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ប្រតិចារិក
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Loving Heavenly Father, we are grateful to come together to you and we acknowledge that you are worthy of our time, you're worthy of our worship, you're worthy of our bodies, you're worthy of our lives, you're worthy of our effort. Thank you that you rule and reign from on high and even though it seems that the world is in chaos and on fire, yet there you are in total control. And it can seem that way in our lives. Things come at us, life happens, things that we have very little control over, and they come on us. And Father, some of your people are in the middle of some very hard situations. I pray you'll minister to them in that time. Grow their faith, grow their compassion. And Father, touch the individuals in this in our congregation that are struggling, that are hurting physically, they're going through some tough times. I pray you'll do that. Help us in the meantime, Father, to encourage one another. To be faithful to pray, to be faithful to extend love, to be faithful to be concerned. We come to you today, the last song we sang, Lord I need you. Every hour I need you. I pray we'll not be anywhere else than there. Because we are a needy people. So I pray you'll minister to us strongly. Father, we've prayed for Pastor Saeed for a long time, for his wife, for his children. Thank you that you've released him. Use this occurrence, this experience that he's had in his wife and his children powerfully for the kingdom. And we remember, Father, there are many more, many more that have lost their homes, that are on the run, that are incarcerated, that are facing fierce persecution at this moment. Our brothers and sisters across the globe, strengthen their resolve. Help them now. Fathers, we open your word. We need your help. I need your help to proclaim. The listener needs your help to understand, to respond. We both need that. So I pray you'll do that for us in these moments. In Jesus' name, amen. Turn to Acts the 17th chapter. Acts the 17th chapter, there is an outline in your bulletin there. If you are into that and you want to do that, there's one there. You can take some notes. Acts 17, I'd like to read those first 15 verses and then we'll get into the text. We'll talk about what does this mean. Now when they had traveled, and this is Paul and his ministry team, Silas, Timothy, Luke is with them as well. Acts 17.1, Now when they had traveled through Amphipolis and Apollonia, they came to Thessalonica, where there was a synagogue of the Jews. And according to Paul's custom, he went to them, and three sabbaths reasoned with them from the scriptures, explaining and giving evidence that the Christ had to suffer, rise again from the dead, and saying, This Jesus whom I'm proclaiming to you is the Christ. and some of them were persuaded and joined Paul and Silas, along with a large number of God-fearing Greeks, a number of the leading women. But the Jews, becoming jealous and taking along some wicked men from the marketplace, formed a mob, set the city in an uproar, and attacking the house of Jason. They were seeking to bring them out to the people. When they did not find them, they began dragging Jason, some brethren, before the city authorities, shouting, These men who have upset the world have come here also. And Jason has welcomed them. And they all act contrary to the decrees of Caesar, saying that there's another king, Jesus. They stirred up the crowd in the city authorities and heard these things. When they had received the pledge from Jason and others, they released them. The brethren immediately sent Paul and Silas away by night to Berea. When they arrived, they went into the synagogue of the Jews. Now these were more noble-minded than those in Thessalonica, for they received the word with great eagerness, examining scriptures daily to see whether these things were so. Therefore many of them believed, along with a number of prominent Greek women and men. But when the Jews of Thessalonica found out the word of God had been proclaimed by Paul and Berea also, they came there as well, agitating and stirring up the crowds. Then immediately the brethren sent Paul out to go as far as the sea, and Silas and Timothy remained there. Now those who escorted Paul brought him as far as Athens, receiving a command for Silas and Timothy to come to him as soon as possible, they left. Fear can be a powerful emotion. It can drive us to do things we ought not to do because we get pressured into it. Likewise, it can keep us from doing something that we desire to do, something we know is good, something we know is godly. Have you ever thought, what would life be like if any fears that were mine were sort of locked in a secure place never to chase after me again? You ever thought about that? What would life be like? Fear is something we deal with. I would like to tell you that any fears that I have are always under the reign of God and my Savior, Jesus Christ. I'd love to tell you that. That's not always true, though. Yet, the truth is, I have fear, you have fear. We all have fear, and we deal with it. We either give into it and let it control our lives and our hearts and our actions, or we move forward with our God, not letting that stifle our walk or our usefulness to Him. You know, maybe that our lives are a mixture of these, both of these things. Yeah, I've kind of set some of it where it needs to be. It's where God would have it. Other things are, they've really welled up and I'm battling them and I'm seeing some things there that aren't so good. Maybe it's a mixture of the two. But I want to say to you that we can boldly, we can live boldly in spite of the opposition that we face. And we do face opposition. And we see that in this text. It goes on and on and on. What if the view of our Lord, though, was such that we believed He was capable and able to give us just what we needed, when we needed it, to empower us in any situation to do whatever He desired for us to do? The situation we're looking at today was summed up by the Apostle as he looked back with 20-20 vision. What had happened to him? This is what he said about that. Paul wrote this church in Thessalonica, and we're going to go through just how this church came about here in just a few minutes. I've read you that text. But he's looking back, and when he's speaking to them, he says this, after we had already suffered, and he's talking about Philippi there, suffered and been mistreated in Philippi. We went over that last week. He and Silas had been beaten, thrown in stocks, in prison. He said, after that, as you know, we had the boldness in our God to speak to you the gospel of God amid much opposition. He's looking back. He's saying, you know what? Even though we had a really tough situation, we had the boldness, not in ourselves, not in our ability, none of that. We had the boldness in our God to go forward to share the gospel of Jesus Christ. We may think that these men never struggled with any fear at all, but that wouldn't be true. In just two weeks, Pastor West is going to share from this book of Acts, and you'll see there was a situation where the Apostle Paul was afraid. But here's the deal. Their fear was triumphed by their confidence in God. A confidence that we as followers of Jesus Christ, I believe, can have as well. Their boldness in God is seen in the proclamation of the gospel in Thessalonica. Paul and his associates, they'd been used in a powerful way in Philippi. A church had been established. Individuals had come to faith. There'd been ups and downs for sure, and there was resistance, but when they left them, they stepped out of prison and encouraged the brothers and sisters in Philippi, wounded as they were, and they went on to their next assignment, rejoicing with the saints, encouraging them, and off they go. They head southwest some 32 miles to Apollonia. And, excuse me, to Amphipolis, where it's probable they spend the night. From there to Apollonia, where it's probable they spend the night. It's about 100 miles to Thessalonica, modern day Salonica. 100 miles they traveled. I believe it probably was by horse. It seems to me that that's a little more than a person 30 miles in a day can walk. It can be done. That's a lot. As they go there, there's progress that's noted. When they have traveled through Amphipolis, verse 17, they came to Thessalonica where there's a synagogue of the Jews. The way Paul ministered was when he went to a city, he went to the synagogue where those people would have had the Old Testament scriptures, Jewish people who he wanted to reach with the gospel of Christ, he went to the Jew first. And he went there and he dialogued with them. Look at it, it said, verse two, according to Paul's custom, and that was his custom, to the Jew first. He went to them for three Sabbaths, reasoned from them through the scriptures, explaining and giving evidence that Christ had to suffer, rise again from the dead, and saying, this Jesus, whom I'm proclaiming to you, is the Christ. So he dialogued with them. There was a back and forth. Pressing them into a corner and saying you need to make a decision now because of what I've said No, he gave him evidence. He said here's the scriptures, and I want you to know that what the scriptures say Who they explain is Jesus? And so he wasn't necessarily preaching as much he was teaching and having a back and forth. They were asking questions. I believe he would ask them questions and there was that going on there. And he gave evidence. The word evidence here means to place proof side by side in order to examine it. And there's something here that I want you guys to get that gives us great freedom in sharing with others. We simply relay the scripture. We relay the Bible. We tell them what God has said. That's what we do. It's not about my opinion. It's really not about what I believe. I can share that and I will. But it's really about the Word of God. Here it is. Here's what God says. Anything that comes up, any situation they're challenged with, whatever social pressure it might be or any of those things, the norms, we take the Word of God to them. We take the Word of God and we allow people to wrestle with it. And that's what he's doing. He dialogued with them. He gave them evidence. I believe he's saying, this isn't all about my opinion. It's not about my education. What I'm sharing with you is what God has said. And he puts it forth. And he proclaimed, you see it in verse 3, Jesus as the Christ, the promised one. The assertion that Jesus was the Christ, the Messiah, the Jewish Messiah. I believe it would have been shocking and thrilling to these individuals. Shocking to some who would never believe that the Messiah would suffer and die. Thrilling to others who realize this truth that indeed Jesus was the promised Messiah. He was here. He's the one God has sent. Paul didn't just make this assertion. I believe he strongly backed it up with the Word of God. I don't know what scriptures he used. I'll give you some that were probable. Out of the Old Testament, the Old Covenant, under that, Psalm 22-1. This is a messianic psalm. It's a psalm that speaks prophetically toward the Messiah. You will know these words, right folks? Where have you heard those? My God, my God, why have you forsaken me? Those were the words of our Lord. At that moment in time, at the cross, I believe when the fellowship that he had with the Father was broken in such a way that he had never known before. My God, my God, why have you forsaken me? Far from my deliverance are the words of my groaning. I believe Paul used that scripture. And later on in that scripture, by the way, Psalm 22, a marvelous psalm that speaks to the suffering Christ. Dogs have surrounded me, a band of evildoers have encompassed me, they've pierced my hands and my feet. Paul could say to them, I want you to know that Jesus Christ went to the cross, and on that cross, His feet were pinned, so were His hands, they were pierced. Who else could this be speaking of? And I believe at that moment in time there are people that began to understand what he was saying. I can count all my bones. They look, they stare at me. Remember those that surrounded Jesus at the cross, mocked Him? You saved others, save yourself! They stare at me. They divide my garments. Those garments were divided, they cast lots. For my clothing, that's what they did, they cast lots. I believe he also could have spoken out of Isaiah 53. Powerful passage, just giving you a few verses here. His grave, speaking of the suffering servant of Jesus, the Messiah. His grave was assigned with wicked men. You know, a lot of Jewish people don't want to read Isaiah 53. His grave was assigned with wicked men. Yet he was a rich man in his death because he had done no violence, nor there was any deceit in his mouth. But the Lord was pleased to crush him, putting him to grief. It was there that Christ became the sin representative for all mankind. Our sin was placed on him. He was crushed, putting him to grief. If he would render himself as a guilt offering and he will see his offspring, he'll prolong his days. The good pleasure of the Lord will prosper in his hand. Therefore, this is what I believe Paul taught them. I believe he taught them the death and the resurrection of Jesus Christ out of the Old Testament. Listen to this verse. This is Isaiah 53, 12. Therefore, I will allot him, the suffering servant, a portion with the great. Well, how can that be if he stays dead? That's a resurrection in the Old Testament. I'll allot him a portion with the great. He will divide the booty with the strong. And if that's going to happen, he has to be a resurrected Christ. Because he poured out himself to death, was numbered with the transgressors, yet he himself bore the sin of many and interceded for the transgressors. I believe Paul taught that. I believe he preached that. And he was explaining to his audience. There's a back and forth. He gave opportunity for questions. He gave answers. By the way, to me, that is just one of the most wonderful times there is. To have someone come in genuine concern and want to know, what about this? What about that? What about that? And to have a back and forth. We do that on Sunday nights quite a bit. We'll have a lot of back-and-forth. We'll take a passage. We're going to do that some tonight as well. But he proclaimed Jesus as the Christ. He's the long-promised Jewish Messiah. And that's what Paul was there to announce. I want you guys to know. God made a promise in John 3.15 of a Redeemer that's coming. He could trace it through right to the birth, right to the cross, right to the resurrection. He's here. He's here. He came to redeem you, to save you. That's what he said. And you know what happened? When the gospel is proclaimed, verse 4, some of them were persuaded. Isn't it beautiful? I just want to say, hallelujah. Some were persuaded. And they joined Paul and Silas along with a large number of the God-fearing Greeks and a number of leading women. So you have Jew and Gentile, men and women. They come to faith in Jesus. And that's God's desire for us. That we might know Him. That we might put our faith in Christ. And that we might enter into this relationship with the living God. Men and women, Jew and Gentile. They came to faith in Christ. Here's some more 2020 vision that Paul wrote to this group later on. He said this, for they themselves report about us what kind of reception we had with you. He's writing to the church, this group that we see him with in the text in the book of Acts, and how you turn to God from idols to serve a living and true God. That's what happened, he's saying. When we came, the Spirit of God moved. The Word of God was there, and you were saved. and to wait for his son. We're looking for him. We're looking for him. Wait for his son from heaven, whom he raised from the dead. Brothers and sisters, he's risen. We serve a risen Savior, whom he raised from the dead. That is Jesus, who rescues us from what? Do you see it? From the wrath to come. That's what Jesus does. He rescues us from the wrath to come. If you do not know Christ as your Savior at this moment, you are in line to incur the wrath of a holy, living God. But when we come to faith in Christ, we're transferred from the kingdom of darkness into the kingdom of His dear Son. And we're saved from the wrath to come. One day I was there, and God reached down, moved in my heart that I might believe in Jesus. And He rescued me, released me from that. That's the gospel that Paul proclaimed. And he did that boldly. You know, we can live boldly, I believe, in spite of the opposition we faced. Paul and his ministry team faced great opposition. We need to be bold. You know, when we think about those who are bold in Christ, we may think of someone captured by militants. I think of Pastor Saeed Abedini. He's one of those guys I think of. Captured by militants, you know, we may think of those who are captured and called to renounce Christ or we're going to take your life. We have brothers and sisters in that situation these days, don't we? 2015 goes down as far as I know as the year of the greatest persecution the church has ever faced. So we think of those people, but listen, I don't want this to be abstract to us, okay? It's not just about our brothers and sisters overseas who may face the sword if they don't renounce Christ. I'll tell you what, bold people to me are fathers, mothers who lead their family and say, as for us, for me and my house, we'll serve the Lord. It's a freshman in high school. It's a sophomore in college who says, yeah, there's a lot out there. I understand what's going on, but I know the truth. And I'm going to share that with my classmate, with my friend, with my roommate. Those to me are these kind of people, like Paul and his ministry team. Sharing Jesus with a friend. A household who commits to shining the light of Christ into their communities boldly. You and I need to be those kind of people. And we can be. If our view of God is what it ought to be. And our view of the Savior. We'd like to stop the story right there, wouldn't we? Everything's great, right? Just a shining city on a hill. Sometimes we think that. Sometimes we think that we're not in a place that God would have us because we face difficulty. You can never judge if you're in the middle of God's will by the difficulty you face. As a matter of fact, if it's going really well, you're probably not doing much for the Lord. Now here it is, and you see this time and time and time again. You'll see this in the book of Acts. And it reaches right into our households today. Wherever God is at work, Satan is there to oppose it. You can count on it. That's just the way it is. And so Paul felt this resistance. And the team there did. Look at verse 9. But the Jews, becoming jealous and taking along some wicked men from the marketplace, formed a mob, set the city in an uproar. And attacking the house of Jason, they were seeking to bring them out to the people. I believe that's where they thought Paul and his team were. So these Jews, they've traveled this hundred miles as well. Think about that. We've got nothing else to do but resist God and try to trip Paul and his ministry team up. Let's go the hundred miles. We'll travel from Philippi to Thessalonica. We'll do that. So that's what they do. And it was by these Jewish individuals that were just so contrary and they would be on the heels of Paul all through this scripture and all through his life. And it was because of jealousy. Do you notice in verse five they were becoming jealous? They saw what God was doing. They were losing some of their sway, some of their power. The religious leaders and so forth, they've sent these individuals to stir things up. It was through accusation. When they did not find him, they began dragging Jason. Well, they've said these, in verse five, they set the city in uproar. They find Jason, some brethren. These are followers of Christ. And they bring him before the city authorities and say, these men have upset the world and have come here also. There's some truth to what they say. The gospel does do that. But the world is already upset. As far as I can see, it's a mess. And it's a mess that the gospel needs to go into. Yeah, and there's an offense to it at times. But there are people that come to faith. And there are people that are saved, gloriously saved, and God's at work. But they put this before the authorities. They said they upset the world. Jason's welcomed them, verse 7. They're proclaiming things contrary to, this is a political charge here, contrary to the decrees of Caesar, saying there's another king, Jesus, and stirred up the crowd. It's not too hard to stir up a crowd. You're behind the scenes, you know, whisper in the ear, make some accusations, ask some questions. Well, what about, do you suppose, do you suppose they are, look what's happening. And that's what's going on here. So, you see what happens, they stir up the crowd, and evidently there's a pledge given for a release for Jason and the other brethren, and then they, in verse 10, they immediately send Paul and Silas away. So there's that resistance. You know, if you let bully for him, you're gonna face conflict, it's inevitable. So I want you to embrace that. Let's not set that aside. If you're going to do, as a follower of Christ, what he calls you to do, there's going to be pushback. And the sooner we recognize that and embrace it, the better off we are. That's just how it is. That's just how it is. That's part of the spiritual battle that we have entered into, friends. So there is the situation at Thessalonica, and a church was planted there. A church, and by the way, if you read 1 and 2 Thessalonians, it's a beautiful church. Love abounded in that place. The gospel went out from there and was spoken well of. And so were they. They were dear to the apostle. Next is Berea. The brethren immediately sent Paul and Silas, verse 10, away by night to Berea. When they arrived, guess what they did? They went into the synagogue of the Jews. I love this picture. You know what happens in Philippi? You see Paul, Silas are released from prison, they go to the brethren, they encourage them, on we go, next assignment. Next assignment is Thessalonica. When they get to Thessalonica, here they have this movement of the Spirit of God, the gospel is proclaimed, men and women, Jew and Greek, are both saved, resistance comes, let's just give up, right? No. It's next assignment. And here's the next assignment. I remember something that happened to me. I was a sophomore in high school and playing on a basketball team. When we were, there were four of us that were freshmen that were, next year we went and played, started varsity basketball. But as freshmen, we won one game. Boss 19. So what happens when you're from a school, a little class D school, you get promoted. Next year I was starting on varsity. And so, playing this team that's ranked number seventh in the state, Frankfurt. I remember playing, I was a sophomore, there were three other sophomores started, one senior. And we were nobody from nowhere, obviously. We'd done nothing the year before, but we had improved a lot. And this team came into our school. And what happened there was kind of amazing. We started playing really, really well. And things kind of just fell into place. And the more we played, the better we played. And it got toward the end of the game. And I remember there, I believe he was a center. He played center. He could have been forward. Really big guy. And of course, the crowd was really into it. Excitement because of what we were doing and a lot of resistance because of what they were doing. But I remember getting fouled and we were up I think like 80 to 76. It was like less than a minute left and I got fouled and I was walking to, I got fouled on their end, I was walking to our end. About half court, this big guy gets up next to me, gets in my ear, because I'm going to shoot the free throws. And he said some nasty things to me. He swore. You know what I did? I said, woe is me. I went to the bench and refused to play anymore. No. Absolutely not. Are you kidding? I embraced this. This is why we play the game. I expect something from them. I never finish these stories, but I'll finish this story, OK? We won the game. Made both the free throws. Because I get to this point where I made my point and I go on. But I'll tell you today because someone would ask me later. That's not what Paul and Barnabas do either, or Paul and Silas and his team. And we can't do that as believers, friends. We can't say, well, it's tough. Our God's tougher. It's too big. Our God's bigger. They don't love me, but Christ loves me. And we cannot, we're not here to sit on the bench. We're here to make a difference. And the years are rolling by quickly. So let's do what we can do while we can. So they went to Berea. Next assignment. Guess what happens? There's a synagogue. Silas, let's go. We always get in trouble when we go here. Let's go anyway. Why? Because there are going to be those that are going to hear and respond. Look at verse 10. When they had arrived, they went into the synagogue of the Jews. Verse 11. Now they were more noble-minded than those in Thessalonica, for they received the word with great eagerness. examining the Scriptures daily to see whether these things were so. And so when they got there, they discovered a group that had this kind of thinking, listen, we're eager to hear, but we want to know if it squares with the Word of God. And that's what Paul and Silas found. Their ministry team, when they stepped in there, there was this eagerness, a hunger that was deep for the Word of God. Do you know the longest chapter in the Bible is found where? Psalm 119. How many verses? 176. We went through the Psalms on Sunday evenings. I preached 22 lessons out of that Psalm. That psalm is written from an individual in love with the revelation that God gives. They love the Word. They're anxious for the Word. That psalm is all about the Word. 176 verses, all about an individual's desire and thirst and love for the Word of God. We need that. That's what we need. They were eager in receiving the word and in examining the word. R. Kent Hughes said this, if we listen uncritically, if we listen uncritically to any one preacher or read any one author, even if it's C.S. Lewis, we are in danger. We cannot afford to not examine the scriptures daily. You folks need to be listening when I preach, and you need to be asking yourself, is that what the Word of God says? Is that what it means? Is what He's saying, does that square? Is that in line with God's revelation? Is it right? That's what they did. And there was this responding to the word. Look at verse 12. Therefore many of them believed, along with a number of prominent Greek women and men. Again, many believed. Many came to Christ. There were the scoffers. There were those who resisted. There were those, I'm sure, that thought, you know what, that preaching of the cross, that's foolishness. But to those who are being saved, it's the power of God unto salvation. So many believed. The many here, I believe, refers to the Jewish, especially the Jews, but then the Gentiles are included. So he took those scriptures again, the Old Testament scriptures, and he said, I want you to know something. This Jesus, he is the Christ, the Jewish Messiah. You come to faith in him today. You put your faith in him. So there was that eagerness, then the opposition. It was there, verses 13 and following. When the Jews of Thessalonica found out that the Word of God, this is like Groundhog Day, isn't it? Same thing all over again. When the Jews of Thessalonica found out that the Word of God had been proclaimed by Paul and Berea also, they came there as well, agitating, stirring up the crowds. And by the way, there's just, let me say it again, there's great resistance to the Gospel today. Great resistance to those who call themselves followers of Christ. There is. It will be this way until the Lord comes. So they were, immediately, it says in verse 14, the brethren sent Paul out to go as far as the sea. On he went, he ends up in Athens. We'll pick that up next week. But this opposition, they pursued them. Again, initially they traveled 100 miles, and they go from Thessalonica to Berea. They stirred up individuals, Paul had to leave. He had to leave town, left some behind. But these men didn't quit the battle and they didn't let the fear that had been pressing in on them stop them from what they knew God wanted them to do. And we can't do that either. You know, Curry just simply saying, I'm not going to let fear keep me from doing what I know I need to do. So, let's remember that, let's go forward with Christ. We're not in Thessalonica, we're not in Berea, but we are standing in the middle of a battle, and we are. Wherever God places you, you're in the middle of that battle. And we need to be just like Paul and his team. We have a message for those around us, a message they need to hear. We ought not to cower from the opportunity to engage. And I want to say to you, just embrace that, embrace the battle. because the position we do spiritual warfare from is one of victory. That's what it says in 1 Corinthians 15 57, but thanks be to God who gives us the victory through our Lord Jesus Christ. That word victory, nikos in the Greek, means victory with room to spare, with room to spare. That's how Paul can say in Romans 8, we're more than conquerors through him who loved us so. So here's the admonition then, therefore my brethren, Therefore, my brethren, be steadfast, immovable, always abounding in the work of the Lord, knowing that your toil is not in vain in the Lord." It's not. God's keeping track. He knows how you're investing. You be steadfast, be immovable. That's what our society needs. They need to see that in you, whether you're on Facebook, whether you're at a school function, wherever, work, college, wherever, God desires that we be steadfast, immovable, continuing on, abounding in the work of the Lord. That's what God calls us to. That really is it. You know, it was the word of God that declared to us the gospel, the Savior and His work, the marvelous love of the Father and the soon coming King. We are His forever, fully secure in Him. And we know the rest of the story. We know how it finally works out. May we have an insatiable hunger to know Him more. Wear your Bibles out, folks. Maybe if it's an app on your phone, I don't know how you wear that out, but wear that out too. Let Him transform us for His glory, and in spite of the opposition we face as followers, let us have a boldness that transforms over to a courageous walk. We can live boldly, and that's what I want to leave you with. We can live boldly in spite of the opposition that we face. I thought I had it up there at home. That's what I want you to do. Live boldly. God calls us to that. How big's your God? How big's your Savior? If you see Him rightly, I believe courage is the outcome of that. Let's live that way. Loving Heavenly Father, we thank you for your grace. We thank you for your love to us. I pray that our boldness will not be in a system that our boldness will not be in our education or our ability, anything like that. I pray that our boldness will be set in a spot that it needs to be, and that is with you. As we look to you, the creator, sustainer, the one that gives us life, the one that gives us our next breath, may we have a boldness that will transfer itself over, a boldness in you, transfer itself over, to a grace and a compassion and a witness to the world that is so desperate for you. Bless your people with that, Father. May they walk that way this week. Help me as well. In Jesus' name, amen.
Boldness In God
ស៊េរី Acts, Book of (Sermons)
លេខសម្គាល់សេចក្ដីអធិប្បាយ | 99117161213470 |
រយៈពេល | 36:19 |
កាលបរិច្ឆេទ | |
ប្រភេទ | ការថ្វាយបង្គំថ្ងៃអាទិត្យ |
អត្ថបទព្រះគម្ពីរ | កិច្ចការ 17:1-15 |
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