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ប្រតិចារិក
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Thank you, Mercy. That was good. Wasn't that good? We've been going through, we took a little detour over the summer, but going through Baptist distinctives, I think it's good for us to understand the things that make Baptist Baptist. I attended independent Baptist churches all of my life. I went off to college. and have been in the ministry for a number of years. Actually when I came here in the year 2000 after having been in the ministry for 24 years I heard the first message I ever heard on Baptist Distinctives and I preached it. I actually went to the Baptist bookstore and I bought five books on Baptist Distinctives and read them and I was very relieved to find out in fact I was a Baptist. That was good. That was good news for me. and uh... i think in this day when there is not a lot of understanding even of what it means sometimes people say they they they kind of uh... pigeonhole baptist and i'm not sure the pigeonhole is always accurate but they you baptist are you know fill in the blank and uh... i tell them well if you do the fact what you find out is that among the baptist you have everything from soup to nuts and heavy on the nuts and There's a lot of different varieties of doctrine and practice and all kinds of things in between. But I went back and found a book. I did some research and found a book that was more or less the standard. It was written by a man named Hiscock. It was written in the 1840s. It was used for many years as a textbook in many of the seminaries on Baptist distinctives. It is called the New Directory of Baptist Churches. I found a copy. I have a copy in my library that I bought. And so when I read the definitions I thought this man really had a grasp of what it meant. And although the wording is somewhat antiquated I think he says it very well. And one of the Baptist's distinctives is a regenerate church membership. Now, that to us would sound well, of course, that people who are members of a church should be saved, but that is not normal across the board. There are many people who are baptized as infants and become members of the church, or some situations they just sign a card or join up. I remember one of the things that we do in our church, because I grew up... the tradition I grew up in, when someone came forward for church membership, they signed a card. and it had three choices it was salvation, rededication, or church membership and they checked church membership. Well nobody ever asked them if they were saved or not they could have been anything but they just checked the card and all in favor say aye and they were church members. So somewhere along the line we kind of got out of the habit. So therefore one thing about starting a church you can do it any way you want to. And so we said, well, here's what we'll do. When someone comes to join our church, we simply ask them to give a testimony. Tell us how you were saved. We're not looking for true confession. We're not looking for any kind of a theological discussion. We're looking to find, tell us your testimony. Tell us how you were saved. And so from the first day of our church until now, anyone who joins our church gives a testimony because we believe that those who join a church should be saved. Here's what the words say. This is from the book. I quoted it. I copied it. What class of person should be admitted as members to the Fellowship of Christian Churches? Baptists say that godly persons baptized on a profession of faith are the only proper and suitable persons. That all others should be denied admission, and if already within the church, should be cast out. Consequently, to receive unconverted persons, whether infants or adults, destroys the spiritual character of the body and forms an unholy alliance with the world, instead of maintaining a broad and distinctive separation between them. In other words, the point in this matter, there are a number of things. Number one is that church membership is for saved people. But also, there cannot be a unity within a church if there are people there who are members who are not saved because there are differences of opinion. And so, my mind, as I was thinking about this message tonight, I thought it'd be wise for us and useful to us to discover, to look at the subject of unity in a church. If you take your Bibles and turn to Acts chapter 2, Acts chapter 2 to me has become somewhat of a model because of the fact this was the first recorded meeting of a church or meetings of a church, the church at Jerusalem. We know that this church initially had over 3,000 members. We learn in verse number 42, and they that gladly received, verse 41, they that gladly received His Word were baptized, and the same day they were added unto them, notice the wording, about 3,000 souls. So there was a group, and to that group was added 3,000 more. Now I don't know what I would do if 3,000 people came on one Sunday and joined here. I'd probably rejoice, but it would present a few problems. But the point is that at this church, this was the beginning, the beginning of the outward evidence of the church. And there were some characteristics here that I think are important. And I mentioned these to you before and my conclusion as I read them is if there were a church like this somewhere I would like to be a part of it. I think that what happens when we do something that should be normal and natural for a Christian to do, somehow we seem super normal. And sometimes we get credit for things that are just merely what we should be doing all along, the way churches should be. And I want you to look at this. The first thing we see in verse 42, notice, and they continued steadfastly in the apostles' doctrine. Why is unity of doctrine necessary for a unified church? And by the way, one book, the book of Judges. What was the condition of the book of Judges? There's a key phrase. Everybody did that which was right in his own eyes. That may sound good but it doesn't turn out too well. When there is not unity in doctrine, There is confusion. There is a weak testimony. It is not the way a church should be. So, therefore, they continued in the apostles' doctrine. Now, the reason that's important is because today there is a proliferation of doctrine along with the blessings of the Internet. And the blessings of things being available without end are the curses that there's everything available without end. And if you were to go on the Internet and look up a passage of Scripture which some of you do in your study, and that's fine. Understand that you're going to see a lot of things. And some of those things are strange. And some of those things are totally unbiblical. And so there needs to be a consistent core of doctrine. And that doctrine must be based on Scripture. It must be based on the Word of God. And therefore they continued in the apostles' doctrine. But not only that, that was not the only thing they did that was good. Notice also in fellowship, in breaking of bread, and in prayers. And fear came upon every soul, and many wonders and signs were done by the apostles. And they that believed were together and had all things common, and sold their possessions and goods and parted them to all men as every man had need. We're learning the benefit of reaching out into the community and showing God's love. As our sister talked about tonight, about showing people who don't know the Lord, people who struggle, people who are hurting, that there are people in the world who do care about them. We give out food. We take care of people. We have counseling ministry here because we understand that people don't understand that people do care. But this comes from a church that learns to care for one another. Notice the idea, what does continuing in fellowship, breaking bread in prayers, what does that have to do? Fellowship, breaking bread in prayers, what does that have to do with unity in the church? Trent? It causes you to learn what the others are concerned about. It causes you to start caring for them. You know a few weeks ago, that's right Trent, a few weeks ago we started a Wednesday night prayer time with prayer groups. A smaller prayer group. We've had prayer for a long time but we said you know it would be nice to have smaller prayer groups. And I have the privilege because I'm the pastor to kind of float around to different groups. And I find out that many people will give prayer requests in a small group they won't give in a big open service. This auditorium, although it's not intimidating to me, it's intimidating to many people. And so to have a place with 12, 15 people where you can pray together, where you can share your requests together, there is something about that that causes you to care. The opposite of that would be, and by the way in a church this size, although I don't consider this a huge church by any means, the opposite is not knowing anybody, not having anybody care about you, not caring about anybody else, just kind of being an island unto yourself. You know what I'm talking about? So notice the idea they continued in fellowship breaking of bread. That's a Baptist distinctive. What is that? Eating together. Eating together. Now, I remind you that in the early church at Corinth, which was... by the way, the book of 1 Corinthians is one of Paul's early books. Even that became a problem. What was the problem in Corinth with the breaking bread? What was that? Well, there was a problem before that. That was a problem too. What was the problem? Yeah, eating separately. Who was eating separately? With whom? Yeah, you know what a dinner on the grounds is? Everybody at the Baptist knows what a dinner on the grounds is, right? You bring your dinner. Well, what they were doing is the rich people brought a rich person's dinner. But instead of putting it out on the table and serving it to everybody, they would get their rich friends and they'd all pool up their rich dinners and they'd have their rich dinners. And the people who didn't have much, they were sitting over in the corner, they were eating their poor dinners. They were probably eating cheese and pimento or something like that. Or bananas. Anybody ever had a banana sandwich? have banana sandwiches, something like that. You know, poor people's food. And so, by the way, instead of creating unity, what does a situation like that create? Yeah, it creates cliques. It creates a sense of there's a hierarchy. There's a group that's more important than other groups. So, in unity in a church, the fellowship, the breaking of bread, we have to consider the fact that, hey, by the way, when we have a dinner on the grounds, and this has been forever, Everybody puts out their food on the same table. And let me give you a hint. You look for the older ladies' food. That's what you look for. Because they know how to cook. I learned that in pastor school. They teach you those kind of things. Notice also in prayer. Don't respond. Do you pray for people? Do you when someone when you hear so a prayer request for example in one of the prayer groups on Wednesday night or when one of your friends is has any do you pray for people? You know, that'll absolutely change your life Years ago and please it please excuse the personal illustration years ago When we had I remember that the first church list we had was one sheet one sheet I could pray for the whole congregation about ten minutes and Well, it's not that way anymore. But I learned something. I learned something very important. And so every Sunday, before I would ever preach, I would talk to the Lord about you, about the people. And I'm not talking about fussing at you. I'm talking about telling the Lord the things that you asked me to pray for, the things that I realized, the things that I knew you were going through, the things that I saw. And it has radically changed my life. Because still, on Sunday morning, I pray for you. by name, and your children by name. And I pray for the things that I see and the things that you've asked me to pray for. And that radically changed my life. I think that when we learn to care about each other enough to pray for each other, we learn to care enough to spend time in prayer. I encouraged our men some time ago, and I think I met with the ladies too, but I know I met with the men about a prayer journal. to keep a prayer journal. They're very simple, very easy to do, but to have a list of people you pray for and to pray. But what that does, when you begin to pray, it's hard to keep a grudge against somebody you're praying for. It is hard to hold, you know, to be standoffish to somebody that you pray for. And they're wonderful blessings. First of all, the Lord tells us to do that, but it's... The effectual, fervent prayer of a righteous man availeth much. Amen? Does God answer prayer? Come on, does He? But there's something else that happens, isn't there? When I pray, God changes me. God changes my heart. And therefore, I think it's important. Notice if you would, this idea. See if you can figure out what the idea is. There's something in this passage that is significant. It says this in verse number 42, and they continued steadfastly in the apostles' doctrine. In verse 46 it says, and they continued daily with one accord in the temple. What is the principle? They continued. Consistency. We'll talk about it in a minute. They continued in the Apostles Doctrine, they continued in fellowship, they continued in breaking of bread, and they continued in prayer. That is the way God creates a unity in a church. When we pray for each other, and that's one of the reasons we divided up, and by the way, in a few weeks we'll mix the groups up again so you meet a whole new group of people to pray with them. But the idea is we learn to love each other, we learn to pray for one another. I get sometimes the sweetest and most wonderful prayer request. Last week I got one from a young lady who's attending our church, and that was just a very special, very special request. That people come and ask me to pray for them. I appreciate that. I am honored by that. Now, they also, in verse 47, it says, Praising God, having favor with all the people, and the Lord added daily to the church daily, such as should be saved, having favor, praising God. You know, if we were like that, if someone could come in here, and I love what Joan said, when people come into the pregnancy center, I know the desire of your heart is they feel loved. They feel like somebody cares about them. Because you know, here's a fact, a matter of fact, in this culture today, not many people care about anybody but themselves. Even when you come in church, sometimes people don't seem to care. They just kinda just go their own, they have a little group of friends and you walk in and nobody says anything. I hear that all the time. Thank Lord not here, hopefully. But it makes a difference when people care. And you know, if a church could be like this church, this church here, don't you think that that'd be a great place to be a part of? By the way, this is important. Don't you think a church like this would be attractive to sinners? People who are hurting? People who are lost? People who had no hope? Don't you think a place like this, like this church in Acts chapter 2, would be a place that they would be attracted to? Why? There's hope there. There's help there. We have a counseling ministry here with families, and we have a little, out on the outreach table, we have a card that says, very simple, we care, and we can help. And both of those things are true. We care and we can help. And that makes all the difference, doesn't it? Now if you would please turn over to the book of Hebrews chapter 10. Hebrews chapter 10. I want to walk through this passage with you tonight because I think it's important that we consider what the Bible says. You know, one of the faults that we have believers and believers who attend good churches and hear the Word of God is that sometimes intellectually we agree and accept what is being said or accept the Word of God but living that is a very different thing this morning in the message about Jesus washing the disciples feet he was talking of course about being humble serving others he said you'll be happy if you do this. I've showed you, now you have to do it. In other words, just agreeing it's a good idea, or thinking, isn't that nice? Or, yeah, that's the way Christians ought to be. That's one thing. But that doesn't cause happiness. As a matter of fact, it can cause guilt. But when you begin to operate that way, then you find out that the real happiness of life, the real joy that comes from serving God becomes part of your life as God ministers to you. so we need to understand that it is the obedience to the words as we read these passages that we have probably read many of you a hundred times or more it's important that we we step back and take a look and see what he's saying someone walk through this in hebrews chapter ten verse twenty four this two verses here first twenty by what he's talking well let me let me let me read the both brokers were walked through the verse twenty four says he brews chapter ten verse twenty four let us consider one another to provoke unto love and to good works, not forsaking the assembling of ourselves together as the manner of some is, but exhorting one another insomuch as you see the day approaching." Now, he's talking here about coming together. He says, don't forsake the assembling of yourselves together. Now, when we think about coming to church, what do we think about? Well, you could say, I'm going to go and see what the preacher's got to say today, or I want to see what the music is going to be like, or maybe you're a visitor and I just, you know, I just came in to see what this is all about. I've heard about the church. I want to come and see. Well, look at verse 24. Let us consider one another to provoke unto love and good works. So what is he saying should be the motivation? The first thing is we are to consider one another. What does that say to you? My first thought when I walk in the building is I wonder if anybody is going to be nice to me today. I wonder if I'm going to get invited to anybody's house for lunch today. First thought, right? That's what he's saying. Is that what he's saying? What's he saying? Be a blessing. Who can I minister to? What can I do to make a difference? We had a fellow come a few years ago, interesting enough to teach about reaching Muslims, and he said, we have to get to this point. When someone comes in our church that is dressed differently, that acts different, that talks differently, instead of running away from them, we run toward them. Amen? That's being a Christian. That's what we should do. That's the way we ought to live. So, the first thing I want to think about, notice the progression now. Don't just say, oh, that's nice. Yeah, that's kind of a good idea. No, this is what the Bible says. This is the Word of God. This is not just some idea that I thought up last night. Look, it says, let us consider one another to provoke, strong word, unto love and good works. So, I am to encourage you and you are to encourage one another to love and good works. That's a good thing. You care enough about the people around you, the people that you rub shoulders with, that you're interested in helping them to do better. Not forsaking the assembling of ourselves together as the manner of some is. What does that mean? We need to be here. Now here's the obvious question. Why? Now carefully think about it before you answer. Why does it say, not forsaking the assembling of yourselves together? What are the reasons we need to be here? Yes, because if I'm not here, I can't perform the ministry that I have to perform. I can't do what I'm supposed... even if it's meeting new people, if it's greeting visitors, if it's being in a Sunday school class, I need to be here to be a part of that. What else? Now, surely you have more than that in your brain. What else? Yeah. When you walk in the building, when a visitor walks in the building, what is one thing they will notice? How many people are here? What is the second thing they'll notice? Is anybody singing? Third thing they'll notice is what does your face look like? I don't mean whether you're pretty or not pretty, but they wonder if you're happy or sad, if you're mad or if you're open to them. By the way, if you're not singing, what might they conclude? Now, I'm talking about people who are just, you know, terrible sinners who walk in this place, and not any of you nice people, of course. What might they assume if you're not singing? You're not happy. You don't believe what's going on. They don't have anything to sing about. So we're not to forsake ourselves together because we need to be encouraging to others. We need to fulfill our ministry. How does that happen? Sure. We hear messages, maybe the message that God, and you know, let me ask you this question. I don't suppose I want you to respond, but do you believe that God lays a message on the heart of a pastor? Do you believe that? You know, last week we had a guest preacher. Morris Gleiser knows me and a few people, but he didn't know you. How many of you would say that a message Morris Gleiser preached last week really did touch my heart and made a difference in my life? Let me see your hands. Wow, isn't that amazing? How'd that happen? Because God knew. And by the way, because the preacher was obedient to what God was telling him to do. So he prepared the message that God wanted you to hear, and he delivered it. So, what if you'd not been here? You'd missed it. Now, that's simple, isn't it? So, it ought to be such, church ought to be such that if I miss it, I feel like I've missed something because God wanted to tell me something and, you know, the Lord told the pastor what to preach on, or Morris Gleiser, or someone else, and they did, and I wasn't there. So, not forsaken... Now, I get that. Here's the motivational factor. Not forsaking the assembly of ourselves together as a manner of some is, but exhorting one another. What does exhort mean? We don't use that word much. Huh? To build up, to encourage, to urge on. So we're supposed to be urging others on. Now here's the last thing. And I'm gonna ask you a true or false question after this one. So much the more as you see the day approaching. Do you believe that Christ is coming back? Now, he says if you believe the Lord's coming back, that should be a great incentive to meet with God's people. Why would that be true? Let's suppose the Lord came back at 11 o'clock on Sunday morning. Where would you want to be? Ever thought about that? Would you rather be sitting by Lake Lanier looking at the water or sitting in church? Would you rather be at Aunt Lulu's birthday party or would you rather be in church? If the Lord came back. You see, there are some things we intellectually accept we really don't believe. Peter says, if you have this hope in you, you purify yourself. If I knew, and I don't, if I knew the Lord was coming back Thursday, and you know, the angel came down and whispered in my ear, Lord's coming back Thursday, and you believe me, and I told you that, would your life be any different between now and Thursday? I think so. Not a whole lot would be important except getting ready for the Lord to come back. Now, all I'm saying is, sure, we live life, and we don't know. You know, we don't know when the Lord's coming back. It's not something God has told us. But the point is, because the Lord is coming back, and his coming is certainly nearer than it ever has been, we're not to forsake the assuming of ourselves together. Because there's something purifying, there's something encouraging. Would you want the Lord to come back and find you discouraged and down the dumps? Like that poor lady who just gave up on life and the Lord and started drinking and you know that would that would that's where you'd want to be Or would you want to be growing and learning and preparing for his coming? So we are encouraged When we are together and if if you notice the one another Consider one another provoke one another assembling together exhorting one another You see the issue is our own focus, isn't it? Because so often we focus on me, what I like, what I want. Does anybody talk to me instead of what can I do for others? Look if you would Ephesians chapter four, go back to the front of the Bible just a little bit. I'm almost done. Ephesians chapter four verse one says, walk worthy of the vocation wherewith you are called. to live a life consistent with your profession. That's why we should smile. Why we should be nice people. Why we should sing. Why we should be hopeful people. Why we should not wring our hands as if the world is coming to an end. It'll come to an end when God chooses for it to come to an end. But the fact is our business is to live out our profession in front of the world. Jesus said, "'Let your light so shine before men, that they may see your good works and glorify your Father which is in heaven." That passage that our sister quoted tonight from Matthew chapter 7. He says, you are the light of the world. And then he said, a city that is set on a hill cannot be hidden. Now think about that. I am one light, but a city set on a hill is a combination of many lights. So, what he's saying there is that, yes, I am to let my light shine. The places I go, the people I talk to, the way I live my life, the way I comport myself around others is my testimony. But when I join together with others, then we have a testimony, and our testimony collectively is much stronger and brighter and has a far more... a far longer outreach than a single light. So when we have a ministry like the Pregnancy Resource Center, it requires a lot of people to put their lights together to have the outreach that it should have. Notice it says in verse number two, with all lowliness and meekness, with long suffering for bearing one another in love, endeavoring to keep the unity of the Spirit in the bond of peace. Now think about those words. Would it be right would it be would it contribute to the unity of the of the body of the unity of the church? If members had grudges against each other If they refuse to talk to each other if they refuse to be nice to each other if they just did not like each other notice the words lowliness meekness long suffering forbearing one another forbearing simply means to put up with it i know you don't believe this but occasionally people say mean things to me occasionally i get anonymous letters charles spurgeon got one one time and just one word it said fool so he got up in the pulpit and held it up and said well i get a lot of anonymous letters i get many letters that are not signed But I've never gotten one that was signed and the letter wasn't written. That's called a hopeful look. An optimistic view. But, you know, it ought to be the given that we learn to just forbear. We don't have to straighten other people out. That's not our role. We don't have to, you know, It hurts the body. It hurts the testimony. It certainly hurts the unity of the church. Why are these virtues essential? Well, unity has to be a priority. Look at verse number 3. Endeavoring to keep the unity of the Spirit and the bond of peace. It should be a priority to us. It should be something that we endeavor to keep. One mind. Notice it says... and look at what he says. There is one body and one Spirit you're called in one hope of your calling one Lord one faith one baptism one God and Father of all who is above all and through all and in you all the the we are Christians we're part of the same body and when dropped by the Holy Spirit praise the Lord I've had the opportunity to travel around the world and to see many many people in various ways various places Lord willing in three weeks Pastor Sean and I and a group from our church will go to Ghana Pastor Sean I'll be teaching in the Bible school there for two weeks a great privilege and Unless it's ever happened to you. You can't quite understand what it's like to meet people in Ghana and love them immediately and to your hearts are knit together and suddenly you find you have brothers over there that you didn't know you had and And there is a unity of the Spirit because we're indwelt by the same Holy Spirit. And as I have the great privilege, and there's nothing greater, to stand up in front of these young men, these are young men, 40 of them, 40 of them, preparing for the gospel ministry, 40 of them. And I know from having been there before, when I begin to teach the Word of God, They're hungry. They desire to know. They want to ask. They want to learn. What a delightful thing to understand. We are indwelt by the same Holy Spirit. And bigotry and hatred is not a part of the Christian life. Amen? You understand? Because God loves them. And, boy, let me tell you something. It's interesting. In heaven, the first song, he mentions people of every nation and tribe and tongue. will all sing Southern English I'm sure when we sing up there I have no question about that. One more passage now this will be very quick. Turn to 1 Corinthians chapter 12. The unity of the body. How does this take place? 1 Corinthians 12 is that 1 Corinthians 12, 13, and 14 deal with spiritual gifts. I just want to talk about the first ones. Verse 4, Now there are diversities of gifts, but the same Spirit. There are differences of ministrations, but the same Lord. There are diversities of operations, but the same God, which worketh all in all. So here's the picture, and the whole passage, I'm not gonna preach the passage, because most of you know it, but I don't have time anyway. But as we look at a church, as we look at the function of a church, we find that what we need is here. And that people who need to teach, or people who need to sing, or people who do, they're here, and it is these people have been gifted by God to do what needs to be done in this church. And so what Paul is saying here is there, verse four, there are differences of gifts, and aren't you glad there are? everybody is motivated by different things. Some have different motivations. Some, you know, what one person finds delightful and thrilling another person would not find that way. God made us that way. He made us different. He made us so that we can function together to accomplish the work of God. Notice also verse 5 says there are differences of ministries. And of course what you should think of when you think of unity of the church is where can I plug in? If there are different ministries and different gifts, where can I use my gift? Now, I could go down... I could probably go down every aisle and talk about each one of you individually because I make it my business to know you and understand you as best I can from the outside. And I could tell you that many of you have gifts and you use them, you're faithful, but the Lord knows God made you the way you are and God wants you to be plugged in somewhere in the body to be useful. I said this morning that if you don't understand that behind Jesus' teaching and His miracles and all those things was one motivating factor, one underlying truth, and that is He came to make men clean. That's why He came. He taught, He healed, He helped, but He came to make men clean. Now, God created ministries, the local church, to do His work in this age. We are to be the hands of God today. And therefore, we are to be reaching out to the community, reaching out to the lost. We're to be reaching out to one another. And God has gifted us to be able to do that. God has given us training, and God has given us opportunities, and God has prepared us to do what He wants us to do. And many people never, ever plug in. They just sit there. There are differences of ministries, and verse 6, there are differences of motivations. But verse 7 is very important. But the manifestation of the Spirit is given to every man to profit withal. Double meaning. If every man, and this is collective, men, women, if everybody is using their gifts, then everyone in the church profits. Right? Now, also, if everyone used their gifts, not only does the church profit, but they profit. In other words, when you find that thing that God has called you to do, or maybe those five things that God has gifted you to do, and you begin to get about doing them, suddenly your life makes sense. Suddenly, doing things and serving and being what God wants you to be begins to make sense, and life begins to make sense, and what you're doing here on this earth I love, I love the way Joan shared. God has a plan for every single little baby ever born and for every grownup who was ever born, including you and me. So the unity of the church takes place when we all find our place and we all, we all do what God has led us to do. You know, if we could live a normal Christian life, We could, this church could be a wonderful place. It is a wonderful place. I'm not saying it isn't a wonderful place, it is to me. But we could become all that God wants us to be if, in fact, we begin to live for others and begin to want to have the unity that God wants us to have, to be more concerned about other people, to be more concerned about those who are around us than we are ourselves, to be willing to forgive and to forbear those who we don't particularly get along with. willing to give ourselves to give beyond ourselves to use our gifts. God wants the church to be unified. And God wants us to be a part of that unity that we can use our gifts that we can do what we know how to do to reach out for others. Amen. Father, we thank you for this evening for this good day we've been shared together. It's been wonderful to be in your house. It's been a wonderful thing to be here tonight and to be in this service. We thank you for the Pregnancy Resource Center and pray that you'd raise up many people to help, that you'd raise up resources and people to be ministering there to do your work in that place. We thank you for today in Jesus' name. I'm gonna ask Mrs. Roberts if you would be in the back for a little while by the table. She'll be glad to stay there a little while. If you'd like to go back, there's a brochure there that describes the kinds
Regenerate Church Membership
ស៊េរី Baptist Distinctives
លេខសម្គាល់សេចក្ដីអធិប្បាយ | 1020131934480 |
រយៈពេល | 39:44 |
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អត្ថបទព្រះគម្ពីរ | កិច្ចការ 2; ហេព្រើរ 10 |
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