John UK wrote: Sure. And in the meantime, remember:
Don't avoid God's election John. Eph 1:4 According as he hath chosen us in him before the foundation of the world, that we should be holy and without blame before him in love: 5 Having predestinated us unto the adoption of children by Jesus Christ to himself, according to the good pleasure of his will,
Rom 8:28 And we know that all things work together for good to them that love God, to them who are the called according to his purpose. 29 For whom he did foreknow, he also did predestinate to be conformed to the image of his Son, that he might be the firstborn among many brethren. 30 Moreover whom he did predestinate, them he also called: and whom he called, them he also justified: and whom he justified, them he also glorified.
Lets give ALL the glory to God. And nothing to mankind who are all unworthy of salvation.
Rom 3:10 As it is written, There is none righteous, no, not one: 11 There is none that understandeth, there is none that seeketh after God.
John UK wrote: This is the one Presby denomination I know about who are happy to baptise new believers by immersion. FPCU
Not entirely true
FPC Articles of Faith. "Baptism -- The Free Presbyterian Church of Ulster, under Christ the Great King and Head of the Church, Realizing that bitter controversy raging around the mode and proper subjects of the ordinance of Christian baptism has divided the Body of Christ when that Body should have been united in Christian love and Holy Ghost power to stem the onslaughts and hell-inspired assaults of modernism, hereby affirms that each member of the Free Presbyterian Church shall have liberty to decide for himself which course to adopt on these controverted issues, each member giving due honor in love to the views held by differing brethren, but none espousing the error of baptismal regeneration"
Thus many members baptise their infants in Covenant with God according to Scripture.
A joint document released last week representing 95% of the world's 74 million Lutherans stated the following:
Catholics and Lutherans realize that they and the communities in which they live out their faith belong to the one body of Christ. The awareness is dawning on Lutherans and Catholics that the struggle of the sixteenth century is over. The reasons for mutually condemning each other‚Äôs faith have fallen by the wayside.