

2,321 active users! |
|

|
| Immanuel Free Reformed Church |
William Einwechter | Schoeneck, Pennsylvania
|
 |  | (717) 738-0561 |
|
This section shows all user comments posted on all sermons, products, blogs, and events for this broadcaster
|
 |
 |
 |
|
| · Page 1 · Found: 59 total user comment(s) |
 |
|
|
3/18/13 6:52 PM |
|
Add new comment
|
Great Sermon! This is a difficult passage of scripture to preach - the dark arts. But important to preach because it's easy to forget we live in a heathen demonic world. We must be very sure that we do and are not linked inadvertently with these awful things. |
|
|
8/11/12 3:02 AM |
| Jay Litehiser | from Germany | |  |  |
|
Add new comment
|
Reformation, Sanctification Under the reign of Josiah, the book of the Law was found. The people of Israel had turned away from God and thrown, as it were, His Law behind their backs; the land was, consequently, filled with idolatry and immorality. Josiah reinstated the Law and Holy Writ records how Israel remained obedient to it all the days of Josiah's reign.
How easily those who profess to be God's people turn from His Law; this is as true after the advent of Christ as it was before ... The excuses are Legion; the effect but one: idolatry and immorality.
Yes, we are saved by grace through faith - but - if there be no hunger and thirst in us for righteousness; no burning desire to live according to God's instructions, His Law, His Torah; no wish to please Him - is God's grace truly operating in us? "For this is the love of God that we keep His commandments and His commandments are not grievous."
In this sermon, Elder Einwechter embarks on a thorough exposition of the book of the Law that was brought to King Josiah. The book of the Law that showed him how God wants man to live; the book of the Law that shows us how we should live.
Listen to this sermon; listen to this series. Our Lord said:"... whosoever shall do and teach them [the Law of God], the same shall be called great in the kingdom of |
|
|
7/4/12 12:07 PM |
| Russell Johnson | from Delaware | |  |  |  |  |
|
Add new comment
|
'All' means 'all', but is that all 'all' means? Regarding the Greek word {pas, Strong's #3956} translated *all* in 1 Timothy 2:4 ("Who will have *all* men to be saved ..."),
I've heard it said that "'All' means 'all', and that's all 'all' means."
Here, however, Pastor Einwechter clearly shows us otherwise.
He informs us that according to 1 standard Greek Lexicon {BAGD}, this word can mean:
everything belonging in kind to the class designated by the noun
every kind of, all sorts of
or {as others have put it} "all without distinction, but not all without exception."
Pastor Einwechter points out that this same word is translated *all_manner_of* (twice) in Matthew 4:23:
And Jesus went about all Galilee, teaching in their synagogues, and preaching the gospel of the kingdom,
and healing *all_manner_of* sickness and *all_manner_of* disease among the people.
In Wigram and Winter's "The Word Study Concordance ...", I saw several other places in the NT
where "pas" is also translated as "all manner of":
Matthew 5:11, 10:1, 12:31; Luke 11:42; Acts 10:12; Romans 7:8; Revelation 18:12, 21:19.
So, "Although 'all' means 'all', that's not always all 'all' means."
NOTE:
In "Interaction", mention is made of Abraham Kuyper's "6 Stone Lectures" on Calvinism, given at Princeton Theological Seminary.
Monergism |
|
|
8/30/11 11:24 AM |
|
Add new comment
|
Great Sermon! Many use Lydia as a "right" for women to work outside the home. How do you respond to that? |
|
|
6/20/11 9:24 PM |
|
Add new comment
|
Great Sermon! Pastor Martin,
I have listened to this sermon twice already. Your excellent sermon is like a looking glass that helps one see the effects of bitterness. I appreciated how you commented that one may need to revisit the same situation where one holds bitterness over and over but yet as we engage in this struggle through the Lord's help we will have victory.
Thank you |
|
|
|
| Jump to Page : [1] 2 3 |
 |
|
|
|
|

|

|