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If you would, take your Bibles and turn to James 1. So if you're used to going to Hebrews, just go over to the next page and you'll be at James. In Hebrews, we were considering the sufficiency of Christ to rest in Christ as our sufficient high priest. Now as we go into the book of James, we can ask the question, how then do we rest in Christ? And James, which is considered one of the seven, either called general or Catholic letters of the New Testament, answers that question of how we rest in Christ and what that looks like from a practical standpoint as James calls us to holy living. The letter to James, and we will just do a brief overview of the book this morning, just to give you an idea of how it guides us in holy living. In terms of word count, of all of the books in the New Testament, James, her word count contains by far the most imperatives. An imperative is just simply a command. And so as we look at the book of James, it gives us directions, it gives us commands, and there's a continual mixture of these commands tied to doctrinal teaching. Typically, when you look at a letter in the New Testaments, for instance, something like Ephesians, the first three chapters are describing who you are in Christ, and then the last three chapters are telling you how to live in light of that. And so you have a separation of instruction from, now live this way. The book of James is not like that. The book of James, it's intertwining throughout it all of these commands and instructions that are tied throughout it. There's a continual mixture of commands in the book itself. We see in the book that it was likely, based on the way it's written, it was likely a letter that was to be passed along to churches when it was first written. It doesn't seem to deal with something regional like what Paul would do when he wrote to the church of Ephesus. He was dealing with regional things. James is very general and deals with very broad Christian themes throughout it. Let me give you an idea of some of those themes. It deals with the nature of truth-saving faith and how we are to understand the idea of Christian works and faith, which has led many to say this book is controversial or this book, James, contradicts the teaching of Paul by justification by faith alone. It led Martin Luther, the great Martin Luther, to call this an epistle of straw because he could not get past the idea of works and faith. I think Luther, and I say this humbly because Luther was far superior to me or any theologian of our modern age, Luther misunderstood the book. but it does tell us the nature of what true saving faith is. It deals with the theme of how to understand trials and Christian suffering. It teaches us how we should look at suffering. It deals with a subject that we all struggle with is the tongue, how to control the tongue. The text teaches us about partiality. of whether we're partial or impartial and how partiality in and of itself could be sinful. It teaches us and deals with the friendship with the world and what it should look like as a Christian to live in a secular world. It deals with the sin of presumption. It deals with warnings to the rich. It teaches us the responsibility of prayer. And one thing that makes James notoriously hard to outline is the fact that these themes are repeated in a cyclical manner throughout the entire book. So if you were here when we preached through 1 John, you remember in 1 John, the themes kept being repeated over and over and over again. Well, James does the same thing. Another interesting thing about the book of James is that if you compare it to the Gospel of Matthew, particularly the Sermon on the Mount, you will find many similarities and parallel passages where it's almost as if James was quoting Jesus. Likewise, there's many parallel passages in James to the Proverbs. In fact, James is sometimes considered the book of wisdom or the book of Proverbs of the New Testament. So with that, let us hear first chapter one, verse one. James, a servant of God and of the Lord Jesus Christ, to the 12 tribes in the dispersion, greetings. This is God's Word for us this morning. And there's three things that we're going to look at from verse 1. First is, who? That is, who is James? Second is, what? What is James? And number three, why? Why did James write this letter? So, who, what, why? Easy to remember. In the New Testament, we see that there are three Jameses. There's James, the brother of John, and many have attributed this letter to him, but it's unlikely that he was the author, and this is the James that he was speaking of. The reason it's unlikely is because in Acts 12, verse 2, we see that James is killed by Herod. This letter was probably written after that James was executed. And this book was probably written between 40 and 50 AD. And so it's unlikely that it was James, the brother of John. There's another James, James the Apostle. It's unlikely that it was that James. And the reason why it was unlikely that it was that James is because he was not really well known outside of the gospel accounts. He kind of disappears. And so for him to write a letter authoritatively like this, would be improbable. And so that leaves us with James, the half-brother of Jesus. And that is, without a doubt, the author of this book. And that is the unanimous decision of modern scholars and many of the past. In fact, when you read some of the older commentaries that argue for a different James, they argue for it on rather spurious type of grounds that it wasn't actually James, the brother of Jesus. And so most modern commentators today, and many of the ancient past, would have said this was James, the half-brother of Jesus. And so you can think about this for a moment, and just not let our imaginations go too wild, but here's a man that grew up with Jesus. that was penning a book to the early church. But how do we come to know James? Do we come to know James as this great Christian scholar? The answer is no. We actually find James as one that is not a believer and is even mocking Jesus. In John chapter seven, we're introduced to Jesus's brothers, where there's a feast going on, the Feast of Booths. And so we read in John chapter seven, verse three, so his brothers said to him, leave here and go to Judea, that your disciples also may see the works you're doing. For no one works in secret. if he seeks to be known openly, if you do these things, show yourself to the world." And so they're saying, if you're really who you say you are, go and make it known. No one hides who they are. And so the brothers are in many ways mocking Jesus. We read in verse five, for not even his brothers believed in him. The commentary on that, how we should understand what they said to Jesus is that they were really mocking him. So as we're introduced to James, the half-brother of Jesus, what we see is a man that is not a believer. We see a man that even mocks the Lord Jesus, cannot conceive of Him being the Messiah. But then James encounters the risen Savior. and his heart is changed. We're told this in 1 Corinthians 15, verse 7, then he appeared to James, then to all the apostles. Jesus, in his resurrected state, appeared to his half-brother James before he even appeared to all of the apostles. It's remarkable, and no doubt that James, knowing what had happened to his half-brother, that he was executed and crucified, and his heart hardened towards his brother, and then sees him resurrected, no doubt it is at that moment that the Spirit brings to mind all that Jesus had said to him, and he recognized in that moment who Christ was as the risen Savior. And so what happens to him is he becomes a Christian. He actually then becomes one of the early pillars of the church. And he takes on a very important role in the church as being a leader of the Jerusalem church. In Acts chapter 12, in verse 17, we read of this, when Peter had been arrested and he is letting everyone know of his release, we read in verse 17, but motioning to them with his hand, he said to be silent. He described to them how the Lord had brought him out of prison and he said, tell these things to James and to the brothers. In other words, this news that Peter had been released, and this is after the other James had been executed, there's persecution that has come across the church in Jerusalem particularly, and Peter, after he is released from prison, sees that it's of utmost importance that James himself is aware of this, because James had become a leader in the church. Paul, after his conversion, he went to go see James. We read in Galatians 2, verse 19, but I saw none of the other apostles except James, the Lord's brother. And so James himself, or Paul himself, as he was converted and came to know Christ, it was James that he sought out because James had become a pillar of the church. as the early church faced one of its earliest doctrinal issues. of how do we live in light of the law of God. It was James that was the one that led that delegation. In fact, it was James that had really contributed to a letter that went out to all of the churches. We read in Acts 15, verse 13, after the brothers speaking, James replied, brothers, listen to me. And he goes on to explain his interpretation and his judgment. And it is the guidance of James that sets forth the idea of justification by faith alone in the early church. So what we see in James is James was the half-brother of Jesus. James was not a believer, became a believer, and rose to prominence in the early church, was one of the leading and guiding voices for the early church, and set the direction for the church. He is the one that spurred the ship through persecution in Jerusalem. He is the one that led the church in difficult times in that most prominent place. That's who James is. Now, what was James? Notice what the text says, a servant of God and of the Lord Jesus Christ. Now, it's incredible when you think about James' credentials, of who he was. When he identifies himself by a letter and by his name, he doesn't bring up his credentials. He doesn't say, I am the brother of Jesus. I am authoritative. He doesn't appeal to that. He calls himself a servant. The literal word is slave. James Varner in his commentary defines this word this way. It means literal ownership by another. He says it speaks of a relationship of possession by God and service by the servant. In other words, it means slave. And that's what James is to Christ. But there's another aspect of this idea of being a servant. It establishes James as a spokesman. In other words, I'm not here to give you advice based upon my experience and wisdom. I am a spokesman for God and the Lord Jesus Christ. I have come to speak the word of the Father and His Son to the church. In other words, so as we look at this letter, James comes to us to say, I'm a spokesman for Christ himself, and here is what you need to know. He has come to speak. So it's a title that is honorable. It is a title of honor to be a slave of Christ. Our idea of that word slave is clouded because of chattel slavery in our own country and across the world, really. as it should be, but we need to understand it as an honorable title, as it's used in relationship to God and Christ in the Bible. So consider how we're introduced to James. He's almost mocking his half-brother, Jesus. He's then going to interacting with the risen Savior, to becoming a leader in the church. This is the path of the faithful. This is what happens when one encounters the risen savior. He goes from no room to Jesus, no time for Jesus, not believing in Jesus to becoming his. a possession of Jesus, to being dedicated to his service. You see, James was known in the history books as James the Just. You might think of it as James the Righteous. And so as we look at James and we look at who he is, one thing we have to get straight is this. As we look at his path from mocking Christ to being a slave of Christ, James is not merely an example of a super Christian. James is a Christian. James is just simply a follower of Christ. And so let us rid ourselves of this notion that Christian biblical living is only required for a select few. If one is a Christian, then they are a follower of Christ. If one is a Christian, they have moved from mocking of Christ to that of becoming a slave of Christ. The idea that we have of, well, James was extra special, no doubt there are many things very special about James and his privileged position to be able to grow up with the Lord Jesus is incomprehensible to our minds. But nonetheless, James was a Christian. Christian that we should look to, a Christian that we should imitate his faith, but we also must know that he's just simply a Christian saved by grace. Now, I wanna think about a couple of things about this, about being a slave of Christ. This will give us, as we consider this idea of a slave of Christ, we're going to look at the necessity and then the benefit of being a slave of Christ. And as we do that, we're going to take a brief glimpse into the theological nature of the book of James. It's interesting, some commentators actually say that James contains no theology. when actually the book of James is riddled with theology and opens up with a profound theological statement. In fact, just notice how we begin as we follow this, a servant of God and of the Lord Jesus Christ. That is speaking of the equality of the Father and the Son. It's speaking of the distinction of the Father and the Son. And so as we think about the nature of our triune God, We have three persons, one being. You think about how the Gospel of John opens up with a statement of Christ and who Christ is and his relation to the Father. You see distinction, but yet oneness. And so just in the opening of this, we see an appeal to the equality of the Father and the Son, that they are distinct, but the Father and the Son are of the same nature. In fact, as we look through the letter of James, we actually see that God and Lord are used interchangeably. In chapter one, verse five, we read these words. If any of you lacks wisdom, let him ask God. But then you go in verse 7, speaking on the same subject, it says, for that person must not suppose that he will receive anything from the Lord. Well, verse 5 says, ask God. Verse 7 then goes into what we will receive from the Lord. God, Lord are used interchangeably there. You go into chapter two in verse one, again, we see that. My brothers, show no partiality as you hold the faith in our Lord Jesus Christ, the Lord of glory. And so throughout the book, you will see an interchangeable, the interchanging of these titles between Lord and God. The second thing is that the title, James says he is a servant of God and of the Lord Jesus Christ, which speaks of equality, but Lord is giving us this title of Jesus. It's telling us who Jesus is, that he is the sovereign Lord, that it is he who is the master. And then there's another aspect of this. He's Jesus Christ. Christ was not Jesus' last name, as you know. That means that he was the Messiah. That is, he is the expected king from the line of David. Acts 2, verse 36 makes it very clear. Let all the house of Israel therefore know for certain that God has made him both Lord and Christ, this Jesus whom you crucified. That is speaking of that Christ, this Jesus, He is the promised King of David. In Him is the fullness of the prophecies that were given to David of a Son that will reign eternally. This is our Messiah. James says, I'm His slave. He's Lord, He is Messiah, He is one with the Father. Now this would have been so important for the early church to know this, because the early church was moving and founded out of all of these Jewish people. that we're waiting for the Messiah. And to be able to know and be re-encouraged that Jesus, yes, was the Messiah, the one we've been waiting for, the one we've been looking to, the one that has been prophesied of the Scriptures, was so vastly important for them. We take that for granted oftentimes. because we don't come from a Jewish background where we're waiting for the Messiah. We're looking back on the Messiah that has come. And so we tend to, as Christians today that are not of a Jewish ethnicity, we tend to downplay that or not look to that, but that is so vastly important to say, this is the Jesus of the Old Testament. This is the Jesus that the Old Testament saints were looking to. This is the Jesus that many of the Old Testament saints had an encounter with. This is the Messiah. And so he says, I am his slave. That's what teaches us the necessity. He is God, He is Lord, He is the Messiah. That is He is King. That sets the necessity of being a slave of Jesus because of who He is. And it's identified by Jesus, which is a reference to His earthly name. When He came in the flesh, He was given the name Jesus. Now, what's the benefit of submission to Christ? Because when we think of this idea of lordship and being a slave of Christ, it means this, you are living in submission to Christ. Living in submission to Christ. You see the necessity of it, He is God, He is King, He is the Messiah. But what's the benefit of it? And I want to look at it from that standpoint there. Already we looked at chapter 2 and verse 1. My brothers, show no partiality as you hold the faith in our Lord Jesus Christ, the Lord of glory. This is speaking of the supremacy of who Christ is. And so when we think about being a slave or a bond servant to Christ, however we want to translate that Greek word, dolos, it means simply this, is that there is no one higher in ranking that we can go to to find orders from. You go to Christ, you go to the top of the chain. you go to the chief shepherd. You go to the top king of all kings. And when you know that, it's very easy then to take direction from that king. There's no one higher to which you can appeal than Christ Himself, for He is the Lord of glory. But there's a second benefit to it, and that is this, is the generosity of the Lord. the generosity of the Lord, and we want to see the generosity of the Lord as we think, oh, being a slave or being in submission to someone, we have such negative conceptions of that because our minds are clouded with sinful nature of it that we've seen in our history books. But rather, we need to take from this a scriptural view of what this looks like. You're not just a slave to anyone, this is Christ and he's generous to his people. In verse five of chapter one, we read this, if any of you lacks wisdom, let him ask God who gives generously without reproach and it will be given to him. What slave can go to his master and ask for anything and that master will give generously? God and the Lord Jesus Christ. Think of the benevolence of our God, who's given you salvation, why would he not give you more? In verse 17, we read this, every good gift and every perfect gift is from above, coming down from the Father of lights with whom there is no variation or shadow due to change. Notice what that says. Think about the generosity, how good is his generosity? How rich is his generosity? Well, it tells us every good gift, every perfect gift is from God. Well, it becomes pretty easy then to think that I could be a slave to that master. I just ask and he gives and he gives every good gift that I have as a perfect gift. from Him. You think of His generosity that the Lord provides for us richly. Where else would I look then when I'm in need beyond the Lord? You can look no higher. You can look no greater. When I find myself in need, when I find myself in suffering, when I find myself in trials, the Lord says, ask. God gives generously. Every good and perfect gift is from Him. That's our master. There's also something else. That's the compassion of the Lord. In chapter five, verse 11, we read this. Behold, we consider those blessed who remain steadfast. You have heard of the steadfastness of Job, and you have seen the purpose of the Lord, how the Lord is compassionate and merciful. Our master's compassionate and shows mercy to his people. And it even gives the example of Job, that man of history that suffered so greatly. And we're reminded, look at the compassion and mercy that the Lord showed to Job. He is not a merciless taskmaster, but rather a merciful and compassionate Lord. So when the Lord tasks you, with compassion and mercy. He never lacks compassion and mercy in anything that the Lord commands of you. His commands are not burdensome. His yoke is light upon us, as we are told elsewhere in Scripture. This is a benefit of our great Master. But there's something else we see of this, and we get into one of the many wonderful attributes of God, and that is the immutability of the Lord. And immutability just means unchangeable. God is unchangeable. Every good gift and every perfect gift is from above, coming down from the Father of lights, with whom there is no variation or shadow due to change. Now, if you have had a career and you've been in the workforce, You've probably had a boss that gives you directions to which you're to follow those directions and then they change and the boss gets angry because you didn't follow them even though you didn't know the changes because the changes were in your mind. If that's probably happened to you and for our kids that have been in school or have been instructed, Maybe even by parents, I'm guilty of this, that their instructions change on you, and it gets really hard to follow those that are above us. That's our human experience. Now, even within the church, you might have a certain direction that you're going, and we're all following that, and then there's a change, of course, because we change. It gets hard to follow that type of leadership, doesn't it? It's constantly changing, which constantly is, it has variables to it. But when we're called a slave of Christ, what are we told about our God? What are we told about our Lord Jesus Christ? There is no variation or shadow due to change. God is immutable. God does not change. That means circumstances, that means things of this world do not change God's direction as if God said, I didn't realize that was coming, So let me change plans. Let's change course. I didn't see this coming. Actually, all things from the beginning to the end are crystal clear in God's plan. All things are unfolding according to God's perfect eternal decree. We experience his providence daily and new every day, but in God's mind, all things are seen perfectly in one instance. He doesn't change. God's not affected by his creation. We call this impassibility of God. Things don't happen in time that affect God. He is without change. When you think of it like that, that the God that created the universe, the God that is sovereign over all things, his son that is king, it becomes really easy to say, I'll follow his plans because I know they'll never change. I can follow his word because I know it is objective truth and there is no variation in it. What he has commanded is what I will do. It's not as if God sometimes gets confused and changes His plan, or His plans become altered. They're crystal clear in God, and they're crystal clear in His Word. Let me tell you, the world's unstable. The world constantly changes. If we want comfort, the greatest comfort we can have is to be a slave of Christ. because in him there is no variation or shadow of change. The world, wanna be a slave to the world? Be a slave to the world, you'll deal with constant change. You'll deal with constant confusion. You'll deal with constant instability. You'll deal with constant suffering with no answer for it, but just the idea of chance and as if providence was its own force. That's what you'll deal with as a slave of the world. Because look, you will be a slave of the world or you will be a slave of Christ. If you're a slave of Christ, you have an immutable God that guides you and directs you as your master. That's a benefit. We also see the sovereignty of the Lord. Chapter one, verse 18. Of his own will, he brought us forth by the word of truth that we should be a kind of first fruits of his creatures. This is speaking of his sovereignty. And when we think of sovereignty, sovereignty just means that he rules. that God reigns over all things. And his creation is brought forth by his will. His will is that which he desires happens. You and I only wish what we desired would happen. But because God is sovereign, all that he desires happens. All that he has ever planned happens. All that he has decided to bring forth happens, exactly as he has planned it, because he is sovereign. He is sovereign over all things. So when we go to the Lord and we look at being his slave, we see he is the sovereign king that is outlining everything that happens every day and moment of our life, and his outlining of it was in eternity. There's another thing, and that is the wisdom of the Lord. Not only did we see it in verse 18 of chapter one, where we see the word of truth, We see that in chapter one, verse 21, his implanted word, that word which saves your soul. In verse 25, it speaks of the perfect law, the law of liberty. The wisdom of the Lord is this, is an infinite, good, holy wisdom. And in this, he has given us direction for our life. A lot of times we think in the Christian life, I can do this on my own. In the Christian life, a lot of times we try to live independently from God, try to live independently from the church, try to live independently from any source of authority. But the reality is this, is we need boundaries and we need authority over us. And here's why. James outlines it very clearly for us. We need direction due to our sinful nature. When we consider the wisdom of God, you and I might have elements of wisdom within us, or we may know wise people, but God's wisdom is infinite. And here's our problem. James identifies it this way. When he says in chapter four, verse one, what causes quarrels and what causes fights among you? Just pause. What does cause problems, relational problems? Think about that. And we'll get to this when we get to chapter four. But just for a moment, think about that. Why do we have interpersonal problems in life? We might say it's because of that person. But the reality is this, and this is why we need the wisdom of God. He says this, is it not this, that your passions are at war within you? Specifically, you have passions fighting inside of you. We have a sinful nature that is constantly wanting to go in its own direction. And this actually becomes a theme of the book of James, and it's the theme of double-mindedness. What do I mean by double-mindedness? We are double-minded people. We're filled with doubts. Chapter one, verse six, but let him who asks in faith with no doubting, for the one who doubts is like a wave of the sea that is driven and tossed by the wind. You imagine the wind just kind of playing ping pong with a boat. That's the one that's double-minded. That's the one that is filled with doubts. Verse eight, he is a double-minded man, unstable in all of his ways, which is answered in verse 17 that God has no change in him. We do. We're double-minded. We're unstable all the time. Chapter one, verse 14. But each person is tempted when he is lured and enticed by his own desires. Our desires within us are at war, as he says in chapter four. Notice what this is saying of human nature. It's not very flattering. Double-minded, full of doubts that push us around. We're tempted by desires. What do we see of our God, who's sovereign, who's Lord of all things, who's unchangeable? Knowing both who God is and who we are teaches us the necessity and benefit of being a servant of God and the Lord Jesus Christ. When you just for a moment reflect upon what God's word reveals about how we think and how we tick, And then you just stop and pause and think of the glories of our great God. It teaches us why it's a necessity and a benefit to be a slave of God. Well, what's needed? What's needed to be a slave of God? Humility. Humility is required. And I think James, and we touched on this, but James demonstrates this as he does not appeal to his earthly relationship to Christ. He does not appeal to his earthly relationship with his brother, Jesus, that he grew up with. He calls him Lord and says, I am his slave, which describes a relationship. The nature of the relationship of a Christian to Christ is that of Lord and servant. That's the proper relationship to God. Yet, as we have already seen, it is to be preferred over any claim we think we may have with Christ. You see, this idea that James puts forth as being a slave of Christ, it dismisses the thought that Christ owes us anything. James doesn't appeal to being a brother of Christ and saying, you remember, I was your brother. I grew up with you. You owe me salvation. He says, no, I'm a slave. It's the honorable thing to be as a slave of Christ. Now, why was the letter written? We see this in the final phrase, to the 12 tribes and the dispersion. The dispersion brings to mind the exile in Israel. in 722 BC to Assyria, and then Judah to Babylon in 586 BC. And their exile was God's judgment for rebellion. But now this dispersion that we see that James is writing to, It wasn't because of rebellion. It wasn't because of unfaithfulness. Actually, the dispersion was caused by faithfulness to Christ. And so as we think about the context of the letter of James, let me give you the context, Acts 11, 19. Now, those who were scattered because of the persecution, that's the context of this letter, the dispersion. Those that were scattered geographically. And so, This was written to Jewish Christians primarily that had been scattered throughout the Mediterranean. And they needed to know how to live as Christians in distinction from their former way of life. And when you read this phrase, the 12 tribes, you should not be thinking individual tribes of the Old Testament, but rather this is another way of speaking of Israel as a whole that has been reunited. It's specifically speaking of the reunited people of God in Christ. And when we begin to wrestle with what does it mean for the reunited people of God that are in Christ, we then have to go away from the idea that this is speaking of ethnicity purely. In Isaiah chapter 11, Verses 11 through 12 we read this in that day The Lord will extend his hand a second time to recover the remnant of the room that remains of his people from Assyria from Egypt from Pathos and Cush from Elam from Shinar from him off and from the coastlands of the sea he shall raise a signal for the nations and will assemble a the banished of Israel, and gather the dispersed of Judah from the four corners of the earth." This is out looking to something that's going to happen in a reunification of God's people. When we read the New Testament, we are reading something that is addressed to the mystery of the church, which is the dividing wall of hostility has been brought down between Jew and Gentile. When we read of those in the dispersion, this is speaking to the church united in Christ. A reunification of God's people brought together are addressed here. We can't just see this as ethnically speaking of Jewish people. We have to see this addressing the church itself as the mystery that is revealed of Jew and Gentile alike brought together. And so James is writing to us, and James says, greetings to you. James, as he calls us, part of the dispersion. He captures the same idea that Peter captures with calling us elect exiles that are waiting for the new heavens and the new earth together. Let me just close with a few thoughts. If you are in Christ, this letter from the Lord's brother James is written to you. James is a letter for you to read. James is a letter for you to know, to teach you how to live the Christian life, to teach you what an honor it is to be a slave of Christ. James is more than just a long list of commands. James is a book that tells us how to be whole. James is a book that tells us how to be stable. James is a book that tells us how to not be double-minded. James teaches us what a Christian looks like. James exposes self-deception. James teaches us one cannot merely just say, I am a Christian, without actually being a follower of Christ. And James finally makes it very clear. There is no earthly claim on Christ. There is no merit that we can bring to the table. Christ is Lord and we are His by grace and grace alone. Let's pray. our Heavenly Father in whom there is no variation of change. You who are immutable and from eternity have declared the beginning from the end. It is to you that we look and we may look to you for we are in your Son. As we begin this journey through your word, particularly the book of James, we pray your spirit will guide, direct, and teach us wonderful truths. That we will be reminded and comforted by the gospel alongside these imperatives that you give us. We know what an honor it is and what a benefit it is and the necessity of being a slave to Christ. May by your grace we embrace that more and more day by day. It's in Jesus' name we pray. Amen.
James 1:1 "A New Relation"
Serie James
ID del sermone | 1072421007916 |
Durata | 47:53 |
Data | |
Categoria | Servizio domenicale |
Testo della Bibbia | James 1:1 |
Lingua | inglese |
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