00:00
00:00
00:01
Transcript
1/0
I hope you have brought a Bible.
1 Timothy 3, verse 16. It's going to be our text this
morning. You've heard of John 3.16. This
is 1 Timothy 3.16. And without controversy, great
is the mystery of godliness. God was manifest in the flesh,
justified in the Spirit, seen by angels, preached among the
nations, believed on in the world, received up in glory. Let's pray. Heavenly Father,
we thank you for this wonderful text of Scripture, and I pray
that as I preach this morning, that Christ will be exalted and
lifted up, and that our hearts will be drawn to Him thanksgiving
and worship, and we pray and ask this in Jesus' name, amen. They said that Jesus was just
a man. The leaders of Israel even said
that Jesus was a blasphemer and deserved to die. They said that
he claimed to be a rival king to Caesar. And when they finally
succeeded in killing him on a cross, they were more confident that
they were right. But were they? The answer is
found in this brief text of Scripture this morning. It's quite evident
that the apostle Paul quotes from an early Christian hymn
in verse 16. It exalts Christ by stating some
of the great and glorious truths about Jesus. The six parts of
this hymn are balanced and rhythmic. Each line begins with a passive
verb. It's passive indicating that
He tells what God and others have done in reference to Jesus
Christ. Each line begins with that verb
and each line, being in the passive voice, ends with the same sound
in the Greek language. Clearly, the author is drawing
attention to the verbs in this Christian hymn. I wish I could
have heard how this hymn sounded as early Christians sang it. Well, Paul introduces the hymn
by saying, without controversy, great is the mystery of godliness. Now, please understand that the
word mystery refers to God's redemptive plan, which was previously
hidden, but now has been revealed. And the redemptive plan of God
focuses and centers upon the Savior, Jesus Christ. This hymn is essentially a story
of salvation. And so this morning, we're going
to see what Paul says about this hymn, but he introduces it by
saying a few truths about the truths of this hymn. First of
all, he says, without controversy. And when he says that, he literally
means these are truths that are confessed by all true Christians. Furthermore, he declares that
these truths are great. And I'm so glad that I have the
privilege of preaching such a great and wonderful gospel. It begins with the lowly birth
of Jesus and it culminates with the ascension and glorification
of Jesus. And so let's go through this
brief hymn fragment together by pointing out, first of all,
that God was manifest in flesh. Actually, our best and oldest
Greek texts do not have the word God, but begins with the word
who. Again, emphasizing this is probably
just a fragment of a hymn. We know, according to Jesus,
that God is spirit. He is not seen, because He's
spirit, unless He manifests His glory. And yet the good news
is that the invisible, unseen God was manifested in human flesh. You know, Idle worshipers would
mock the Jews because they worshiped a God they could not even see.
Yet the day came when the unseen God, the invisible God, was manifested
in human flesh that could be seen by men. Paul elsewhere taught that Jesus
was the pre-incarnate Son of God. who was with the heavenly
Father in the eternity past, but was manifested in flesh. In Philippians chapter 2 and
verse 7, Paul says that Christ Jesus was made in the likeness
of men. Likewise, John wrote, the Word
became flesh and dwelt among us. 1 John 1 says that which
we have seen with our eyes, which we have looked upon, which our
hands have handled concerning the word of life. Jesus took
on a physical human body that could be touched. It could be
handled. It was not just an apparition. Only on few occasions was His
Glory, which was normally veiled by flesh, openly revealed. For example, on the Mount of
Transfiguration. Now, why was He manifested in
such a way? Well, Jesus said in John 14,
9, He who has seen Me has seen the Father. How can we know what
God is like? You can't even see Him. He's
invisible. And so God took on human flesh
so that when we look upon Jesus, when we see what Jesus did, when
we heard His teachings, we would know what God is like. He took on human flesh to reveal
God to us in a form that we could understand. And God was manifested
with a mission. 2 Corinthians 5.19 says, God
was in Christ, reconciling the world to himself, not imputing
our trespasses to us. 1 John 3.5 says, and you know
that he was manifested to take away the sins of the world. 1 John 3 says, for this purpose,
the son of God was manifested that he might destroy the works
of the devil. You know, Jesus indicated in
John 10 10 that the devil kills, steals and destroys. But God was manifested to destroy
the works of the devil, to reverse the works of the devil. And I'm
so glad that He came to do that very thing. Oh, He's working
on it, but that job won't be complete until He returns someday. So if you want to know God and
His saving purpose, study the life of Jesus, study the teachings
of Jesus, and you can know what God is like. Yes, God was manifested
in flesh, but secondly, He was vindicated by the Spirit. Not everyone saw or perceived
His glory, which was hidden by human flesh. His claims were
denied. by his enemies. They said he
was no more than a man. For example, in John 6, 42, they
said, is this not Jesus, the son of Joseph, whose father and
mother we know? How is it then that he says,
I have come down from heaven? Later is a Enemies even accused
Him of blasphemy. He was condemned to death by
the Jews and the Romans and suffered and died on a cross. However, He was vindicated or
declared righteous by the Holy Spirit. And how did the Holy
Spirit demonstrate and vindicate who Jesus really is? Well, first
of all, at His baptism. Matthew 3, 16-17 says, Behold,
the heavens opened, and he saw the Spirit of God descending
like a dove and alighting upon him. And suddenly a voice from
heaven said, This is my beloved Son, in whom I am well pleased. It was by the Spirit of God that
he did mighty miracles and cast out demons. In Matthew 12, 28,
Jesus said, If I cast out demons by the Spirit of God, surely
the kingdom of God has come upon you. But it was especially by
means of His resurrection and ascension that He was vindicated
by the Holy Spirit and declared to be the Son of God, just like
Romans 1, 4 says. Also, Romans 8, 11 affirms that
Jesus was raised by the Holy Spirit, the same Holy Spirit
that indwells us. In 1 Peter 3, verse 18, it says,
Christ also suffered for sins, the just for the unjust, that
He might bring us to God, being put to death in the flesh, but
made alive by the Spirit. The Holy Spirit demonstrated
that though condemned by man, there was no stain of sin upon
him and he proved it by reversing the sentence of death by raising
him from the dead. Even within this hymn, we have
the additional vindication of Jesus. As we shall see, he was
vindicated by his ascension and glorification. He was vindicated
by the success of his mission to the Gentiles. He was not only
declared thus king of the Jews, but king of all nations. And
the ultimate vindication of Jesus is yet to come. According to
Revelation 1 in verse 7, it says, Behold, He is coming with clouds,
and every eye shall see Him, even they who pierced Him. And
all the tribes of the earth will mourn because of Him, even so. Amen. Oh, this world can deny Jesus. They can say He was just a man,
but the day is coming when His glory will be revealed from heaven
and every eye shall see Him and they will know that He is indeed
the Son of God, the Savior of the world. And so, though He
was rejected and condemned by men, He was vindicated by God. He clearly demonstrated that
Jesus was righteous, that Jesus is the Son of God, the Savior
of the world. But the question is, do you affirm
that Jesus is the Son of God? Do you affirm that He is the
Savior that God has sent? Yes, He was manifested in flesh,
vindicated by the Holy Spirit, and thirdly, He was seen by angels. Now, when was he seen by angels? Well, the hymn writer could be
thinking, first of all, about the fact that angels were present
to announce his birth according to the Gospel of Luke. Don't
you think those angels got a chance to peek over and see Jesus in
that manger that evening? He was seen of angels. And then, After Jesus was tempted
in the wilderness and was famished, He was ministered to in the flesh
by angels. When Jesus had agony in Gethsemane
and prayed that prayer in Gethsemane, not my will but Yours be done,
we are told by Luke that He was ministered to by an angel. However, based on the context,
It's primarily in connection with the resurrection and ascension
that he was seen by angels. Angels were involved in rolling
that stone away. Angels were involved in making
the announcement to the women and the disciples that Jesus
is not here but risen from the dead. Surely. They saw Jesus that resurrection
morning. Surely the angels were able to
go back to heaven and announce that Jesus is risen. Jesus is
risen. Some believe that this expression
of Paul is likely a reference to the worship of Jesus by the
angels when he ascended to heaven. Oh, he was seen by the angels
then when the gates of heaven opened up and Jesus returned
to heaven. And oh, how the angels must have
worshipped Jesus as he completed his saving mission and returned
to heaven. Oh, yes, he was seen of angels. But you know what? In the plan
of God, it's not the angels that are to declare the gospel to
the world, but only redeemed believers. And so the next line
of the hymn says that he was preached among the nation. Following his resurrection, Jesus
gave his great commission to go preach the gospel, make disciples
of all nations. And that's exactly what began
to happen in the first century. The apostles and even ordinary
Christians went to the nations proclaiming Jesus Christ who
died for our sins that we might be saved. Just read the book
of Acts and read the missionary writings of Paul and you will
see how indeed he was preached to the nations even in the first
century. And we have a responsibility
to continue to preach the gospel to the nations. Paul said in
Romans 10, 14, How shall they believe in him of whom they have
not heard? And how shall they hear without
a preacher? How shall they hear without a
missionary to go and tell them? In just a few months, we'll be
collecting our latimun offering for international missions, I
encourage you. to give generously, to pray for
our missionaries that we may complete the mission of preaching
Jesus to the nations. The fifth line is that He was
believed on in the world. Now think of how amazing this
is. Jesus was despised and rejected
of men, declared to be a criminal, and even crucified. Who would
have ever believed that this same Jesus would not only be
proclaimed as Savior to all nations, but also believed in? Yet as a result of the gospel
going out, and because Jesus truly is the Son of God and Savior
of the world, He was believed on in the world. There we have, in that simple
phrase, the amazing expansion of the church. An expansion which,
on human grounds, is incredible. The Jews were a despised race
in that day, and they are despised by many today. And yet, Jews
going to the nations, proclaiming a Jew as the savior of the world,
how could it ever be imagined that that mission would be successful? that many would end up believing
in Jesus, but that is exactly what happened. And the hymn writer
emphasizes the universality of the gospel of Jesus Christ in
that statement that he was believed on in the nation. He's not just
the savior of Jews, he is the savior of the world. And for
2,000 years now, the gospel has been going forth to the nation,
and many, many have believed in Jesus. In fact, I did a quick
search this morning. You realize that Christianity,
those who claim to believe in Jesus, form the largest religion
in the world. 2.4 billion people say they believe in Jesus? In 157 countries, he was believed
on in the world indeed. And the question is, do you believe
in Jesus? Though many others reject Him
and have believed lies about Him, we have seen evidence just
in this text of Scripture that indeed God was manifested in
the flesh, vindicated by the Holy Spirit, that our God was
proclaimed among the nations and believed on in the nations,
vindicated by the Holy Spirit. And so we reach the climax of
this hymn. This hymn is not exactly in chronological
order because I believe he wanted this to be the climax of the
hymn. He was taken up in glory. That word taken up is used elsewhere
of the ascension of Jesus Christ. In Mark chapter 16, verse 19,
it says, so then after the Lord has spoken to them, he was received
up into heaven and sat down at the right hand of God. In Acts
chapter one, verse 11, it says, men of Galilee, why stand you
gazing up into heaven? This same Jesus who was taken
up from you shall come again as you have seen him go. Oh,
the echo of crucify him, crucify him had hardly diminished before
Jesus ascended into heaven to be received by the redeemed in
heaven, the angels in heaven, the redeemed singing that song,
perhaps worthy is the lamb. Oh yes, he was taken up in glory. Indeed, he was ascended in glory. We know that the Shekinah glory
cloud of God received the ascended Jesus out of the sight of the
disciples that day. And then he was gloriously seated
at the right hand of God himself. The seat of all authority. Jesus rules His church from that
throne in heaven. Oh, the hymn writer is bringing
us to a point of high praise for the Lord Jesus Christ. And
I hope it's our heart's desire to give praise and glory to Jesus
for what He has done to save us and for the hope that He gives
us. If you and I die, before Jesus
returns. Think of what it will be like
as you're escorted through the gates of heaven to be brought
into the presence of Jesus, who still bears the scars of His
suffering in His hands and perhaps on His brow, and to be able to
worship Him the exalted one at the right hand of God who gave
his life that we may have life eternal in heaven. What a privilege it will be to
worship Jesus in heaven. So though men denied that Jesus
of Nazareth was the son of God incarnate in human flesh, he
was vindicated by the Holy Spirit upon His baptism, by His mighty
miracles, by His resurrection, by His ascension, by the millions
that have believed upon Him in almost every nation. What about you this morning?
Will you stand among those who are unbelievers in Jesus, or
will you stand among those who are believers in Jesus? by your
very presence this morning. I hope that indicates that I'm
going to stand with God's people. I'm going to worship Jesus because
He is the Savior. He is Lord. Let us worship the
Lord Jesus. But what about you? If you have
not believed in Jesus, why not believe today? God vindicated
Jesus. He is who He claimed to be. He
is the Savior. He is the Lord. When we sing
this invitation, if you're ready to be saved today, you come and
give your heart to Jesus. And as we sing this song, Fairest
Lord Jesus, may we sing it with worship in our hearts for the
one who saved us.
Great Truths about Jesus
Series 1 Timothy
In this expository sermon Dr. Felker shares a message based on Paul's quotation from an early Christian hymn that proclaims the following great truths about Jesus: the invisible God was incarnate in human flesh. Though condemned by men, Jesus was vindicated by the Holy Spirit. Though put to death, He was seen by angels upon His resurrection and ascension. He was preached, not just to Israel, but to the nations. Though viewed by many as no more than a crucified Jew, He was believed on in the world. Finally, He was taken up in the Shekinah glory of God and seated on the right hand of God. Surely Jesus is the Son of God, the Savior of the world!
| Sermon ID | 101324013562324 |
| Duration | 26:09 |
| Date | |
| Category | Sunday Service |
| Bible Text | 1 Timothy 3:16 |
| Language | English |
Add a Comment
Comments
No Comments
© Copyright
2026 SermonAudio.