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Let me invite you to open your Bible again at 1st Corinthians chapter 1. We're looking this morning at verse 17, continuing with our brief series on the subject of worship. We've looked at the importance of worship, we looked at the importance of preparing ourselves for worship, preparation for a Christian worship, and this morning I want to look at the subject of preaching Christ and a central part of Christian worship. And we're looking at verse 17 with that in mind. For Christ sent me not to baptize, but to preach the gospel, not with the wisdom of words, lest the cross of Christ should be made of none effect. Paul outlines in this chapter his emphasis upon the preaching of Christ. And that is a very important part of our Christian worship. So with that theme before us, let's bow in prayer and we'll seek the Lord together. as we come around his word. Our Heavenly Father, we thank thee for thy presence today already. We bless thee for the season of prayer prior to this service, and we thank thee for all that has taken place in this service already. And we pray now as we come around thy precious word that, Lord, thou would speak to us. We are conscious of the importance of worshiping thee in a manner that brings glory to thy name. And therefore, we pray, thou would teach us how to worship in a way that is proper and biblical and scriptural and honors thy great and holy name. So we pray, Lord, thou will speak to us through thy word. Give help in the preaching of thy word this morning. Give help in the hearing of it also. We pray this in our Savior's precious name. Amen. Let me take you back approximately 500 years to a period in history prior to the Protestant Reformation. At that time, and I'm thinking of the late 1500s, religious life in this nation was at low ebb. The clergy were largely ignorant and lazy men. Most of them had no idea of the doctrines of the Bible. It is said of the 311 clergy in Gloucester, over half of them were unable to repeat the Ten Commandments. 31 of those could not say whether the Ten Commandments were in the Old Testament or the New Testament. 40 could not tell you where you could find the Lord's Prayer. And astonishingly, 31 of those 40 did not know who the author of the Lord's Prayer was. When J.C. Ryle spoke of those days, he said this, to sum up all in a few words, the religion of our forefathers before the Reformation was a religion without knowledge, without faith, and without lively hope. A religion without justification, regeneration, and sanctification. A religion without any clear views of Christ and the Holy Ghost. The only practical result was the priests took the people's money and undertook to secure their salvation. And the people flattered themselves that the more they gave to the priests, the more sure they were to go to heaven. Religion in those days, he went on to say, involved Latin prayers, Latin hymns, and Latin chants, which, of course, the people did not and could not understand. He finished that paragraph by saying of those days, preaching was utterly at a discount. Back 500 years ago, there was practically no preaching of the word of God. Bishop Latimer, who was martyred for the faith in 1555, said, when the devil gets influence in a church, up go candles and down goes preaching. And that was the state of things in the 16th century. There was so much spiritual ignorance, so much spiritual darkness, so much spiritual superstition, and so much spiritual deadness. But it was only by the miracle of God's grace that that situation ever changed. But it did change. And God raised up men like Luther and Calvin and Knox and Latimer and Ridley. In other words, when God sent the greatest revival sent since Pentecost in the Protestant Reformation, one of the outstanding changes of that time brought about by the Reformation was the renewed focus upon the preaching of God's word. The reformers began to teach the people that the clergy were not lords of the church. But like Paul and Timothy, it's servants, ambassadors, messengers, witnesses, evangelists, teachers, and ministers of the word and the sacraments. Above all, writes one historian, they declared, this is the reformers, they declared, as the ordination service of the church shows, that the chief business of a Christian minister is to preach the word. to be diligent in prayer and reading the scriptures and to lay aside the study of the world and flesh. Now that was a very necessary shift in emphasis. The chief business of a Christian minister is to preach the word. But why? Why was that the emphasis that the reformers placed upon Christian worship? They did that because preaching is the central and prominent component of the worship of God. It's not the only part. Christian worship involves a number of other things. For example, it involves the reading of scripture. According to Ecclesiastes 5 in verse one, when we come into the house of God, we are to be more ready to hear than to give the sacrifice of food. The inference from what King Solomon is saying there is we are to listen to what God has to say to us. And of course, God speaks to us through his word. In 1 Timothy chapter four, verse 13, Paul said to Timothy, till I come, give attendance to reading, to exhortation, and to doctrine. And in the context of that verse, it seems that when Paul says give attendance to reading, he is speaking of the public reading of God's word. The exhortation is public, the teaching of doctrine is public, therefore the reading is public also. It's an important part of Christian worship. That's why I encourage you when we come to read the scriptures, to open up your Bible and to read along as the word of God is being read publicly in the service. Another part of Christian worship is public prayer. It has been said that there is always a connection between God's word and prayer, between God speaking to us and us speaking to him. Scriptural praying flows from and reasons according to the scripture. Prayer therefore is a vital vehicle for worshiping God, whether in private or in public. That's why there was an altar of incense in the Old Testament tabernacle. where the priest would come and offer incense upon that altar. The altar spoke of prayer, and the altar was public in the tabernacle. And in Psalm 141 and verse 2, we read these words, let my prayer be set forth before thee as incense, and the lifting up of my hands as the evening sacrifice. And so as there was public prayer in the Old Testament and public prayer in the New Testament, public prayer is an important part of public worship. Singing praise to God is another part of public worship. Psalm 100 and verse two and four bring that point to our minds. Serve the Lord with gladness. Come before his presence with singing. Enter into his gates with thanksgiving, into his courts with praise. Be thankful unto him and bless his name. I understand that the subject of singing is a subject all on its own. We looked at it some months ago towards the end of last year. But it's important to note that our singing is part of our worship. Therefore, we should be careful what we sing, and we should be careful how we sing. Colossians chapter three reminds us, let the word of Christ dwell in you richly in all wisdom, teaching and admonishing one another in Psalms and hymns and spiritual songs, singing with grace in your hearts to the Lord. And so since singing is a part of worship, what we sing and how we sing ought to be for God's glory. Those are all important parts of worship. But we must not forget the importance of the preaching of God's word. And I fear that in some circles, regular preaching of the Word of God is not always given the place it should be in public worship. Other things have come in, in sections of the Church of Christ, and pushed the preaching of God's Word to the side. And the Church is not the better for that. One of the things we owe to the Protestant Reformation was the biblical emphasis it placed upon the preaching of God's Word. And believer, we ought to maintain that with all the strength that we have. I want us to look at this subject this morning under three particular headings. First of all, we need to consider the divine mandate for preaching and worship. The divine mandate for preaching and worship. Why? Why is preaching so important in times of public worship? Why, for example, did the Protestant reformers place such an emphasis upon their public and pulpit ministry? Why is a larger part of our regular services or normal services given over to the preaching of God's word? Why is that the case? And the simplest answer to that question is because this is what we discover in the word of God. There's a general truth about Christian worship that we must ever keep before us. The truth that it is God who determines how we should worship him. That's not left up to us. It is God who determines how we worship him. The Westminster Confession of Faith. states in the chapter on worship, it states, the light of nature shows us there is a God who has lordship and sovereignty over all, is good and does good unto all, and is therefore to be feared and loved and praised and called upon and trusted in and served with all the heart and with all the soul and with all the might. But the acceptable way of worshiping the true God is instituted by himself. and is so limited by his own revealed will that he may not be worshipped according to the imaginations and devices of men or the suggestions of Satan under any visible representation or any other way not prescribed in the Holy Scripture. The acceptable way of worshipping the true God is instituted by himself and so limited by his own revealed will. Worshiping only that which God commands in that way. And certainly when we look through the scriptures, both in the Old Testament and the New Testament, you discover that preaching is at the forefront of worship services. Let me show you that from the Old Testament. Turn with me in your Bible to Nehemiah chapter eight and verse one. Nehemiah chapter eight and verse one. And here we discover an Old Testament scene of public worship. Nehemiah chapter eight and verse one. If you're familiar with the story in the book of Nehemiah, you have the rebuilding of the walls of Jerusalem, reestablishing of things in the nation. This is all in preparation for the coming Messiah. There is a redemptive aspect to what Nehemiah is doing. And when that work is complete, Then you have the reading and the hearing of God's word. Look at Nehemiah chapter eight and verse one. And all the people gathered themselves together as one man into the street that was before the water gate. And they speak onto Ezra the scribe to bring the book of the law of Moses, which the Lord had commanded to Israel. And Ezra the priest brought the law before the congregation, both of men and women, and all that could hear with understanding, upon the first day of the seventh month. And he read therein before the street that was before the water gate, from the morning until midday, before the men and the women, and those that could understand, and the ears of all the people were attentive unto the book of the law. And Ezra the scribe stood upon a pulpit of wood, which they had made for the purpose. Now, you can picture that scene. The people are gathered, the men, the women, the young people, the children are gathered there, and Ezra is called. Ezra is the scribe. He comes with the law of God, and he stands upon a pulpit of wood that had been made for this purpose, and he's going to address the people. He's going to read the word. Look at verse five. Ezra opened the book in the sight of all the people. For he was above all the people. And when he opened it, all the people stood up. And Ezra blessed the Lord, the great God. And all the people answered, Amen, Amen, with lifting up their hands. And they bowed their heads and worshiped the Lord with their faces to the ground. Verse 8, so they read in the book of the law of God distinctly and gave the sense and caused them to understand the reading. It's a wonderful picture here. Ezra is on the pulpit of wood that's been made for that particular purpose. He's opened up the law of God. He reads the law of God. He gives the sense of the law of God. He explains it to the congregation. They're paying attention to what he's saying to them, and he applies the word to their circumstances. It's one of the clearest cases of public worship you'll find in the Old Testament, a classic pattern for pulpit ministry. standing on a pulpit of wood. Ezra opens up the scriptures before the congregation. He reads those scriptures. He gives the sense of those scriptures. He preaches the word. And the majority of that service was given to the ministry of the word of God. You find something very similar in the New Testament. Matthew chapter three, verse one, we read of the preaching ministry of John the Baptist. In Acts chapter 5 verse 42, we learn the apostles were in the temple daily and they were in their homes and they were ceasing not to teach and preach Jesus Christ. When Paul spoke with the elders from the church of Ephesus, he said he had not shunned to declare unto them the whole counsel of God. And when he talked to Timothy in 2 Timothy chapter four, he urged his young friend to preach the word in season and out of season, reprove and rebuke and exhort with all long suffering and doctrine. And he tells him that would be the mark of a man who was a good minister of Jesus Christ. And so we have the evidence. in the Old Testament and the New Testament of a divine mandate for the preaching of God's word. And that is strengthened, believer. This importance placed upon the preaching of God's word, that is strengthened when we consider the ministry of Christ himself. Remember, he is the sole king and only head of his church. And as the sole king and only head of his church, Christ placed a premium upon the preaching of God's word. There are two things here. There is the example of Christ. During his earthly ministry, Christ performed numerous miracles. He raised the dead. He gave sight to the blind. He caused the lame to walk. He fed the multitudes. He calmed the storms. But those were not the crux of his ministry. Christ's ministry was preeminently a preaching ministry. Matthew 4 verse 23, Jesus went about all Galilee teaching in their synagogues and preaching the gospel of the kingdom and healing all manner of sickness and all manner of disease among the people. Now the order of those words is very important. The preaching came before the healing. The preaching came before the miracles. The charismatics would turn that on its head and they would emphasize the miracles over the preaching, but not Christ. Christ emphasized the preaching over the miracles. He is the head of the church. And therefore the pattern or the example that Christ has set for the church is of supreme importance. the example of Christ. And then you have the exhortation from Christ. He told his disciples to go into all the world and do what? Preach the gospel. Mark 16 verse 15. And while there are different words used for preaching in the New Testament, that word means to herald forth or to cry forth like a public crier, announcing and preaching the word of God. And the disciples believed that. That's why in Acts chapter two, Peter stands up on the day of Pentecost and preaches. It's why in 1 Corinthians chapter one, Paul says, Christ sent me not to baptize, but to preach. And you find him doing that throughout his ministry. His work was to preach. And so there's a divine mandate for the church to focus on this preaching ministry as we come to worship. How important it is to keep that in mind. This is what Christ has called his church to do. This is a vital part of our public worship of the Savior. The preaching of his word. It's not just an add-on. It's a crucial part. And so you have the divine mandate for preaching and worship. Secondly, let's think about the divine message for preaching and worship. What should be preached? What should be preached? Well, the simple answer to that is sound doctrine. Sound doctrine, the truth of God's word. Preach the word is what Paul tells Timothy. But to be more specific, Paul outlines what he is to preach here in verse 17 of our chapter. Christ sent me not to baptize, but to preach the gospel. to preach the gospel. He doesn't say to preach a gospel. He is saying to the Corinthians that he had been sent by Christ to preach the gospel. Because Paul is underlining in their minds and underscoring in their thoughts that there is only one gospel, and this was the gospel he was charged to preach. And he preached it wherever he went. He references that in Acts 17. He references that in 1 Thessalonians 1. He references it here in 1 Corinthians 1 on many occasion. It doesn't matter where Paul went, what city he visited, what village he went to, whether he stood before kings and rulers, before Jews and Gentiles, before saints and sinners, this is what Paul preached. He preached the gospel. What is the gospel about? Well, turn over with me to 1 Corinthians 15. Just over in your Bible, a few chapters from where you are in 1 Corinthians 1. 1 Corinthians 15, Paul outlines to the Corinthian church what he preached when he visited them. He says in verse one, moreover brethren, I declare unto you the gospel which I preached unto you, which also ye have received, and wherein ye stand. Verse three, for I delivered unto you first of all that which I also received, how that Christ died for our sins according to the scriptures, and that he was buried and that he rose again the third day according to the scriptures. He says, I preached the gospel to you. And now here's the gospel that I preached. And it focuses upon Christ. Christ died for our sins. Christ was buried according to the scriptures. Christ rose again the third day according to the scriptures. The gospel that Paul preached, the word that Paul preached as he taught the Corinthians and as he worshiped in Corinth was a Christ-centered message. Christ received the glory. He presented Christ to the people. And he made application of that message, the application of the truth of Christ, he made application of that to their hearts. That's what we're called to do as we worship God. We are to focus upon the person of Christ. When Paul stood in the synagogue in Thessalonica, he said, this Jesus whom I preach unto you is Christ. This Jesus whom I preach unto you is Christ. The Jews, many of them thought of Jesus simply as a carpenter or the carpenter's son. Many of the Jews looked upon Christ as just another person who went about doing good. That's what they considered Christ to be. That's all they thought of him. But when Paul came to preach Christ, when Paul came to preach the word and preach about Jesus of Nazareth, He preached that he was Christ. The word Christ means anointed. And by using that term, Paul stressed that Jesus of Nazareth was the eternal Son of God who came into the world as one anointed by the Father to be the savior of sinners. Jesus was not just a man, he was and he is the God-man. He is the only mediator between God and man. And God the Father anointed him and appointed him to be the Savior. This is what Paul was preaching. He preached the person of Christ. He also preached the passion of Christ. Look back here at 1 Corinthians 1. Look at what he says in verse 17. For Christ sent me not to baptize, but to preach the gospel, not with wisdom of words, lest the cross of Christ should be made of none effect. So he talks about the gospel here. He goes on to explain the gospel in terms of the cross of Christ. the death of Christ, the sufferings of Christ, the passion of Christ. Corinth was a hellish city, full of sin, full of wickedness. So when Paul comes to Corinth, he preaches Christ as the only Saviour. Verse 18, he says, the preaching of the cross is to them that perish foolishness, but unto us which are saved, that is the power of God. And then verse 23, he says, we preach Christ crucified. This is vitally important. It's very important that Paul preached who Christ was and then what Christ has done. This was a stumbling block to the Jews. Their religious ways were full of sacrifices and bloodshed. But now Paul is saying Christ has offered himself as the final sacrifice, the one sacrifice to put away sin. That's a stumbling block to the Jews. It was foolishness to the Greeks. Their religion didn't focus on sacrifices. And here's this man coming, talking and preaching about Christ, who laid down his life. And to the Greeks, it was foolishness. They were depending upon their own works. And here's this man coming, this Paul, telling them about Christ. But this was the substance of his preaching, the person of Christ and the passion of Christ, that Christ had come to lay down his life, a ransom for sinners. that he shed his blood for sinners. He came to save sinners. He suffered on the cross the wrath of God that those who deserved the wrath of God would be saved and not suffer the wrath of God in eternity because Christ had taken it for them. He also preached the power of Christ. Christ died, but the gospel doesn't end with a dead Christ. Christ rose from the dead. You can read the sermons in the New Testament from the book of Acts right through Paul's ministry and you'll find time and time and time again an emphasis upon the resurrection of Jesus Christ. Such a fundamental part of the gospel. Why? Because it proves that he is the son of God. It proves that God the Father was fully satisfied with the work that Christ accomplished on that center cross. It proves that Christ has been victorious over death and sin and hell and the grave. It proves that Christ is exalted, raised from the dead, and now seated at the Father's right hand in glory. It proves that Christ is able to pray for his people. It proves that Christ is the judge. proves that Christ will come back in power and great glory. So Paul preached the power of Christ. He also preached pardon through Christ. Christ died for our sins. It's only through Christ that we can be delivered from those sins. There's no other savior, there's no other sacrifice, there's no other substitute. There's no one else who has fully satisfied God's law on behalf of others. None but Jesus can do helpless sinners any good. That's what Paul preached. Because that's the gospel. And as we come to worship God, The preaching of Christ and the preaching of the cross of Christ ought to be foremost in our minds. So whether we're preaching from the Old Testament or the New Testament, the desire is to see Christ. Whether we're preaching on a particular topic or a particular doctrine or a particular theme, our desire is to see Christ. And C.H. Spurgeon preached his first message in the newly opened Metropolitan Tabernacle in London. He said this, I would propose that the subject of the ministry of this house shall be the person of Jesus Christ. The body of divinity or the body of doctrine to which I would pin and bind myself forever, God helping me, is Christ Jesus. who is the sum and substance of the gospel, who is in himself all theology, the incarnation of every precious truth, the all-glorious personal embodiment of the way, the truth, and the life. Preaching Christ. Sadly, that is not preached in every church. There are many around this province and the person and work of Jesus Christ are denied. We should have no part with that. If preaching is central to worship, and it is, then we must ensure that Christ is at the heart of that preaching. Yes, we must preach on themes and subjects, and we can hear words of testimony, but they all should draw us to Christ. We should all fill our minds with Christ. And when you come to hear, you come to worship, pray, believer, that you would learn more of Christ. Pray that as the word is preached and as the word is read, it will draw your thoughts to Christ. It will thrill your soul with Christ. Because that's the divine message for preaching and worship. And so you have the divine motive for preaching and worship, the divine message for preaching and worship. We say something thirdly about the divine motive for preaching and worship. The truth of Christ must be applied to our hearts. And that brings me to the motive of preaching. Ultimately, it is to be for the glory of God. Everything we do in worship, the praying, the reading of scripture, the singing, the preaching, the hearing, everything we do in worship should be for God's glory. That's why I read from Matthew 6 this morning, the very start of the service, our Father which art in heaven, hallowed be thy name. But preaching is to be for our good as well. Not just the glory of God's name, but for the good, the spiritual good of men and women. And there are two parts to this. One, we must preach Christ as the means of edification for his people. This is what builds up the people of God. To hear of Christ, to learn more of Christ. Believer, that's what's going to sustain us. When we go through the Christian life and experience the ups and downs and the twists and turns of the Christian experience, what's going to sustain us in those times as we seek to walk with God is to know more of Christ. As our mediator, Christ fulfills three offices. He is our prophet, our priest, and our king. As our prophet, he opens up his word. As our priest, he has offered himself as the sacrifice. Now he prays for us. As our king, he subdues his enemies and our enemies, and he sovereignly rules over all our affairs. And so as we hear of Christ preached in our worship services, that ought to stir our hearts and increase our trust in him. and make us pick up the words of the hymn that tells us, Pilgrim bound for the heavenly land, never lose sight of Jesus. When it seems your world is crashing around you, remember Christ is praying for you. When it seems the burdens of life are far too heavy for you to carry, remember Christ has said, casting all your care upon him for he careth for you. When Satan tempts you, Remember, Christ was tempted, and therefore he is able to succor us when we are tempted. When we come to die, and perhaps we're afraid of how we're going to die, perhaps we're afraid of death. Remember, Christ has conquered death. And because of his work, death has lost its sting. And when we go towards the valley of the shadow of death, we don't travel that way alone, because Christ is with us. How important it is that we drink in as much of the truth of Christ as we possibly can, so we can tell it to our children. We can rest on him in times of trouble, times of difficulty. We can seek his face to increase our faith when the storms of life are raging. We can remind ourselves why we don't understand what's happening. Christ knows. And Christ loves us with an everlasting love. It is the preaching of Christ. Believer, it's the preaching of Christ that will build us up in our most holy faith. That's why when you come to God's house and to the worship service, pray. As I said last Lord's Day, pray for the preacher. Pray for the preaching. And pray that your heart and mind will be opened up to the truth of the person and the work of Jesus Christ. Christ is praying for you today. Think about that. He remembers his people. He has promised to be with us. He has promised to sanctify us, to make us like himself. He has promised to give us victory over temptation. He restores us when we wander from him. Well, look at that tonight. Maybe you're in the service and your heart is dreadfully cold towards the Savior. And you've lost that God consciousness. in many aspects of your Christian life. It's Christ you need to think about. It's Christ you need to look to. It's Christ you need to trust. It's his grace that you need to experience. That's why the preaching of Christ is so important. Important for God's people. Because, believer, this is what will build us up. This is what will strengthen us. This is what will help us. This is what will sustain us and stay us when it seems as if everything else is falling apart. God is our refuge and strength, a very present help in trouble. That's why the preaching of Christ is so important, and it stands to reason that if this is what builds us up in our most holy faith, and it is, it stands to reason we should be as attentive to the preaching of Christ as possible. We should be here as often as we can. We should come with our hearts prepared as much as lies within us. So when Christ is preached, we will benefit from that. And so the preaching of Christ is important as a means of edification for his people. We must preach Christ because it's the means of evangelism, evangelizing the lost. There is no other hope for the sinner. There is no other hope but Christ. This is why he says in John 14 verse 6, I am the way, the truth, and the life. No man cometh unto the Father but by me. You can't know God as your heavenly Father without Christ. You can't know your sins forgiven, my friend, without Christ. You will never know heaven without Christ. You will never know the joy of walking with God without Christ. You'll never know peace with God without Christ. You'll never know what it is to be born again, what it is to be saved. You'll never know what it is to be a Christian without Christ. It's not found in a church. It's not found from a preacher. It's not found in our works or what we do or how we live. Salvation is found in Jesus Christ alone. There's no one else who has taken the penalty of your sin and died in your place. No one else but Christ. And that's why the preaching of Christ is so important. And so if you're unsaved in the meeting, let me encourage you to put yourself onto the preaching of Christ. Be here as often as you can. Pray, God open my heart to this. Help me to understand this. Reveal Christ to me. And trust him as your savior. Because it is the power of God unto salvation. Paul says this in verse 21, I pleased God by the foolishness of preaching. And he's talking here about the preaching of Christ. I pleased God by the foolishness of preaching to save them that believe. There's no other answer but to know Christ as your savior. This is why the work of the Protestant Reformation was so important. Preaching was nonexistent in those days prior to that great move of God. Those men realized what the scriptures taught. They realized the importance of worship. They realized the importance of preaching. As we come to worship Lord's Day by Lord's Day, let us look to God to bless the preaching of Christ to our hearts. Next time, God willing, we'll look at the Sabbath day. God has given us a day for worship. It's a hard way to remember it and to keep it holy. May the Lord bless His word to our hearts this morning. May the Lord thrill our souls as we hear of Christ. May the Lord save those not yet saved. and may he build us up in our most holy faith, those who know him as Savior. Let's pray. Our heavenly Father, we thank thee for thy word. We thank thee for the instruction here. We thank thee most of all for Christ. Lord, help us to learn more of him. Help us, Lord, to know him, to be like him. We pray for those who are not saved that, Lord, they would trust him, even today, even now, in the closing minutes of this meeting. that they would bow their head and trust in Christ, turning from their sin and turning to him. Strengthen us, we pray, and help thy people to feast upon a full Christ by faith, that we will be built up in that faith for thy glory. So answer prayer, take us our way safely, bring us back again tonight, we pray in Jesus' name, amen.
Preaching Christ - A Vital Part of Christian Worship
ស៊េរី Worship
The Devine Mandate
The Devine Message
The Devine Motive
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