When Mary came to visit, Elizabeth's child leaped in her womb. Mary's spirit, too, jumped to a higher plane. In the inspired exchange between the cousins, the pregnant virgin sang a prophetic hymn of praise for God's salvation. In that prophecy, Mary praised God for filling the hungry with good things and sending the rich away empty. We call her hymn the "Magnificat," and we Christians have been singing it as a regular part of worship since about the year 500.
For most of the 1,500 years since, congregations and cloistered monks and nuns chanted the straight, unadorned biblical text of Mary's song. In the latter half of the 20th century, however, musical paraphrases of the Magnificat flourished. One of my favorites is Timothy Dudley-Smith's bold four-square hymn, "Tell Out, My Soul." Others inhabited the folk idiom: Christopher Idle's "My Soul Proclaims the Greatness of the Lord," Rory Cooney's...
Matthew Henry's Concise Commentary wrote: Luke 1:46: 39-56 It is very good for those who have the work of grace begun in their souls, to communicate one to another. On Mary's arrival, Elisabeth was conscious of the approach of her who was to be the mother of the great Redeemer. At the same time she was filled with the Holy Ghost [Spirit], and under his influence declared that Mary and her expected child were most blessed and happy, as peculiarly honoured of and dear to the Most High God. Mary, animated by Elisabeth's address, and being also under the influence of the Holy Ghost [Spirit], broke out into joy, admiration, and gratitude. She knew herself to be a sinner who needed a Saviour, and that she could no otherwise rejoice in God than as interested in his salvation through the promised Messiah. Those who see their need of Christ, and are desirous of righteousness and life in him, he fills with good things, with the best things; and they are abundantly satisfied with the blessings he gives. He will satisfy the desires of the poor in spirit who long for spiritual blessings, while the self-sufficient shall be sent empty away.
What Mary said had nothing to do with the financially poor--or financially rich.