I've been working on the book of Exodus all day long today. I was up to the 35th chapter, I think. No, not 35. Almost to 35. And I looked back and, well, I was in 35. I looked back and I hadn't finished all the things. I must have skipped over some, so I worked hastily today. to these verses, so I want to try to finish the book of Exodus, I hope, if I can live long enough to do it and stick to it. The book of Exodus is a book of miracles and the power of God. In the 34th chapter, verse number 8, we see Moshe, Moshe is Moses, Moses means what? to abandon, to rescue, to grow out. And he had a lot of names. And I could go back and look at all of them. But you can go back and see all the names that he had. His aunt gave him a name. His uncle gave him a name. His mother gave him a name. His father gave him a name. And Pharaoh's daughter gave him the name that stuck. And I think it was a absolutely inspired name. Moses is in a state of worship right here. El Elyon. Do you remember what El Elyon, all of you guys out there who ever were in the webbed land? El Elyon means the Most High God. The Most High God. And Moses is worshiping the Most High God. When we pray to God, we need to remember, first of all, that He loves us. And He gives us the right to pray to Him. But when we pray to Him, we need to realize that He is high, He is holy. I watched a little movie the other day, what was it? Sharon calling us back. And there you are. Okay. I hope it stays on. Yeah, you just started and then you weren't there. Okay, well I'm going to lay you down here. Okay. All right. That's a TeleVisit. It's a TeleVisit dropped and now it's back again. Hopefully it'll stay on if the phones don't drop us again. Sharon lives in California, in Tashby, California, and she comes and visits with us. She's a church member here, and she comes up a couple times a year, and she takes care of me in Maryland when I'm having these tests where I have to be knocked out or anesthetized to some extent. And she was just here last week also. Now, as we look at God, Elohim, the Most High God, By the way, Jesus fulfilled all of the Jehovah titles because he is Jehovah. And we're going to get in here, we're going to see Moses in a state of worship. And he just keeps on worshiping God. He's careful before God, very careful before God. He didn't want to insult God. Remember the first time that he ever really met God in a theophany was there on Mount Sinai and when God was talking to him out of a what kind of a bush? A blackberry, a wild blackberry raspberry bush. By the way, the word Sinai means a thorny mountain, thornbush mountain. And the Sinai where St. Catharines is, is there still a lot of those wild berry, blackberry, raspberry bushes on that mountain. And I probably would believe that that is probably the real one. Some of the oldest Bibles in the world are up there on that mountain in that monastery up there. We looked at the book of Exodus from the Hebrew Bible. And Hebrews starts from the right and goes left. instead of left and goes right. I'm going to give you a few little Greek and Hebrew grammar lessons too as we go through. I will be doing another book and if you are out there and you want me to do a certain book in Greek for you, I will do that. Just write, email to me and tell me. And I'm going to try to get finished with this book of Exodus. Anyway, Hebrew is called, the Hebrew alphabet is called Acrophony. In other words, the words were actually originally made for a picture. They were pictured. We looked at, the other day, we looked at Aleph in the old Hebrew Bible. Aleph looks like this. It has a cow's head with horns on it. head. And it means first or head. The Aleph and the Tal. And the original Hebrew Tal was like this. Now it's like this. Or more modern Hebrew. The ancient writing, the early, early, early old writings, even before some of the Bibles Now, the Hebrew is Aleph, Aleph, Beth, Gemel, Daleph, He, Wa, Zeth, Het, Toa, Teth, Yod, Koth, Lameth, Mem, Nun, Tzamech, Ayin, Peh, Salih, Koth, Rosh, Shin, Tzim, Teh. And we look at that, and we, it's harder than Greek. Greek is, more familiar with our language, a lot of our language. 2,200 plus words in English come out of Greek. 10,400 plus words come out of Latin. 5,500 words come out of Anglo-Saxon. There are some French and German words also, and even Persian that come into English. And of course, all of our medical terms, most of it comes out of the Greek language. And let's see, I've got a book here. Greek and Latin in scientific terminology. This is one you study when you're studying medicine and you, like you're a pharmacist or whatever, you go in there and you look at the medical terms from Greek and Latin. Most of the medical terms come from Greek, scientific terms. Now Hebrew, at one time in America and in the world, If you did not know the classical languages, you were not considered illiterate. You were not considered educated. And the classical languages were Greek and Latin. And Hebrew also, because the Bible was very important in early education. Now let's get here to the 34th chapter, the 8th verse of the book of Exodus. Moshe, Wayegad, Hatsiev, Wayeshteku, and it says here, and he kept on hurrying. This word here, Y-ma-her, it means he kept on hurrying. It's that way on the front of that, or Y on the front of that, that's a conjunction, page 253. And then it comes in the word ma-ha, And it means to hurry, page 554 and 553 in the Greek or the Hebrew Chaldean lexicons, Brown, Driver, and Briggs, and Kohler, and Bumgarner. And he kept on hurrying. Moses, Moshe, and we, y, ye, God, and that conjunction on the front left, page 253, And he kept on bowing, bowing. Third person, master, senior, cow, wild, consecutive, imperfect, also. To God. That's where it comes from. 869, 1065 in prospective lexicons. And he kept on bowing. And then it says, to the earth, to her, the earth. To her, the earth, actually. The earth is, is feminine, singular. And the third person feminine singular suffix on the end of it also. He kept on bowing to her, the earth. Bowing down, flat on his face, prostate before the person of God. Then it says, and he kept on worshipping. He kept on bowing his heart to God. bowing your heart to God. I've heard a lot of prayers of people over the years. I've seen preachers get down on their knees from the pulpit and pray, and sometimes I've done that over the years. Especially when we were doing something extremely serious in the church. And I would get down on my knees and pray. Now I'd have to figure out how to get up if I got down on my knees. in this state of old age that I am. And he kept on worshipping, bowing down, bowing his heart to God, in obeisance and in worship. He kept on doing this, third person, ninth and senior, Hephel, while consecutive burping. He kept on being caused to do this. Because of the very presence and magnificence of God, it caused him to bow down. He was in awe, he was in reverence, He was in fear. The fear of the Lord is the beginning of all knowledge, it is said, isn't it? 34 and verse 9 now. Wayomer. Im. Na. Matsithi. Ten. B'inika. Adonai. Yalika. Or Yalik, that is. Na. Adonai. B'kerbenu. Now let's look at this, these words. Why on the front of that is a conjunction, page 253. And then it comes from the word Amer, like that. Amer. Amer means to speak. And it is third person, masculine, singular, cowl, stem, wow, consecutive and perfect. In other words, he said and he kept on saying. If, if M, page 49, hypothetical particle. If, nah, nah means please, or I beg you. It's an entreaty, page 609. If, please, or I beg you, I have found, now look at that, mat-sa-thee, mat-sa-thee, I have found, first person construct, singular, cal-perfect, from mat-sa, 592 and 619. By the way, when they're looking for the linen, for the leaven in the house, they look for it, matzah. They look for it. I have found, page 592, 69, that comes from matzah. And then chen means favor, grace. Grace, favor. It's kharis in Greek. Unmerited favor. If I've found unmerited favor, Tan, 336. By the way, now this, there's two Greek letters, or two Hebrew letters, that is. One of them is like this, and the other one's like this. This one here leaves a space between this horizontal line, and then you've got a vertical line here, and then you've got a chest. This one, this sound is a CH sound. This sound is an ape sound. Now, Hamas. Hamas is not really a ha-mas, it's cha-mas. Cha-mas. Because cha-mas means violence. The group called Hamas, they are violent. Violent, and we know that. We know what happened here for the last two years. They have committed atrocities that should have gone out with the Dark Ages. They shouldn't even exist in the Dark Ages. It's cruel, inhuman, rape, pillage, captive, torture people. This is not modern society. This is an ancient, what we might call uncivilized people. I have found favor. The word can favor there now. Grace. 336. And biannica. Bionica, the bath on the front of that is a preposition, and then Ionica, if in your eyes, ion is in there, ion, eyes is in this thing, in your eyes, that's genitive plural, in your eyes, in your eyesight. Now we know that God is absolutely omnipresent, don't we? He's omniscient and omnipotent. He's all powerful. all-knowing and all-present everywhere. So, if I have found favor, grace, in your eyesight, and I know you're always watching me, Adonai, Adonai, Adonai, Adonai is how you say this in the modern Hebrew, Lord, Master, Poet-in-deed. Lord, Master, Poet-in-deed. There are many, what we might call, titles to God. This word here is the word that they, the Jewish people today, either they say HaShem, HaHavar, or Abenai when they come to the name Jehovah. Because really, we don't know how to pronounce that name. It's unpronounceable. In the 19th chapter of the book of Revelation, it says that Jesus had a name on him that no one else knew. We don't know how to say it. The King James put in there Jehovah, but we don't know how to say that. Some people call Yahweh, but we don't know how to say that either. Abonai, Lord, Master, Potentate. Yedek, let walk. Third person, Master, Senior, Cal. Do you see the, in meaning? Do you see the meaning means like middle voice. Middle voice, it's got volition in it. Middle voice, subjunctive mode, middle voice. Please, if I found favor in your eyes, Lord, let walk, third person, let he walk, page 231 by the way. Please, and that na there is a particle of entreaty and it's like I'm begging you. Page 609, Adonai, and he repeats the name again. It's by the way, it's in page 11. And then it says, Beir ker b'nu, in the midst of us. Look at that word b'eth on the front of that, that's a preposition, page 88. Alef b'eth, alef stands for earth. Alpha, head, whatever, beginning. And bath, that's house. But it's also a preposition, and it means in. A house, in. Okay? You see this bath there, you think about in the house. Page 88. And preposition in Greek is epsilon nu, or en, and our word in, in English, comes right out of the Greek. But the Greek, and the Greek en is on page 137 in the Analytical Greek Lexicon. This one is on page 88 in Brown, Driver, and Briggs. In the midst of us. Now this is a noun, it's masculine singular construct, but it has a third person or a first person construct plural suffix on it. Hebrew is like shorthand, Marilyn. You know shorthand. I think you could still probably follow me a little bit and write it in shorthand. You had to do that at one time, didn't you? And then we have the word Ki here and Ki means because. And the equivalent in Greek would probably be Hoti. Because, page 471. People. This word Om here. The word Om and basically in the Arabic it's almost the same thing. Om, it means mother or family or people. It means my family, my family, my people. My family. Now we are, when you're saved and born again, you are in the family of God. Now, because people here, your family, it says here, yesheh. By the way, family is on page 966. And then the word severe. Severe. The back of the head, the back of the neck. Severe. Stiff. Page 9-4. Qashe means a stiff-necked people. They're hard-headed. And where are we getting this? Now, when you get on a horse or you get on a mule, or if you've got an ox out there, sometimes they would just poke him with a stick, called a goad, and they would poke him, slap him on one side and he's supposed to go that way, slap him on the other side, he's supposed to go that way, poke him, he's supposed to go. But a horse sometimes have a very hard mouth. Sometimes you can make a horse's mouth hard by pulling too much on his mouth. You want his mouth to be tender so you can rein him very easily. I rode a horse one time. I'd exercise him now and then. And I was his groom called Lucky Buck. And if you want to see my dad riding that horse in one second in the world when Lucky Buck was 21. Lucky Buck was one of the most fantastic horses. He was a bucking horse. He was a bronc. And Harry Rose trained him. But another man got a hold of him. And every time we put a bridle on Lucky Buck, we had to put a twitch on his nose and put the bit in his mouth. He put a spade bit in his mouth. He didn't hardly use it, but he put it in his mouth. Now Lucky Buck's tongue was cut almost completely in two with the spade bit at one time. This guy was bucked off of him. pulled a bit and it cut his tongue half in two, more than half in two actually. But that horse, you hardly had to touch the bit on him at all with Harry. You just put the reins on his neck and he would spin like a top. And he could jump 20 feet sideway and 20 feet forward and backwards and every which way he was just like an acrobat. Like a jackrabbit or something bouncing around all over the place out there after cattle. You can see him out there with his head low and his feet just stretched out like that in front of a cow on there. And I've got a picture of my dad riding him at, I think it was the Cow Palace, around 1960, I think, somewhere around there. At Sevier Neck, I used to live here in Fish Lake Valley when I was very young. This is all relevant to this. And I went in to some of these bridal, like the old Wells Fargo, actually it was a Butterfield Stage Stops. And I went in there and I looked at some of those bits that they put in a horse's mouth. Some of them had barbed wire around them. Barbed wire. I couldn't imagine putting barbed wire, pokey barbed wire in a horse's mouth. But then Back in those days, back in the late 1800s and early 1900s, they would take wild mustangs here and put them in the traces. They'd put them in a harness. They used to, people used to go over to Tom Palm Goldfield to watch him put a wild mustang in a stagecoach line. They'd put him back here in the middle or the rear and he'd have to go with the other horses, but he'd pull. And they would sometimes bleed to death with those bits in their mouth, trying to fight those stiff-necked broncs, wild horses, the horrettes, the stiff-necked ones. And I saw this, and you could see the bridles, what they were on, the blood that was on those bridles, pulling those horses, trying to keep them in line. And they would take them here. They finally made an ordinance here with the stagecoaches, if a horse It bled to death or something out there, one of these wild mustangs that they were putting in harness, and they would just throw it off the side of the road and take him out of harness. And they said you couldn't leave a dead horse on the side of the road anymore, because it was inhuman and not humane and very unsanitary, because all the maggots and flies and disease. Because they were stiff-necked. Stiff-necked. Yeah, yeah, a wreck. The back of their neck was stiff. I've had horses. I used to ride horses at him at Ragsdale's for him. He had a stable where he would rent horses out for a dollar an hour. A silver dollar. He had a lot of silver dollars. I paid him silver dollars as I helped him. And he would, I'd have to get out there on some of those old horses and I tell you what, a mule especially. You could pull a mule's head up in your lap and he wouldn't turn. It just fights you all the way. Fight, fight, fight. Stephen Act liked the people of Israel. Stephen Act is, or he is, actually he, that's the third person pronoun there, the hew. And then we went, we shall lock ta. We shall lock ta. We on the front of that is a conjunction, page 253. And then you shall have forgiven. How about you and how about me? How hard-headed and hard-necked we get. Sometimes you think that God had to put one of the bridles in our mouth or barbed wire on it. Or razor blades or something. You have forgiven. You have pardoned. Second person, masculine, senior, cow, wild, consecutive, perfect. We are forgiven. for that lament, under the front of that L there, lament, la-ah, la-ah, ne-nu, for our iniquity, a-in, for our iniquity. Page 731. Genetic plural, first person construct. Plural suffix there. For our iniquities, for our hard-headedness. Also, for our stickness and hard mouth. Hard mouth. Yulichathathenu. Yulichathathenu. U on the front of that there, that's a wow, but here it's got a little dent in the middle of it, like that, and that turns it into a U, but it's still an and, the conjunction, page 253. And to our sin. The word sin there is feminine singular construct, 309. The Greek equivalent in the New Testament is astokio. Astokio. Astokio means to go astray. It means to miss the mark, that is. It means to miss the mark. And in Hebrew, the word for sin, Hebrew has a lot of words for sin. But right here, this word for sin means to miss the mark. Now, most people get this wrong. I've heard many preachers preach this, but they got the wrong word. Hamartia does not mean to miss the mark. Hamartia does not mean to miss the mark. Now, if you have Mr. Thayer here, mark here right here on page number 30. Something went wrong with Mr. Thayer somehow because he missed the mark. Mr. Thayer says failing to hit the mark. Wrong, W-R-O-N-G, underline it. He's wrong. Either he didn't know Hebrew very well, because the Hebrew word, to miss a mark, is chafah, which we see here, and it's on page 309. Now the word astokio is the equivalent of the Hebrew word chafah. Write this down, people. You may know more than your pastor about this. Probably do. Because most of them don't know enough Hebrew to realize this. And if you look at another word, synonyms in the New Testament, it'll bring that out also. Somewhere up there. That's a Hebrew. But it goes from Hebrew to Greek to Latin to English a lot of times. You have to go between these languages. And the word tshatha means to miss the mark. The word is stokio in Greek. In Romans 3 and verse 23. Let's see if I can find that here in the Bible. Romans 3, 23. This book is not marked all up, that's why I got in. Now here, we'll let you see this. We studied Greek and Hebrew both. 323 there. 323 says, pantes gar hamarton kai histeron te teis doxain tuthiou. Now, what it means, now the interlinear translation of it here is, it says, for all sin, the word Hamartia means to go astray. To go out of the pathway. It comes from Amero. Amero means to go out of the pathway. It means like a river breaking the banks and flooding. For all of us have gone astray and have missed the mark of the glory of God. Missed the mark. That word there comes from Masochio. Here is his Theronte. It comes from Masochio. miss the mark of the glory of God. I thought I'd bring that out to you. I'd make you think a little bit sometime. I have one of my students, Steve Caldwell in Missouri, he used to drive a truck and he'd be listening to me on his receiver radio or something. Anyway, go down the road, he said, sometimes I just slam on the brakes and pull off the side of the road. And he said, did I hear that right? Well, Steve, here's another one for you. You've probably heard me say this before. We have all missed the mark, and to our sin, are missing the mark. Unichalatanu. And you have taken us as a possession. Second Person, Masculine, Singular, Cal, While Consecutive, Perfect. While Consecutive, Perfect. It's a done thing. And Ephesians 2 and 8 says, For in grace ye are having been saved. God saves us. For ye are having been saved through faith, by grace. You have been saved by grace, through faith, in that matter yourself, as a gift of God. Here, God forgives us of our sins. over here, are rebelliousness, iniquity, la-ah-ni-nu, are iniquity, ayin, willful, wickedness. When Adam and Eve were in the Garden of Eden, when they sinned, when they took of the tree of the knowledge of good and evil, they became evil. You know, our nature is evil. Now, some people are less evil than others. You know, you've got people in the world that don't even know God that are more moral and more righteous in some ways than Christian people, supposedly. But, we are all, by nature, sinners. We all miss the mark, and we're all, we have become evil in our ways. When we come to the age of accountability, we are evil. Even a child, a baby in his crib can be lying to you, squalling and bawling when there's nothing wrong with him. Tell you he's hungry, or fix my diaper, and there's nothing wrong with him, he just wants to be held. And you have taken us as a possession, like I said before, when you've been saved. And salvation is if God's Spirit convicts you of sin, righteousness, and judgment to come, beg God to forgive you of your sins, calling upon Him, believing in His Son, that God sent His Son Jehovah to this earth, the One who shall become. And He died on the cross, He lived a perfect life, He died on the cross of Calvary, He was buried and He was raised again. The death, burial and resurrection is the Gospel of the Lord Jesus Christ. Baptism portrays that. Baptism is not sprinkling, it's not pouring, it's a death burial. in the water and resurrection. We die to our old self and raise to new to live for the Lord. He's taken us as a possession. Natal. Possession. We are God's, by the way, and God is ours. Eloheinu means our God and God of us. He is our God. We belong to Him and He belongs to us. When He's your God, you belong to Him, and He belongs to you. You're His possession. And in all reality, He is our God. Our God is genitive. Genitive is a case of possession. We are His, genitively. We belong to Him, and genitively, He belongs to us. One more verse now. Wyomer, Henei, Enochi, Koreth, Bereth, Neged, Kol, Amikah, e seh nepheloth asher lo nevrev, nevriu that is, bikol ha-aritz yubikol ha-gaween wireah kol ha-am asher ata berkavol et ma-aseh And then we have the word Jehovah there, but it's Ha-Le-Var, okay, the word. Like in Genesis, or John 1-1, John 1-14. Revelation 19th chapter. Ha-Le-Var-Ki-No-Ra-Kyu-Asher-Ani-Oseh-Yimak. That's a long verse right there. Two pages in my writing. By the way, this is what it looks like. in these anilinears. I don't have one for this one right now. I haven't finished this. There's Wayomer. There's how you say it down here. And he said and kept on saying third person match the senior Cal wild consecutive been perfect with a conjunction on front of it page 253. And then he and that. All right, all of that goes down there like that. whole book of Genesis and most of the book of Exodus, I think I have PDF forms there. If you want them, I will email them to you. All you have to do is download them. Wyomar, and he sat and kept on saying, Hine, behold, a little interjection there, page 243, Hine. Anoki, hi, that's a first person pronoun. I'm here, that's what he said, Anoki, I'm here. Cutting, Master Senior Count Participle Cutting, Koreth. Koreth means a cutting. It's a participle and it comes from Koreth. That's basically the root of it. And it means to cut. Now, when you made a covenant with somebody, you basically, you had dinner with them. Did you know that? Now, when we make a covenant with the bank and all this kind of stuff, it'd be really nice if they go out there and get a cow, the fatted calf, and a pig, and a bird, and whatever, and slice them down the middle, and cook them on both sides, and we eat with each other until we run out of food. That's what they did back then. They made a cutting. When Abraham was told by God, Jehovah, he said, I want you to go and get the birds and the sheep, whatever he told them to do, I want you to cut them in half, and lay them out there, and we'll walk between them, and we'll give each other our shoe, that's what they did, and we'll sit down and eat with each other until we run out of food, and then we'll go our ways. And we've made a berith of cutting. A koreth berith. And berith means the same thing as cutting or covenant. A covenant, a constitutio. Firma Constitutio in Latin. Firm Constitution. A Constitution. And this is another thing that I want to bring out. In the United States we have a Constitution. Don't we? Constitution of the United States. That's the law of the land. But we have a group that have come here that don't want to live under the Constitution. They don't even want to swear on the Bible or want to swear on the Constitution. That's Islam. Islam has one law. They will not observe any other constitution. This is the law right here that they want to obey. And they want this to be the law of their law in whatever land they go in. They will not recognize any constitution. This is the reliance of the traveler, a classic manual, Islamic sacred law, the Sharia law. That's what it is. Sharia law. You can't be faithful to two... God said you can't be faithful to the world and me. You can't serve other gods and me. It's not possible. You can't believe in this and obey the Constitution of the United States, because it's contrary to one another. If you want to know what this says, you go over there and look what Hamas did, because that's what that says. They're doing exactly what that book says. And that book is dark ages. Dark age heathenism. A cutting, a covenant. And then we have Negev here. Negev is the south country. But now here, it says, this word here, Negev, means apparent. It means conspicuously. It means before and in the presence of. A covenant in the presence of all. Call is all, page 481. Amika, your family are your people. Like I said, the word in Arabic, am, is like family, mother, family. All your people, all your family. And I shall keep on doing, I shall keep on doing, first person, contract, senior, Cal, and perfect. comes from Assaw, 793 and 889. I shall keep on doing. And I, uh, doing nifaluth. Nifaluth. Nifaluth means, uh, marbles. Now, you've, maybe you have seen David Copperfield and some of these illusionists. where they do things that move pyramids, make cars disappear, people disappear, do all kinds of things. They are illusionists. There's a movie called The Illusionist. Anyway, this is what this is. Except this is real. These aren't illusions. He said, I'm going to keep on doing wonderful marvels. Pilah is what it comes from. 870 and 927. Feminine, plural, nif-al, participle. I'm going to keep on doing these marvels. Which, I share, Particle of Relation, page 81. Lo, Adverb of Negation, page 518. And then, Nivru. And they have been created. Not they have been created, these wonderful marvels. Not they have been created, This word here comes from Barah. Barashith, Barah, Elohim, et ha-shamayim, without Tahritz. That's Genesis 1 and 1. In one of the beginnings, and there's no the in there, but in one of the beginnings, He had created, third person maxim saying they're cow perfect, that's Elohim, it says, Et Hashemayim, the cosmos, the universe. And then it says, We et Haaretz. And He created the universe, He took the earth and placed it in exactly the right thing. That word Barah is exactly the same word as this Barah here. Barah. I shall keep on doing these wonderful wonders and marvels which not they have been created. This is a creation. God is creating here, when He does these miracles. He's creating, this is real miracles. First person, construct plural, nephel, perfect. Kumbara, 135 to 153. He created in all, that preposition there, that's in, like I said, bathed, in all. All, 481, ha'aretz. Ha', definite article, page 206, etretz, 76. and all the dry land. What it means is all the earth. And you be called and in all the nations. No one has ever seen the miracles that I'm going to perform. You know, demons do miracles. Demons do that. Satan, when Aaron threw his rod down in Pharaoh's palace. It became a leviathan. It became a taunin. It became a dragon. Not a serpent. Not a nahash. But a dragon. A dragon. A big dragon. Fire-breathing dragon. And then Janice and Jambreeze threw their rods down and they became dragons. Satan made them become. He created dragons out of that. And then God's dragon overcome that. In all the earth. and among all the nations, and you shall have seen, that will read Ra'ah, you shall have seen, third person masculine singular, while consecutive perfect, 906 and 1157, you will have seen, all, call is all, page 481, Ha'am, the people, definite article, Ha'am, the people, the family, whose or which, Particle of Relation, page 81, asher, ata, which you are. Now this is a sign of direct object with a second person masculine singular suffix on it. All the people you are, nara, awesome. This word awesome there means cause to fear. When God does miracles, it ought to make people cause to fear. You know, the other day, I was standing here coming down the hallway and this house in the house began to shake and it began to rumble. I said, oh boy, here comes an earthquake. That'll get your attention. But anyway, it was a bunch of helicopters, military helicopters going over, shaking the whole house. It must have gone right over my house. But a few years ago, remember Marilyn, we woke up at 4 o'clock in the morning. And the house was bouncing up and down all over the place. The things were falling off the shelves. My bed scooted six inches across the floor. The car scooted six inches across the broad floor. It was getting with it. Now that'll get your attention. And you told me quit waking you up at four o'clock in the morning. Remember that? Quit shaking the house. In the midst. In the midst. Look at that, V. Curveau, in the midst of him, F, sign of direct object, the works. Product of employment. God does some things. The biggest miracles that God does is saving souls. You know that? Saving souls. I was watching a class that I did there at Valley Baptist Church, I don't know how many years ago, it's got to be 10, 15 years ago. I was teaching the book of Genesis or Exodus, one or the other. I was teaching Hebrew and I had a little Pam. Remember Pam, the little black woman? And she came forward and she was saved at the beginning of the class. She was crying and she said, Dr. Jim, I just need to talk to you. And I said, okay, let me set these things up. I sat down and I said, I'm yours. And she said, my pastor says I'm okay, and my friends say I'm okay, and everything, but I don't feel okay. I said, what do you mean okay? And she said, I don't feel saved. I said, well, Pam, was there ever a time in your life that you asked the Lord to save you and come into your life? And she said, no, but I've lived like a Christian all my life and everything. I was baptized and everything. I said, did you ask the Lord to save you? She said, no. I said, well, then you're not saved. It just doesn't happen that way. and she asked the Lord to save her soul, and I had her get up and lead us in prayer that day, and she led us in prayer and saved a woman that day. That was a good way to start a class. That's a miracle of God. In the midst of work, I'll say, the work of Jehovah. The work of Jehovah, when you see people saved, that is a work of God, that is a miracle, that is a, what we might call, miraculous, otherworldly experience, because it is, of Jehovah, HaTovar, because Nara awesome, a cause to fear, that, third person singular, that which I am about, that Cal participle masculine singular, I'm about, to do with you. Every time I saw my friend Robert sat right down there, right after I got to preaching one morning here, he hit the floor there and he wanted God to save him. Eighty-nine years old. Had been a Catholic all his life. He heard the gospel preached the first time and he said, I want to be saved. I want to know God. I never heard this before. That's a miracle. Isn't it a miracle? And he said afterwards, he said, I want to I was a little boy and they got me in the army when I was a little boy, 11 or 12 years old. And then Germany conquered him and Hitler made him go into his army. I mean, it wasn't by volunteer, it was do it or die. And then he fought against the resistance against the communists in that country where he was later on. You can be out there anywhere you are in the world. 10 years old or 20 years old or 30 or 40, 50, 60 or 90 years old. If you don't know the Lord Jesus Christ as your Savior, ask Him to save your soul and come into your life and forgive you of your sins and He shall do it. Our Father, thank You for this message from Your Word. Please forgive me for I fail You. Please use it wherever it goes and guide people throughout the world in Your Word and in Your love.