With what care and skill does the Holy Spirit guard the perfect sinlessness of our Lord's humanity! Observe, it was not the reality of sinful flesh that the Son of God assumed, but its 'likeness' only. He took real flesh, but bearing the resemblance only of sinfulness. He was "made like unto his brethren." "Tempted like as we are, yet without sin." And so in the passage before us, "In the likeness of sinful flesh." The words suppose a resemblance to our sinful nature. And, oh! how close that resemblance was!- as like a sinner as one could be, who yet in deed and in truth was not one- "who knew no sin," but was "holy, harmless, undefiled, and separate from sinners."
Man is a sinner; our blessed Lord was man- so truly man, that his enemies exclaimed, "We know this man is a sinner." They could not understand how one could be so really human, and yet be untainted with sin! And then, did there not cling to Jesus the infirmities of our fallen nature, which, though sinless in him, were not the less the effects of sin? He hungered- he thirsted- he wept he was wearied- he slept- he was afflicted- he sorrowed- he trembled- he suffered- he died. And as we trace these infirmities of our humanity floating upon the transparent surface of his pure life, how forcible do we feel the words- "Made in the likeness of sinful flesh"! And when we see him traduced as a sinner by man, and- standing beneath his people's transgressions- dealt with as a sinner by God; by man, denounced as "a glutton," "a wine-bibber," "a friend of publicans and sinners," an "impostor," a "deceiver," a "blasphemer" then arraigned, condemned, and executed as a criminal not worthy to live, as an accursed one- by God, charged with all the sins of the elect church, bruised and put to grief, and at last abandoned by him on the cross, then numbered with transgressors, and making his grave with the wicked in his death- oh! how like sinful flesh was the robe of lowliness and suffering which he wore! And yet, "he was without sin." It was the resemblance, not the reality.
The human nature of the Son of God was as free from sin as the Deity it enshrined. He was the "Lamb of God without spot." The least taint of moral guilt- a shade of inherent corruption- would have proved fatal to his mission. One leak in the glorious Ark which contained the Church of God, had sunk it to the lowest depths. Oh! this is the glory of his work, and the solace of our hearts, that Christ our Savior "offered himself without spot unto God." And now we may plead his sinless oblation as the ground of our pardon, and the acceptance of our persons. "He has made him to be sin for us who knew no sin, that we might be made the righteousness of God in him." The Lord bless these truths to the comfort and edification of our souls.