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"6.Q. Is the sacrament of baptism a means of grace according to Reformed Baptist theology?
A. Some Reformed Baptists prefer not to use the term "sacrament" due to some negative historical associations. However, Reformed Baptists fully affirm a Reformed view of the sacraments as a means of grace.
The 1689 Confession is admittedly not as clear on this point as it could be. But Keach's Catechism, which was written to clarify the theology of the Confession, makes it pretty clear:
Q. 95. What are the outward and ordinary means whereby Christ communicates to us the benefits of redemption? A. The outward and ordinary means whereby Christ communicates to us the benefits of redemption are His ordinances, especially the Word, Baptism, the Lord's Supper and Prayer; all which are made effectual to the elect for salvation. (Rom. 10:17; James 1:18; 1 Cor. 3:5; Acts 14:1; 2:41,42)"
John UK wrote: I used to lean a bit towards Amyraldy
A bit off topic. But can I ask you a question as one of the resident Baptists... Quote; "On the one side, calling baptism a ‚Äúmeans of grace‚ÄĚ distinguishes the Reformed tradition from Protestants who conceive of baptism as a mere symbol. Unlike Baptists and Anabaptists who tend to speak of baptism only as an ‚Äúordinance‚ÄĚ or a ‚Äúmemorial,‚ÄĚ Calvinists have characteristically spoken of baptism not only as an ordinance but also as a sacrament or a mystery, a rite through which God applies grace." (Prof R.L.Pratt)
Do you agree with him? How do Baptists connect baptism with grace - or don't you make any connection?