The following program is recorded content created by The Truth Network. It's Matt Slick Live! Matt is the founder and president of the Christian Apologetics Research Ministry, found online at calm.org. When you have questions about Bible doctrines, turn to Matt Slick Live for answers. Taking your calls and responding to your questions at 877-207-2276. Here's Matt Slick. Hey everybody, welcome to the show. It's me, Matt Slick. If you want to give me a call, as usual, on this beautiful day, today is, let's see, July 14th, 2025. If you want to give me a call, you can. It is easy. Just dial 877-207-2276. I hope you can hear me. And let's see. So we had a good weekend. I'm working on some articles and doing some other stuff. And by God's grace, I hope to be able to continue to do that. So, you know, pray for this ministry. Pray for its financial ability, success. We need support. And, you know, I don't plan on talking about it, but we do need support. If you like what you hear on the air, please consider supporting us, because we stay on the air by your support. And if you want me to continue, that's what we need to do, all right? You need to, well, you know, you can go to karm.org forward slash donate, and we ask $5 a month, $10 a month. $10 a month is what you would really like, if we can get 1,000 people doing that. that would be enough to cover the ministry needs with the missionaries and with others and stuff like that. It's not very much, and we're just asking for that. So there you go. All right. All right, all right, all right. So, okay. I hope the audio's good. Not sure what's going on, but it should be working in the feed and some other stuff. Let's see. Yeah, I think it's working now. All right, we do have a caller coming in. And good. You know, I've been on TikTok ban for a week. I guess I'll get back on tomorrow. My ban's over tonight because we actually broadcast last week or so to the radio show we broadcasted to TikTok Live. We're not gonna do that anymore. I'm not gonna do it during the show anymore. Because the callers call in, and then they'll say things that are against TikTok rules. Because you know it's run by the Chinese. But the only reason I'm on there is to witness and to spread the gospel. That's it. Otherwise, I wouldn't bother. Just like on Twitter and on Facebook and on Instagram and things like that. So what we're going to be doing is going into, hopefully, going into the capacity of being able to send a feed simultaneously to all kinds of social media platforms. So we can not only do the radio show, but in the evenings, I want to start doing something One is just to get on and feed to a lot of the places and just do Q&A and refute things like the false doctors of Eastern Orthodoxy, Roman Catholicism, Mormonism, Islam, things like that. Also, I want to start, I have my first guest lined up, I'm going to start on the first and third Tuesdays of each month. I'm going to interview somebody for an hour just in their area of expertise. It'll be theological. The first guy I've got lined up is He's a great, how do you describe him? Trevor's his name, and he's a great expert when it comes to the issues of Judaism and how many people are coming to Christ and ministries and things that he does. It's really interesting. There's a lot of people coming. A lot of Jews come into the faith. In fact, for those who don't know, there's a lot of Muslims coming to the faith as well. There's a ton of Muslims, particularly in Iran. They're so sick of the oppression there that there are thousands that are coming to faith. Also, I've heard recently, watching a video about it, they estimate 50 to 75,000 mosques in Iran have closed. People are becoming Christians. So, praise God, and maybe we'll get somebody who knows about that. I'm gonna interview them as well. And if you have some good people that you want me to interview on a variety of topics, just send me an email. at info at carm.org info at C-A-R-M dot O-R-G and we can you know contact information we got to do all that kind of stuff to get them and make sure that you know they'll come on we can schedule stuff to do like that maybe do it live also that way people can answer ask questions during the show all right let's get on the air with Charlie from North Carolina Charlie welcome you are on the air Hey brother, my wife had a question about if a woman feels like she has a message from God, can she preach the main service? No, not preaching. So here's how it would be. A woman is not to exercise any authority over men because Adam was first created. This is out of 1 Timothy 2, 12, and 13. A pastor is an elder. That's 1 Timothy 5, 17. Titus 1 and 1 Timothy 3, the elders are to be husbands of one wife. They can't do that. That's just what the biblical position is. Let's say, though, that she thinks she has a message that is from the Lord, which is fine, because women can get words of knowledge, words of wisdom. Then what she needs to do is go to the elders of the church, and then the elders can judge it, and if they think it's worthy of being mentioned, they might have her come up forward and give a word if, in their judgment, they think it's legit and they want to do that kind of thing. That would be how I would see it would be fairly done, okay? Okay, that was my last question. I had a question real quick about the pre-incarnate Christ. Sure. The plagues that were upon Egypt and when Moses was at the top of Mount Sinai, would that be a pre-incarnate Christ or the presence of God the Father? I would just say it was the presence of God. Now, in the burning bush, Jesus claims that name for himself. So, generally speaking, when we see a human form of God in the Old Testament. It's not an incarnation, it's a manifestation. That would be the pre-chronic Christ. The Father was an unapproachable light whom no man has seen or can see, 1 Timothy 6.16. So it would not have been the Father And the Holy Spirit typically appears as wind and fire and things like that. So I would say that Burning Bush was just, I would just generically say it's God. I want to ask him that. Okay. Okay. I had thought that when, okay, it's like say when Joshua met the man with a sword and bowed down, that would that be, But that would have been Jesus? Pre-incarnate Christ. It wouldn't have been Jesus, but the pre-incarnate Christ. Yes, I'm sorry. That's all right. So when Joshua bowed down, that was definitely the pre-incarnate Christ, right? Most probably it was, because there was physical contact and he appeared in the form of a man. Now Jesus, by definition, came into existence 2,000 years ago. And what we mean by that is that the union of the divine nature and the human nature, that union occurred 2,000 years ago, and the attributes of those two natures belong to the one person, and that one person is Jesus. So the pre-incarnate word existed in the Old Testament, and that's just a manifestation, but the incarnation is the joining, not the joining, but the in-union of the divine and human nature, hypostatic union. Okay. Okay. Okay, good. And one more about, let's see, the angel with the voice of God appearing to Gideon. Okay. What do you think about that one? About that? I'd have to study it, but A voice out of heaven. Now we know that the Father speaks out of heaven at the baptism of Christ. So that means then that a voice out of heaven theoretically could be the Father. But I had to look at the context. But it says the angel of the Lord. Now the question then is, what is the angel of the Lord? Well, some people say that angel automatically means a created being, but not necessarily. Angel means messenger, a deliverer. You could have the pre-incarnate Christ appearing as a messenger form, conveying information, and it could be called that angel of the Lord. Now, what's interesting is the phrase, Angel of the Lord, occurs in the Old Testament and only one time in the New Testament. I think it's one time. I'll get my Bible program on here. Find the reference. And it does occur. Yeah. Yeah. I have a big Bible program. So an angel appears in different places, but yeah, I got lots of stuff. Let me do a, here, I'm going to do a check. So in John five, four, four, an angel of the Lord went down. And Luke 2.9, an angel of the Lord, Luke 1. I'm looking for the angel of the Lord, that's what I'm looking for. And let me see if I can find that. Let me look in the English. The angel of the Lord. And I don't see it. So the reason I'm looking is because every word means something in the Bible, the way it's arranged, the way it's not arranged. It's all by God's design. So we see in the Old Testament, if I do a phrase, a search for the angel of the Lord, first occurrence is in Genesis 16.7, and then it occurs in 16.9, 16.11, 22.11, it goes on and on and on. But the phrase the angel of the Lord doesn't occur in the New Testament. So that's why, oh wait a minute, oh that's right, Zechariah 3.6 is the last one. Oh, no, no, no. I was right. There is one place. This is in Matthew 124. And Joseph awoke from his sleep and did as the angel of the Lord commanded him, and took Mary his wife. But I think the word the there, a definite article, is simply linguistically constructive. And not phrase. Yeah, it's just an angel, and then his reference to him. So, the reason I'm bringing this up is because the end of the Lord may very well be a pre-incarnate Christ. And we don't see that in the New Testament. That's what I'm saying. So, you know, of course, Jesus is here, was here then. Yeah. Potentially. Why didn't Moses get to enter the promised land? Because he struck the rock twice. Now, the rock that followed them, 1 Corinthians 10, 1-5, the rock that followed them was Christ. God said strike the rock once because the rock represents Christ. Christ was struck once. What this is in reference to is the crucifixion, his death. He struck it twice, disobeying God, and it was typologically representative of who Christ was. That it be one striking, and what that generally means, the whole ordeal of his trial and crucifixion is one event. And so he disobeyed God, struck it twice, and that's why he couldn't go to the Promised Land. OK, well, we're not going to not take a bit more time. I love you, man. Thank you for what you're doing. Hey, no problem, man. God bless. God bless. All right. OK, God bless. Bye bye. Bye. All right. Now, let's go over to Jermaine from California. Jermaine, welcome, man. You're on the air. Hey, man. Happy Monday to you. You too, brother. Yeah, I wanted to ask about the King James Only movement. I know the position that a lot of them take, and I fell into that briefly years ago, and I thankfully got out of it. We've got a break. Hold on, man. OK. Sorry. It happens a lot when you call. So we'll be right back, folks. After these messages, we'll get into the issue of the King James Bible. Please stay tuned. It's Matt Slick live, taking your calls at 877-207-2276. Here's Matt Slick. All right, and welcome back to the show. If you want to give me a call, all you got to do is dial 877-207-2276. Let's get back on with Jermaine. Jermaine, brother, you're back on the air. All right. You know, so where I left off was the King James Only movement. I actually fell into that years ago. when I was younger, but got open my eyes and I realized the King James Version was actually a translation itself. It's solid, I love it, I use it as a base of everything, but there were a couple of issues and, you know, some of the people who composed the organized scriptures kind of admitted or alluded to that in the beginning of the book, but I find a lot of people are still stuck on We lose you? Stuck on... Okay, hello. Well, I can comment on that. We lost him, though. So the King James Only movement is the movement that is based on the idea that the 1611 King James Verse... Oh, there we go. We're back. We lost you there for like 15, 20 seconds. So go ahead. Okay. Yeah, it was just, you know, the King James Only movement. I love the King James myself. However, it's it's a translation. And I see a lot of people are still they're still stuck on the King James Version being, you know, just direct from the hand of God. And, you know, Paul Paul carried it around that that kind of stuff you hear. Yeah, it really makes no sense. But I heard a young man. What prompted me to call is I heard a young man preaching early 20s and he's on fire for the Lord and all. But he comes from a deep southern type church where they're they're stuck on it's only King James and nothing else otherwise you're you're pretty much borderline heresy and right I really thought he came up with a tradition that taught him that but that does not seem biblical and in reality it's gonna take a variety of our versions of the Bible for you to get like a whole picture because it's a translation in itself but how do you refute a lot of this stuff I know you've written articles but I just can't see how people can't understand this is just a translation. Well, one of the things I'll tell them is I say, so the 1611 is the inspired in English Bible, right? And they say, yes. And OK, so that particular version is the one that God ordained is perfectly translated. Absolutely. It's better than the Greek and the Hebrew manuscripts. Is that correct? And they'll often say, yes. And I'll say, how do you know that? And then they don't have any way of justifying it. Because to translate something, you need the original documents. And so the Greek and the Hebrew are the original. And you can only translate it out of that. So there's no way to verify that the King James is good in his translations. Now, what I'll often do is go to Romans 5.18, and I show how the King James just royally messes that verse up, and it does. And it's bad. It's a very critical verse, and I go through and I show it to people and I say, if it's so perfect, why is it so wrong? Why is it add words that aren't even in the Greek or even implied? It says, not there. Why do they do that? And I know why they did it. I know the theological reason. And they'll just say that I don't know what I'm talking about, and that the King James corrects the Greek. And I say, how do you know the King James corrects the Greek? Because the King James is true. And how do you know it's true? Because it's the King James. So now we have circularity that doesn't rest in the authenticity of God's original writings, but now in a version from the 1611 area. And I'll say, OK, well, now let's go a step further then. So the 1611 is the right one. Are you using it? And no, they're not. Because the 1611 version's hard to read. And if it's inspired as it was in the English, why are you not using it? They are not using it at all. In fact, I think the, what was it? I want to say there was a 1680, oh man. No, 1769 is the one they think they use now. So they're not using the 1611, they're using the 1769. And I show them that, and they don't know what to do. I just say, you're wrong. So if it's inspired in English, you need to use the English one from 1611. And it's really hard. It has long S forms, it has double letter word misspellings. Anyway, it just doesn't work. Okay. And yeah, I do like the King James Bible. Like any translation, there's issues. And I mean, if you play that game, it's like, well, why not go to a Geneva Bible? It's allowed something for 800 years ago. It just starts to be understood. Right. It's earlier. And the King James documents were, the Texas Receptus was mostly the 12th and 5th century documents. But modern translations are hundreds of years, if you use documents, hundreds of years older than that. So they're going to be more accurate. And the general rule is that the older manuscripts are more accurate because Errors, copyist errors creep in very, very, very slowly and very minor, but they creep in through the centuries for varying reasons. Well, the older you get, the more close to the original you are, and that's what you want. And so the King James goes with limited manuscripts, textures, receptus from, it was like two to four, five hundred year manuscripts before the 1611 period. where now the modern translations use 4th, 5th, 6th century documents. So which is that better? Well, it's obviously the newer translations. They're just stuff like this. They make lots of illogical claims. And to elevate the translation over the originals is just dumb. You lose all credibility when you say that. You lose all ability to be able to verify if it's true or not. Then it's just an act of faith, and then it's like a cult. So it's a problem. Okay. Finally, would it just be fair to say as long as doctrine isn't altered, other versions are perfectly fine? Yeah, but you see, now you've got to be careful. You don't want to assume that the doctrines, that as long as the doctrines aren't altered, the other versions are fine. That presupposes that the 1611 is the right one with the right doctrines everywhere. And that's the mistake, is that the older documents are the original. That's what we've got to make our doctrines align with, the original documents, closest to the original as possible. So I could make the case that in two areas I know of in the King James, one of them lessens the deity of Christ, undermines it in Titus 2.13, and the other one In Romans 5.18 it inserts interpretation and not translation. Completely inserts it because the translators failed to understand what God's Word was teaching. And I've shown this to people. And it upsets the King James only people, and then they call me names. So, you know, I get called all kinds of names. I've been called so many things. Heretic, moron, stupid, idiot, Trinitarian wacko, Calvinist slime. That's the best way to convey an intelligent message is to insult yourself. Yes. And then they'll attack me based on my last name. Make fun of me because of my last name. I mean, I'm like, well, that's pretty good. You know say students I'll say never heard that one with my name before So anyway, have fun. All right, buddy All right. God bless Hey folks be right back after these messages, please Stay tuned to be right back It's Matt Slick live, taking your calls at 877-207-2276. Here's Matt Slick. Everyone, welcome back to the show. Hope you're enjoying it. If you want to give me a call, the number is 877-207-2276. Cody from Ohio. Cody, welcome. You're on the air. Hey, Matt, how are you doing? Oh, I'm hanging in there. Hanging in there. What do you got, buddy? okay so there's a bunch of there's been a bunch of a billboard that's been popping up all around the area from uh... w l c dot o r g and what they claim is that uh... if you can look it up and get it from here i know um... you can look it up it's they've got four different billboards the one that's permanent or prevalent is that jesus is not god and it's a scripture says jesus did not pre-exist in heaven and i think it's It's a cultic one, probably from either Mormonism or Jehovah's Witness. And they're pretty much anonymous. I can't find out who WLC is. and uh... i don't know they're just they're that you don't want to go on up everywhere and and i think it's a a big a lie that you know maybe it means people especially people that don't know scripture because the say scripture says that they don't quote a scripture to set scripture saddened i figured maybe you might know something about it you pretty much so Pretty wise. Well, that's a mistake on your part. But you know, I can fake it, you know, I have a calming voice. Yeah, I have a calming voice. People tell me this. So if I just say it with authority, it sounds better. All right. Yeah. So world's last chance a non denominational volunteer run Christian ministry. sabatarian practices oh dude you just you just lit a fire underneath me I'm going to research them because I know what people do crazy what's that I said they're flat earthers too there's been a big So here's my other part of the question, is there's been a big movement of anti-semitism and flat earth, like major, like within the Christian community. I know, flat earth is the categorization of, theological categorization of stupid. And it's easily refutable. And I have something I say to the flat earthers, and they can't refute it. It takes two minutes to explain it, and they're done. But it's easily refutable. So by looking at the moon, I can tell you guys are interested. So that's it. And this world's last chance thing, I'm gonna look into it. I'm gonna look into it and see what it is. Yeah, I'll be listening to, you know, whenever you come on the air, I'll be waiting to hear and maybe I'll call back and ask you about it in a week or so. And for a couple days, I don't know what your schedule is like. 743,000 likes they've had on Facebook. Okay, yeah, I'm gonna, I'll check them out, okay? I will. Yeah, well, one more before I go. Sure. I've been following them for a couple years now since they came out, and they're kind of anonymous also. I haven't really figured out who exactly is running the show, but I'm pretty sure you've heard of them, Messiah 2030. No. Messiah 2030. No. Messiah 2030, huh? Go to YouTube. They've got four videos, a couple of videos up now, and it's all scriptural based. I'm convinced, personally, because of the scriptures and how it's revealed. You'd have to indulge and watch. It's a couple hours worth of your time, but I think it's very well worth it at least to get your opinion on it. So they say that Jesus is coming back in 2030? Well, I mean, on the surface, it looks like that, of course. And that's the end game, so to speak. But there's a lot of in-depth. So let me just say that their disclaimer is that all of this science and the data and the historical documentation and the evidence is within the Bible and without the Bible. They are all based on the premise of First Peter, which is a day with the Lord as a thousand years, and a thousand years as a day of the Lord. You know, when people take an idiomatic expression and make doctrine out of it, they've got to be careful. I study eschatology a little bit, and I have a view called depressed eschatology, things where you get really bad depression, and I use the two-age model. So let me ask you, have these guys, since you've been listening to them, have they mentioned the two-age model at all? No. Not that I am aware of. What's the two-age model? The two-age model is the eschatological position Jesus and Paul the Apostle taught. And I was taught this 40 years ago or so. And it's always been in the back of my mind. I've written an article dealing with it. And basically, it's this age and the age to come. The two-age model. And so when you go through, you find out that certain things happen at the end of the stage. And when you do that, and it's not cryptic, like one day's 1,000 years and 1,000 years is a day, and over there, it's mentioned three times, so that's 3,000 years, which you know from the beginning, which has to be 6,000 BC. That was the Egyptian pyramid, which really means, and they do stuff like that, okay? Go away. Yeah, I don't think Messiah 2030 does that. Okay, but I'm saying that this thing with the two-age model is not like that kind of a thing at all. It's what happens at the end of the age. what happens, you know, and certain things, and it tells you at the end of the age. And the day of the Lord that comes like a thief in the night is when the new heavens and new earth are made, and when the rapture occurs and the return of Christ is there. And that's by that model, okay? And so lately, when I meet eschatological positions or encounter them, I want to know if they use the 2H model, or if they deal with it. And if they don't, then my first opinion is their eschatological view is incomplete. Because, for example, the last day is the Judgment of the Wicked, but it's also the Resurrection. But the Judgment of the Wicked is also called the Day of the Lord. So the last day and the day of the Lord are the same day, when the resurrection occurs, which is also when Jesus returns, which is when the rapture occurs. And so, and it's also the end of the age, which is when the judgment of the wicked occurs, and the elect are gathered to harvest. It all looks like it's gonna happen very quickly, all at once, within an hour or two or a day, or something like that. And so, I know this is not common view, but that's what this does, it shows that. So, I'm going to check it out. Matt, I'm going to be honest with you. You're probably going to agree with a lot of what Messiah 2030 reveals and shows, and there's a lot of parallels within the Old Testament. Yeah, seriously. And then let me know what you think about it. Post something. Make something on Facebook or a YouTube video about it. Yeah, there's got a lot of videos. I'll have to see the main one that if it was one that does the teaching, that I can send an AI to go in and do a transcript analysis, then I can import it, and then I can ask it to summarize it. And it does pretty well. I can do it with two or three, and then I can find the commonalities between them and then go in and look at contextual statements, make sure everything's good. So, um, yeah, I need to look at it. So some prophecies to put a year of his return in 2030. It's all been hidden in plain sight for a thousand years at 2030. That means then in five years, Jesus is coming back, but their temple has to be rebuilt and the, uh, other things have to happen. So I'll check, you know, I'll see if I have time to check it out among my many other things. Going in order, too. They got part one, part two, the day and hour, no one knows, and then part three, and then there's actually a FAQ, so. Okay. All right, sounds good, thanks, appreciate it. All right, man, yeah, appreciate you taking my call. All right, okay. Have a good one, brother. All right, you too. All right. All right, yup. Hey folks, if you want to give me a call, the number's easy, 877-207-2276. We've got Patrick waiting next, but we've got about less than a minute from a break and we'll get to him in a sec. I just want to give you, before we get to the break here, just want to let you know that we stay on the air by your support. Please consider supporting us because we do need that support in order to stay on the air. We don't get paid from doing the radio. It costs us a lot to be on the air. And I'd rather have the missionaries be supported than radio, if it came down to which one of those has to go. And that's not a threat or anything. I'm just saying, if you like what you hear, please consider supporting us. Just go to karm.org forward slash donate, C-A-R-M dot O-R-G forward slash donate. We ask $10 a month, and if you could do that, that really helps us signal our budgets, be able to make budgets. We're trying to get 1,000 people at $10 a month. It shouldn't be that much. It should be easy to do it. If we can do that, then we can pretty much guarantee that our expenses will be cut, excuse me, will be met for the rest of the year. That's what we're hoping. That's what we're hoping, so if you'd consider that, and if you like what you hear on the air, you know, If you like it, please support us and pray for us too, okay? We really appreciate that, because that's what we need. All right, God bless. Hey, we'll be right back after these messages, please stay tuned. It's Matt Slick live, taking your calls at 877-207-2276. Here's Matt Slick. Everybody, welcome back to the show. All right. Oh, last segment of the hour already. Let's get to Patrick from North Carolina. Welcome. You're on the air. Hi, Matt. Hi. It's kind of a coincidence, the world's last chance. I'm not with that group, but I believe Jesus wasn't God. My question is... And that's why you're going to hell. Well, you know, you believe that when the Word became flesh, that was Jesus. Right? Yes, that's what the Bible says. We beheld His glory, glory to the only begotten, yeah. Yeah, and what about when the Word was with God? If Jesus is the Word, and Jesus was with God, how can Jesus be God? Because the term God, you have to understand the reference there, that he was God is talking about his nature and his essence, and he's with God, showing the distinction within it, which is consistent with the Trinity. It's one of the Trinitarian verses that we use. Yeah, but that don't make sense, because at that point, Jesus wasn't the hypostatic union. So it says the Word. It says the Word. The Word. It doesn't say Jesus. It says the Word was with God. Well, you just said that the Word... Hold on. Let me answer. Let me answer. And the Word was with God. The Word was God. That's what you're talking about in John 1. Later it says the Word became flesh. That's the hypostatic union. Okay? Yeah, but then how can Jesus be in the Old Testament if He was born in the New Testament? Jesus came into existence as the one person with two natures. That union of the natures occurred 2,000 years ago. The pre-incarnate Christ, the pre-incarnate Word, manifested in the Old Testament. For example, in Exodus 6, 2 and 3, where it says, God spoke further to Moses and said to him, I am God Almighty. and I am Yahweh, and I appeared to Abraham, Isaac, and Jacob as God Almighty. So let me ask you something. When it says God appeared to Moses and said that he is Yahweh, claims to be Yahweh, and says he appeared as God Almighty, do you believe that it was Yahweh who appeared as God Almighty to Abraham, Isaac, and Jacob? Yeah, I believe that it was God Almighty. Now, here's the question, because Jesus says that in John 6, 46, that no one's ever seen the Father at any time. Paul says in 1 Timothy 6, 16, he says that the Father was an unapproachable light whom no man has seen or can see. So who are they seeing in the Old Testament who's God Almighty, but not God the Father? It had to be God himself. Let's try it again. Jesus says in John 6, 46, no one's ever seen the Father. He knows about the Old Testament appearances. Paul says in 1 Timothy 6, 16, the Father dwells in unapproachable light who no man has seen, past tense, or can see. So who were they seeing in the Old Testament as God Almighty, but was not God the Father? Well, I'll ask you a question. The hypostatic union, when Jesus was on earth, he's 100% God. Did the apostles see God? Okay, it was a person of Christ. I asked you a question. This question is like a hole punch, a hammer, metal hole punch into your theology, punching a big hole in it. Each time I hit the hammer, it gets bigger. God Almighty appeared in the Old Testament. It was not God the Father. Who is God Almighty? Who's not God the Father? Come on. Well, I can't answer it because I wasn't there. You can read the scriptures. You don't have to be there to understand what the scriptures say. So that's just an excuse. Though I've read you this, or I quoted you the scriptures, okay, Hebrews 6.2, or I mean, excuse me, Exodus 6.2 and 3, God spoke further than Moses and said to him, I am Yahweh. And I appear to Abraham, Isaac, and Jacob as God Almighty. For you, that means it has to be God the Father. But Jesus says no one's ever seen God the Father. John 6, 46. Paul says the same thing in 1 Timothy 6, 16. So again, here's the question. Who are they seeing in the Old Testament who's God Almighty but not God the Father? I don't know, let's go to... So, here we go, here we go. So here's the thing, here's the thing. What I'm showing you is what you do the same that other cults do. When I raise this kind of issue up and other issues, it cannot fit in there to theology. It proves their position is wrong. It proves it's wrong. You just ignore it and go to something else. This is foolishness on your part. Because I'm showing you from the Word of God something and what you are doing is submitting the Word of God to your preferences. You are committing an idolatrous action by judging God's Word by your opinion and your truth. You are raising yourself above the Word of God. The Word of God says that no one has ever seen God the Father, yet they were seeing God Almighty in the Old Testament. Who was it who's God Almighty? in the Old Testament who was being seen but is not the Father. Who was it? Like I said, I can't answer that because I wasn't there. Because it doesn't have anything to do with you being there. You can read the Scriptures. No, I don't believe Jesus was in the Old Testament. You can read the Scriptures. He was born in the New Testament. You can read the Scriptures. In Exodus 24, nine through 11, it says, Moses, Aaron, Nadab, and Abihu, and 70 of the elders of Israel went up and they saw the God of Israel, and under his feet there appeared to be a pavement of sapphire, as clear as the sky itself, yet he did not stretch out his hands against the sons of the nobles of Israel, and they beheld God, and they ate and they drank. I just quoted that to you, okay? So, they saw the God of Israel. Who were they seeing who's the God of Israel? Who are they seeing? Who are they seeing in the Old Testament when it says they saw the God of Israel? You don't have to be there. What God is doing is giving you What? Come on! I'm showing you, I'm showing you, I'm showing you, I'm showing you, I'm showing you, I'm showing you that your theology is insufficient. I've shown you this. You can't answer the question. By you saying Jesus is God, you're calling God a liar according to scripture. I'll tell you what I'm going to do. Hold on, hold on, hold on, hold on. I'm going to go to your verse. I'm going to respond to it. Then I want you to answer my question. Are you going to do that? Do you agree or not agree? Yes. Yeah. All right. First John 5, 9 you said? 9 and 10. For if we receive the testimony of men, the testimony of God is greater. For the testimony of God is this, that he has testified concerning his son. The one who believes in the son of God has a testimony in himself. The one who does not believe God has made him a liar, because he has not believed the testimony that God has given concerning his son. All right? Right. Well, God's talking about his son, Jesus. So Jesus isn't God. No, it doesn't say he's not God. If you call Jesus God, you're calling him a liar. Excuse me. It does not say Jesus is not God. It does not say that. If you don't believe God is talking about his son, but you believe Jesus is God, you're calling God a liar. Patrick, Patrick. This term, son of God, means that he's calling God his own father, making himself equal to God. John 5.18. For this reason, therefore the Jews were seeking all the more... Listen. They were seeking all the more to kill him because he's not only breaking the Sabbath, but he's calling God his own father, making himself equal to God. That's what the phrase is when Jesus is using it about himself. But what did Jesus say? Patrick, Patrick, why don't you let me finish the scripture and say this? I'm showing you and everybody else that you are not a Christian, unfortunately. You need to repent. You need to come to Christ. I have told you this truth of God's Word, and you deny it. Jesus says, unless you believe that I am, you will die in your sins, John 8, 24. You deny that He is the I am. You're like the Pharisees in John 10, 30-34. Jesus says, I and the Father are one. They pick up stones again to kill him. And he said, many good works from the Father I've shown you. And he says, many good works from the Father I've shown you. For which of these are you stoning me? And they said, for a good work we're not stoning you, but you, being a man, make yourself out to be God. So let me ask you, did the Pharisees believe? Let me ask you a question. Let me ask you a question. Let me ask you a question. Let me ask you a question. Did the Pharisees believe that Jesus was God in flesh, or did they deny he was God in flesh? Which is it? Yeah, they thought that Jesus was something special. Okay, I didn't ask that. I didn't ask that. I didn't ask that. I didn't ask that. I asked you a question. I didn't ask that. I asked you a question. Did the Pharisees believe Jesus was God in flesh or did they deny that he was God in flesh? Which is it? Well, yeah, they thought he was, because Jesus was the son of God, they didn't like the idea that he had the word God in his name. You're not answering my question, Patrick. Did they believe he was God, or did they deny he was God? They're fantasies, so whatever they believed was wrong. Okay, so I'm asking you, did they believe that he was God or not God? They want to kill him. He says you're claiming to be God. He says you're claiming to be God. They want to kill him for that. That means they didn't believe he was God. Patrick, Patrick, Patrick, Patrick. They're telling the reason. We don't stone you for good work, but because you, being a man, make yourself out to be God. That's why they're killing him. They want to kill him because they said he was claiming to be God, and he was. But they disagreed. No, he wasn't. He said I'm the son of God. So that's what the phrase meant. That's what it meant. Patrick, that's what it means. And you know what's interesting is you agree with the Pharisees that he's not God. No, I don't. You do. You'll notice folks, this is a good example of brainwashing and spiritual blindness, that's what it is. is that I have shown him, very concretely from the Old Testament, that God Almighty was seen, but it was not the Father. He can't answer the question. He refuses to answer the question. He goes a different verse. I respond to that verse, and he still doesn't understand the issue. And then when I take him to yet another place, he can't address that. This is the mind of an unregenerate person. Now, I'm not acting as his judge. I'm informing him. And you, out there, we can make spiritual judgments, 1 Corinthians 2, 14, and 15 in particular. The spiritual man appraises all things. And Jesus says, unless you believe that I am, you will die in your sins, John 8, 24. He is denying that Jesus is the I am. He's denying the spiritual truth of who Christ is, misapplying scripture. And when he says the term son of God doesn't mean he's God, I show him the exact verse where it does say he is God in flesh. at the terms of God, calling God his own father, making himself equal to God, John 5, 18. What does he do? He ignores it. This is what cults do. They ignore the scriptures that don't fit their theology. Here's a question for all of you. Are any of you doing that? Are any of you just dismissing varying teachings of scripture because you don't agree with them? Are you the judge of God's word? Or is it your judge? Is God himself and the word he's given the judge of your heart? Well, it should be that it is the authority, not you. So I'm going to just say that if you deny Jesus Christ as God in flesh, you cannot be a Christian. If you deny his resurrection, physical, bodily resurrection, You can't be a Christian if you deny that is only one God in all existence all place in all time You can't be a Christian you must trust in Christ believe in him alone to be saved Pray to Jesus as he did in the Bible and ask Jesus to forgive you of all of your sins Trust in Christ alone Put your faith in your trust in him God in flesh the one who's in the Old Testament and in the New Testament God Almighty in flesh who died on the cross rose from the dead. Trust in Him. Gotta go, there's the Lord. I mean, there's a time, and the Lord bless you, and by His grace, back on here tomorrow, and we'll talk to you then. God bless.