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As I mentioned last week, we are pausing from our series in the book of Hebrews to finish out what we started in the evening service, our series through the book of Judges. And so we are on chapter 17 this morning. I will read the whole chapter for us, and then we will have a New Testament reading in 1 Peter 1, verses 3 through 9. This is God's holy, inerrant word inspired by the Holy Spirit and written for you. You would do well to give it your full attention. There was a man of the hill country of Ephraim, whose name was Micah. And he said to his mother, The eleven hundred pieces of silver that were taken from you about which you uttered a curse and also spoke it in my ears. Behold, the silver is with me. I took it. And his mother said, Blessed be my son by the Lord. And he restored the eleven hundred pieces of silver to his mother and his mother said, I dedicate the silver to the Lord from my hand for my son to make a carved image and a metal image. Now, therefore, I will restore it to you. So when he restored the money to his mother, his mother took 200 pieces of silver and gave it to the silversmith, who made it into a carved image and a metal image. And it was in the house of Micah. And the man Micah had a shrine, and he made an ephod, and household gods, and ordained one of his sons who became his priest. In those days there was no king in Israel. Everyone did what was right in his own eyes. Now, there was a young man of Bethlehem in Judah, of the family of Judah, who was a Levite. And he sojourned there. And the man departed from the town of Bethlehem in Judah to sojourn where he could find a place. And as he journeyed, he came to the hill country of Ephraim, to the house of Micah. And Micah said to him, Where do you come from? And he said to him, I am a Levite of Bethlehem in Judah, and I am going to sojourn where I may find a place. And Micah said to him, Stay with me and be to me a father and a priest, and I will give you ten pieces of silver a year and a suit of clothes and your living. And the Levite went in, and the Levite was content to dwell with the man. And the young man became to him like one of his sons. And Micah ordained the Levite, and the young man became his priest, and was in the house of Micah. Then Micah said, Now I know that the Lord will prosper me, because I have a Levite as a priest. The grass withers and the flower fades, but the word of the Lord stands forever. You may be seated. And now also our New Testament reading in 1 Peter 1 verses 3-9. Blessed be the God and Father of our Lord Jesus Christ. According to His great mercy, He has caused us to be born again to a living hope through the resurrection of Jesus Christ from the dead, to an inheritance that is imperishable Undefiled and unfading, kept in heaven for you, who by God's power are being guarded through faith for a salvation ready to be revealed in the last time. In this you rejoice, though now for a little while, if necessary, you have been grieved by various trials so that the tested genuineness of your faith, more precious than gold that perishes, though it is tested by fire, may be found to result in praise and glory and honor at the revelation of Jesus Christ. Though you have not seen him, you love him. Though you do not now see him, you believe in him and rejoice with joy that is inexpressible and filled with glory, obtaining the outcome of your faith, the salvation of your souls. Thus far the reading of God's word. Let us go to him in prayer. Dear Lord, we pray now that you would give us all eyes to see and ears to hear and hearts of understanding that we might receive your word in faith and that we might respond accordingly, walking in light as Christ is in the light. And we pray this in Jesus name. Amen. We have now come to the third and final section of the book of Judges. The first section, which was chapters 1 through chapter 3, verse 6, dealt with Israel's progressive failure to utterly destroy the inhabitants of Canaan, as was commanded by God. The second section, which was the longest section, covering chapters 3, verse 7 through chapter 16, dealt with the sin cycle of Israel. And each sin cycle was told around the career of one of the 12 judges that God had raised up among Israel. And with each judge, the sin cycle got worse and worse, showing the utter downward spiral of Israel's spiritual health. This final section, chapter 17 to the end, leaves behind the stories of the individual judges in Israel and describes the depths of Israel's spiritual failures. We could say that the previous section, that middle section, dealing with the stories of the judges, that it demonstrated Israel's descent into becoming like the Canaanites that dwelt there in the land. It's showing them becoming more and more like pagans rather than like the people of God. They're becoming like the Canaanites rather than like Israel, the people of God. But now this last section will show the utter canonization of Israel. that they are just like Canaan and nothing like the Israel that God had called them to be. They were not like the people of God as He had called them to be. Now, remember that Israel had been called out of Egypt, out of bondage in Egypt, the slavery of Egypt, to be set apart from the world. They were to be a set apart group of people, But instead, they began to look more and more like the world around them, like Canaan. In fact, in this last section, we will see how they have become just like the wicked Canaanites. Now, one of the ways that we see this in our present chapter is through Israel's false worship represented by Micah and the Levite. They both abandoned Yahweh's commandments. and become a law to themselves. They may think that they are worshiping Yahweh, but they merely treat Him as the Canaanites treat their gods. To be specific, they try to use the Lord as a means to gain prosperity for themselves. They use Him like a good luck charm. This is the way the Canaanites operated. See, when they needed something in their lives, they would build an altar to whatever God could provide that thing that they needed. And they would call upon the name of that God. If it was for rain, they would call upon the veils. If it was fertility, they would call upon the asterisk. Well, Micah clearly begins to worship God in a similar manner here in this passage. He sets up his own shrine and establishes his own priesthood in his home in order that God might prosper him. In establishing his false worship, his cult worship, he directly violates many of the Mosaic laws, all of those ceremonial laws. But even more basically, he breaks the first four commandments which deal with the proper worship of our God. We read the Ten Commandments earlier. He violates all four of those first commandments, those first four commandments which tell us about the proper worship of our God. Micah certainly breaks many, if not all of the Ten Commandments in this passage. For example, he's stealing from his mother. He is coveting and we could go on. But he certainly violates those first four commandments. Micah's failure to properly worship the true and living God is highlighted for us in this passage. And so by analyzing Micah's transgression of those first four commandments, we will see how he acts more like the Canaanites than he does a true worshiper of Yahweh God. Now, on the backs of your bulletins, you'll notice an outline or at least a series of of sections that we will move through. Our first section is entitled, I Can Regulate My Own Worship, and this will cover how Micah breaks commandments one and two. The second section is entitled, I'm going to be healthy and wealthy, showing how he breaks commandment number three. And then the third and final section is entitled, It's just me and my priest, which shows how he breaks commandment number four. Now, as we mentioned before, we are through with the story of the judges. Samson was the last judge discussed in this book. And so for the next two chapters, we have the story about a man named Micah and a priest, a Levite priest. And the story progresses into the next chapter. And what we will see between this chapter and the next is a small picture of how spiritually corrupt a few individuals in Israel had become. And then the author will show us how their spiritual corruption is spreading throughout Israel as a whole. That's what we will see next week. So let's begin with this man named Micah who had stolen some of his mother's money, 1,100 pieces of silver to be exact. And so we see right off the bat that he confesses to his mother that he stole the money. He's not coming to her with a repentant heart. That's not the reason for his confession. He confessed stealing this money because his mother told him that she had uttered a curse upon the one who had stolen it. Micah did not want to be cursed. Who would? And so he confessed in hopes that she would retract the curse that she had uttered. And this, of course, she did. In fact, she not only called it off, she attempted to reverse it, calling upon the name of Yahweh, calling upon the name of the Lord to now bless her son. not because she was thrilled that he had stolen from her, but because she didn't want her son to receive this curse. So she offers up this blessing to counteract the curse. Now, the mom in this story, the mother, she does call upon the name of the true and living God. She does call upon Yahweh, the Lord. But this family already seems a bit dysfunctional spiritually, don't they? The son is stealing from the mother. And rather than disciplining the son, the mother blesses him in the name of Yahweh. But the dysfunction has only just begun. Once the son had restored the money to his mother, she dedicated it to the Lord. That is, she dedicated it to Yahweh, to the Lord, so that her son could make a carved image. A carved and a metal image. And this probably wasn't two images, a carved and a metal one. It was probably one image. carved image that was then overlaid with metal. Hence, the 200 pieces of silver were given to the silversmith to overlay that carved image with metal. Now, I told you that this family was dysfunctional. The mom dedicates silver to the Lord so that her son can make a carved image, which is forbidden in the second commandment. We'll come back to that a little bit later. But all of this is just very strange for the people of God, for these type of things to be going on. But there is still more to be said before we can begin to unpack all of this. Beyond the ridiculousness of what has already happened, Micah also made an ephod, some household gods, and built a shrine in his own home to set up all of this religious paraphernalia. And last but not least, he ordained his own son to serve as a priest at his household shrine. And so I hope you can see that this family is more than spiritually dysfunctional. The author is telling us that this family is just like the Canaanites. There's hardly any difference. They are just like the pagans that inhabit the land. And the author tells us why things are like this. Look at verse 6. He says, In those days there was no king in Israel. Everyone did what was right in his own eyes. You see, Micah and his family are just one example of what was going on throughout Israel as a whole. We will see that more clearly next week. Now, when the author says that everyone did what was right in his own eyes, part of what he has in mind is that people worshiped in whatever way that they wanted. Clearly, Micah and his family worshipped according to what was right in their own eyes, without any regard to what was right in God's eyes. They are doing all sorts of things that the Lord had forbidden them to do. They were breaking many of God's commandments. First and foremost, we see that Micah worshipped other gods beside the Lord. He had made household gods. and was worshiping them alongside of the worship of Yahweh, joining in with the pluralistic view of the Canaanites, who believed that there were many gods. So they worship Yahweh and these other gods, as if there are many, and Yahweh is just one of them. This was a clear violation of the first commandment, which states, You shall have no other gods before me. Furthermore, he broke the second commandment for he made an image of God. The 200 pieces of silver were dedicated to Yahweh for Micah to make a carved image of the Lord. A carved image of Yahweh God. She had dedicated that 200 pieces of silver to the Lord, to Yahweh, so that he could make this carved image of Yahweh. And the second commandment explicitly states, Do not make for yourself a carved image or any likeness of anything that is in the heaven above or that is in the earth beneath or that is in the water under the earth. Now, that is the first prohibition of the second commandment, the first prohibition of the second commandment. There are two prohibitions in this second commandment. They were not to make any image. Why? Because God is spirit. He has no form. Therefore, they were to make no form, no image. That's the first prohibition. The second prohibition. Is that they were not to make any carved image. That they would bow down to. They were not to bow down to it. It's important to see that there is a twofold prohibition in this commandment. And that's important to note, because if you run them together, for instance, if you say it this way, do not make a carved image and bow down to it, then the result is that Israel could make an image of God. That would be OK, so long as they did not bow down to it and serve it. No. They were not to make any image, nor were they to bow down and serve any image, whether they had made it or someone else. Micah clearly breaks both of these prohibitions. He made one. He made a carved image and he did so for the purpose of bowing down to it. So he breaks this commandment in a twofold way. Now what these two commandments, those first two commandments of God, that God gives us in the Ten Commandments, what these two commandments teach us about the worship of God is number one, who the object of our worship is. Commandment number one, who the object of our worship is. And number two, commandment number two, how we are to worship God. And so those two commandments give us the object of our worship and the manner of our worship. The who and the how. The object and the manner. And so we learn that Yahweh is the true and living God. He is the object of our worship. And secondly, we learn that we must worship Without giving him any form, that is, without making any image of him, for he is spirit. Commandment number two. Now, both of these commandments are, in essence, forbidding idolatry. That's what they're forbidding. That's what they're prohibiting. If you worship another God, that is clearly idolatry. But also if you attempt to worship the true God in some other way than that which he has commanded, such as making an idol, making a carved image, then you are not worshiping the true God. You are indeed worshiping another, not the true God. And so even though the carved metal image was meant to be an image of the true God, When Micah bowed down to it, it was not Yahweh that he was bowing down to. It was, and listen, it was in effect a dead, lifeless idol made of stone by human hands. That's what it was. And do you see the problem here? Micah and his family feel as if they can regulate their own worship. They are doing whatever is right in their own eyes. But the Lord, Yahweh, the Lord is their king and he has regulated their worship. He has given them his holy law, he has given him the regulations of worship and told them how to come before him. A holy God must tell a sinner how he can approach him. Sinners will always approach wrongly. He has regulated their worship. They are to worship him how he has commanded. And if he has not commanded them to worship in a certain way, then they should refrain from doing so. This is known as the regulative principle of worship. The regulative principle of worship. If God has not commanded it, then it is forbidden for us to do it. It is forbidden for us to worship Him in that way. Do you remember, as an illustration, do you remember Aaron's sons, Nadab and Abihu? In Leviticus chapter 10, they were priests. They were Aaron's sons. And they offered up what scripture calls strange fire. or unauthorized fire. In other words, they offered up fire that was not authorized by God. It was not commanded by the Lord to use in worship. Well, they offered it up in worship before the Lord. And what did the Lord do? He consumed them with fire for God. Our God is a consuming fire. You see, we are to worship how God has commanded us to worship. He regulates the worship we offer him, not us. Otherwise, we are only doing what is right in our own eyes. Micah and family are doing what is right in their own eyes. And why? Why are they doing what is right in their own eyes? They are doing this because they merely want to prosper in this life. This life is their concern. They have no real desire to worship the Lord at all. In fact, they are using the Lord more like a good luck charm. You see, what this is, is self-help theology in the time of the judges. Micah understood the prosperity gospel very well. Or what is sometimes called the health wealth gospel. Which, by the way, is no gospel at all. And this type of theology, this health, wealth or prosperity gospel teaches that if you have enough faith. Or if you give enough to the Lord. If you serve Him faithfully, then He will bless you with good health and wealth. First of all, this could not be further from the truth. If you've been here through the Hebrew series, then you know that our lives right now, our current life right now, is to undergo suffering. trials and even persecution. And the Lord makes us undergo these things in order to grow us, to mature us in Christ. The health and wealth gospel does not believe this. They think that you should have your best life now. That is what Micah wants to have, his best life now, to be prospered, now to have prosperity in this life. Not that it is a bad thing to prosper in this life, but clearly this is Micah's greatest desire. His greatest desire is not the Lord God who created him. His desire is not prosperity in the next life, in the life to come when he could be in heaven with God himself. That is not his desire. He wants to prosper in this life. This is his desire. And that Micah covets prosperity in this way becomes evident to us in several ways. First of all, he makes household gods. which were used by the pagans to bring good luck and prosperity. That's what they were for. It's why you put them in your home, so that the household would benefit from them. They were like good luck charms. Not much different, really, than the way people often put crucifixes up in their homes today. In one of Monte Cruz's and my favorite shows, A husband and wife put a put up a crucifix in their home, and the wife specifically says that it will bring them protection. It's being used as a good luck charm, some type of superstition. That carved image will not bring anyone protection. Or prosperity. Another example comes from a TV commercial that I often see about the ministry of one Peter Popov. Maybe you've heard of him. See, if you call his number, he will send you some miracle spring water. Doesn't tell you what spring he gets it from. I can tell you where he got it from his faucet. It's nothing. But he sends it to you. And he says, if you will use it how he instructs, then you will experience the limitless, miraculous power of God in your own life. He says, God wants to touch you. God wants to heal you. God wants to prosper you. And you will experience this with the miracle spring water. And so people will sprinkle that miracle water on their bills or on their checkbook or on themselves to get money or healings. You see, these types of things. Persuade people. And here's the point, they persuade people to call upon the name of the Lord for such things. But it is not because they want to serve the Lord. That's not the purpose. It's because they want the Lord to serve them. That is why Micah made the carved metal image of Yahweh. That is why he set up a shrine and ordained one of his own sons as a priest in his own home so that Yahweh could serve him. He wanted those religious idols. those religious trinkets to serve him, to serve as good luck charms. He wanted his son to mediate God's blessings to him as a priest. And all of this so that the Lord could prosper him. In fact, when a real priest in Israel comes around, he kicks his son to the religious curb and has the Levite serve as priest in his home. In verse 13, it says, Then Micah said, Now I know that the Lord will prosper me because I have a Levite as a priest. You see, he calls upon the name of the Lord. He invokes the Lord, Yahweh, he calls upon his name so that the Lord will serve him. In other words, he takes the name of the Lord in vain. There it is. He takes the name of the Lord in a vain way, in an empty way. He is breaking the third commandment. If the first and second commandments teach us the proper object of our worship and the proper manner of our worship, then the third commandment teaches us the proper attitude of our worship. Our hearts should be fixed on serving the Lord, not on serving ourselves. When our hearts seek to serve ourselves and then we in turn call upon the name of the Lord, we call on his name in a vain or empty way. And so when I say that Micah broke the third commandment, I'm not saying that he used a curse word. Like, oh, my God or Jesus Christ. Or, oh, my Lord, these are all speaking of God in a vain way, in an empty or useless way, they are also breaking the third commandment. But that's not necessarily what I'm talking about here. Micah calls upon the Lord's name in a religious way, but in a way that is self-centered and not God-centered. Therefore, he uses the Lord's name in a vain way so that he can be healthy and wealthy, so that he can prosper. You see, he takes the name of the Lord in vain. He should not dare take that name. upon his lips for selfish motives. Now, finally, we also want to recognize that Micah broke the fourth commandment as well. Notice that everything that goes on in this chapter is centered around Micah's home. He built a shrine in his home and it becomes the center of worship for his family to the point that Micah's home is called a house of gods. First, his son is his priest, serving in his house of gods. But then an actual Levite, one from the tribe of Levi, whom the Lord had ordained to serve as priest, he came to town. And Micah has him come and serve him as priest in his home. And he appears to be looking out for his own prosperity as well. He thought the money, the stipend, The care that he would receive in that home was sufficient. This was a pretty good deal. But this, however, is not where God ordained for Levites to serve. They were not to be personal priests to personal households. They were to lead the people in worship at the tabernacle. And this would primarily occur on the Sabbath day, the day set aside for the worship of God. The Sabbath was made for God's people to gather together and to worship Him. Now, family worship is a wonderful thing. It's a wonderful thing to do on the Sabbath, but not to the exclusion of corporate worship with the people of God. Micah and his family had excluded themselves from the rest of the people of God. It was sort of a me and my priest kind of thing. All I need is me and my priest. It's very similar to the way some view God today. It's just me and my Bible. That's all I read. What do you mean I need to go to church on Sunday, on the Lord's Day? I can worship God anywhere. I have a Bible. It's just me and my Bible. Just me, my Bible and God. Just me, my priest and God, says Micah. You see, his family, they didn't need to assemble with the rest of Israel at the tabernacle on the Sabbath. They had their own center for worship at a shrine in Micah's house of gods with their own priests and everything. I'm reminded of a news brief on Justin Bieber that I heard not too long ago, which said that he hired his own personal pastor to follow him around while he was on tour and as he traveled. And to be honest, I'm glad that he professes to believe in the Lord. And it's great that he wants a pastor to be around to teach him the Bible or to speak, you know, God's word to him. But it made me wonder. Is he using that pastor as a replacement for corporate worship on the Lord's day? On the day that the Lord has prescribed for his people? See, this is what Micah had done. See, not only was he not worshiping the proper object of worship, breaking commandment number one by not worshiping Yahweh alone. Not only was he not worshiping in the proper manner, breaking commandment two by making a carved image, not only was he not worshiping with the proper attitude, breaking the third commandment by calling upon the name of the Lord in vain, but he was also not worshiping at the proper time, breaking the fourth commandment by not gathering with the people of God on the Sabbath day. Truly, Micah and family were doing what was right in their own eyes rather than doing what was right in the eyes of the Lord. Beloved, God gave us these first four commandments to teach us how to properly worship him. And so we must always be asking ourselves if we are keeping these commandments. Are we worshiping the Lord properly in the ways that he has prescribed? Or do we worship falsely? Doing what is right in our own eyes? You see, that is how God created us to worship. We were created to worship. Every man worships something. It's what we were created to do. We will either worship the Lord the way he has prescribed or we will worship something else. And we were all born doing the latter. Worshipping something else. We are fallen, sinful people since that first sin. We are all born in sin, worshiping something other than God. We are born as sinners, as idolaters. As John Calvin is famous for saying, our hearts are perpetual idol factories. In other words, the sinful nature that we have from birth results in constant idol making. We put all sorts of things above God in our hearts. And so being born in sin, we immediately break the first commandment, don't we? And we will continue to worship everything else but the true God unless God gives us a new heart. That desires to worship him. And that is the promise of God to his people. in Ezekiel chapter 36 verses 25 through 27, where he says and promises, I will sprinkle clean water on you and you shall be clean from all your uncleannesses and from all your idols. I will cleanse you and I will give you a new heart and a new spirit I will put within you and I will remove the heart of stone from your flesh and give you a heart of flesh. And I will put my spirit within you and cause you to walk in my statutes and be careful to obey my rules. This was the promise of the new covenant and was fulfilled in the person and work of Jesus Christ, who, having died for our sins and rose from the grave, poured out his Holy Spirit like water that cleanses his people from their sins. In order to give them new hearts that would desire to worship him, to worship the true and living God, the Father, Son and Holy Spirit. Now, unfortunately, some in our. In the Christian world today say that Jesus came to free us from all of the rules of worship. And it is true that many of the Old Testament forms of worship have passed away because they were shadows that anticipated Christ. You know what I'm talking about. We don't sacrifice animals anymore. Those anticipated Christ, the true sacrifice whose blood covers our sins and washes us clean. That the Holy Spirit applies to us, washing us clean and pure. Just as water cleanses the body. So it's true that some forms have passed away, but some interpreters of the Bible go even further, saying that the New Testament in the New Testament, we are now free to worship God however we desire. This is known. As the normative principle of worship. We believe in the regulative principle of worship, but they claim the normative principle, which says if God has not forbidden a form of worship, then it is allowed. But you see, Jesus Christ is the king. Jesus Christ is the king that the book of Judges was looking forward to. And we are to do what is right in his eyes, not what is right in our own eyes. You see, it is the latter that Jesus has freed us from. He has freed us from having to do what is right in our own eyes, for that will take us nowhere. Now we are free to do what he has commanded us to do, to live in a way that we were created to live, to do what our chief end is to do, to glorify and enjoy God forever, to worship him as he has commanded. He has washed us clean and given us new hearts so that we might Worship Him according to what is right in His eyes. So that we might worship our triune God and Him alone, not putting anyone or anything else above Him, not even ourselves. Now, we fail at this all the time. And that's why we are given grace and that's why we are called in this life of grace to continually repent. of those sins, that he might continually give us his grace. For salvation is all of grace. It is not by any works of our own. We don't do these commandments to be saved. We do them because we have been saved and because it is our good pleasure to do so. So we have not been freed to worship in our own ways, according to the imaginations and minds of men. Rather, we are to worship by what is right in the eyes of the Lord, the Lord of Lords and the King of Kings. And he still calls us to follow these very four commandments when we worship him. We are called to have no other gods, that is, no other idols before him. We are still not to make any images of the Lord, nor are we to worship them. Not in corporate worship, not in family worship, not in individual worship. And that includes images of Jesus Christ. Jesus is the God-man. We cannot depict Jesus' manhood without also depicting Him as God. And when we do so, we violate the second commandment. If we say that we only wish to depict his human nature, then we separate his humanity from his divinity, dividing Christ into two persons, which was a heresy that arose in the fifth century. When we make images of Jesus now, they are merely dead, lifeless images made by human hands. Just like Micah's grave and metal image of Yahweh. Now, beloved. It is not wrong. To want to see Jesus. He is the image of the invisible God. Some were able to see Jesus with their own eyes, even see him raised and glorified. The disciples were able to see him in this way. But what did Jesus tell Thomas after his resurrection? He told him, Have you believed because you have seen me? Blessed are those who have not seen and yet have believed. You see, Jesus knew that a time was coming when we would not see him who is the image of the invisible God. Peter also understood this as well. Peter had seen Jesus, but in his first epistle, he was writing to those who had not seen Jesus. And in chapter one of that letter, he said, though you have not seen him, you love him. Though you do not now see him, you believe in him and rejoice with joy that is inexpressible and filled with glory, obtaining the outcome of your faith, the salvation of your souls. You see, beloved, there will be a day. When the longing of our souls and our eyes to see Jesus will Be actual. If in faith we call upon the name of the Lord, not in a vain way, but truly call upon Jesus to save us from our sins, then we will be with him in heaven and to see him as he is. First, John 3, 2. That is true prosperity. And that is why we gather together every Lord's Day to worship him. You see, the Lord's Day is the Christian Sabbath. It is the day that the Lord rose from the grave and rested from his work of redemption. It is how we fulfill the fourth commandment today. And the Lord has prescribed it because it is a foretaste of our worship in heaven. when all of God's people will be gathered before His holy throne. And in His visible presence, we will worship our Savior and King. For He is our prosperity. He is our health, our very life. He is our wealth, our great treasure in heaven. To him be all praise and glory now and forevermore. Amen. Let's pray. Heavenly Father, we thank you for. This great salvation that you have given to us, we thank you for Christ, our treasure and Lord, we long to see him. We pray, Lord, that. that Your Spirit might work in each of our hearts to desire to worship You, to do what we were created to do, and that when we fall short of Your glory, which we do all the time, that Your Spirit would also work within us repentance, that we might continually pursue after You, that we might be heavenly-minded, running the race toward heaven, where we might be with You. And this we pray in Jesus' name. Amen.
What is Right in the King's Eyes
Series Judges
Identificación del sermón | 77191934264161 |
Duración | 50:01 |
Fecha | |
Categoría | Domingo - AM |
Texto de la Biblia | Jueces 17 |
Idioma | inglés |
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