We'll be reading verse 10, 11, and 12. Those who are listening, if you're awake, give us a call at your comments, 856-261-9018. If you have questions or comments, give the comments at questions at bfdbc.org. I'd be happy to take part with us. Give us a call and comment. We'd love to hear from you. Romans 3, and beginning with verse 10. We'll read 10, 11, and 12 together. As it is written, there is none like the six, nor like the one. There is none like the standard, and there is none like the standard God, nor like the God of the way. But if you begin to come across the one, there is none like the standard God, nor like the one. Now, in these three verses, we have the four Protestant nuns. And that's one of the most difficult ones. But here we are. What's that first sentence? What was the answer that was written? It means something that was completed in the past with its action coming down to today, and it will proceed into the future. That's right. The truth answers us. So the final words of Hebrew and Greek have been preserved right to this very day. A lot of people don't believe that, but that's what get what that means. And it is written. What is the first thing for the first person? What is this? That there's no righteous, non-righteous. What does that mean? Any hands on that? Put it in the envelope. That there's nobody good. All right. They don't do right. Does everybody believe that? No. They do not believe that. Well, the standard is God. I mean, so this is perfect holiness. We're not righteous before him. It's not that people don't do good works, but good works will not get us to heaven. There's only one good and that is God. Even though Jesus did say that there was none righteous, no, not one, he also gives them an opportunity to repent of their sins if they're willing to do so. That's true. What does righteous mean? Put your hands up. What does righteous mean? Put your hands up. Now righteous, what does that mean? Righteous. Say it. Well, it's in contrast to God's holiness. All right. So His way is perfect and He is perfect. And He's pure. And we're spotted. So we're not righteous. So righteous. No sin of any kind applies. Not a single sliver. Never in all our life. From the face of Adam all the way to the future and the future. Not a single person, human beings, is going to be declared as racist. Only the Lord Jesus Christ is racist. Have the Father, have the Holy Spirit. None. That's the first question. And then verse number 11. What's the second? None. Any hands on that? Barbara? There's none that understand it. That's good. All right. And what is it there again? It says again, it is written to the 11th. That's another. And what's this? What's the second question? Yes. Then I speak it back to God. And I read Psalm 14. That's part of it. And the Lord looked down from heaven upon the children of man to see if there were any that did understand. Thank you. No, no, no, no, no, no, no, no, no, no, no, no, no, no, no, no, no, no, no, no, no, no, no, no, no, no, no, no, no, no, no, no, no, no, no, no, no, no, no, no, no, no, no, no, no, no, no, no, no, no, no, no, no, no, no, no, no, no, no, no, no, no, no, no, no, no, no, no, no, no, no, no, no, no, no, no, no, no, no, no, no, no, no, no, no, no, no, no, no, no, no, no, no, no, no, no, no, no, no, no We're talking about the four Protestant nuns in these verses. We've got the first one finished. What's the second verse number 11? That's not what I mean. Not to understand. What do you mean? Not to understand. Since you had it all. OK, Barbara. I mean, thank you. Thank God. All right. Other people think they understand, but sometimes they don't understand. So there's some people who think But they're not going to understand anything. They can butter words, but they're not going to understand. But none of the really honest. What do you think the understanding is talking about here? Understanding the scriptures and God's word and what God is calling them. Yes. Now we do that. But understanding to be able to listen to what he's saying. This is the attempt. I read a song. Fifty three. This is one of the three. Yes. One of the four. One of the three. To the chief musician upon the scale. A song of David. The fool has said in his heart, there is no God to correct our day. They have done a vulnerable iniquity. There is none that do it good. God looked down from heaven upon the men to see if there were any that did understand. that did seek God, every one of them has gone back, they are all together, become filthy, there is none that doeth good, none at one. Now, does all the people, whether non-Christian or Christian, understand what's to become of them today, tomorrow, and in the future? Does everyone understand that? No. What is going to happen to everyone in the future as well as the present? Now hands up. On the floor. First of all, we've got to look down from heaven. Well, isn't it where he would say, I'm trying to think of what it is, where he cannot serve God and man, and I think what he's saying there is that those that accept Jesus Christ as Lord and Savior will be with Him in eternity forever. And those that don't, they go to hell or they leave the park. All right? So does the whole world understand the destiny of each one of them? No, they're not. And because they don't understand what's becoming of them in the future, will that stop the destiny that they have in the future? No. Just because they don't understand it doesn't mean it's not going to happen. It will happen. And none that understand it. What's the third? They may not stop what's going to happen in the future, but it may stop them from trusting the Lord Jesus Christ because they don't understand what's happened in the future. That's right. So that's why we have to preach the gospel to all the world. Then we trust the Lord Jesus and truly accept him as our savior. Yes. It also says in verse 11 that there is none as secret as the God. OK, that's the next one. What does that mean? Hands on that. I don't see it. I don't remember anything. First of all, I think it means where he says where he says that it's fine. It's fine. I'm trying to remember where it is. I should find him while he was while he is here. Yes. I know what that is. I'm sure. So far as understanding and seeking after God, they don't seek after God and do the scriptures and do what the scriptures say about all sinners. We are all sinners. And trust in Lord Jesus as our Savior. It goes over the destiny. Oh, what about the same one again? January Christians. What is that? Nobody knows what is the genuine Christian's destiny. And he has a judgment. What kind of. Is there a judgment in heaven? And heaven. OK. What kind of judgment? Not very white crowning. Not very white crowning. What is it? Is it Jehovah? Do you miss it? What's another name for it? Judgment. Judgment. Can you try that? I have found that verse. Isaiah 55 verse 6. Seek ye the Lord while he may be found. Call ye upon him while he is near. Very good. So the destiny of understanding what the scriptures say. Now that's not a happy situation. if people reject the Lord Jesus as their Savior and go to the lake of fire for eternity in hell. But it's a great good news, good news, if we trust him as our Savior genuinely and go to heaven. That's a great good news. Then in verse number 12, there's a fourth part that's coming up, or whatever. What is that fourth one before we get to that part of it? Let's see it. Pardon me. None. None. Just go ahead. Whose opinion? Yes, Tom. God's eyes. Do people think they're doing good? It's normal people. I mean, most of the way they do. They think they're doing good, even though they're doing bad to them. Good is not good. That's not that scripture. They think it's good. But God said it's bad. But none. I'm going to say the first part of that verse 12 verse. We didn't get the first part of it. Yeah. Now, what is true in that first part of this person? And what do you think that means? Well, they're they've sinned. They're not righteous. All the three things we looked at before. There is a way, a specific way to go and they aren't in it. That means that they've gone by the way of the world. All right. Following all the paths. Well, I'm just saying I think it's a proverbs. I'm sure where it is. There's a way to see. Right. And there are ways. Yes. That's right. Proverbs. Proverbs. As you read through it, you'll see lots of references to the way. On the path. And so it seems like, you know, that fits in this. Yes. Well, either way, what is the way in Scripture specified in the Bible? Jesus said, I am the way, the truth and the life. Yes. And the only way. They don't realize is the only way to have the truth. And with the path is now. Yes. Well, there is a way to lead us into destruction. So why is the way to death? Sure. Sure. There's a choice. There's a way to live life. That's in the United States. And to be the fact that Matthew six and six and six and seven. So they got out of the way. No, there was how many of them out of the way according to this. Oh, that's all. All people were made when we're born, first born. Who's our father? Who's our father? First, we're going to have to know. I got a question for you. We are born with this in nature, but children below accountability. And they still they're still born in the same. She's kind of a puzzle. OK. So all those children, all the babies, all of us were the devil was our father at birth. What about the little babies? They're not justified, but they're innocent. They just use the word innocency when the first time they sin. put in the baby, since they're innocent, they died before the age of accountability, the Lord will pardon them and take them to heaven. That Jill and Bill, Jill and Bill, Jill and Bill and then Ellen, pardon me. What'd you say, Jill? No, no, last sentence that you said about being below the age of accountability, that's all I was going to say. Yeah, that's true. We don't know what the age is. It's one, two, three, four, but we don't know. We are born sinners. All of us. Babies. are sinners when they come into the world. However, until they reach an age of understanding, they are not held accountable. It doesn't mean they are innocent, it means that they are not held accountable. You and I had the conversation about how Adam wasn't perfect, he was innocent, because he only knew good. So, children in their age of accountability is knowing the difference between good and evil. Which would make a difference because that's why you teach children, so that they know good from evil. I just want to read those verses that Jill was referencing. All right. Matthew 7, 13, and 14. Enter ye in at the straight gate, and provide us the gate, and broaden us the way that leadeth to destruction, and many there be which go in thereat. Because straight is the way, and narrow is the way, which leadeth us to life, and few there be that find it. That's right. Now, I think that's Jill. I was going to say, it's kind of a hard thing to tell them, like, I'm also a librarian, Barbara said, you know, I totally agree, the most important thing is to teach children the way they should be or else when they're older, they should report from it, that there's a good and evil. I mean, since our father's the devil when we're born, we have an actual tendency towards evil. So, without being taught what good is, we'll automatically do evil. Speaking of the Garden of Eden, how did Adam and Eve know good from bad? And that's when you eat the forbidden apple. That's good. Because then what did the devil say was going to happen with the with the devil? So you should not show that. But yes, you shall. What do you say about the day without it? Absolutely. They don't eat it. After that, that was that was when it spiritually died. And later he would physically die. Right. After the sin, because they know good and evil from then on. They did. But innocent, see if somebody says that when they're born, people are born, they're justified. Well, when they reach a certain age, they must lose that justification, lose their salvation. But if you use the word innocent, that's a better thing. Innocent means I don't know right from wrong. I don't know whether it's right or wrong. Like little babies, they don't know right from wrong. Yeah, go ahead, Bill. From that moment, they knew right from wrong. They felt. of the kinds of being wrong. Yes, it is. But first of all, they were naked. They didn't know they were naked. As soon as they were born, they had to get some clothes on. And they did. They built, I mean, the tent. Generally, is this reserved just for Adam and Eve? Probably. Yes. Or maybe little babies. As far as I'm concerned, from a doctrinal, doctrinal standpoint, not in a I don't mean that in a connotative sense, but from a doctrinal standpoint. It's possible because they only had a need for innocence. On the other hand, little babies who are... until they know what's right and wrong, they don't... aren't they innocent themselves? Well, I mean, connotatively, yes, they might be. But doctrinally, I mean... you know, so that means if the little babies are innocent, then... so I got a new reason. They didn't become sinners, or they didn't fall, so to speak, until they... particularly the pervaded truth. So, Justice says there's a specific point in time in babies' fault. And that's what the Birmingham Cook, the paganist Christian around believes. I'm not sure what they believe as far as there should be as a baby, but they believe that at least at one point in time, the doctors thought that babies would go to extinct. If they were not baptized in their form of baptism, which is sprinkling, not by merchants, not believers' baptism, it's just some type of belief that In fact, in their hermeneutic, their belief, the paganist, Kishneron, believes that this sprinkling washes away original sin, and those babies that have not had their original sin washed away will go to limbo. But we don't agree, we don't believe that babies go to limbo. They get away. You know, they get canceled. Well, it was never read in the Bible. It was never a part of theology. It was it was something that they debated in the Middle Ages, but it never became a tenant in their their doctrine. According to several articles, I guess. So my question is, are they are babies innocent the same way that Adam and Eve were innocent? But if we don't call them innocent, what do we call babies? That's a good question. Yes. Well, OK. What Daniel just said made me think, well, how can they be innocent if we're all born under sin? So we can't, we're already judged, you know, as sinful, born with a sinful nature. Let me ask you another question. Was Adam and Eve born with a sinful nature? Yes. Were they born with a sinful nature? Yes. But they weren't born. They were created. Well, they created them as a sinful nation. I think they were... They were innocent. They had the propensity. Okay. Pastor Dan, Tammy, and Bill. Go ahead. Pastor Dan. They were created with the credence, the ability to choose. Alright. Right and wrong. Prior to their choice, they were innocent. Had they not sinned, they would still be living today in Egypt. Alright. Look, who's next? Was it? Yeah. God created man in his own image. And then it says the first thing you want. And God saw everything that he had made. And he told us it's very good. The evening and the morning and the sixth day. So to say that he created them and it's always a simple nature seems to me like it would. How could that be very good? But is there a difference between circulation and innocence? The sin of that nature is the nature of sin. Yeah, Bill, then? And Barbara, and Linda? Well, Adam and Eve wouldn't have experienced sin until the Fall. Because they were perfect. God created them. And God is not the author of sin. He didn't create sin. So, therefore, God made Adam and Eve perfectly. Now, if we say Adam and Eve were perfect, Is that? No. OK, that's why I say we created them innocent. No, they were not. They were innocent, but they had the ability to choose right and wrong. I think that's right. OK, Linda. Yeah, but if Adam and Eve did not sin, what would our world be like today? Would they still be living? Perhaps so. Would our world be living from day one? It would be different. but they didn't eat. In fact, who would eat first? Eve ate first. If Adam had not eaten, what would his condition be? Can you answer that? He probably wouldn't be sinning. That's right, and if he wouldn't be sinning, he'd be living and living and living. He'd have life more extended. And he would be dead pretty soon, so he would be living. I think Adam, when he saw that, I've got to stay with my wife. And he took it. So they're both dead in nine hundred and sixty years. So we don't know. All we know is the word innocent is good for me. It wasn't perfect. But the sentence was righteous. It was innocent because it hadn't yet chosen children. Yes. I was just going to say, if the definition of innocence is they haven't chosen sin, then babies are innocent. So that's what I'm saying is, what is wrong with calling babies innocent until they reach a certain point in their lives and they can choose right or wrong, they choose wrong, whatever. What's your perspective? Romans 3.23 is in the next chapter. Oh, we're all sitting in control. We're good. So what would you consider babies? What would you call it? What was the name of the nation? You'll be below the age of accountability. OK, if there is if there is if there is a name to call them, that's what you have to call it. OK, Albert, you know that I'm on the distance. Yes, it is. If not, that mindset would mean that every aborted baby. No, that's right. That can't be right. Aborted babies. One point five million every year. And by the way, I read an article recently in one of the books about how the nurses kill babies. There's seven different ways. Horrible. Horrible. But after you'd be It's a horrible situation to be in, but these are from doctors that gave the evidence, and the nurses, and all of what they did. 1, 2, 3, 4, 5, 6, 7 different ways. Horrible ways. Horrible ways. Emma? Babies were born innocent until they got angry. Babies can get angry. Oh, you bet. They can cry, and they want their way. They have four sons and one daughter to prove it. They can get angry. Pardon me? They have four sons and one daughter to prove they can get angry. And we're here, ourselves. We didn't escape the whole thing. So pick up on something Tammy said. The verses we read says there's none good. And we know there's none good but God. But when God created the world, he created it good. But after he created Adam, it was very good. So Adam had to be good as well as innocent. Are babies then not good? I suppose they are. Some babies are very bad. OK. I'm not sure. Maybe we weren't. We're different. It brings us right deep back to what we're talking about here. Yeah. Right. Because while this mobile can maybe or maybe it's not. Maybe we're making a baby. It's great. So no one except children under the age of six or children under the age of 10 or three or four or five. So. So they're all going out of the way. They're all going to come here. They're all going to come here. They're all going to come here. They're all going to come here. They're all going to come here. They're all going to come here. They're all going to come here. They're all going to come here. They're all going to come here. They're all going to come here. They're all going to come here. They're all going to come here. They're all going to come here. They're all going to come here. They're all going to come here. They're all going to come here. They're all going to come here. They're all going to come here. They're all going to come here. They're all going to come here. They're all going to come here. They're all going to come here. They're all going to come here. They're all going to come here. They're all going to come here. They're all going to come here. They're all going to come here. They're all going to come here. Yes, that's what he said. The children that were wandering in the desert after Jesus born here, when they went, when they sent those two spies in to spy the land for eight days, wasn't that, uh, wasn't that, uh, 20 years and under that they would take a curve in the land, right? Except for the time when Jesus was born. Yes, that's right. Okay, I don't understand all this. I think the Catholics, I think they believe that the baby has to be baptized. Yes. Or else they go to hell, I guess. That's true. That's what I thought it. That's true. Okay, thank you. Let's wave to Jacob in Texas. Jacob and Dale. That's lovely. What he said about Catholics, I remember when I was a little girl, somebody told me if the baby wasn't baptized right away, They would go to hell. They still believe that today. A better way of describing it. Innocence should be reserved to Adam and Eve from a doctrinal standpoint of salvation's concern. For babies under the age of accountability, which would include babies who have not yet been born yet, may be considered safe and not, rather than saved. Yeah, that's true. They're safe. That's right. I agree with that. We're not condemning all babies to hell. That's right. They're safe. Of course, the Lord does not hold them guilty because they don't understand anything. As long as we're talking about so-called condemning the maybe-too-stronger word, unborn children to hell, some hyper-Calvinist people that are in the five points of Calvinism, plus double reclamation, They believe that only the elect babies are safe. Non-elect babies, which we do not believe this. We do not believe this. The non-elect babies are not safe. That's more harsh, isn't it? All right. That came out of verse 12. Is that right? All gone out of the way. All right. Well, that's also true in verse number 12. What else is true? Do these people get any hands on that? Any hands on that? They're unprofitable. What does it mean to be unprofitable? Which means sour milk. It's not only useless, but it's repulsive. All right. It's repulsive. Now, unprofitable. One of the first things in the scripture said is an unprofitable servant. The one that has talent and fans. The Lord had given talents to free men. And then the unjust steward. They buried the gentleman. No, no, no, no. He buried it. But the other the other two invested it somehow. And they were able to gain more. All right. So the Lord called that an unjust, unjust, unprofitable, unjust. Yes. So. What is that possible? I mean, he has a fine and unprofitable. How many people in this world are impossible in God's sake? Most everyone will be tempted for questions. 3 verse 16, for God so loved the world that He gave His only begotten Son, that He should not perish, but have everlasting life. So, the gift of salvation has been provided for everyone in the world, past, present, and future. So, I don't know if the Lord, as God this way thinks, of everyone in the world as unprofitable. He even needs to call everyone, both the lost and the saved. I don't think He considers them unprofitable. There's none of this. What is the first verse? First of all, first of all, you all got away altogether and become unprofitable altogether. Well, those that are out of the way are unprofitable to the Lord. All right. But if the Lord is in control of someone, then he can use them. For his purposes, like he is Christ. I mean, Christ was a perfectly profitable, 100 percent profitable man. He was the God man. So certainly we have one example of perfect profit. That's such a thing as this. I mean, that word, that pairing of words makes sense. Lord Jesus is the exception. That's Barbara. I just looked at become. They are together become unprofitable because they are out of the way. That's the state of being. So they become that way if they are out of the way. Which means that if they are in the way they have to be profitable. Because that's also the state of being. Didn't Jesus say that I'm not perfect? No, I don't believe Him. He was always perfect. Yeah, but didn't He say it? Maybe it's in the Catholic thing, I don't know. But he said he's not perfect. Only God, the Father, is perfect. No, the Scripture teaches the whole Trinity is perfect. God the Father is perfect, God the Son is perfect, God the Holy Spirit is perfect. Completely sinless, spotless perfection. Any member of the Trinity. That's what the Scripture teaches. That's the answer. We were improbable without Christ. Without Christ. Pastor, sending warm greetings to you and all our BFT Church family. Thank you very much for this morning's message and accepting this Bible study. God bless you all and His love. Carl and Vicki. Carl and Vicki, I have a wife and son. He said, May. May, let's wave to Carl and Vicki out there and say their name. See, we're not simply right here sitting. Many people are out there listening. We appreciate them. Please give us a call. Those that are listening to us at 856-261-9018 or questions at bftbc.org. Well, that goes along with becoming. You have to become profitable. You're not born that way. You're not going to get that way. And the only way you can get that way is through Christ. Through the Lord Jesus Christ who trusts you genuinely, not just hypocritically, or possibly partially. So all become unprofitable. And then the last non-profit, Last part of verse four, maybe I'll recover it, but what does that mean again? The last nine. On the fourth, the fourth nine. Last part of verse four. Any hands on that? Yes, Jill. None that do good, no not one. None that do good. What does good mean as far as God is concerned? Any hands on that? What does God mean, good? Let us see me. And what does the world mean when they use the word good? It functions according to the way that he would have made it, because that's what happens with the world. When he made the world and it was good, it operated how he set it up. Does all the world agree with what good is and what bad is? Any hands on that? Any hands on that? You want to say anything about that? Yeah, Barbara? Well, in this day and age, good is all relative anyway. Just a couple of minutes ago, you were mentioning the seven steps that the nurses in the medical profession are doing. They think they're doing something good. Yes. They truly believe it. And I can't see how educated people can possibly be that way. But you're in the medical profession. Did you ever witness abortions? Just one. Just one? Was it pleasant or unpleasant? It was very unpleasant. Remember when high school, when abortion became legal, the science teachers had a human baby in a glass jar full of water. They showed it in the public schools. Let me ask you this other question. What is the world of non-Christians, non-Biblical people, What do they think the definition of good is? And the answer is government. And Jill? Well, like Barbara said, it varies. It varies from person to person. There used to be, at least in our country, a standard of Bible morality, but there is not anymore. And Jill? Well, I guess, in general, if you're looking at the world, non-Christians, we have that differentiation. And if you're looking at the world, there are no absolutes. And everybody does their own thing according to how it feels right or if they think it's right in their own minds. That's the line Christian. Do all genuine Christians agree with what good is? Albert? No, they do not. They do not. Any other hands on that? Yeah, Barbara? Well, that and what Jill said reminds me of what the Book of Judges was talking about. Jackman did that which was right in his own eyes. Yes, we read that a couple of days ago. And it's very sad because you had a Levite that that went to be, you know, work for a man that had a whole bunch of a temple of idols. Yes. Which was clearly against the kind of image. And then you had another Levi that sends his concubine out to be murdered. Yes, to be murdered. To touch her in pieces. Such people. Then they were the leaders. That's right. Of the people. Are all the leaders in our country or the world today. Good standing upright and comment. No, they're not. This is said to affect the leaders, even the congressmen, senators. They become more perverse. I've been amazed. I mean, I'm nine years of age, but in my early days, they were sound. A lot of them sound bigger than the Constitution and practice it. Now, look, it's all a bill. Yeah. When it comes to. Mafia figures, they'll send one person out to kill another person or something like that. But then we have leaders, politicians that send thousands of people out to kill thousands of people. Yes, absolutely. Oh, I know. That distinction is something we're used to and we don't think much about it. But we really should think about it. Yes. Paul, I know we're living in the last days and everything, but What caused them now, these senators and congressmen now, to at least fall away from the Constitution instead of being sound the way it was back in the day? That's a good question. They do not fall over the Constitution, it's over them. There's ways to amend the Constitution, big, long ways, but you can do it. Until you amend it, it sticks. As we said in the press group at the top there, the research is all these different legal, 14 different legal standards, Nothing with the Constitution. In fact, nothing should be knocked apart until you do it right. Our country doesn't care anymore. You just do everything you want. Without any constitutional authority. Against nothing. Absolutely. No good, then it kills. All right, two things. Is the Constitution dying in the United States? Let's watch this and we'll tell that question. Hello? Hi, this is Bethany. This is Rebecca Howell from South Carolina. Sure, I just wanted to say hello to everybody and just leave a comment, if I could, about verse 12, about there's none, I do believe there's not one. And it made me think of in Romans chapter 14, verse 23, the Lord saying that for whatsoever is not of faith, it's sin. So, anything good would be the first thing, good thing would be to be saved. Then, anything after that would be to do things for the Lord out of faith. And then, whatever is not in faith, it's in. It's not pleasing to Him. So, I'm still thinking that the universe has, and that this, the verses 9-12, are a reference to all of us being in an unsaved state. So there's nothing that he can't do that would be good on their identification. So he's thinking about that relationship there. Well, good. Thank you, Rebecca. Let's wait for Rebecca in South Carolina. Rebecca and David did that. They came here many months ago, and they came back going on a list that goes on the internet. So praise the Lord for that. I forget what our last question was. Yeah, Linda, go ahead. Two questions. Number one, is the Constitution die-in? And number two, a minister on TV said The Constitution was the best thing ever written in the history of the world. That's the first question. It's not dying, but it might as well be dead because they're not using it. First Amendment, Second Amendment, Fourth Amendment, all kinds of things. They're just mopping up our bill. I have in my hand here a copy of the Constitution and the Declaration of Independence. I got my copy from the John Birch Society. I think it was $2. There are other companies that print it as well. In fact, a lot of bookstores carry copies of it. Similar to this, sometimes it's in bigger print. Everyone should read it. Everyone should get a copy of it and read it because it is not the greatest document ever written. The Bible is. However, this comes at a distant second to the Bible. It's nowhere near as good as the Bible. But it's also, there's another book with three authors, three of the founding fathers wrote about the purpose of the Constitution and the intent in writing the Constitution. And it's quite different than what we hear today from any of our politicians, whether they're Republicans or Demopublicans or whatever. Well, it's just like the lesser extent, just like the Word of God and Scripture being attacked, questioned and doubted and tried to be cut up. Same thing's happening with the Constitution. It's being attacked for trying to be cut up. I mean, it stands. It's there. People are attacking it. Yes. Robert and Bill. I would just say that the Constitution, the writers of it, were probably the closest men of God writing articles at that time going into politics and going to the United States foundation in like manner of staying intact. But it's good to be principled. Who was next? Oh, yeah, Joe. Somebody said they had done some research. This is only reiterating what another person had done. Well, actually, let me back that statement up. OK, we all know that the Declaration of Independence was written in 1776. This friend of mine who said that they did some research and they read that in 1773, that's when the New World Order came about. And I thought it was very interesting that the NWO, New World Order, came about, which is very, very repulsive, only three years before, not after, before. Three years before the Declaration of Independence. So I question, I don't know of anybody else, I think there's something wrong there. Yes. No, the chronological order of those two things happening. I mean, I could see if the NWO came several years after the Declaration of Independence, but it makes me almost doubt, even though I do believe there are a lot of good men who wrote the Declaration of Independence, there are a lot of people who are Masonic, or were Masonic in nature as well. That's true. Which makes me doubt that, as well as the chronological order of how and when that happened. I did some research also. There are three things that we're bound by. Three things. Number one, the Constitution has written. Secondly, any amendment or law that is under that Constitution and agrees with the Constitution and any treaty that is postulated and completely agrees with that Constitution. Only these three things are the complete law of the land. Anything else is not the law of the land. Now, the judges in the Supreme Court, they can't change this and change that unconstitutionally. The law is sometimes not constitutional. And so treaties are unconstitutional. Any treaty or law that sometimes is not a law according to the definition of what rules our country. I did some research on it, and that's true. Any other comments on that before we go on to the next group? Yes, Barbara. Well, the New World Order is not a new thing. We're just going back to the Tower of Babel. Back to the Tower of Babel. That's very well understood and a very good comment. We're in verse 12. He's not. Oh, yes. It's supposed to be. Well, two, thirty, three, ten, but he has to be two, forty four. Forty four. OK. OK. And Bill's got eyes in the back of his head. All right. I'm on the front. Yes, sir. All right. That's very good. So as far as the last verse, 12 around another, there's another good. What's the other expression of that addition? No, not one. Have to repeat themselves a lot. There's a lot of them. I'm an exception. Are there any exceptions to this? Not a single person to the book, if ever. There is none righteous, and there is none that doeth good, is generally everybody. But the no, not one is specifically individual. That's good. It applies directly to each and every person, every individual. Now, let's go ahead and read 13, 14, and 15 together. Their throats are full of the stuff of earth, but their tongues they hate to speak. The poison of the past is under their lips. And with mouth as full as the drain in the innermost, their feet are sweatless in blood. All right. We're getting a little over. Maybe we'll take you something next week. But do you have any comments on the throat here, first of all? What does that mean, about the throat? Any hands on that? But it's true, the throat, according to God. We're just looking at the word sepulchre. We refer to it as an open sepulchre. Down here it says tomb, grave, burial, vault. And to me, well, it sounds like it's symbolic of or, you know, it means almost like a form of death. I mean, I know sepulchre means like a whole actual grave, a little tomb, blah, blah, blah. But, you know, time hand in hand with death, you know, and it comes out of the mouth. You know, certainly without God it is, but we shouldn't rely on our mouth. We should rely on God's words. Yeah, Barbara, I shouldn't. Tammy? Matthew 23, 27. Woe unto you, scourge of Pharisees. Hypocrites for you are like whited sepulchers, which indeed appear beautiful outward, but within are full of dead men's bones and all uncleanness. So you think of all that death coming right from the throat. That's right. Now, if there's no If there's no embalming, just the body that's died, and pouring the sepulchre, what's the smell of that sepulchre? You can't do that. What's the smell of that sepulchre? There's no embalming in the body. There's no death. It's a horrible thing, see? Now, why do people embalm before their funerals? You can't do that. I've been quite involved before their funeral. But people don't help it. So that they're not prematurely into the decaying process of the body. All right. Nobody will be sitting in front of you. It's also to make sure that the person actually is dead. That's possible. Because if some people thought to be dead and really are dead. But I heard years, centuries ago when they were in deep comas, but people thought they were dead. In the Victorian era, they actually had little bells above ground, so that if a person were buried and became conscious again, they could ring the little bell. Somebody knew they were in trouble. I heard one time there was a little boy in India, I believe it was. I think it was India. Or maybe it was a Spanish country, some sort, where we're at his funeral. He woke up and asked for a glass of water. Yeah. And then he thought he was dead. And then he died again. And then Dr. Penelope's dead. Hmm. That's interesting. So now this is an opal sepulchre. What was that? How would you describe that to some? If Paul wouldn't separate her. Often. Yes. And before they had a bombing fluids, did they bombed the old days? No. I'll see if you want to. Jetson. OK. That's it. Well, as far as you said, Joseph. Yeah, that's right. Joseph was. But in general, they didn't do it as much as you would like to. And if they're not involved. And how many days do they want to have a funeral if they're unembalmed? How many days? Three days. Before three days. Sometime we get into four. I'm pretty sure there's some sort of bill. To this day, many Jews don't believe in embalming. They believe in being buried. That's right. The first day. That's where I went and passed it in. Yeah, like you said and he said, Jews, some people take the duties of Jewish people. very don't don't involve in the very next day. That's right. Exactly. Why is that the case? Why do they not like to be involved? Is it because of their religion? Is it because of their faith? Their religion? Possibly. This country says that life is in the blood. Life is in the blood. Possibly. What big political figure... And when they're involved, they take the blood out. They take the blood out. Now, what kind of a figure was involved and still I think exists somewhere? Oh, yeah, that's that. Stalinism. I think it's sound. I mean, when you're really involved strong, you can carry on for a long time and you can worship that dead person. Well, Joseph was involved in and it seemed like they agreed for him for a long, long time. And then they carried. No, they didn't carry him. They carried his father. And I think his father was also involved Jacob. And they carried him into, they took him to the Promised Land to grieve. And they buried him in that cave in that cave. Now, today, what is embalming fluid used by? Not only in people who were dead or died, what else is the use of embalming fluid for? What else is it for? Blood transfusions? It's used to preserve spasms. Yes. What else? What is the name of the doctor from now on? Yes, that's right. Food industry, the so-called injections, so-called injectable things, vaccines, vaccines, different ones, a list, a list of them, one of them and some of them. I can't remember which one is from. It's interesting. Yeah. From now on, they also use the afforded baby parts and vaccines. Yes. Yes. You know, certain labels, certain beauty products. I saw it with formaldehyde. Well, is that right? Yeah. Well, it's hard to hide. What did she say? So much for. She's 47. So they want to know. No, no, no, no, no, no. I saw on the label certain beauty products were formaldehyde. And I just get casual comments saying so much for a quote unquote beauty product. Well, that's why they're beautiful, because they keep you. All right. We're going to stop right here. We have any comments or questions before we close. Any comments? Let's close with a word. Father, we're going to thank you for that word. Thank you for the truth of that word. How it's spelled out. Nun, nun, nun, nun. We believe thy words. In thy sight, they are true. They're standard. They're righteous. They're unchangeable. We would pray, Lord, that if the bandit had heard the sound of our voice, that know thy word, and they are lost, may they come to the Lord Jesus and be saved. In him is all righteousness possible, not in our own self, not in our own flesh. We thank you for those that came to support this afternoon, those that contributed and talked and discussed. We thank you for those listening on the internet that came and talked to us as well. Let's praise the Lord for all these people that are interested in what we're talking about and interested in thy word. guidance. Those of us who are here, if those of us who are genuine saviors, genuine Christians, help us to live for our Savior. Any of you unsaved yet, never accepted the Lord by their hearts regularly and genuinely as their Savior, if you do that immediately, this day, the day of your blessed new year brings back on the Thursday before the Bible study and prayer meeting, continue to help those of us who love thee, serve thee, accept thee. In Jesus' name we ask and pray. Amen.