Welcome everyone to the morning worship. Let us sing together, The Lady in Her Temple. Shang Zhu Jing zai ta di shen dian zhong. Shang Zhu Jing zai ta di shen dian zhong. Wan guo di ren dang su jin. Wan Guo Di Ren Zai Zhu Qian Dang Shu Jing Dang Shu Jing Zai Zhu Qian Dang Shu Amen. Xunzhao's script is in the 10th, 96th, 1st to 2nd chapters. 10th, 96th, 1st to 2nd chapters and 6th to 7th chapters. You have to sing to Yehehua. The whole land must sing to Jehovah, sing to Jehovah, praise his name, proclaim his salvation every day, proclaim his glory among the nations, proclaim his glory among the nations. Because Jehovah is great, he should be greatly praised. He is above all gods, You must be revered. You must have dignity and dignity before him. You must have the ability to win glory in front of him. O people of the Ming dynasty, you must give glory and power to Yehehua. to Yehehua. Let's sing the first poem, the 60th, the 45th verse. The love of the Lord is getting deeper and deeper. I live because love finds me, when I am most confused. And the mysterious grace leads me back to you, General. I live out of love for you, deeper than the deepest ocean. Gao Guo Zui Gao Di Chang Tian Wo Yao Yong Yuan Song Jiang Zhu De Ai Yue Jiu Yue Sheng Jiu De Ai Yue Jiu Yue Sheng The more you love, the deeper it gets. The more the wind blows, the more the light shines. The more the love grows, the deeper it is. The more the love grows, the deeper it is. The more the love grows, the deeper it is. The more the love grows, the deeper it is. The more the love grows, the deeper it is. The more the love grows, the deeper it is. The more the love grows, the deeper it is. The more the love grows, the deeper it is. The more the love grows, the deeper it is. The more the love grows, the deeper it is. The more the love grows, the deeper it is. The more the love grows, the deeper it is. The more the love grows, the deeper it is. The more the love grows, the deeper it is. The more the love grows, the deeper it is. The more the love grows, the deeper it is. The more the love grows, the deeper it is. The more the love grows, the deeper it is. The more the love grows, the deeper it is. The more the May we love each other forever, and live in harmony with one another. Until the end of the world. Amen. Jesus Christ. Amen. Let's start with a prayer. Thank you for your talent. Thank you for leading us. We thank you for allowing those brothers and sisters who have forgotten the Internet to participate in today's worship. We ask you to give us a quiet heart, so that we can hear your words, receive the life of Shuling, receive help, so that the lives of the people of Shuling can be improved. Help us. We will pray to the Lord Jesus Christ. He is alive and taught us to pray like this. We pray to the Father in heaven. May everyone follow the name of the Father. May the Father's kingdom come. May the Father's will be done on earth as it is done in heaven. May the food we eat every day be given to us today, free us from our debts. It is as if we have been spared the debt of others. It is as if we have been spared the debt of others. It is as if we have been spared the debt of others. It is as if we have been spared the debt of others. It is as if we have been spared the debt of others. It is as if we have been spared the debt of others. It is as if we have been spared the debt of others. It is as if we have been spared the debt of others. It is as if we have been spared the debt of others. It is as if we have been spared the debt of others. It is as if we have been spared the debt of others. It is as if we have been spared the debt of others. It is as if we have been spared the debt of others. It is as if we have been spared the debt of others. It is as if we have been spared the debt of others. It is as if we have been spared the debt of others. It is as if we have been spared the debt of others. It is as Return to your father's spirit, father's spirit. It was like this in the beginning, it is like this now. It will be like this forever. Amen. Amen. The scripture we are going to read today is in the 28th chapter of the Book of Genesis, chapters 30-43. The 28th chapter of the Book of Genesis. 30 to 43. 我要将污淋和土鸣放在决断的胸牌里。 When Aaron came to Jehovah, he had to wear it on his chest. In front of Jehovah, the Israelites wore the crucifix. The crucifix had to be worn on his chest. I had to wear the robe of Ephraim. The colour is all blue. On the robe, leave a gap for the head. Around the gap, a branch comes out. It's like an armor gap, to prevent it from breaking. Around the robe, At the bottom, we use blue, purple, brown and red to make the stone flow. In the stone flow around the robe, there should be a golden bell, a stone flow, a golden bell and a stone flow. around the bottom. When Aaron was working, he had to wear a robe. When he entered the sanctuary and came out in front of Jehovah, the sound of the robe must be heard. must be heard, so that it will not die. You have to use gold to make a plate. On top, engrave the law of the book. Engrave, return to Jehovah as a saint. You have to use a blue ribbon. In front of the officials, this token must be placed on the head of the Yalun. Yalun must bear the responsibility for the violation of the sacred tree regulations. This holy object is the holy gift that the people of Israel share with one another. This sign is to be placed on their foreheads, so that they can bow in front of Jehovah. It is to be used to mark the inner robe of the Shema line. foreign foreign For glory, for beauty. Wearing these for your brother, Aaron, and his son. Wearing these for your brother, Aaron, and his son. Wearing these for your brother, Aaron, and his son. Wearing these for your brother, Aaron, and his son. Wearing these for your brother, Aaron, and his son. Wearing these for your brother, Aaron, and his son. Wearing these for your brother, Aaron, and his son. Wearing these for your brother, Aaron, and his son. Wearing these for your brother, Aaron, and his son. Wearing these for your brother, Aaron, and his son. Wearing these for your brother, Aaron, and his son. Wearing these for your brother, Aaron, and his son. Wearing these for your brother, Aaron, and his son. Wearing these for your brother, Aaron, and his son. Wearing these for your brother, Aaron, and his son. Wearing these for your brother, Aaron, and his son. Wearing these for your brother, Aaron, and zhe yan xia ti, ku zi dang chong yao da dao da tui. Ya lun he ta er zi jing lu hui mu, huo jiu jing tan, zai shen suo gong zi de shi hou, bi chuan shang, mien de dan zui er shi, er shi zhe yao Amen. 感谢主带领我们读这篇经文。 我们又来唱另一首诗歌,第四十首,不要怕,只要信。 Don't be afraid, just believe. Don't look at people, don't look at the outside world. Just look at Jesus. Follow him all the way to heaven. Amen. Now we are going to do the holy meal. The 11th and 23rd volumes of the Columbus Preface. The 11th and 23rd volumes of the Columbus Preface. Here it is. What I passed on to you that day came from the Lord. It was the night when the Lord Jesus was sold. So, no matter who it is, if you don't eat the cooked cake and drink the cooked cup, it means that the cooked rice is raw and the cooked blood is cold. People should taste the cake and drink the cup, because when people eat and drink, If you do not distinguish between the body of the Lord and the body of the Lord, you are eating and drinking your own sin. We thank the Lord for leading us to read this scripture. Let us pray first. May the Lord help us. Let us pray first, so that we can receive the holy food. Jesus said, this is what my body has given up for you. You should do this to commemorate me. Let us eat this cake. After the meal, I still raise my cup and say, this cup is the promise I made with my blood. Every time you drink, you must do so to commemorate me. Let us drink this cup. Let us pray. Dear God, We thank you for giving us this cup. It represents the body of Jesus, whose blood flowed to cleanse our sins. We thank you for allowing us to examine ourselves to receive this holy meal. We ask you to give us the help of the Holy Spirit, so that our life in the forest can be improved. We ask that you help us so that we can be your witnesses, spread your truth, and be your witnesses. We thank you in the name of our Lord Jesus Christ. Amen. Let's sing the 91st verse. 为我受伤 为我受伤 第九十一首 为我受伤 Wei wo shou shang, wei wo shou shang Zhu zai shi jia, qing zi wei wo shou shang Zui mian shen mian wo jing de zhao shi fang The Lord Jesus Christ has suffered for me. He has suffered for me. He has suffered for me. The Lord Jesus Christ has suffered for me. Welcome everyone to Fu Wang Tang. Today's morning worship. At the end of this month, That is... At the end of this month, on the 29th, it will be our 9th anniversary, at 3pm. February 5th is the 5th anniversary of the founding of the Ministry of Culture and Language. We thank God for leading us to gather and worship together. 22nd, from 9am to 10pm. That day was the first day of the New Year. Our worship will be one hour earlier. Because there will be some visiting relatives. Our requirement is to be an hour early, from 9am to 10pm. Now we are going to receive the letter of dedication. We praise the True God, who is the source of all blessings. All people in the world should worship him. We praise the Heavenly Master, who is the Lord of Heaven. We praise the Divine Father, who is the Supreme Spirit. Amen. The topic we are going to talk about today is the teaching of self-service. In the 28th chapter of the Book of Ecclesiastes, chapter 30 to 43, we have read for three weeks that the and her son, the clothes they wore, in the sanctuary, to serve God. God, through Moses, let them know that they have to be separated, so that they can In the 28th chapter of the Book of Ecclesiastes, chapter 1, it says, You shall take from among the Israelites your brother Aaron and his son Nadar, Ili Yasa Itama Itong Jiu Jing Ni. Gave me the gift of being a teacher. You have to give Brother Aaron the glory of being a saint. Last week, we started to read This is the decoration worn by the master. We saw it in the 4th episode last week. So what we need to do is to make the chest plate, the outer robe of the clothing, and the inner robe of the accessories. This decoration, this clothing is called the Holy Clothes. Because the God will separate them into Holy Clothes. In Samuel, Chapter 2, Verse 28, it says, They wore this costume to enter the shrine to burn incense. It is said here that they were chosen by the gods to be priests. They had to burn incense and offer it on the altar. In front of God, to wear the garment of righteousness, and to bestow the fire of the Israelites upon your father and your father-in-law. to represent the people of Israel in front of God as their priest. We can see the priest's clothes. Last week, we saw that on his shoulders, there were two $2.10 for the Manao stone. In chapter 28, verses 8 to 12. Today we will repeat a little bit. Repeat what we did last week. Why? Because last week we broadcasted There are some that are not recorded in English, so we need to repeat them. In the 8th to 12th chapters, it is said here, that the method of riding on the belt of Qiaogongzi is the same as that of Yifude. To make a piece of Yifu De, you need to use gold thread, blue, purple, red, and cotton thread. You need to take two pieces of red horse brains. Here we can see the two pieces of red horse brains. You can see here. These are two red horses' heads. In English, we call them onyx stones. You can see that in Genesis, there are two gems mentioned. One is the red horse's head, the onyx stone. It is placed on its two shoulders. Why is it placed on its shoulders? We can see that here it says, to carve the name of the 12 Islamic sects on their shoulders. Six of them are here, six of them are there. Why? Why do they have to do this? They have to take on this responsibility. to bring all the burdens of the people of Israel to God. So their clothes have this kind of representation. So in the 10th chapter, it says that six names have to be Six names should be placed on the gemstone, according to the order in which they were born, that is, the eldest son first. The order should be engraved with their names. The craftsmanship of engraving the gemstone should be like engraving In the Bible, according to the name of the son of Israel, the two pieces of gemstone were to be placed on the golden tower. To make Er Chao with gold, you need to use gold and silver. To make two pieces of lotus seeds, you need to use gold and silver. To make two pieces of lotus seeds, you need to use gold and silver. To make two pieces of lotus seeds, you need to use gold and silver. To make two pieces of lotus seeds, you need to use gold and silver. To make two pieces of lotus seeds, you need to use gold and silver. To make two pieces of lotus seeds, you need to use gold and silver. To make two pieces of lotus seeds, you need to use gold and silver. To make two pieces of lotus seeds, you need to use gold and silver. To make two pieces of lotus seeds, you need to use gold and silver. To make two pieces of lotus seeds, you need to use gold and silver. To make two pieces of lotus seeds, you need to use gold and silver. To make two pieces of lotus seeds, you need to use gold and silver. To make two pieces of lotus seeds, you need to use gold and Now, we can see that you have to use a craftsmanship to make a piece of broken chest plate. This is the chest plate. Yalun yao zai liang jian shang dan ta men de ming zi, zai ye hua mian qian zuo ji nian. Yao yong jing zi zuo shi er chao, you yong jing jing yong ning gong fang fu to make two chains. Put the chain on top of the second rope. You have to use a craftsmanship to make a piece of broken chest plate. You have to use the same technique as the Yifu De. You have to use gold thread and blue thread, purple This is made from the red thread of the pig and the thread of the horse. This is the clothing. The clothing has front and back. The front and back are buttoned with gold. The front and back. These two chains are used to so that the shield can be placed in front of the chest. You have to make a piece of shield with a craftsmanship. In Chapter 16, it says that the four sides of the chest Dieh wei liang cheng, chang yi hu kou, kuan yi hu kou, yao shang mian xiang bao shi, si hang. Di hang, hong se, hong bao shi, hong bi, xi, hong yu, di er hang, yao Lü Bao Shi Lan Bao Shi Jing Gang Shi Zhi Ma Nao Bai Ma Nao The fourth line is water jade, red horse brain, and jade. All of these must be placed in the golden pot. This is the pattern we can see. It is not the same, but we know that it is recorded in the Bible. Chapter 21 says that these stones must be inscribed with the names of the twelve sons of Israel, as if they were inscribed with the names of the twelve branches. Jing Jing Ning Ning Dao Ning Chen such as the chain of the rope. There are four chains. On the chest plate, there are two gold rings. They are pressed on the two ends of the chest plate. The gold chain is sewn on the two ends of the chest plate. You have to put the chain on both sides of the head and put it on the front shoulder of the Yifu De. You have to make two golden rings and put them on both sides of the chest. The two gold rings should be placed under the two shoulder straps in front of Yifu De. Yi Fu De Qiao Gong Zhi. Remember, the chest plate should be pasted on the belt of the Yifu De. This is how the Yifu De and the chest plate should be pasted on. This is like making clothes. In the 28th chapter, it is said that we should use the belt of Lanxi to tie the ring finger of Xiong Pai and the ring finger of Yifu De, so that Xiong Pai stands on the belt of Yifu De's Qiaogongzi, and cannot be separated from Yifu De. When Yalun entered the holy place, to carve the name of the son of Israel in front of his chest, in front of Jehovah, as a memorial. He represents the 12 Churches of Israel. There are 2 million people outside, but not everyone can in front of God. In the 30th chapter, to place the Wuling and Tuming in the chest of Jueduan. The Wuling and Tuming are placed inside a bag. The Wuling and Tuming are When the Israelites wanted to know the will of God, they used the word Wuling and Tuming to express God's will. We can see in In the 10th century, a lot of things happened. The Bianyamins became bad. So, the 11 sects came to the God and asked, what should we do? Should we punish the Benyamin? These 11 sects became bad. So, the God used this method. The Wuling and Tuming came to punish them. So the Eleven Sects came together to punish the Benyamin. Because they killed a woman. At that time, it was very chaotic. We can see the meaning of Wuling and Tuming. It represents God's decision to let them know what to do. In the 31st chapter, it says that you have to wear the outer robe of Yifude. To prevent it from cracking. Let's put this aside for now. Let's continue. The 32nd to 35th steps are the clothes of the clothing shop. The 32nd to 35th steps. The robe should leave a neckline around the neck. The neckline should be as if it were a armor, so as not to break. Therefore, the garment should be sewn with exquisite care. so that the clothes won't be torn easily. The clothes have to be worn over their knees and feet. It has to be worn over their knees and feet. to make a stone stream for the spirit elixir. A stone stream for the stone stream and the spirit elixir. on the bottom. These are the blue ones. We need to make the stone stream and the bell. What does the bell mean? When it enters the shrine, if it makes a mistake, When he did something wrong, the gods punished him. He died in the temple. They pulled him out with a rope. When the bell didn't make any sound, they knew that the priest was dead. Here we can see that the 32nd to 35th kowtows are for the Ling Zi. The 36th to 38th kowtows are for the Head Kowtow. You have to use a golden tablet. On the tablet, it is written Gui Ye He Hua Wei Sheng. In front of God, we have to respond. God is holy. We also have to be holy. Our lives also have to be holy. This is the rule of the head. foreign foreign This is a sacred decoration. Our thoughts should be sacred. So here you can see this We can see that in the era of the Ming and Shu dynasties, the two sons of Ya Lun were drunk, drunk, drunk, drunk, drunk, drunk, drunk, drunk, drunk, drunk, drunk, drunk, drunk, drunk, drunk, drunk, drunk, drunk, drunk, drunk, drunk, drunk, drunk, drunk, drunk, drunk, drunk, drunk, drunk, drunk, drunk, drunk, drunk, drunk, drunk, drunk, drunk, drunk, drunk, drunk, drunk, drunk, drunk, drunk, drunk, drunk, drunk, drunk, drunk, drunk, drunk, drunk, drunk, drunk, drunk, drunk, drunk, drunk, drunk, drunk, drunk, drunk, drunk, drunk, drunk, drunk, drunk, drunk, drunk, drunk, drunk, drunk, drunk, drunk, drunk, drunk, drunk, drunk, drunk, drunk, drunk, drunk, drunk, drunk, drunk, drunk, drunk, drunk, drunk, drunk, drunk, drunk, drunk, drunk, drunk, drunk, drunk, drunk, drunk, drunk, In front of God, we really need to have a heart of reverence. Because God is holy. If our lives are not holy, then to be cursed by God is very miserable. The Lord has given you the responsibility to atone for all your sins in front of Jehovah. Why do you hold the rope of the Lord? It says here that his helmet He put a gold medal on his helmet and wrote that he sacrificed his life to save us. In the Ninth Chapter of the Book of Hebrews, Chapter 26, it says, If so, he has suffered many times since the beginning of the world. But now, at the end of the world, he shows himself once again. He presents himself as a sacrifice. Jesus Christ, he is the offering of atonement. He used himself. When he was nailed to the cross, he offered himself as a sacrifice to atone for his sins. This is what Jesus did. The headgear of the priest is symbolic. It symbolizes the removal of the sins of all people. We can see it in the 10th chapter of Liweiji, chapter 17. The 9th chapter of the Book of Zebulun, chapter 26, and the 5th chapter of the Book of Galilee, chapter 21. The 5th chapter of the Book of Galilee, chapter 21, says, 5th chapter, verse 21. The Lord Jesus Christ, who is without sin, has made us sin. He has called us to become the will of God in Him. God's will. It is the meaning of our atonement. It is our atonement. The 32nd to the 35th chapter, we have talked about it. Here, we can see that this Jishi represents that Jishi can in front of God, through Jesus Christ. In Peter 2, chapter 5, Peter 2, chapter 5 says, You see, this represents Israel. This stone represents. We have this symbol, this symbol. It represents this. We are the living stone of God. We are the light of God. We are the light of God. We are the light of God. We are the light of God. We are the light of God. We are the light of God. We are the light of God. We are the light of God. We are the light of God. We are the light of God. We are the light of God. We are the light of God. We are the light of God. We are the light of God. We are the light of God. We are the light of God. We are the light of God. We are the light of God. We are the light of God. We are the light of God. We are the light of God. We are the light of God. We are the light of God. We are the light of God. We are the light of God. We are the light of God. We are the light of God. We are the light of God. We are the light of God. We are the light of God. We are the light of God Jesus Christ represents us, so that we can purify ourselves. How can we purify ourselves? Because Jesus Christ cleansed our sins. If our sins are not forgiven, we cannot purify ourselves. So the reason why we are receiving the holy meal today is to commemorate Jesus Christ for redeeming our sins, so that we can testify in front of God. In the 40th to 42nd chapter, it talks about the clothes worn by other monks. Let me read it again, and we will conclude. Chapter 40-42. It says here, You must make a robe and a belt for the son of Yaolun. The fruit gold is for glory, for beauty. You must give these to your Ge Ge Ya Lun and her son, Chuan Dai. You Yao Gao Ta Men, Jiang Ta Men Fen Bie Wei Sheng, Hao Gei Wo Gong Ji Shi De Zhi Fen, Yao Gei Ta Men Zuo Xi Ma Bu Ku Zi, Ze Yan Xia Ti, Ku Zi Dang Chong Yao Da, Zai Dao Da Tui, We are the disciples of God. We are the disciples of God. We can, through the blood of our Lord Jesus Christ, personally go before God. We can, through the blood of our Lord Jesus Christ, in front of God. Why? Because God, through Jesus Christ, gave us the decoration of the holy festival. If they didn't wear the decoration of the holy festival, they wouldn't be able to. What is this decoration? It is Jesus Christ's to wash away our sins, to decorate us. That's all for today. The last poem is the 41st verse. The 41st verse. The 41st verse. Happy birthday to you. Happy birthday to you. Amen. Amen. Amen. May the Lord bless you. May the Lord bless you. May the Lord bless you. May you be safe. May you be safe. May the flowers and the leaves shine on you. May the grace protect you. Protect you. May the Lord protect you, and bless you with His grace. Amen.