ was eccentric. The believers are eccentric.
And then lastly, the sanity of the insane. So the first point
I want to make this morning is this. Christ was eccentric. And I'm going to define what
that word means. But first, I want to set the stage a little bit.
If we could try to place ourselves in the moment, let's say we know
nothing about what the Old Testament has to say about the Lord Jesus
prophetically. And let's also say that we know
nothing about what the gospel says about the Lord in the epistles
or even the book of Acts, all the way to the book of Revelation.
For a moment, let's try to compartmentalize ourselves just to this moment. And by doing that, we actually
place ourselves in the position of the family. If we would do this, I think
we wouldn't be so hard on the family for saying he's beside
himself. Remember that charges are just
like this either out of jealousy or pity,
have been leveled against the most gifted people in history. From Aristotle to Galileo to
Isaac Newton to Vincent van Gogh to William Shakespeare to Albert
Einstein, everyone who has ever broken a new path everyone who
has fought outside of the box instead of in the box, everyone
who has kind of shown a spark of brilliance that seems to be
going in a different way, marking their own path, those who went
against all of their teachers, who separated from tradition
and ingrained formulas, Those who've been touched with a pure
genius of any sort have been met with this criticism. I think
he's a little off. He's a little crazy. And this is the short and easy
way, congregation, we excuse ourselves in the presence of
brilliance. in the presence of greatness.
He's beside himself. He's not quite right in the head. And think for a moment, what
is the proof that he is beside himself? The proof that he is
beside himself is this. He doesn't act the way everyone
else acts. He doesn't fit the mold that
we think normal people ought to fit in. There's nothing that
common men dislike more than fresh, original ideas. And there's nothing that men
of very basic ability, normal ability, are completely unable
to understand is this, the creative spark of someone else. I don't get it. I don't have
a clue what he's talking about. It must be a little off. And whenever they can't avoid
that light, they gather around that light like bats in a cave. that see a flashlight or a torch
and they flap their wings and they screech trying to put out
that light. History tells this story with
different people a thousand times over. It's not right in the head. But no more than No more so than
John's words of Christ. If you remember them at the beginning
of his gospel in him, that is, Christ was life and the and the
life was the light of men and that light shone in the darkness
and the darkness. Comprehended it not. They didn't
understand it. They didn't get it. One old author said that the
mark of genius is that all simple men are against him. And scripturally speaking, I
think we could say that the mark of a child of God is this, that the world is going to say
he's beside himself. She's beside herself. They're
not quite right in the head. And so the most brilliant light
that ever shone in this world was marked by this slur. He's crazy. The purest, most
perfect, beautiful, towering, selfless life that ever lived
was said on the one hand in this chapter by his family. He's beside
himself. And on the other hand, they said
he has a devil. No one understood him. Why was this? because Christ
was eccentric. What does it mean to be eccentric? We think of an old man, a fictitious
person, who all his life long butters his bread before he puts
it in the toaster. Or he gets up in the morning
and when he puts his socks on, he puts them on inside out because
he hates that line at the end of the sock. He can feel it.
And so I'm just going to turn it inside out. Every pair of
socks he owns, he turns inside out. That's eccentric. A very
eccentric person in history was Oscar Wilde, who would walk through
Wall Street in New York with a lobster on a leash. Everywhere
he went, he had a lobster on a leash. It was his pet. It's eccentric. We look at that
and we say, what? That makes no sense at all. Well,
we say these people are eccentric. It's like they have a whole different
way of thinking than normal people. We use the word when we want
to describe someone who's a little weird, right? That's what eccentric
is, just a little weird. But that's not what we mean here
when we speak of an eccentric Christ. I want you to think of
the word in its meaning, eccentric. It's made up of two words, ec,
which means away, and centros, which means center. He's away
from the center. Children, think of our planets.
Think of our solar system. We have the sun in the center
of our solar system. And then what revolves around
the sun? All of the planets revolve around
the sun. We say in science, you older
students, we call that heliocentric, sun-centered. The center of our
solar system that everything revolves around is the sun. And so this is what eccentric
means, away from the center. Or instead of the word away,
use the word another, another center. Christ had another center. He revolved around something
or someone else. And that's why people didn't
get him. That's why they couldn't understand him. Christ's orbit. If we can say it like this, Christ's
orbit was the father. Christ came to do the will of
the Father. Christ came to preach the gospel
of the Kingdom. And He says, My Kingdom is not
of this world. Christ was otherworldly, motivated
by the infinite depths of the Triune Council of Peace. Then said I, Lo, I come. In the volume of the book it
is written of me to do thy will, O God. And so in Christ lay the hidden
point for which he came. to reconcile sinners to the father. To seek and to save that which
was lost, pure, holy, undefiled, motivated by a triune love for lost sinners. That was his center. And because
that was his center, that was his orbit, to us, he's eccentric. And so these two responses that
we find in the text, he's crazy or he has a devil, and we're
going to look at the second part this afternoon, both testify
that his life inexplicably could not be reconciled to ordinary
minds. They couldn't understand him. And they bear witness to his
complete bypassing of ordinary things and his complete distraction
to a higher purpose. Both friend and foe, it seemed
to be unbelievable delusion that could never be true what he teaches
and who he says he is. So they witnessed it, but they
didn't understand it. They witnessed his heart's desire,
but they couldn't believe it. To tell a world lost in sin that
I am sent from God to do his will to bring peace to a great
war. And that great war is between
fallen sons and daughters of Adam and my father. That salvation has come. That
no person is too lost, no sin is so great that I cannot redeem
them from it. And it was because of these very
things that his family and friends say, he's beside himself. In essence, what did they do?
Both sides, those who said he had a demon and those who said
that he's beside himself, they judged Christ through their own
lenses. There are as many different definitions
of great men as there are people to admire them. This diversity
of greatness, it fills history books, it fills halls of fame,
it fills museums, galleries, But the eye sees what the eye
sees and no more. And so to discern the greatness
of a great man or the brilliance of a brilliant man, one has to
possess in a smaller form the same quality. Children, where does the moon's
light come from? The moon doesn't have its own
light. Where does the moon's light come from? It comes from
the sun and then it's reflected back on earth. And if you were
on earth, if you were on the moon, it would be the light of
the sun upon the earth that would reflect back to the moon. It's
borrowed light. And in the same way here, when
we get down to it, To properly discern what is in Christ, I
have to see if there's anything of him in myself. To see that he's not beside himself. He's not crazy. There's something real, that
there's something beautiful. And so, congregation, the greatest
question in all of the Bible, from Genesis to Revelation, the
greatest question in the Bible is this. What think ye of Christ? What do you think of Christ?
You tell me the answer to that question and you will reveal
your own heart. That question, in a way, was
asked to old Simeon when he took the infant Christ in his arms
and he looked into his face. Do you remember what old Simeon
said? He said, this child is set for
the rising and falling of many in Israel, that the thoughts
of the heart may be revealed. He saw Christ through the refracted
light of himself because the Spirit of God was dwelling in
old Simeon. He had that gift of faith, that
gift of the Holy Spirit. And so your answer to this question
betrays your whole spiritual condition. So to judge Christ is really to judge yourself. Jesus asked Peter, whom do men
say that I am? Well, that's an easy question
to answer. But the very difficult and all-important
question is the next question He asked Peter, and whom do you
Say that I am. You say with Nathaniel, another
beloved disciple of Christ, Rabbi. Thou art the son of God. Thou
art the king of Israel. That was refracted, reflected
light. It's identifying with him because
something saving has happened in the heart. And so this makes
the true believer. What also eccentric. Which brings us to our second
thought this morning. So first Christ is eccentric. The second
thing is the believer is eccentric. The one thing, or at least the
principal thing, which the Christian church needs in this generation
is not conformity to this world, but it's a little more eccentricity. It would be a great deal better
for us, for those of us who call ourselves believers, if we would
earn the world's sneers They're beside themselves, that
church in Mitchell. They're a little off. They're not quite right in the
head. But our modern church, like a
tightrope walker across the Niagara, tries to to balance between the
world and the church. Well, we don't want to become
too fanatical. We don't want to become too eccentric or or
we're going to be looked at by the world as as. Crazy. So we need to temper and tamp
down the reality of what Christ actually preached. And that is
this, that we're all sinners by nature. We're all in need
of a saving work in our hearts. We all need to come to Christ
as sinners and be converted as children. Unless he becomes a
little child, Jesus says, he shall in no wise enter into the
kingdom of God. So the question is, do we walk
in Christ's footsteps? Do we follow the path of Christ?
If you do, the same missiles that were thrown at Christ from
friend and foe alike will be thrown at you, congregation. If a church or individual has
earned the praise of the world because the religion that they
live is cool or modern If that's what the world thinks
of the church, then the church has become geocentric. And the science students in this
room will remember what geocentric is, earth-centered. If the world loves you, you have
become earth-centered, not Christ-centered. And isn't that the struggle of
the church today? Isn't that our biggest problem? We're trying
to walk a tightrope between not being looked at as uncool and maintaining the truths of
the old paths. Because somehow we have adopted
in our modern day, even in the reformed churches, we've adopted
the idea that we don't want to be looked at as uncool. We don't want to be looked at
as otherworldly. So what do we do? We pair off
the sharp edges of the gospel. We make it a little more easy
to believe, a little more palatable to the world. Because we think
that the world has defined. What truth is and what's acceptable,
not the word of God. And so comfortable, moderate
Christianity is not true Christianity. Jesus says in John 15, if the
world hate you, ye know that it hated me before it hated you. That doesn't mean we go out looking
for fights. It doesn't mean we go out looking to be strange
and to be marked as, as, as bizarre, but to live a life that is in
conformity to Christ is going to bring that charge. And so what they say about Christ,
they will in one way, shape or form also say about you as an
individual, if you are Christ and as a church, they're a little
off. I don't get them. They're pretty strange. You see, the life of a true disciple
is a life of devotion and conformity to Christ's pattern. a self-sacrificing surrender
without minding one bit what this perishing world thinks of
us. In congregation, I don't think
professing Christians are in half as much danger of dropping
the truth of the gospel, the central element of the gospel,
the standards of the Christian faith by persecution from ISIS,
global terror, even persecution from within
our nation, as much as by worldliness. that enters the church by its
members because we don't want to be looked at as strange. That
will be the death of us. That is what will change us. And so don't take your ideas
of what is a reasonable Christian life from the world around you,
no matter how they may even profess to be followers of Christ. That we must keep near to the
master and that we would be able to say with Paul, listen to these
words. But with me, he says, it is a
very small thing that I should be judged of you or man's judgment. It's a very small thing, he says,
what the world actually thinks of me. Never mind if they say, oh, she's
a fanatic. Or he's a little off. Better that than to be patted
on the back by a world that likes nothing more than a church whose
teeth have been filed and whose claws have been removed. With no potency. No being against the world. And
by against the world we mean by living a life that knows that
the greatest need in our day is the same as the need that
has always been since Adam in the garden. That fallen man need
a savior from sin. That man in all of his professed
wisdom and brilliance cannot save himself. Whether it be by
environmentalism or government or warfare or philosophy or ethics,
that it must be found in the cross of the Lord Jesus Christ. You see the one who is touched
by the eccentric Christ becomes eccentric themselves. It just
happens. And the problem is, in our day,
the church at large in North America are egocentric, self-centered. Life revolves around self. This is true even in spiritual
matters. They spend far more time looking at self than looking
at Christ, for instance. Paul says to Corinth, for what
man knoweth the things of a man save the spirit of man which
is in him? Even so, the things of God knoweth
no man but by the spirit of God. And so we can say this, Christ's
thinking, Christ's ways, Christ's things are eccentric in their
understanding. They are of a different orbit
than this world. And congregation, if we were
beside ourselves, we would see these things. So the child of God is also eccentric. His or her life is hid with Christ
in God. Or as our form for the Lord's
Supper says, they seek their life outside of themselves in
Christ. So congregation, let's move to
our final thought this morning by way of application. I want
to talk about the sanity of the insane. The sanity of the insane. In other words, those who are
true followers of Christ. whom the world says are crazy. I want to talk about their actual
sanity. And so, to this point, congregation,
we've seen that Christ was eccentric, that He had another orbit, that
was the Father and the Father's will. We see how the true disciple
will also be eccentric. Not dancing to the tune of this
dying world, but to another. and suffering for it. Again,
not that they're going out looking to suffer, but they just will
because of their lives. And so I want to give you in
closing three short examples and ask you what you think of
these examples. They said Christ was insane.
He was beside himself. And tell me, after hearing about
these three people, and they're made-up people, obviously, congregation,
I don't know you. From what I hear, a very easy-to-love
congregation, and so I don't say this with any prejudice,
preach this in my own pulpit, but I think these people live
in every congregation. three made-up people that might
be found in the pews this morning without searching too far. First,
think of a young man or woman who, like most of us, believes
that there is a God and believes that he or she has
something to do with him, that they are going to come to the
end of their years. They are going to breathe their
last breath, and they are going to leave this world, and in some
way they have a connection with this idea that they're going
to stand before their Maker. They have this idea when they
are really pressed, when they are really told to think about
it, and they have to agree that, yes, there is a God, and one
day I'm going to stand before Him. And yet from Monday morning to
Saturday night, he ignores all of these facts. And never allows
them to influence him or her. It never really has an impact
on their life, their lives. Can I speak directly to you this
morning? If this describes you, this,
this made up person. It would be exactly the same
for you if you said, I don't believe any of this that you've
just said in the first two points. I don't believe any of it. It
would be the exact same thing if you said that. Why? Because the fact that there is
a God doesn't make a bit of difference to what you do or how you think
or how you live your life. The fact that there is an eternity
makes just as little a difference. Let's say it's the summertime.
Let's say it's vacation time. You're going far away on a family
vacation and you've spent the weeks previous plotting out your
course, making sure you have your maps or GPS in order, all
the clothes you need, all the money you'll need, your passports.
You make plans for this trip. What if you never made plans?
You're going to Florida. You never made any plans whatsoever. Would you say that that person
is smart? But you are going on a trip,
dear soul, very soon. You ask those elderly. this morning
in our congregation who are celebrating birthdays in their old age and
young person to sit down with them and to say, how quickly
does life really pass? And they'll say, Oh, so quickly.
So fast. It seems just yesterday I was
your age. And here I am now in my advanced
years. But you, dear soul, you're going
on a trip very soon, and that trip is to eternity. And you confess all of these
things. You're an intelligent man. You're an intelligent woman.
You are very likely, in many ways, a very nice and pleasant
person. You do many things that are good
and admirable, even. You're moral. You've cultivated
virtue. You walk carefully, you you abhor
many sins of this world, but you never really think about
God and his Christ. For your own soul. And you have, if you were to
be honest with yourself, absolutely no preparation whatsoever for
stepping into the place which you know. That you will spend eternity. And so you may be very wise,
you may be very educated and cultivated and all the rest.
But I want to know whether taking into account everything that
you are and and your unavoidable appointment with God and your
certain death and certain entrance into a state of eternity. I want
to know whether we should call your remaining unconverted this
morning. Sane or insane. Which one? Here's a second example. Here's
someone who believes and really believes that the articles of
our Christian faith. And in some measure has received
them into his heart and life. He believes that Jesus Christ,
the son of God, died for sinners upon the cross, and yet And yet
he, his heart has, has just the, the, the feeblest beating pulse
for him. He knows, for instance, that
prayer will help in all circumstances. He knows that here, but he hardly
ever prays. He knows that self-denial is
the law of the Christian life, and yet he lives completely for
himself. And he knows in theory that here
upon this earth he is a pilgrim and a stranger, and yet his heart
clings to this world like a man who is being swept down the Niagara
River over the falls. He's grabbing onto whatever he
can possibly grab onto on the shore. trying to stave off and eliminate
the eventual falling over the falls. They treat the world like
the shore, grabbing everything that they can. He knows that the Christian is
to live differently, and yet from out of his self-absorbed
life, there is hardly ever one spark of light that comes from
it for others to see Christ in him. And that is the picture, not
exaggerated, of the enormous majority of professing so-called
Christians in this so-called Christian land. And I want to know, should we
call that sanity or insanity? And the last of these fictional
persons, I want you to think of a man or a woman that keeps
close touch with Christ. Because by true repentance and
faith, he or she has been born again. They have come to see
the one purpose that Christ came to this world for, and that is
to seek and to save the lost. And they have said, I am. The
lost. And I have seen the depths of
my own heart. And I have seen the beauty. Of
the Lord Jesus Christ. To save someone as ugly and wretched
as myself. Like Christ, he desires to say,
Lo, I come. I delight to do thy will, O Lord. Thy law is written in my heart. He desires to to yield to the
strong motives and the strong principles that flow from the
cross of the Lord Jesus Christ. And drawn by the mercies of God,
he gives himself a living sacrifice to be used in whatever way the
Lord would see fit. And this person, he, he aims
so high, but he hits so low and it grieves him, which brings
him again. Afresh. To that wondrous cross. Of the Lord Jesus Christ. Because that's where his trembling
hope relies. There's this reoccurring thought,
this reoccurring realization of the unseen future. There is this this vivid picture. that He is going to enter eternity, that one day He will stand before
His Maker, but this time not with a sense of judgment, but with the inauguration of
that wondrous day when I will no longer have to battle against
sin, that that victory is coming when
the warfare will be over and the fullness of Christ will
finally be realized. And oh, how he or she longs for
that day and lives, though stumbling so
often, lives with eternity in their hearts. Let me ask you
a question, is that life and that conduct sane or insane? Dear one, listen to me this morning,
eternity rests on this. Are you beside yourself? It's Christ, your orbit. His
cross. His law, his gospel, his righteousness,
self-denying, self-sacrificing, self-giving. Because dear one, Christ is beside
himself. For lost sinners. Such as we
are. He came to seek and to save that
which is. Lost. Lost in self. Lost in sin. And oh, it is my prayer that
you. Would become beside yourself. and found in Christ. Amen.
The Eccentric Christ
- Christ was eccentric
- Believers are eccentric
- The sanity of the insane
| Sermon ID | 1025151718165 |
| Duration | 53:59 |
| Date | |
| Category | Sunday - AM |
| Bible Text | Mark 3 |
| Language | English |
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