We have for some weeks now talked about our emotional quotient. That is to say, we know what our intellectual quotient, our IQ, but what's our emotional quotient? As we look at the life and ministry of Jesus Christ, we see emotion. And as we look at our own life, we should see a proper balance and understanding of emotion in our own life, how it's expressed, when it's expressed, why it's expressed. And can we identify not only with our own emotions but how to minister to other people who also are feeling the same things? We've looked at things such as anguish, dread, we've looked at inner peace, we've looked at compassion. Next week we'll look at empathy as we close this series. There is a place in our life in the experience of the human dilemma on a fallen world in which we're going to experience things in line with what others have already experienced. And there are things that others will experience that we ourselves have not yet experienced, but yet we are called as the people of God to be empathetic, to identify, to actively listen, to attentively show our concern, to be available as the hands and feet and heart of Christ to those who are hurting. I bring this up because I'm overgeneralizing to make a point, but basically, we have generations of our own culture today who are expressing emotion in the form of one to five emojis on a cell phone. And that's not, I'm not kidding. We don't know how to articulate, we don't have a proper vernacular to define emotion, and we don't necessarily truly understand one another without those things. This is important. Today I wanna talk to you about an approach to life, feelings that we have in our heart as they align with splendor, awe, wonder, and even mystery as it pertains to Christ. And I was thinking about it the other day. The Bible says that in the end times, the love of many will grow cold. I truly, and I mean this with all sincerity, I've never truly understood that verse. I never could see how a love for Christ could grow cold. I never could put that together. For approximately 13,505 days, I have been following Christ. 13,505 days. At present, that relationship with him in my personal life exceeds in longevity any other relationship that I have. My parents had eclipsed Christ in longevity, but they passed. Now Christ is the person I've known the longest. And I guess my wife is second. So the question now we have to ask is, how does a love for Christ grow cold? How does it wax cold? I don't know that, God forbid, my relationship with Christ should ever grow cold. I guess it can ebb and flow. I guess we can have highs and lows like we would in any relationship, in any marriage, in any friendship. There's gonna be highs and lows, ebb and flow. How do we sustain this longevity of a passion and love and devotedness to Christ over time without it waning cold? Let's think about it now. We all read the same book. One book. One book. For 37 years I've been reading one book. I've heard, I don't know how many sermons I've given close to two or 3,000 in my life. How do you sustain longevity with that kind of focus? Some people attend the same church, sit in the church every Sunday or two and a half to two and three quarter times a month. Some people sit in the same seat in the same pew in the same church, read the same book and listen to the same guy. How does it then and read six other days of the week from the same book? This seems, I don't know, a little monochrome to me. I think about it. How do you read the same book over and over? You've probably not read other books in your home maybe twice, three times at the most. I mean, it'd have to be a pretty good book. You're reading now the same book, some of you, for six decades. That's amazing. It's not necessarily a secular formula for diversity and continued allure. Now I will have to say, I've seen some Rocky movies multiple times. I will give you that. But outside of Rocky and Jesus, I don't know of too many people I've seen redundantly talked with on the regular basis. It's sort of a, I don't know, it's an odd thing. It's a religious thing. I guess all world religions do it. So I have a few questions for you in the spirit of keeping your relationship with Christ alive and having an ongoing sense of splendor, awe, mystery, and an allure to him, a magnetism to him, a devotedness to him. Question, have we overly humanized Christ? Now this is interesting. In the Bible, in the three years that he's in his ministry, 33 years on this earth, he is fully God and fully man. We've heard that before. I know we've heard it. No one's really figured it out, but nonetheless. He came in the form of a man, right? And as our substitute and our representative, he lived within the limitations of humanity, fatigue, He needed a vacation, he had emotion, he didn't sin, but as our representative, he remained sinless, but I wonder if we haven't to a fault, continue to accentuate the humanized portion of him at the expense of the deity. Meaning, how many kabillions of people have watched The Chosen? Okay, so by a show of hands, how many of you have watched The Chosen? All right. The Chosen is a portrayal of his humanity and his deity, but if you're not careful, it can accentuate his humanity more than his deity. Movies, the Jesus film. All of these things picture the body of Christ, literal body, physical body. We watch him interacting with other humans. We even see him in the chosen, we see him joking. Which, by the way, he's got a good sense of humor. But there's a whole aspect of Christ that's beyond anything we could put on a screen or a television or a cell phone screen. There's an aspect of Christ where he sits at the right hand of the Father right now that's so far beyond our ability to relate to necessarily as a man that it's full of splendor and glory and majesty. divinity, infinitude, infinitude and eternity. That to me, grabbing onto, understanding, interacting with, and engaging in a piece of that divinity, that splendor, that goodness and that beauty, this side of heaven is the fuel we need to keep this relationship unlike another human relationship, one that is mysterious, surprising, that would catch you off guard, that has life to it, that would quicken you, challenge you, surprise you, bring you to tears, to give you the full experience of the human experience on this earth, having access to a divine God. It just seems like if we have access to the throne of grace through the blood of Christ, the aspect of Christ that we need to tap into is not just an understanding of what he looked like when we went to Israel, what it looked like when he walked down these steps, or what it looked like when he stood over here and preached, or what it looked like when he sailed across the sea, all good, but there's something available to us now that if we don't take advantage of, I can see, actually, I can see how our love could wax cold. It's not fair for us to look back on a time in space and history and look at a physical form of a man, interact with other people and die on a cross at the expense of another part of his aspect of divinity that we have to latch onto, that we have to interact with so as to be always ever learning and growing in the knowledge of Christ. nor not someone's interpretation of what that looked like, but an actual interaction with the divinity of Christ. If that's lacking in our life, then we're cutting ourselves off from the greatest part of the heart of Christ that we need to have warm our own hearts, stir our own mind, quicken our own thoughts, provoke us to our own service. That's non-negotiable. I guess it's, I guess, I don't know, it's possible. We attend the same church and read the same book and do all those things and interact with a historical Christ at the expense of the access that we have to him right now. I wouldn't recommend it. So have we overly humanized him? Perhaps, I don't know. You have to ask this for yourself. The disciples, they got a little bit of both. They saw him in his human form and they also saw him in a resurrected form. They saw him in a glory form, a glory state. He said, don't touch me, I have yet to ascend to my father. But they did say, we have seen his glory, the glory of the one and only who came from the father full of grace and truth. They have the benefit of both, we don't. So here is the question, where does splendor, awe, Wonder and mystery fill your life. You know, we're conditioned by the culture that we live in to think that we have everything figured out. Well, we're a pretty smart group, pretty heady. Well, if you've got Christ figured out, friend, you're in trouble. You're figuring him out. Too soon, too quick. If you've got this thing all wrapped up and you know how this works, if you're not caught off guard or surprised or if you're not stunned from time to time by the divine intervention in your life, if you're not brought to a place of absolute being wrecked over someone else's hurt, if you're not exploring the depths of compassion, if you're not looking at generosity in a different way. If you're not looking to massage your already seemingly established idea of who Christ is, you're costing yourself the greatest reason to walk on this earth until the day you die to explore the depths of the diversity of the manifold wisdom and manifold witness of Christ. He's far more than you think or I think combined exponentially times a billion. He's far more than that. We walk in this finite understanding that some may be more than others, but somehow we can ill afford to think that we've arrived with some sort of exhaustive understanding of who Christ is and how he interacts with us. Not, well, first of all, he died so that he could show us something more of himself. And he's dying every day to show you more of him. And sometimes I think we're too satisfied with what we have. Not to say we're not to be grateful, but listen, there's more, there's more, there's more. Don't miss out on it. Splendor, awe, wonder, and mystery. As in most of these emotions, compassion, curiosity, peace, I'm totally convinced that the more mature we are in Christ, the more like a child we are, the more childlike we are. There's something about a child that is meant to teach us something of how to be mature. The exploration. My granddaughter's four. and she has a bug kit. Yeah, that's right, a bug kit. And in the bug kit, she has three magnifying glasses. And a ladybug had the audacity to enter her play space yesterday and park herself on the carpet. Well, all of a sudden, man, we turned into explorers and scientists. She was on the floor with that magnifying glass, getting all up in the details of the wings of the ladybug. And she goes, look at Poppy, I'm an explorer. And I thought, thank God, would you teach me how to be one? I wanna see, I wanna understand, I wanna look into. I wanna dive into something I've never done before. I wanna experience the firstness of experiencing something I've never experienced before. I wanna do that. Don't you wanna do that with me? And I got to thinking, do I? Do I? Do I truly want to seek out the splendor of God and the newness of something I've never experienced in Him over 13,505 days I've yet to really latch onto? And why not? Why not? Why shouldn't I want to discover something new of Him that's never-ending and eye-opening and life-changing and something I could share with other people, something that would make me more loving and caring and soft and pliable and teachable and humble, anything? Beyond who I am right now, I'm all for it. I wish I had a magnifying glass. Psalm 145 and five, I will meditate on the glorious splendor of your majesty and on your wondrous works. I will meditate. There's an intentionality to a person who's been walking with the Lord for a long time or a short time, an intentionality that is a necessity. to focus on something of Christ you've never focused on before and ask him to reveal something of himself to you you've never truly grasped or seen before. This is groundbreaking for a lot of people. To meditate on the glorious splendor of your majesty, the glory, the excellence, the gloriousness of Christ. We are so steeped in a horizontal view of the world and all things going on in it, we're so enamored and distracted by it, that just above, in a vertical sense, is the splendor of God that we can sing about, but actually we can search out. I'm gonna tell you how to do it here in a minute. The awe, awe inspires a wish to shine. There's nothing like learning something of Christ or interacting with Him in some kind of way by the power of the Holy Spirit and then all of a sudden, you can't help but want to share that and let it shine in someone else's life. You wanna give it away, you wanna share it, you wanna do something new with it, you want it to live on, you want it to be real, more real to you. And sometimes to be more real, we have to give something away. To actually possess something, we have to give it away. Well, Christ invites us to explore his splendor and his awe. That's how you read the same book and sit in the same place for decades and feel more fully alive than you ever have before. That's how you do it. It is the anointing, it is the inspiration, it is the ever real true presence and interaction with a Christ who's accessible because he died on a cross. It's a splendor and an awe and a mystery. Oh, I'm so sick and tired of finding out how much men and women in humanity know. I don't care about that. I wanna see people cure cancer and go to Mars and all that stuff. That's really what we need to do. Let's do it. Of course we need to cure these diseases. I wanna have that spirit of what do we don't know yet? What do I not know in my own life that I want to know and I don't want to find out when I'm actually not living here anymore? That's what I want to do. And I want it to be a mystery. I don't need to figure everything out to be happy. I want to be fulfilled. I want fulfillment. Don't you want fulfillment? What does that mean? I wanna be full. I wanna fill other people. Fulfillment. I wanna do what I was meant to do. Because if I'm doing what I was meant to do, I'll be fulfilled with a faithful God. Are you doing what you were meant to do? Because if you're doing what you were meant to do, raise your family, love your husband, love your wife, Build a business for the glory of God. Whatever you were meant to do, are you doing it? Because if you're meant to do something, he will fill you and you will be full and you will fill others. I wanna be a little bit bewildered too. I want him to knock me off my established ideology. I wanna be open, a wise man is, Proverbs says, a wise man is open to instruction. Are you open to instruction? I see so much rigidity in this world today that nobody is open to anything beyond what they've already established in their mind is it. Too much rigidity for me. I wanna be able to learn and grow. I wanna hear the other side of a story sometimes. I wanna look at things and not determine immediately because everyone else says so what to think or do or how to act. I wanna use the mind of Christ to ascertain, to discern, to discern spirits, to discern all kinds of things. I'm open. I'm gonna land on the truth at the end of the day, but I'm open to exploring things Not by just everyone's opinion, I wanna actually hear from God on some things. There's a thought. Splendor, awe, wonder, and mystery. Something transcendent. Splendor and the manifold witness of God. Psalm 96 and six. Honor and majesty are before him. Strength and beauty are in his sanctuary. I don't know anything about engines. Not a thing. I know where the key is in my truck. It doesn't even have a key anymore, and the battery's going out on it. I don't know if I'm not gonna be able to start my car, because I don't have a battery in my key. I don't know what that means. I have to get a ride to the dealership. I don't know. But there's a manifold. Some of you have old trucks or old cars. Remember when you had your first car, there was a manifold. Manifold takes the air and the gas mixture in the carburetor and spreads it out to all all cylinders. How many of you had a eight-cylinder? Nice race car nice-looking car there you go. Okay, Steve did he's the one You get that air and that fuel sent through the manifold all eight cylinders, it's gonna sound pretty cool You probably get a few dates out of it But the manifold is what takes that mixture and spreads it out evenly to your power source, which is the cylinders are gonna turn to crankshaft. And then conversely, your exhaust manifold's gonna take the exhaust out of that thing and barrel it down to just one exhaust pipe. Manifold means many folds. In the Bible, it means, in the Greek, it means many colors. It means many layers. The manifold witness of Christ is a multifaceted, many-layered understanding of who he is. Now, if you go to various denominations, you'll get plenty of layers and colors and doctrinal viewpoints. You go to another denomination and another manifold will give you maybe the other four of the four cylinders would be a different perspective different. Now you put them all together, you got a pretty good engine. But sometimes we get so steeped into a tunnel vision that we cost ourselves the multifaceted, multicolored expression of the Spirit of God, the Son of God, the Father Himself, and all of those things combined because we're not using a big enough manifold. And that costs us power and it costs us efficiency. I want the full manifold of God. I'm gonna settle for nothing less. Today's probably coming when there won't be any denominations because somebody will be so sick of the differences and the perceived infighting between them that everybody's gonna just follow us and be non-denominational. The first step is the denomination taking the denominational word off their sign. than just being this church, but hiding the fact they're a denomination on their documents in the back of the file cabinet in the administrative building. So nobody knows. I mean, that's really where we're at. That's true. We just don't know who we are, so we don't have anything to hide. We're all for Christ. Your walk with Christ, nor mine, friend, can end up being some monochrome black and white television with rabbit ears and a piece of tinfoil. We need smart, high-def Christianity where there's great clarity, brilliant color, and we're seeing any and all of himself he wants to reveal to us in our life. That's how you get longevity. That's how your love does not grow cold. That's how you are alive at your fullest potential. That is essential. And the more confused and the more frankly demonic this world gets, the higher definition Christianity you and I need. were perceived to be black and white monochrome. I'll never forget it, one of my dad used to say, before we didn't even have a remote, son, would you get up and change the channel? Oh my gosh, I can't believe I'm that old. There was three channels. And if he couldn't make up his mind, you could make like nine trips. How many of you watch two or three shows at the same time right now? I do, and how's your ADD, huh? We can't focus on anything more than 10 seconds. I can't imagine how far the cost of a commercial on television has dropped. I don't know the last time I watched a commercial. Anyway, splendor in the church. We need pastors and teachers that won't Stop fighting for people to explore the manifold witness of Christ. We need gifted people exploring the depths of who Christ is so their gift is even more potent and more effective among the lost. We need people who pick up the word of God And they probably ask themselves some questions before they open the same book they've been reading since they were seven. Ask these questions before you open the book. Am I approaching this banquet with adequate hunger? Am I approaching this smorgasbord, this spiritual buffet, am I approaching it with an adequate ravenous hunger for truth? Or am I doing it out of sense of duty or habit? I like the ravenous, I'm hungry and thirsty for righteousness approach. I like the idea that I open this book and I almost feel like, listen, you've got to speak to me, please, Lord, speak to me something living, something alive, something anointed, something life-giving, something I could share, something you put on the tablet of my heart, not rest on my cerebral cortex. I want it written deep within my spiritual aorta where it cannot be taken off. It's indelibly tattooed on my heart. It's never gonna leave me. I want truth. I don't want what the public says is true. I don't want popular opinion. I don't, I want truth. And I want the new and living way. I want the word that is voidless. It has no void in it, nor will it return void. I want the ravenous desire to munch on, crunch on, chew on, and digest truth. Not a truth that's easily swayed by other people, a truth that's established, that has come from the manifold witness of God, that comes in a way I never expected it, that could be implied in ways I never thought, that I never saw coming. I want to see the mystery of something alive, though it's 2,000 years old, come alive deep down within my heart, so when I share it, when I live it, when I pray it, when I count on it, when I wait on it to come to pass, I'm waiting on truth, truth, truth. in a world that quite frankly doesn't have a clue what the truth is. Not a clue. It's a relative truth, it's a personal truth, it's an opinion, or it's a lie made to look like the truth. Sick of it. Do you open that Bible with an adequate hunger or ask for one? Something inspired. Not dumbed down. The reason you can look at the same parable, the same teaching, the same narrative, you can look at it every day for your life and it could be different each and every day because it's living. Living, it's alive. Sometimes I wonder what we're expecting because you know what, we may be ending up getting what we're expecting and if our expectations are low, we might be not getting much. Can't dumb it down. Splendor and worship, Psalm 29 and two. Give unto the Lord the glory due his name and worship the Lord in the beauty of holiness. I'm concerned as to personally whether I'm worshiping a portion of God I don't know yet. If I'm just worshiping the God I'm pretty sure of and I've been taught and I know about and I've come to expect and be accepting. I'm expecting a very, very, I'm worshiping a very, very small part of God. I really am. If I'm limiting my worship to the expanse of what it is I know about Him, I'm missing 99.9% of Him. I wanna worship the portion of Him that I don't understand, that I'm mystified by, that I'm stymied by. I wanna worship the God who's infinite, available, and I don't get. I don't wanna just worship the God I get. That's too small, too limiting. I wanna worship the Lord I haven't even begin to explore. He's still God, he's still Lord, but he's not just because it's not limited to whether I understand it or not. If that's the case, he's puny, not all that effective. I mean, look at me. I wanna worship the 99% of the God that would take me all eternity to figure out, I'll just take the next 10, 15 years and worship Him. I don't have to understand Him to worship Him. I have to celebrate that and I have to long for that. I have to want Him in those areas. I have to ask Him to invade my life in those areas that I don't even know about Him yet. Because I'm not God, I don't decide, He does. He just goes where He is, quote, invited. Are you inviting him into this aspect of him that you don't know anything about? Are you inviting him into every aspect of your life? Are you opening that book looking for things about him you don't know? Now that's a God I would not grow weary of or bored with. There's no apathy in me for that God, nor should there be. I wrote this down, I don't even know how I feel about it. The Lord we worship may not be the Lord of hosts. It may be the Lord of hosts, but there might be a whole huge aspect of him that we're not worshiping because we don't quote know. I want to take what I don't know and make it an advantage, not a liability. I don't want it to limit my understanding of God. I want it to hasten my expansion of the understanding of God and the sharing of him too. Think about that. This is getting weird. This is getting deep. I joke around at the front of the service about college football. You know why I do it? Because there's some people in here that probably don't wanna be here and they wanna see that I actually am not intense 24 hours a day and you can relate to me on some level. So I say something stupid and you go, okay, I can listen to this. I'll try to listen to this guy, he likes football. That's why I do it, I'm serious, I could care less. What I do care about is this. I see far too many people fired up about athletes and celebrities more than they are Jesus Christ. It makes me sick to my stomach. And if it's in my life, it makes me sick too. I throw political figures in there too, but you get upset. But it's true. It's true. Some people are more excited about human beings than they are Jesus Christ. It's true, man. Splendor, who can compete with his splendor? Who can compete with his majesty? Who can compete with his faithfulness? Who can compete with his dependability? Who can compete what he says he does? Every time, every time. Nobody can compete. Let's not act like somebody can. But let's not miss out on the fact that he's available, and we can explore this, magnifying glass or not. We went to the Pumpkin Festival in Franklin yesterday, saw the McKims over there, and we had our 40-year-old granddaughter, and they had these inflatable games. Like, big ones, and with long lines. And I looked at the obstacle course and I thought to myself, is she gonna get in that thing, navigate those things? Is she gonna get up that hill, holding on to those things, like climbing up that steep thing, and then is she gonna come down and go through the, is she gonna go through the tunnels? And then there was something in me that says, oh man, I'm not sure, man. I'm not totally sure. She goes in at this end and comes out the other. I just had this thing about it. So, you know, a couple pep talks. Here we go. She's off. The guy goes, OK, go. She gets in the obstacle course, climbs up the first thing. She gets to the last thing in the obstacle course, which is the biggest hill. and she has to slide down it to get off the thing. I got news for you, man, she ain't sliding down that hill. She is not sliding down that hill. And I think I realize why. Because every time we go to the playground in Cashers, we slide down with her. Now, obviously, I got a bum knee. Who's going up? My beautiful wife is going on the kid's obstacle course with her shoes off to slide down the hill with our granddaughter. And we're so stupid. We did it twice. Thinking that the second time would be different. Why? I don't know. Anyway, sometimes in our spiritual walks, we need to get to a place where we're called to do something we've never done before. And it may necessitate somebody helping us to get down and experience that for the first time. There's a whole bunch of splendor out there. beauty and majesty for us to enjoy, to be hugged by, to be enveloped by, to be inspired by, to be moved by, to move to ministry in ways. And you have to realize when you sing those songs on a Sunday morning or you worship at your house, how limited are you in who you're addressing in heaven? The one you understand, are you far beyond that? You see, this is the thing. I think that our culture, and we don't know any different because we're like fish swimming in water. We don't even know the water's there after a while. If I say to you, why don't you look at an aspect of God that you don't see actively involved in your life? And why don't you pray that he would reveal himself to you and make that very real to you in your life? All right, my guess is with just take us a few minutes, all of us could think of what that thing is. And it's gonna be different for everybody, because we're all at different places. And typically what happens in our culture is you might even do that. Here's the thought. The dude you go listen to on a Sunday suggests something and it might even be of God and you actually go do it. There's a concept there, some kind of weird concept called pastor. All right, let's say you did it. That's a problem. Because typically what happens, we would do that once, twice, probably no more, and what happens is we make God an instantaneous God. What we ought to do is say, listen, Lord, for the next three or four months, I'm asking you please to reveal something of yourself beyond what I understand or experience that would change my heart, my relationships, my life. I'm only asking for that one thing. It doesn't matter if it takes three months or six months. See, his timeline is so different than ours. By the time he gets started orchestrating things in your life to reveal something to you, you've moved on, I've moved on to something totally different. We forgot we even asked him. And then sometimes, out of his grace, he does answer the prayer, but we've forgotten we even prayed it, and then one day we wake up in the middle of the night and go, oh my gosh. I am a little bit different, you see? So take the rest of the year, take five months if you have to, say, Lord, just reveal this one thing to me, and this is what I'm gonna be on the lookout for, you answering this for me, you showing yourself to me in this area, you expanding my idea of your splendor, and you do that for four or five months, You'll start to see him plant seeds. You'll see him water them. You'll see him bring light. You're gonna have a harvest of some kind of joy or love or forgiveness or whatever it is. He operates slower than we do because, frankly, we have microwave ovens and drive-thrus that have pummeled our brains to think, if I want something, I want it now. And I deserve it now. And you won't get it, and you don't. Stretch it out. Make the request a lifestyle change and an object of communication between you and Him. So when He drops somebody in your life, He brings you to a divine appointment or something happens, or if you see yourself seeing someone in a different light you've never seen before, or you see some change in your life based on what you ask, you know what's gonna happen? You're going to see His splendor come to pass in your life. You're gonna experience something new with him and you're gonna have a new part of him to worship. Slow down, slow down. We are way too quick for God, way too thick. This is bad news for us. So probably the first thing we need to ask for is patience. We get good at that, then we can ask Him for anything and wait for Him to come and wait on the Lord and He'll renew our strength, we'll mount up with wings as eagles. Try it out, trust me, it works. Slow down. Lord, I'm opening your word today, because I want to know something of you I do not know. I want to experience something I've never experienced before. I want you to show me your splendor in ways that I'm so hungry for it, and I am willing to wait on it. I'm willing to wait on quality, not quantity. I want something established of you in my life. You do that. Maybe once or twice in the next year, you'll be a totally different person. Give it six months if you have to. I did a daily devotion one time from the same chapter of Scripture for an entire year. Changed my life. That's how we operate. Splendor, mystery, awe. Change things up, strategize. You wanna see the splendor of God at work in your relationships? Here's what you do. Ladies, you go pick up a book called Power of a Praying Wife, and you pray for the splendor of God, and you take your time, and you plant the seeds, and you fight a spiritual battle the way it needs to be fought, in a spiritual manner. and you back off the pop psychology and the secular approach to getting your husband to change. Now you have a divine, prayerful, spiritual strategy seeking the splendor of God in ways you don't even know how it's gonna come to pass. That's the best way. You don't know how it's gonna happen. What do you need him for if you know how it's gonna come to pass? You don't know how it's gonna happen, you just know it is. That's the ticket. And you move on it. And when it gets done, you know it wasn't you, because you didn't have a clue to begin with. How in the world could you have figured it out from the beginning? That's why we need the splendor and majesty, the bewilderment, the mystery, and the awe of God, amen? Amen. So do it. Do it. But all the earth fear the Lord, but all the inhabitants of the world stand in awe of him. No splendor, no awe. No awe, no fear. No fear, no wisdom. No wisdom.